Results for 'Haley Crosby'

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  1. Are Emotions Perceptions of Value (and Why This Matters)?Charlie Kurth, Enter Author Name Without Selecting A. Profile: Haley Crosby & Enter Author Name Without Selecting A. Profile: Jack Basse - forthcoming - Philosophical Psychology.
    In Emotions, Values & Agency, Christine Tappolet develops a sophisticated, perceptual theory of emotions and their role in wide range of issues in value theory and epistemology. In this paper, we raise three worries about Tappolet's proposal.
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  2.  24
    Are Emotions Perceptions of Value ? A Review Essay of Christine Tappolet’s Emotions, Values, and Agency.Charlie Kurth, Haley Crosby & Jack Basse - 2018 - Philosophical Psychology 31 (4):483-499.
    In Emotions, Values, and Agency, Christine Tappolet develops a sophisticated, perceptual theory of emotions and their role in wide range of issues in value theory and epistemology. In this paper, we raise three worries about Tappolet's proposal.
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  3.  8
    John F. Crosby, A. Schopf, Brigitte Weisshaupt, Charles Hartshome.John F. Crosby, A. Schopf, Brigitte Weisshaupt & Charles Hartshome - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:608-608.
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  4.  9
    The Specter of the Absurd: Sources and Criticisms of Modern Nihilism.Donald A. Crosby - 1988 - State University of New York Press.
    This book is our century’s most comprehensive and wise treatment of nihilism in all of its guises, comparing favorably with Rosen, Cavell, and indeed with Spengler. Crosby argues that our culture is genuinely haunted by nihilism expressing itself in the fideism of fundamentalism as well as in the debilitating alienation from all orientation. This results from a one-sided development of Western culture. Unlike most writers on this topic, Crosby acknowledges many sources colluding to frame the culture of nihilism, (...)
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  5.  3
    Novelty.Donald A. Crosby - 2005 - Lexington Books.
    The question of causality has haunted the history of Western metaphysics since the time of the Pre-Socratic philosophy. Hand-in-hand with attempts to address this question is the promise of unlocking larger and more complicated questions pertaining to human freedom. But what of novelty? In this brilliant extended essay Donald A. Crosby contends that, though novelty can't be comprehended without efficient causality, causality requires a concept of novelty; without it cause and effect relations are unintelligible and, indeed, impossible.
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  6. Consciousness and Freedom: The Inseparability of Thinking and Doing.Donald A. Crosby - 2017 - Lexington Books.
    This book explores the nature of human freedom, or what Crosby calls genuine freedom. He argues at length for the crucial importance of genuine freedom for responsible and meaningful human life and takes extended issue, on practical as well as theoretical grounds, with those who argue for the compatibility of freedom with causal determinism.
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  7. Harm, Affect, and the Moral/Conventional Distinction.Daniel Kelly, Stephen Stich, Kevin J. Haley, Serena J. Eng & Daniel M. T. Fessler - 2007 - Mind and Language 22 (2):117–131.
  8.  40
    Mark Johnston: Saving God: Religion After Idolatry. Princeton University Press, Princeton, NJ, 2009, Xiv + 198 Pages, $24.95. [REVIEW]Donald A. Crosby - 2012 - International Journal for Philosophy of Religion 72 (2):145-154.
  9.  20
    The Sutta on Understanding Death in the Transmission of Borān Meditation From Siam to the Kandyan Court.Kate Crosby, Andrew Skilton & Amal Gunasena - 2012 - Journal of Indian Philosophy 40 (2):177-198.
    This article announces the discovery of a Sinhalese version of the traditional meditation ( borān yogāvacara kammaṭṭhāna ) text in which the Consciousness or Mind, personified as a Princess living in a five-branched tree (the body), must understand the nature of death and seek the four gems that are the four noble truths. To do this she must overcome the cravings of the five senses, represented as five birds in the tree. Only in this way will she permanently avoid the (...)
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  10.  15
    Poetic Dhamma and the Zare: Traditional Styles of Teaching Theravada Amongst the Shan of Northern Thailand.Kate Crosby & Jotika Khur-Yearn - 2010 - Contemporary Buddhism 11 (1):1-26.
    In the Theravada Buddhism of the Shan peoples of northern Burma and Thailand, the main medium for the transmission of complex teachings is an elaborate form of poetry. The scholars who preserve and perform the readings of such teachings are called zare. Mostly they are laymen, although some are women and a few are monks. This article examines how the zare acquire their extraordinary erudition, the challenges confronting the tradition in the face of political suppression, modernity and minority language status, (...)
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  11.  2
    History After Lacan.Christina Crosby & Teresa Brennan - 1996 - History and Theory 35 (2):217.
  12. The Selfhood of the Human Person.John F. Crosby - 1997 - The Personalist Forum 13 (2):332-338.
     
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  13.  53
    Tantric Theravāda: A Bibliographic Essay on the Writings of François Bizot and Others on the Yogāvacara Tradition.Kate Crosby - 2000 - Contemporary Buddhism 1 (2):141-198.
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  14.  4
    On the Difference Between the Cosmological and the Personalist Understanding of the Human Being.John F. Crosby - 2019 - Quaestiones Disputatae 9 (2):112-125.
    In this essay, I try to advance the reception of Karol Wojtyła’s seminal essay “Subjectivity and the Irreducible in Man.” In particular I try to understand and to think through the distinction that he makes between the “personalist” and the “cosmological” image of man. I unpack Wojtyła’s concept of subjectivity, which underlies all that he says about the personalist image of man. I give particular attention to all that he says about the unity formed by the two images. I then (...)
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  15. Doubts About the Privation Theory That Will Not Go Away: Response to Patrick Lee.John F. Crosby - 2007 - American Catholic Philosophical Quarterly 81 (3):489-505.
    Towards the end of his response to me, Lee presents an argument for the necessity of interpreting all evil as privation. I counter this argument by showingthat it works only for what I call “formal” good and evil, but not for what I call “contentful” good and evil. In fact, evil that is “contentful” presents a challenge tothe privation theory that I had not discussed in my article. I then proceed, in the second part of my response, to revisit the (...)
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  16.  49
    A Model of Egoistical Relative Deprivation.Faye Crosby - 1976 - Psychological Review 83 (2):85-113.
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  17.  20
    The Forum.Charles Weijer, Fern Brunger, Simon Shimshon Rubin, Ruth Macklin, Michael A. Grodin, Sondra Crosby & Susan Douglas Kelley - 2002 - Ethics and Behavior 12 (4):371-387.
  18.  42
    History Versus Modern Myth: The Abhayagirivihāra, the Vimuttimagga and Yogāvacara Meditation. [REVIEW]Kate Crosby - 1999 - Journal of Indian Philosophy 27 (6):503-550.
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  19.  6
    Guarding the Perimeter: The Outside-Inside Dichotomy in Disgust and Bodily Experience.Daniel Fessler & Kevin Haley - 2006 - Cognition and Emotion 20 (1):3-19.
  20.  60
    The Individuality of Human Persons: A Study in the Ethical Personalism of Max Scheler.John F. Crosby - 1998 - Review of Metaphysics 52 (1):21-50.
    In his deep and significant study of the thought of Max Scheler, Hans Urs von Balthasar writes that “the realm of the personal was Scheler’s innermost concern, more important to him than anything else, the sanctuary of his thought.” This is why Scheler again and again aligned himself with personalism in philosophy, as we can see from the introduction to his major work, Formalism in Ethics.
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  21. Is All Evil Really Only Privation?John F. Crosby - 2001 - Proceedings of the American Catholic Philosophical Association 75:197-209.
    It is proposed to test the privation theory of evil by examining three kinds of evil: (1) the evil of the complete destruction of some good (as distinct from the wounding of that good); (2) the evil of physical pain; and (3) certain forms of moral evil in which the evildoer is hostile to some good. It is shown that in none of these cases does evil seem to fit the privation scheme, and that in the second and third case (...)
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  22.  10
    The Abrahamic Faiths as Forces for Good or Evil.Donald Crosby - 2018 - American Journal of Theology and Philosophy 39 (3):29.
    Religious faith focuses on whatever it is that persons sense themselves to be ultimately dependent on and which they acknowledge themselves to owe unqualified and overarching commitment. It is what is entitled to matter most among all the things that concern persons in life, and to matter more than all other concerns taken together. It is that envisioned font of meaning from which all other meanings ultimately flow. As such, it is mysterious, elusive, awe-inspiring, and finally unspeakable and indescribable. It (...)
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  23.  2
    Abhidhamma and Nimitta in Eighteenth-Century Meditation Manuscripts From Sri Lanka: A Consideration of Orthodoxy and Heteropraxy in Boran Kammaṭṭhāna.Kate Crosby - forthcoming - Contemporary Buddhism:1-41.
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  24.  29
    The Apriori Foundations of the Civil Law: Along with the Lecture "Concerning Phenomenology".Adolf Reinach & John Crosby (eds.) - 2012 - De Gruyter.
  25.  47
    The Twofold Source of the Dignity of Persons.John F. Crosby - 2001 - Faith and Philosophy 18 (3):292-306.
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  26. Dealing with Differences.Christina Crosby - 1992 - In Judith Butler & Joan Wallach Scott (eds.), Feminists Theorize the Political. Routledge. pp. 130--43.
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  27.  65
    The Teaching of John Paul II on the Christian Meaning of Suffering.J. F. Crosby - 1996 - Christian Bioethics 2 (2):154-171.
    Taking John Paul II's teaching on the Christian meaning of suffering as my main source for a Catholic perspective on suffering, I show how seriously he takes the reality of suffering, and how seriously he takes the question as to the meaning of suffering. I proceed to explore his many-sided teaching on the way in which sin is and is not involved in the meaning of suffering, giving particular attention to his teaching on social dimensions of sin and suffering that (...)
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  28.  33
    Person and Consciousness.J. F. Crosby - 2000 - Christian Bioethics 6 (1):37-48.
    My interlocutor is Locke with his reduction of person to personal consciousness. This reduction is a main reason preventing people from acknowledging the personhood of the earliest human embryo, which lacks all personal consciousness. I show that Catholic Christians who live the sacramental life of the Church have reason to think that they are, as persons, vastly more than what they experience themselves to be, for they believe that the sacraments work effects in them as persons that can only be (...)
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  29.  37
    Person and Obligation: Critical Reflections on the Anti-Authoritarian Strain in Scheler’s Personalism.John F. Crosby - 2005 - American Catholic Philosophical Quarterly 79 (1):91-119.
    In the course of his polemic against Kant’s moral philosophy, Scheler was led to depreciate moral obligation and its place in the existence of persons. This depreciation is part of a larger anti-authoritarian strain in his personalism. I attempt to retrieve certain truths about moral obligation that tend to get lost in Scheler: moral obligation is not merely “medicinal” but has a place at the highest levels of moral life; the freedom of persons is lived in an incomparable way in (...)
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  30.  25
    Developing Dietrich von Hildebrand’s Personalism.John F. Crosby - 2017 - American Catholic Philosophical Quarterly 91 (4):687-702.
    I explore the personalism embedded in von Hildebrand’s moral philosophy, and then I explore the personalism in his later account of love. I claim that his personalism was significantly developed in his later work, and that it can be still further developed by us. I begin by explaining what Hildebrandian value-response is, and then I proceed to show how he subsequently qualified this foundational concept, first in his Ethics but especially in his late work, The Nature of Love, and here (...)
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  31.  12
    Automated Calculation of Symmetry Measure on Clinical Photographs.Mugdha Dabeer, Edward Kim, Gregory P. Reece, Fatima Merchant, Melissa A. Crosby, Elisabeth K. Beahm & Mia K. Markey - 2011 - Journal of Evaluation in Clinical Practice 17 (6):1129-1136.
  32.  6
    Expertise Moderates Incidentally Learned Associations Between Words and Images.Heather Bruett, Xiaoping Fang, Deepan C. Kamaraj, Elizabeth Haley & Marc N. Coutanche - 2018 - Frontiers in Psychology 9.
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  33.  21
    The Future of Human Evolution: Toward an Understanding of Possibilities.Robert W. Crosby - 1989 - World Futures 27 (1):33-51.
  34.  10
    The Semiosis of Stone: A “Rocky” Rereading of Samuel Taylor Coleridge Through Charles Sanders Peirce.W. John Coletta, Dometa Wiegand & Michael C. Haley - 2009 - Semiotica 2009 (174):69-143.
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  35.  8
    Uddis and ĀCikh: Buddhaghosa on the Inclusion of the SikkhāPada in the Pabbajjā Ceremony. [REVIEW]Kate Crosby - 2000 - Journal of Indian Philosophy 28 (5/6):461-477.
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  36.  23
    Changing the Landscape of Theravada Studies.Kate Crosby - 2008 - Contemporary Buddhism 9 (1):1-6.
  37.  21
    Nature, Truth, and Value: Exploring the Thinking of Frederick Ferrz.George Allan, Merle Allshouse, Harley Chapman, John B. Cobb, John Compton, Donald A. Crosby, Paul T. Durbin, Barbara Meister Ferré, Frederick Ferré, Frank B. Golley, Joseph Grange, John Granrose, David Ray Griffin, David Keller, Eugene Thomas Long, Elisabethe Segars McRae, Leslie A. Muray, William L. Power, James F. Salmon, Hans Julius Schneider, Dr Kristin Shrader-Frechette, Udo E. Simonis, Donald Wayne Viney & Clark Wolf (eds.) - 2005 - Lexington Books.
    In this thorough compendium, nineteen accomplished scholars explore, in some manner the values they find inherent in the world, their nature, and revelence through the thought of Frederick FerrZ. These essays, informed by the insights of FerrZ and coming from manifold perspectives—ethics, philosophy, theology, and environmental studies, advance an ambitious challenge to current intellectual and scholarly fashions.
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  38.  28
    Nurturing the Relational Promise of Critical Thinking.M. Neil Browne & Michelle Crosby - 2004 - Inquiry: Critical Thinking Across the Disciplines 23 (3):23-26.
    After having achieved some level of competency in their critical thinking classes, students are often frustrated by the effects of their use of critical thinking with their friends and family. This threat to their long-standing relationships and social comfort should be addressed in our pedagogy if we are to enable critical thinking to realize its potential for effective communication. Explicit attention to the emotional component of critical thinking exchanges is a possible step towards alleviating the negative tensions that would otherwise (...)
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  39.  57
    'Nothing Comes From Nowhere': Reflections on Cultural Appropriation as the Representation of Other Cultures.James O. Young & Susan Haley - 2009 - In James O. Young & Conrad Brunk (eds.), The Ethics of Cultural Appropriation. Wiley. pp. 268.
  40.  63
    The Personhood of the Human Embryo.John F. Crosby - 1993 - Journal of Medicine and Philosophy 18 (4):399-417.
    My interlocutor is anyone who denies peisonhood to the embryo on the grounds that a human person can exist only in conscious activity and that in the absence of consciousness a person cannot exist at all. I probe personal consciousness to the point at which the distinction between the being and the consciousness of the human person appears, and argue on the basis of this distinction that the being of a person can exist in the absence of any consciousness. I (...)
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  41.  10
    Coverage Gaps for Medicaid-Eligible Children in the Wake of Federal Welfare Reform.Jennifer Haley & Genevieve Kenney - 2003 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 40 (2):158-168.
  42.  4
    Influence of Field Evaporation on Radial Distribution Functions in Atom Probe Tomography.D. Haley, T. Petersen, G. Barton & S. P. Ringer - 2009 - Philosophical Magazine 89 (11):925-943.
  43.  4
    Abolishing Juries of Matrons.Kevin Crosby - 2019 - Oxford Journal of Legal Studies 39 (2):259-284.
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  44.  18
    Are Being and Good Really Convertible?: A Phenomenological Inquiry.John F. Crosby - 1983 - New Scholasticism 57 (4):465-500.
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  45.  9
    A Theravāda Code Of Conduct For Good Buddhists: The "Upāsakamanussavinaya".Kate Crosby - 2006 - Journal of the American Oriental Society 126 (2):177-187.
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  46.  12
    People, Plagues, and HistoryEpidemic and Peace, 1918EpidemicsPlagues and Peoples.Asa Briggs, Alfred W. Crosby, Geoffrey Marks, William K. Beatty & William H. McNeill - 1977 - Hastings Center Report 7 (3):11.
  47.  6
    Anorexia Nervosa, Anxiety, and the Clinical Implications of Rapid Refeeding.Sarah Kezelman, Ross D. Crosby, Paul Rhodes, Caroline Hunt, Gail Anderson, Simon Clarke & Stephen Touyz - 2018 - Frontiers in Psychology 9.
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  48.  14
    Developing Dietrich von Hildebrand’s Personalism in Advance.John F. Crosby - forthcoming - American Catholic Philosophical Quarterly.
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  49.  20
    Will as Commitment and Resolve: An Existential Account of Creativity, Love, Virtue, and Happiness. [REVIEW]John F. Crosby - 2010 - American Catholic Philosophical Quarterly 84 (4):811-814.
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  50. Reinach's Discovery of the Social Acts.John F. Crosby - 1983 - Aletheia 3:143-94.
     
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