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  1. Feuerbach i i młody Marks wobec \"węzła\" historiozofii Hegla /cz.2.Halina Walentowicz - 1986 - Colloquia Communia 25 (2-3):271-288.
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  2. Feuerbach i młody Marks wobec \"węzła\" historiozofii Hegla. Problem substancji i podmiotu w heglowskiej wizji dziejów.Halina Walentowicz - 1986 - Colloquia Communia 24 (1):61-71.
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  3.  2
    Global Capitalism and Its Theoreticians.Halina Walentowicz - 2015 - Dialogue and Universalism 25 (4):211-221.
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  4. Marks a Hegel- przyczynek do problemu metody.Halina Walentowicz - 1984 - Colloquia Communia 14 (3-4):223-230.
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  5. Max Horkheimer a tradycja filozoficzna.Halina Walentowicz - 2009 - Nowa Krytyka 22.
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  6.  38
    Max Horkheimer and His Philosophy.Halina Walentowicz - 2006 - Dialogue and Universalism 16 (5-6):63-81.
    The author advances the thesis that Max Horkheimer’s philosophy is a social one, the constitutive element of which is historiosophy. Contrary to the interpretative stereotype, dominating the philosophical literature, the Author strives to prove that Max Horkheimer’s philosophical point of view—that he calls the critical theory—is distinguished by its uniformity, because albeit the critical theory evaluated under the influence of the 20th-century Europe turbulent history, left its identity intact. The Author thinks that the identity of the critical theory has two (...)
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  7. Max Horkheimer o dziejach indywiduum w kulturze europejskiej.Halina Walentowicz - 2002 - Przeglad Filozoficzny - Nowa Seria 42 (2):63-75.
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  8. Max Horkheimer o relacjach między filozofią i nauką w dobie kryzysu kulturowego.Halina Walentowicz - 2011 - Zagadnienia Naukoznawstwa 47 (189):359-372.
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  9.  30
    On Two Designs of “Brushing History Against the Grain”: Michael Foucault and the Frankfurt School.Halina Walentowicz & Lesław Kawalec - 2010 - Dialogue and Universalism 20 (9-10):131-148.
    The paper develops and provides rationale for M. Foucault’s proposition of there being far-reaching theoretical convergences between his concept of Genealogy and the Critical Theory by Frankfurt School philosophers. In the author’s view, the similarities are marked in three areas:1. historical discourse, severing the ties with a traditional interpretation of history, i.e. one that makes the perspective of power absolute;2. an ambiguous approach to the Enlightenment as expressed in a rejection of the doctrine while preserving Enlightenment ethos;3. criticism of the (...)
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  10.  32
    Philosophy and Science in the Social Theory of the Frankfurt School.Halina Walentowicz & Maciej Bańkowski - 2009 - Dialogue and Universalism 19 (3-5):209-225.
    The present essay focuses on the Frankfurt School’s views on relations between philosophy and science. The author specifically concentrates on Horkheimer, the School’s leader, and Habermas, its most prominent contemporary representative. In her reconstruction of the Frankfurt School’s approach to the dependencies between philosophy and science the author—similarly to the Frankfurt theoreticians—abstains from treating it abstractly, instead placing it in its social and historiosophical context. The essay’s leading thesis is that the Frankfurt School sees philosophical self-reflection as a remedy for (...)
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  11. Program teorii krytycznej Maxa Horkheimera.Halina Walentowicz - 2002 - Nowa Krytyka 12:5-40.
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  12.  7
    The Aporias of Open Society.Halina Walentowicz - 2016 - Dialogue and Universalism 26 (2):113-127.
    In the first part of The Aporias of Open Society the author enters a polemic with the views of Karl R. Popper, who links open society to capitalism, sees it endangered by totalitarianism, and considers Plato, Hegel and Marx as its intellectual fathers. In the second part she makes broad reference to the findings of global capitalism scholars, including Popper student George Soros, in defining the capitalist system’s self-destructive traits, which she sees as confirmation of Soros’ claim that open society’s (...)
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  13.  13
    The Marxian Heritage.Halina Walentowicz - 2018 - Dialogue and Universalism 28 (3):161-178.
    This paper focuses on some specific aspects of the theory developed by Karl Marx, who as a philosopher distanced himself from philosophy because he questioned its traditional forms. Marx postulated tying philosophical cognition to scientific study, he also strongly emphasised the importance of complementarity between social theory and social praxis. Marxism brought a breakthrough which paved the way for the philosophies of the 20th-century. The author devotes particular attention to Marxism’s forecasts, and concludes that, although Marx can be counted among (...)
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  14.  2
    The Timeliness and Historicity of Marx’s Thought.Halina Walentowicz - 2018 - Nowa Krytyka 41:7-26.
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