Results for 'Halle Showalter Salas'

423 found
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  1.  26
    The Role of Family Liaisons in Research Ethics Consultations.Halle Showalter Salas, Zuraya Aziz & Douglas S. Diekema - 2008 - American Journal of Bioethics 8 (3):27 – 28.
  2.  6
    A Quality Improvement Approach to Improving Informed Consent Practices in Pediatric Research.Mary Beth Foglia, Halle Showalter Salas & Douglas S. Diekema - 2009 - Journal of Clinical Ethics 20 (4):343.
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  3. Feminist Criticism in the Wilderness.Elaine Showalter - 1981 - Critical Inquiry 8 (2):179-205.
    Until very recently, feminist criticism has not had a theoretical basis; it has been an empirical orphan in the theoretical storm. In 1975, I was persuaded that no theoretical manifesto could adequately account for the varied methodologies and ideologies which called themselves feminist reading or writing.1 By the next year, Annette Kolodny had added her observation that feminist literary criticism appeared "more like a set of interchangeable strategies than any coherent school or shared goal orientation."2 Since then, the expressed goals (...)
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  4.  10
    Misdiagnosing Medicalization: Penal Psychopathy and Psychiatric Practice.David Showalter - 2019 - Theory and Society 48 (1):67-94.
  5.  23
    Collective Actors Without Collective Minds: An Inferentialist Approach.Javier González de Prado Salas & Jesús Zamora-Bonilla - 2015 - Philosophy of the Social Sciences 45 (1):3-25.
    We present an inferentialist account of collective rationality and intentionality, according to which beliefs and other intentional states are understood in terms of the normative statuses attributed to, and undertaken by, the participants of a discursive practice—namely, their discursive or practical commitments and entitlements. Although these statuses are instituted by the performances and attitudes of the agents, they are not identified with any physical or psychological entity, process or relation. Therefore, we argue that inferentialism allows us to talk of collective (...)
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  6.  21
    Extreme Betting.Javier González de Prado Salas - 2019 - Ratio 32 (1):32-41.
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  7.  7
    Shooting the Rapids: Feminist Criticism in the Mainstream.Elaine Showalter - 1986 - Oxford Literary Review 8 (1):218-224.
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  8.  34
    Relativism and the Expressivist Bifurcation.Javier González de Prado Salas - 2018 - Canadian Journal of Philosophy 48 (3-4):357-378.
    Traditional expressivists want to preserve a contrast between the representational use of declarative sentences in descriptive domains and the non-representational use of declarative sentences in other areas of discourse. However, expressivists have good reasons to endorse minimalism about representational notions, and minimalism seems to threaten the existence of such a bifurcation. Thus, there are pressures for expressivists to become global anti-representationalists. In this paper I discuss how to reconstruct in non-representationalist terms the sort of bifurcation traditional expressivists were after. My (...)
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  9.  7
    Addressing Internalized Weight Bias and Changing Damaged Social Identities for People Living With Obesity.Ximena Ramos Salas, Mary Forhan, Timothy Caulfield, Arya M. Sharma & Kim D. Raine - 2019 - Frontiers in Psychology 10.
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  10.  2
    La orientación teológica de la metafísica de Francisco Suárez.Víctor M. Salas - 2018 - Pensamiento 74 (279):7-29.
    La narración común sobre la metafísica de Francisco Suárez entre un grupo diverso de pensadores es que el jesuita presenta una ontología «indiferente» que descuida la concepción medieval tradicional de Dios como absolutamente trascendente y única. Aunque las críticas dirigidas contra Suárez son legiones e igualmente diversas como las críticas de las que derivan, tal como yo lo entiendo, hay una convicción común a todas ellas, aunque no expresada, de que el pensamiento del jesuita finalmente resulta en la secularización de (...)
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  11.  24
    The Politics of Corruption, Inequality, and the Socially Excluded.Anna Santos Salas - 2013 - Nursing Philosophy 14 (3):168-177.
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  12.  61
    Person and Gift According to Karol Wojtyła/John Paul II.Elizabeth Salas - 2010 - American Catholic Philosophical Quarterly 84 (1):99-124.
    This paper examines the meaning of what Karol Wojtyła/John Paul II calls “The Law of the Gift,” namely, “Man, who is the only creature on earth which God willed for itself, can fully find himself only through a sincere gift of himself.” After explaining what it means to be “willed for itself,” I consider how “finding oneself only through a gift of self ” is justified. I then argue that in his theory of self-gift,Wojtyła/John Paul II espouses an “embodied” altruism. (...)
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  13.  40
    The Judmental Character of Thomas Aquinas’s Analogy of Being.Victor Salas - 2008 - Modern Schoolman 85 (2):117-142.
  14.  23
    No Reasons to Believe the False.Javier González De Prado Salas - 2019 - Pacific Philosophical Quarterly 100 (3):703-722.
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  15.  10
    Is Kabardian a Vowel-Less Language?Morris Halle - 1970 - Foundations of Language 6 (1):95-103.
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  16. Fundamentals of Language (an Excerpt).Roman Jakobson & Morris Halle - 1967 - In Donald C. Hildum (ed.), Language and Thought: An Enduring Problem in Psychology. London: : Van Nostrand,. pp. 51.
     
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  17.  7
    Ethical Openings in Palliative Home Care Practice.Anna Santos Salas & Brenda L. Cameron - 2010 - Nursing Ethics 17 (5):655-665.
    Understanding how a nurse acts in a particular situation reveals how nurses enact their ethics in day-to-day nursing. Our ethical frameworks assist us when we experience serious ethical dilemmas. Yet how a nurse responds in situations of daily practice is contingent upon all the presenting cues that build the current moment. In this article, we look at how a home care nurse responds to the ethical opening that arises when the nurse enters a person’s home. We discuss how the home (...)
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  18. Santo Tomás: analogía y participación.Mario Salas - 2003 - Revista de Filosofía de la Universidad de Costa Rica 41 (104):153-164.
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  19.  42
    Defeasibility and Inferential Particularism.Javier González de Prado Salas - 2017 - International Journal of Philosophical Studies 25 (1):80-98.
    In this paper I argue that defeasible inferences are occasion-sensitive: the inferential connections of a given claim depend on features of the circumstances surrounding the occasion of inference. More specifically, it is an occasion-sensitive matter which possible defeaters have to be considered explicitly by the premises of an inference and which possible defeaters may remain unconsidered, without making the inference enthymematic. As a result, a largely unexplored form of occasion-sensitivity arises in inferentialist theories of content that appeal to defeasible inferences.
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  20.  3
    More on Rogers V. Okin.J. Stuart Showalter - 1981 - Journal of Law, Medicine and Ethics 9 (3):2-2.
  21.  4
    More on Rogers V. Okin.J. Stuart Showalter - 1981 - Journal of Law, Medicine and Ethics 9 (3):2-2.
  22.  8
    The Profession of Eighteenth-Century Literature: Reflections on an Institution (Review).English Showalter - 1993 - Philosophy and Literature 17 (2):374-375.
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  23. The Ideological Imagination: Ideological Conflict in Our Time and its Roots in Hobbes, Rousseau and Marx.Louis Joseph Halle - 1972 - Quadrangle Books.
  24. Schroeder and Whiting on Knowledge and Defeat.Javier González de Prado Salas - 2016 - Logos and Episteme 7 (2):231-238.
    Daniel Whiting has argued, in this journal, that Mark Schroeder’s analysis of knowledge in terms of subjectively and objectively sufficient reasons for belief makes wrong predictions in fake barn cases. Schroeder has replied that this problem may be avoided if one adopts a suitable account of perceptual reasons. I argue that Schroeder’s reply fails to deal with the general worry underlying Whiting’s purported counterexample, because one can construct analogous potential counterexamples that do not involve perceptual reasons at all. Nevertheless, I (...)
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  25.  28
    Linearization of the BCK-Logic.Francisco M. García Olmedo & Antonio J. Rodríguez Salas - 2000 - Studia Logica 65 (1):31-51.
    In the paper we obtain a new characterization of the BCK-algebras which are subdirect product of BCK-chains. We give an axiomatic algebraizable extension of the BCK-calculus, by means of a recursively enumerable set of axioms, such that its equivalent algebraic semantics is definitionally equivalent to the quasivariety of BCK-algebras generated by the BCK-chains. We propose the concept of "linearization of a system" and we give some examples.
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  26.  36
    Husserl à Halle (1886-1901).Denis Fisette - 2009 - Philosophiques 36 (2):277-306.
    This presentation aims to clarify the historical and theoretical background of the studies included in this issue of Philosophiques, which focus on the work of Husserl during the period of Halle . After a brief description of Husserl’s early years of apprenticeship in philosophy between 1876 and his studies with Brentano in Vienna, I identify several steps that marked the development of his philosophy from his arrival in Halle to the publication of the Logical Investigations : his studies (...)
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  27.  47
    Abduction and the Origin of “Musement”: Peirce’s “Neglected Argument for the Reality of God”.Elizabeth Salas - 2009 - International Philosophical Quarterly 49 (4):459-471.
    This paper is an evaluation of C. S. Peirce’s late essay “A Neglected Argument for the Reality of God”, based on the two logical values that he calls “productiveness” and “security.” After reviewing the unique logical form of “abduction” and noting that it is a formal fallacy—and so enjoys less “security” than deduction or induction—I turn to the extraordinary case of abduction that is found in “A Neglected Argument.” I argue that the productiveness of the Neglected Argument is found in (...)
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  28.  6
    Vereinigung der Freunde und Förderer des positivistischen Idealismus mit besonderer Rücksicht auf die Philosophie des Als Ob.Hellmut Wolff-Halle - 1920 - Annalen der Philosophie 2 (1):554-557.
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  29.  4
    Derecho y sociedad: justicias alternativas en la ciudad de Medellín: 1991 - 2007.Hernando Roldán Salas - 2007 - Ratio Juris 2 (5):134-141.
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  30.  8
    La espacialidad en la construcción de categorías analíticas para la justicia comunitaria como práctica social.Hernando Roldán Salas, Marcela Vergara Arias & Denys Sierra Urrego - 2008 - Ratio Juris 3 (7):11-17.
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  31.  91
    Akrasia and the Desire to Become Someone Else: Venturinha on Moral Matters.Javier González De Prado Salas - forthcoming - Philosophia.
    This paper discusses practical akrasia from the perspective of the sophisticated form of moral subjectivism that can be derived from Nuno Venturinha’s (2018) remarks on moral matters.
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  32.  4
    Antonio Bentué, La cultura o Dios.Ricardo Salas Astrain - 1989 - Revue Philosophique De Louvain 87 (73):103-105.
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  33.  5
    Autores Clásicos En la Biblioteca Del Ilustrado Antonio Ruiz de Padrón.Francisco Salas Salgado - 2014 - Humanitas 66:389-406.
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  34.  26
    A Defence of the Indispensability of Metaphor.Javier González de Prado Salas - 2019 - Philosophical Investigations 42 (3):241-263.
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  35.  16
    A Defence of the Indispensability of Metaphor.Javier Prado Salas - 2019 - Philosophical Investigations 42 (3):241-263.
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  36.  13
    An Easy and Fast Technique for Brain Perfusion in Birds.Cosme Salas, D. I. Onyekwere & J. Martín Ramirez - 1989 - Bulletin of the Psychonomic Society 27 (4):343-344.
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  37. Albertus Magnus and Thomas Aquinas on the Analogy Between God and Creatures.Victor Salas - 2010 - Mediaeval Studies 72:283-312.
     
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  38.  19
    Una approximacion fenomenologica acerca de la cuestion del imaginario del otro.Ricardo Salas Astrain - 2012 - Alpha (Osorno) (35):123-134.
    Este artículo sitúa el marco fenomenológico-hermenéutico en torno al otro y desarrolla la hipótesis de que la cuestión de la intersubjetividad es central para entender las categorías fundamentales relativas a todo pensar acerca de la alteridad que se plantean en filosofía, en literatura y en los discursos sociopolíticos, ya que implican una cuestión central acerca de la analogía. Asumiendo la obra de E. Husserl, y en especial los comentarios contemporáneos sobre Phänomenologie der Intersubjektivität, se avanza en un enfoque interdisciplinario del (...)
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  39.  33
    Albert the Great and “Univocal Analogy”.Victor M. Salas - 2013 - American Catholic Philosophical Quarterly 87 (4):611-635.
    In this paper I discuss Albert the Great’s notion of univocal analogy, which he raised in his Commentary on Pseudo-Dionysius’s De divinis nominibus. While other scholars such as Francis Ruello and Alain de Libera have addressed “analogy” as it pertains to Albert, I intend to treat the “univocal” aspect of “univocal analogy” so as to explain how it informs Albert’s teaching on analogy, and how it remains opposed to any pantheistic reduction of God to creature. While my own account remains (...)
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  40. Acción y contemplación: María ¿eligió la mejor parte? (Lc 10,42).Antonio Salas - 1992 - Revista Agustiniana 33 (100):433-462.
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  41. Argumentos y dilemas éticos en torno al aborto.Jeannette Campos Salas - 2009 - Revista Internacional de Filosofía Política 33:157-173.
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  42.  4
    Belief and Perspective After Ortega and Wittgenstein.Jaime de Salas - 2016 - In José María Ariso & Astrid Wagner (eds.), Rationality Reconsidered: Ortega y Gasset and Wittgenstein on Knowledge, Belief, and Practice. De Gruyter. pp. 125-140.
  43.  7
    Boaventura de Sousa Santos, Conocer desde el Sur. Para una cultura política emancipatoria, Editorial Universidad Bolivariana, Santiago, 2008, 285 p. [REVIEW]Ricardo Salas Astraín - 2008 - Polis 21.
    En este nuevo libro, del reconocido sociólogo portugués y perspicaz pensador de las grandes transformaciones socio-económicas y culturales de la globalización, se nos presenta -bajo un título provocativo- una relevante teoría de las ciencias sociales críticas. Esta elaboración teorética quiere dar efectivamente cuenta de la enorme complejidad de los procesos inherentes a la globalización hegemónica, y al mismo tiempo, a la rica dinámica de alternativas y resistencias plurales presentes en lo..
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  44.  16
    Barnwell, Michael. The Problem of Negligent Omissions: Medieval Action Theories to the Rescue.Victor Salas - 2012 - Review of Metaphysics 65 (4):861-863.
  45.  11
    Bonaventure on the Vanity of Being in Advance.Victor M. Salas - forthcoming - American Catholic Philosophical Quarterly.
  46.  10
    Bonaventure on the Vanity of Being.Victor M. Salas - 2016 - American Catholic Philosophical Quarterly 90 (4):635-663.
    This article explores Bonaventure’s metaphysical account of creation, which holds that at the heart of every creature is a sort of metaphysical vanity. That vanity stems from the exigencies of a creation metaphysics in which the creator-God draws every creature out of nothingness into being. But, while God’s creative act sustains the creature in being, the nothingness from which God preserves creation, on Bonaventure’s view, always remains a feature of creation’s metaphysical constitution. In short, for the Seraphic Doctor, because nothingness (...)
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  47.  14
    Conserved Functional Organization of the Amniote Telencephalic Pallium.Cosme Salas, Cristina Broglio & Fernando Rodríguez - 2003 - Behavioral and Brain Sciences 26 (5):568-569.
    The dorsal and medial pallial formations of mammals, birds, and reptiles show overall functional striking similarities. Most of these similarities have been frequently considered examples of convergent evolution. However, a considerable amount of neurobiological comparative evidence suggests the presence of a common basic pattern of vertebrate forebrain organization. This common pattern can support functional conservation.
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  48.  6
    Collingwood's Historical Principles at Work.Charles G. Salas - 1987 - History and Theory 26 (1):53-71.
    Collingwood's attitude toward literary sources is related to the method of selective excavation. But as an excavator, Collingwood came in for some criticism from his fellow archaeologists. Collingwood's treatment of four historical problems is considered: why Caesar invaded Britain, why Augustus did not, how the Claudian conquest proceeded, and why Hadrian built his wall and vallum. Collingwood concluded that Caesar intended to conquer, Augustus did not, and that the vallum served a civil rather than military purpose. In trying to identify (...)
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  49.  6
    Claudie Lavaud, Le tiers retrouvé: pour une logique de l'altérité.Ricardo Salas Astrain - 1991 - Revue Philosophique De Louvain 89 (83):529-530.
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  50. Contrato social, contrato político y David Hume.Jaime de Salas Ortueta - 2005 - In Gerardo López Sastre (ed.), David Hume: Nuevas Perspectivas Sobre Su Obra. Ediciones de la Universidad de Castilla-la Mancha.
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