Results for 'Hamid Alavi Majd'

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  1.  35
    Relationship between ICU nurses’ moral distress with burnout and anticipated turnover.Foroozan Atashzadeh Shoorideh, Tahereh Ashktorab, Farideh Yaghmaei & Hamid Alavi Majd - 2015 - Nursing Ethics 22 (1):64-76.
    Background:Moral distress is one of intensive care unit nurses’ major problems, which may happen due to various reasons, and has several consequences. Due to various moral distress outcomes in intensive care unit nurses, and their impact on nurses’ personal and professional practice, recognizing moral distress is very important.Research objective:The aim of this study was to determine correlation between moral distress with burnout and anticipated turnover in intensive care unit nurses.Research design:This study is a descriptive-correlation research.Participants and research context:A total of (...)
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  2. Hamid Vahid Dispositions and the problem of the basing relation.Hamid Vahid - 2022 - In Adam Carter (ed.), Well-Founded Belief New Essays on the Epistemic Basing Relation. Routledge.
    The basing relation is a relation that obtains between a belief and the evidence or reason for which it is held. It is a highly controversial question in epistemology how such a relation should be characterized. Almost all epistemologists believe that causation must play a role in articulating the notion of the basing relation. The causal account however faces the serious problem of the deviant causal chains. In this paper, I will be particularly looking at the philosophers’ appeal to the (...)
     
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  3.  9
    Imam Abu Hamid Ghazali: an exponent of Islam in its totality: a lecture.Hamid Algar - 2001 - Oneonta, N.Y.: iPi.
  4. On Normativity and Epistemic Intuitions: Failure of Replication.Hamid Seyedsayamdost - 2015 - Episteme 12 (1):95-116.
    In one of the earlier influential papers in the field of experimental philosophy titled Normativity and Epistemic Intuitions published in 2001, Jonathan M. Weinberg, Shaun Nichols and Stephen Stich reported that respondents answered Gettier type questions differently depending on their ethnic background as well as socioeconomic status. There is currently a debate going on, on the significance of the results of Weinberg et al. (2001) and its implications for philosophical methodology in general and epistemology in specific. Despite the debates, however, (...)
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  5. On gender and philosophical intuition: Failure of replication and other negative results.Hamid Seyedsayamdost - 2015 - Philosophical Psychology 28 (5):642-673.
    In their paper titled “Gender and philosophical intuition,” Buckwalter and Stich argue that the intuitions of women and men differ significantly on various types of philosophical questions. Furthermore, men's intuitions, so the authors claim, are more in line with traditionally accepted solutions of classical problems. This inherent bias, so the argument goes, is one of the factors that leads more men than women to pursue degrees and careers in philosophy. These findings have received a considerable amount of attention and the (...)
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  6.  34
    A Plea for a Return to Différance (with a Minor Pro Domo Sua).Farhad Alavi - 2013 - International Journal of Žižek Studies 7 (2).
  7. Highly irregular graphs with preassigned groups.Yousef Alavi & S. Ruiz - 1988 - Scientia 1:1-2.
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  8.  36
    Resistance is Surrender.Farhad Alavi - 2013 - International Journal of Žižek Studies 7 (2).
  9.  8
    Some elements of the symbolism of the dragon in the Byzantine and Persian epics.Nina Soleymani Majd - forthcoming - Iris.
    In medieval epics such as the Byzantine Digenis Akritis and the Persian Šāhnāme, dragons are usually considered to be mere opponents of the hero. But the symbolism attached to them is far from being exclusively that of a monstruous creature fighting a good hero. The motif of the three-headed dragon combines an allegorical meaning with a mythological framework. The confrontation between a dragon and an apparently weaker protagonist like a maiden or a younger son highlights the latters’ inner strength and (...)
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  10.  11
    The Nurse’s Role in Changing Health Policy Related to Patient Safety.Majd T. Mrayyan & Diane L. Huber - 2003 - Jona's Healthcare Law, Ethics, and Regulation 5 (1):13-18.
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  11.  36
    The Making of an Authentic Leader’s Internalized Moral Perspective: The Role of Internalized Ethical Philosophies in the Development of Authentic Leaders’ Moral Identity.Seyyed Babak Alavi - 2023 - Journal of Business Ethics 190 (1):77-92.
    This paper explores the impact of ethical philosophies on developing an authentic leader’s internalized moral perspective. It builds on prior research on moral identity, proposing that ethical philosophies such as deontology, rule utilitarianism, and virtue can be internalized over time to form an authentic leader’s internalized moral identity. The paper argues that while virtues and altruism are discussed in the authentic leadership literature, the relevance of other ethical philosophies to authentic leadership has been largely overlooked. These ethical philosophies embedded in (...)
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  12.  47
    Relational Intentionality: Brentano and the Aristotelian Tradition.Hamid Taieb - 2018 - Cham: Springer.
    This book sheds new light on the history of the philosophically crucial notion of intentionality, which accounts for one of the most distinctive aspects of our mental life: the fact that our thoughts are about objects. Intentionality is often described as a certain kind of relation. Focusing on Franz Brentano, who introduced the notion into contemporary philosophy, and on the Aristotelian tradition, which was Brentano’s main source of inspiration, the book reveals a rich history of debate on precisely the relational (...)
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  13. Robert Kane, free will, and neuro-indeterminism.Roksana Alavi - 2005 - Philo 8 (2):95-108.
    In this paper I argue that Robert Kane’s defense of event-causal libertarianism, as presented in Responsibility, Luck, and Chance: Reflections on Free Will and Indeterminism, fails because his event-causal reconstruction is incoherent. I focus on the notions of efforts and self-forming actions essential to his defense.
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  14. Some Problems With Steadfast Strategies for Rational Disagreement.Hamid Vahid - 2014 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 1 (1):89-107.
    Current responses to the question of how one should adjust one’s beliefs in response to peer disagreement have, in general, formed a spectrum at one end of which sit the so-called ‘conciliatory’ views and whose other end is occupied by the ‘steadfast’ views. While the conciliatory views of disagreement maintain that one is required to make doxastic conciliation when faced with an epistemic peer who holds a different stance on a particular subject, the steadfast views allow us to maintain our (...)
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  15.  99
    Robert Kane, Free Will and Neuro-Indeterminism.Roksana Alavi - 2005 - Philo 8 (2):95-108.
    In this paper I argue that Robert Kane’s defense of event-causal libertarianism, as presented in Responsibility, Luck, and Chance: Reflections on Free Will and Indeterminism, fails because his event-causal reconstruction is incoherent. I focus on the notions of efforts and self-forming actions essential to his defense.
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  16. Varieties of epistemic conservatism.Hamid Vahid - 2004 - Synthese 141 (1):97 - 122.
    According to the thesis of epistemic conservatism it would be unreasonable to change one's beliefs in the absence of any good reasons. Although it is claimed that epistemic conservatism has informed and resolved a number of positions and problems in epistemology, it is difficult to identify a single representative view of the thesis. This has resulted in advancing a series of disparate and largely unconnected arguments to establish conservatism. In this paper, I begin by casting doubt on the claim of (...)
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  17.  27
    Epistemic justification and the skeptical challenge.Hamid Vahid - 2005 - New York: Palgrave-Macmillan.
    This book explores the concept of epistemic justification and our understanding of the problem of skepticism. Providing critical examination of key responses to the skeptical challenge, Hamid Vahid presents a theory which is shown to work alongside the internalism/externalism issue and the thesis of semantic externalism, with a deontological conception of justification at its core.
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  18.  78
    The nature and significance or transcendental arguments.Hamid Vahid - 2002 - Kant Studien 93 (3):273-290.
  19. Varieties of Pragmatic Encroachment.Hamid Vahid - 2014 - Acta Analytica 29 (1):25-41.
    According to a recent view, known as the 'pragmatic encroachment' thesis, an agent’s non-truth-related factors are relevant to the epistemic status of her beliefs. In particular, in addition to truth-related factors, practical factors are said to be relevant to the question whether or not true belief amounts to knowledge. Despite the intuitive appeal of the thesis, however, it is puzzling how practical factors can impact the truth-related factors that ground the epistemic status of one's beliefs. In this paper, I will (...)
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  20. Wolff on Substance, Power, and Force.Nabeel Hamid - forthcoming - Journal of the History of Philosophy.
    This paper argues that Wolff’s rejection of Leibnizian monads is rooted in a disagreement concerning the general notion of substance. Briefly, whereas Leibniz defines substance in terms of activity, Wolff retains a broadly scholastic and Cartesian conception of substance as that which per se subsists and sustains accidents. One consequence of this difference is that it leads Wolff to interpret Leibniz’s concept of a constantly striving force as denoting a feature of substance separate from its static powers, and not as (...)
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  21. A dispositional analysis of propositional and doxastic justification.Hamid Vahid - 2016 - Philosophical Studies 173 (11):3133-3152.
    An important question in epistemology concerns how the two species of justification, propositional and doxastic justification, are related to one another. According to the received view, basing one’s belief p on the grounds that provide propositional justification to believe p is sufficient for the belief to be doxastically justified. In a recent paper, however, John Turri has suggested that we should reverse the direction of explanation. In this paper, I propose to see the debate in a new light by suggesting (...)
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  22. Khwāja Naṣīr al-Dīn Ṭūsī: the philosopher/vizier and the intellectual climate of his times.Hamid Dabashi - 1996 - In Seyyed Hossein Nasr & Oliver Leaman (eds.), History of Islamic philosophy. New York: Routledge. pp. 527--584.
     
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  23.  19
    Commentary on Rex Martin’s “The Fairness of Inequalities in Income.Roksana Alavi - 2011 - Southwest Philosophy Review 27 (2):15-18.
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  24.  12
    Iranian Identity, American Experience: Philosophical Reflections on Race, Rights, Capabilities, and Oppression.Roksana Alavi - 2021 - Lexington Books.
    This multidisciplinary book brings the topics of rights, identity, and race together to examine what it means to be oppressed, how oppression works, and what we both as individuals and as a community can do about it, using the Iranian American community as a case study.
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  25.  9
    Muslim cosmopolitanism in the Age of Empire.Seema Alavi - 2015 - London, England: Harvard University Press.
    Preface -- Introduction -- 1. Muslim reformists and the transition to English rule -- 2. The making of the "Indian Arab" and the tale of Sayyid Fadl -- 3. Rahmatullah Kairanwi and the Muslim cosmopolis -- 4. Haji Imdadullah Makki in Mecca -- 5. Nawab Siddiq Hasan Khan and the Muslim cosmopolis -- 6. Maulana Jafer Thanesri and the Muslim ecumene -- Conclusion -- Notes -- Acknowledgments -- Index.
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  26.  16
    Resistance is Utile.Farhad Alavi - 2013 - International Journal of Žižek Studies 7 (2).
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  27.  18
    Assessing the role of the motor cortex in visuomotor memory.Alavi Hesam, Riek Stephan, Marinovic Welber & Carroll Tim - 2015 - Frontiers in Human Neuroscience 9.
  28. Les Démons dans la mythologie iranienne.Hamid Nedjat - 2003 - Iris 25:97-104.
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  29.  14
    The Internalism/Externalism Controversy: The Epistemization of an Older Debate.Hamid Vahid - 1998 - Dialectica 52 (3):229-246.
    Despite the increasing sophistication of the arguments used by the proponents of the internalist and externalist accounts of justification, the dispute shows no sign of abating. This paper aims at providing an explanation for the current stalemate by showing how the controversy relates to an older debate between the idealists and realists. The two disputes, it will be argued, are fuelled by the same concerns and motivations to an extent that the internalism/externalism controversy may be regarded as the epistemization of (...)
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  30. The role of imagination and recollection in the method of phenomenal contrast.Hamid Nourbakhshi - 2023 - Theoria 89 (5):710-733.
    The method of phenomenal contrast (in perception) invokes the phenomenal character of perceptual experience as a means to discover its contents. The method implicitly takes for granted that ‘what it is like’ to have a perceptual experience e is the same as ‘what it is like’ to imagine or recall it; accordingly, in its various proposed implementations, the method treats imaginations and/or recollections as interchangeable with real experiences. The method thus always contrasts a pair of experiences, at least one of (...)
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  31.  72
    Common fronto-parietal activity in attention, memory, and consciousness: Shared demands on integration?Hamid Reza Naghavi & Lars Nyberg - 2005 - Consciousness and Cognition 14 (2):390-425.
    Fronto-parietal activity has been frequently observed in fMRI and PET studies of attention, working memory, and episodic memory retrieval. Several recent fMRI studies have also reported fronto-parietal activity during conscious visual perception. A major goal of this review was to assess the degree of anatomical overlap among activation patterns associated with these four functions. A second goal was to shed light on the possible cognitive relationship of processes that relate to common brain activity across functions. For all reviewed functions we (...)
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  32. Alston on belief and acceptance in religious faith.Hamid Vahid - 2009 - Heythrop Journal 50 (1):23-30.
    In this paper, I shall examine William Alston's influential view that the cognitive element in religious faith should be identified with ‘acceptance’ rather than ‘belief’. Although I am sympathetic to Alston's reluctance to regard belief as essential to faith, I shall argue that one can redescribe the cases that Alston invokes in support of his claim in terms of the standard notion of degrees‐of‐belief without loss. It will be further argued that, given Alston's constraints, his notion of acceptance, if not (...)
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  33.  44
    Information extraction from automotive reports for ontology population.Hamid Ahaggach, Lylia Abrouk & Eric Lebon - 2024 - Applied ontology 19 (2):113-142.
    In this paper, we showcase our research on the use of ontologies and information extraction for the purpose of modeling damages incurred on car bodies. With the increasing use of technology in the automotive industry, it is important to have a standardized and efficient way of documenting and analyzing car damage reports. Most existing reports are unstructured, and there is a lack of standardization in describing the damage. To address this issue, we have developed a domain ontology for car damage (...)
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  34.  21
    Speculative realism and Phenomenology: how does one give meaning, through Husserl and beyond Husserl, to what exceeds our intuitive capacities?Aurélien Alavi - 2020 - Eikasia Revista de Filosofía 95:147-192.
    Quentin Meillassoux first book, After Finitude, argues that most of the post-Kantian philosophies, including phenomenology, are guilty of inconsistency, since none of them is able to give account of the ancestral phenomena. The incorrigible phenomenologist is accused to make it impossible to understand scientific statements about some ancient past, that would be prior to the emergence of life, and thus escaping from any kind of givenness. However, we think that this critic does not achieve its purpose, for four main reasons (...)
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  35.  60
    Reading Kant’s doctrine of schematism algebraically.Farhad Alavi - 2020 - Philosophical Forum 51 (3):315-329.
    Kant’s investigations into so‐called a priori judgments of pure mathematics in the Critique of Pure Reason (KrV) are mainly confined to geometry and arithmetic both of which are grounded on our pure forms of intuition, space, and time. Nevertheless, as regards notions such as irrational numbers and continuous magnitudes, such a restricted account is crucially problematic. I argue that algebra can play a transcendental role with respect to the two pure intuitive sciences, arithmetic and geometry, as the condition of their (...)
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  36. Acts of the State and Representation in Edith Stein.Hamid Taieb - 2020 - Journal of Social Ontology 6 (1):21-45.
    This paper discusses the thesis defended by Edith Stein that certain acts can be attributed to the State. According to Stein, the State is a social structure characterized by sovereignty. As such, it is responsible for the production, interpretation, and application of law. These tasks require the performance of acts, most of which are what Stein calls “social acts” like enactments and orders. For Stein, the acts in question are made by the organs of the State, but in the name (...)
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  37. The concept of entitlement and its epistemic relevance.Hamid Vahid - 2011 - Pacific Philosophical Quarterly 92 (3):380-399.
    Crispin Wright has recently suggested that, in addition to the notion of justification, we also possess a non-evidential notion of warrant, ‘entitlement’, that can play an important role in responding to various skeptical questions. My concern here is with the question of whether entitlement constitutes an epistemic kind of warrant. I claim Wright's argument for this thesis at most shows that entitlement has a pragmatic character. Having identified the sources of the troubles of this argument in its underlying assumptions, I (...)
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  38.  10
    We are surprised; wasn’t Iran disgraced there? A functional analysis of hedges and boosters in televised Iranian and American presidential debates.Maryam Alavi-Nia & Alireza Jalilifar - 2012 - Discourse and Communication 6 (2):135-161.
    By the slant of their aims, presidential candidates rely on their own rhetorical arsenal to win the acquiescence of the public. Hedges and boosters, two subcategories of metadiscourse markers, are among the rhetorical tropes which assist politicians to increase or decrease commitment, blur or sharpen the boundaries between good and evil, and bolster or emasculate solidarity. Despite the many functions hedges and boosters can play in political discourse, studies that address these devices in relation to their persuasive effect in televised (...)
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  39.  16
    A Farsi translation of Žižek's "The Thing from Inner Space".Farhad Alavi - 2013 - International Journal of Žižek Studies 7 (3).
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  40. Impartiality in Moral and Political Philosophy By Susan Mendus.R. Alavi - 2003 - Auslegung 26 (2):101-105.
  41.  78
    Aiming at Truth: Doxastic vs. Epistemic Goals.Hamid Vahid - 2006 - Philosophical Studies 131 (2):303-335.
    Belief is generally thought to be the primary cognitive state representing the world as being a certain way, regulating our behavior and guiding us around the world. It is thus regarded as being constitutively linked with the truth of its content. This feature of belief has been famously captured in the thesis that believing is a purposive state aiming at truth. It has however proved to be notoriously difficult to explain what the thesis really involves. In this paper, I begin (...)
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  42. How to Divide a(n Individual) Mind: Ontological Complexity Instead of Mental Monism (for a book symposium on Mark Textor's "Brentano's Mind").Hamid Taieb - 2023 - Inquiry: An Interdisciplinary Journal of Philosophy 66 (8):1404-1419.
    This paper addresses the issue of how to best account for the diversity of our (synchronic) mental activities. The discussion starts with Mark Textor’s mental monism. According to mental monism, our mental life is constituted by just one simple mental act, in which different sub-acts can be conceptually distinguished. Textor grounds this view in the work of the early Brentano and contrasts it with the theory of the later Brentano, who introduces a mental substance into his philosophy. According to Textor, (...)
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  43. Austro-German Transcendent Objects before Husserl.Hamid Taieb - 2017 - In Hamid Taieb & Guillaume Fréchette (eds.), Mind and Language – On the Philosophy of Anton Marty. Berlin: De Gruyter. pp. 41-62.
    In the famous Appendix to paragraphs 11 and 20 of his 5th Logical Investigation, Husserl criticizes the concept of ‘immanent object’ defended by Brentano and his pupils. Husserl holds that intentional objects, even non-existent ones, are ‘transcendent’. Yet long before Husserl’s criticism, Brentano and his pupils, in their theories of intentionality, besides immanent objects also took into account transcendent ones, in a similar way to Husserl, since such transcendent objects were not necessarily objects that exist. The ‘immanent object’ (immanenter Gegenstand) (...)
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  44. Ordinary language semantics: the contribution of Brentano and Marty.Hamid Taieb - 2020 - British Journal for the History of Philosophy 28 (4):777-796.
    This paper examines the account of ordinary language semantics developed by Franz Brentano and his pupil Anton Marty. Long before the interest in ordinary language in the analytic tradition, Brentanian philosophers were exploring our everyday use of words, as opposed to the scientific use of language. Brentano and Marty were especially interested in the semantics of (common) names in ordinary language. They claimed that these names are vague, and that this is due to the structure of the concepts that constitute (...)
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  45.  18
    Mystical Dimensions of Islam.Hamid Algar & Annemarie Schimmel - 1978 - Journal of the American Oriental Society 98 (4):485.
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  46. Moore's paradox and Evans's principle: A reply to Williams.Hamid Vahid - 2005 - Analysis 65 (4):337–341.
  47.  44
    Knowledge and varieties of epistemic luck.Hamid Vahi - 2001 - Dialectica 55 (4):351–362.
    It is generally thought that knowledge is incompatible with epistemic luck as the post‐Gettier literature makes it abundantly clear. Examples are produced where although a belief is true and justified, it nevertheless falls short of being an instance of knowledge because of the intrusion of luck. Knowledge is regarded as being distinct from lucky guesses. It is, nevertheless, acknowledged by a number of epistemologists that some kind of luck is in fact an inevitable component of the process of knowledge acquisition. (...)
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  48. Intentionality and Reference: A Brentanian Distinction.Hamid Taieb - 2017 - The Monist 100 (1):120-132.
    Brentano distinguishes between intentionality and reference. According to Brentano, all mental acts are intentionally directed toward something. Some mental acts also refer to something, which is the case when their object exists in reality. For Brentano, such acts, besides their intentionality, have a peculiar relation of similarity to their object. However, there is no mention of Brentano’s distinction between intentionality and reference in the literature. Drawing on some lesser known texts, this paper aims both at showing that Brentano makes such (...)
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  49. Truth and the Aim of Epistemic Justification.Hamid Vahid - 2003 - Teorema: International Journal of Philosophy 20 (3):83-91.
    Any theory of epistemic justification must address the question of what its aim is and why we value it. The almost general consensus among epistemologists is that there is an intimate link between justification and truth. However, the standard formu- lation of this connection (as the truth-directed goal of maximizing true belief and minimizing false belief) has been increasingly challenged in recent times on the ground that it leaves no room for justified false beliefs and unjustified true beliefs. In this (...)
     
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  50. Realism and the epistemological significance of inference to the best explanation.Hamid Vahid - 2001 - Dialogue (Canadian Philosophical Association) 40 (3):487-507.
    RÉSUMÉMalgré son usage très répandu, l'inférence à la meilleure explication a souvent été considérée avec suspicion par des théoriciens d'allégeances diverses. On lui a reproché à maintes reprises defaire reposer son recours à la simplicité et ses autres vertus explicatives sur des présuppositions métaphysiques douteuses. J'aborde ces questions, dans le présent article, dans le contexte d'une discussion large de l'usage de l'IME pour fonder notre croyance au monde extérieur. Distinguant entre la légitimité et l'efficacité de l'IME, je soutiendrai qu'elle constitue (...)
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