Results for 'Hamid Assar'

232 found
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  1.  24
    The Effect of the Recent Insider-Trading Scandal on Stock Prices of Securities Firms.Khalil M. Torabzadeh, Dan Davidson & Hamid Assar - 1989 - Journal of Business Ethics 8 (4):299 - 303.
    This paper addresses the impact of the unethical business conduct of a few individuals that shook the financial market in 1986. Specifically, in the study undertaken for this paper, the wealth status of the shareholders of securities firms was examined in relation to the public disclosure of the insider-trading scandals involving Dennis Levine, Ivan Boesky, and their confederates. It was hypothesized that the expected market-adjusted stock returns for the securities firms would be negative as a result of the scandals. The (...)
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  2.  51
    Two-Method Errors: Having It Both Ways.John Corcoran & Idris Samawi Hamid - 2016 - Bulletin of Symbolic Logic 21:444-5.
    ►JOHN CORCORAN AND IDRIS SAMAWI HAMID, Two-method errors: having it both ways. Philosophy, University at Buffalo, Buffalo, NY 14260-4150, USA E-mail: corcoran@buffalo.edu Philosophy, Colorado State University, Fort Collins, CO 80523-1781 USA E-mail: ishamid@colostate.edu Where two methods produce similar results, mixing the two sometimes creates errors we call two-method errors, TMEs: in style, syntax, semantics, pragmatics, implicature, logic, or action. This lecture analyzes examples found in technical and in non-technical contexts. One can say “Abe knows whether Ben draws” in two (...)
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  3.  20
    Dilthey on the Unity of Science.Nabeel Hamid - 2016 - British Journal for the History of Philosophy 24 (4):635-656.
    ABSTRACTThis paper elaborates a conception of the unity of science that emerges in the context of Dilthey’s well-known treatment of the distinction between the Naturwissenschaften and the Geisteswissenschaften. Dilthey’s account of the epistemological foundations of the Geisteswissenschaften presupposes, this paper argues, their continuity with the natural sciences. The unity of the two domains has both a psychological and a biological basis. Whereas the psychological functions at work in scientific thinking, the articulation of which is the task of Dilthey’s proposed science (...)
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  4.  13
    The Perceived Role of Islam in Immigrant Muslim Medical Practice Within the USA: An Exploratory Qualitative Study.A. I. Padela, H. Shanawani, J. Greenlaw, H. Hamid, M. Aktas & N. Chin - 2008 - Journal of Medical Ethics 34 (5):365-369.
    Background: Islam and Muslims are underrepresented in the medical literature and the influence of physician’s cultural beliefs and religious values upon the clinical encounter has been understudied. Objective: To elicit the perceived influence of Islam upon the practice patterns of immigrant Muslim physicians in the USA. Design: Ten face-to-face, in-depth, semistructured interviews with Muslim physicians from various backgrounds and specialties trained outside the USA and practising within the the country. Data were analysed according to the conventions of qualitative research using (...)
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  5.  3
    Abdullah Ahmad Badawi: A Malaysian Neo-Conservative?Ahmad Fauzi Abdul Hamid & Muhamad Takiyuddin Ismail - 2012 - Japanese Journal of Political Science 13 (3):379-399.
    This article proposes an analysis of changes implemented during Malaysia's Prime Minister Abdullah Ahmad Badawi's administration (20032003), which displayed bias against changes and introduced schemes to justify the systems it upheld. Transmutations wrought during Abdullah's tenure may have been neither substantial nor totalizing, but within the conservative paradigm which had long gripped national politics, Abdullah's deviations were significant nevertheless.
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  6.  5
    Who Are These People? Personality Traits and Judgments About Trade Secret Misappropriation in Post‐Employment Activities.Hélène Delerue & Mariam Hamid - 2015 - Business Ethics: A European Review 24 (3):315-331.
    Trade secret theft is a problem that almost all organizations face. The greatest threat is employee mobility and potential unethical post-employment behavior. This study investigates the role of individual personality traits in judgments about trade secret misappropriation. Our hypotheses were tested in three studies addressing three different situational contexts: current employees, employees about to be laid off, and students who had quit their job. Relationships were estimated with robust regression. The results show that some personality traits predict judgment about another (...)
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  7.  2
    Socio-Economic Issues Among Felda Settlers in Perlis.Bahijah Md Hashim, Adilah Abdul Hamid, Mat Saad Abdullah, Rohana Alias & Muhamad Noor Sarina - 2009 - Asian Culture and History 1 (2):P113.
    After almost fifty years of operation, government through a number of announcements declared that FELDA (Federal Land Development) schemes need to be revitalized so that it could play its role more effectively as a vehicle that would accelerate the country’s economic growth. Having raised this point, the major aim of this study is to examine the major socio-economic issues and the current socio-economic status of FELDA settlers.Information was gathered through face-to-face interview with the Mata Air FELDA settlers and the Rimba (...)
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  8.  1
    Religion in a Secular State and State Religion in Practice: Assessing Religious Influence, Tolerance, and National Stability in Nigeria and Malaysia.Chuwunenye Clifford Njoku & Hamidin Abd Hamid - 2014 - Journal for the Study of Religions and Ideologies 13 (39):203-235.
    Some recent state formations are offshoots of religious societies where the elite clothed the state with religious apparel. Diverse communities and their beliefs compel many modern nations to adopt a secular state ideology in order to avoid religious domination of time. Constitutionally, Islam is the official religion in Malaysia, while the state has maintained peaceful co-existence among its religious groups with an emphasis on religious tolerance and improved wealth distribution. Conversely, Nigeria, constitutionally a secular state with shared populations of mainly (...)
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  9. Muslim Citizens in the West: Spaces and Agents of Inclusion and ExclusionEdited by Samina Yasmeen and Nina Marković.Sadek Hamid - 2016 - Journal of Islamic Studies 27 (2):251-253.
  10. Study on the Fermi Surface and the Spin-Dependent Momentum Space Density of Ferromagnetic Gd by Positron Annihilation Experiments.A. S. Hamid - 2011 - Philosophical Magazine 91 (34):4302-4310.
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  11. The Importance of Knowledge for Organisations.Tan Sri Dato' Seri Ahmad Sarji bin Abdul Hamid - 1998 - In Othman Alhabshi & Mustapha bin Hj Nik Hassan (eds.), Islam, Knowledge, and Ethics: A Pertinent Culture for Managing Organisations. Institute of Islamic Understanding Malaysia.
     
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  12. The Mindful Eye: Smooth Pursuit and Saccadic Eye Movements in Meditators and Non-Meditators.Veena Kumari, Elena Antonova, Bernice Wright, Aseel Hamid, Eva Machado Hernandez, Anne Schmechtig & Ulrich Ettinger - 2017 - Consciousness and Cognition 48:66-75.
  13. Iqbal: The Poet Philosopher of Fifteenth Century Hijrah.Muḥammad Ḥāmid - 1980 - Sang-E-Meel Publications.
     
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  14.  1
    In difesa dello studio critico: l'eredità intellettuale di Nasr Hamid Abu Zayd (1943-2010).Benedetta Baracchi - 2010 - Doctor Virtualis 10:1-11.
    Un saggio in memoria di Nasr Hamid Abu Zayd , filosofo e teologo egiziano che ha contribuito in modo fondamentale alla diffusione dell’approccio letterario applicato al testo sacro dell’islam e al successivo sviluppo di un’ermeneutica di tipo umanistico in grado di affermare la portata rivoluzionaria e antidogmatica del concetto di Corano come insieme di discorsi. Nominato professore onorario all’Università di Leida, dove insegna a partire dal 2000, il professor Abu Zayd è costretto all’esilio nel 1995, dopo la condanna per (...)
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  15. On the Boundaries of Theological Tolerance in Islam: Abū Ḥāmid Al-Ghāzalīʼs Fayṣal Al-Tafriqa Bayna Al-Islam Wa Al-Zandaqa.Sherman A. Jackson - 2002 - Oxford University Press.
    Abu Hamid al Ghazali, one of the most famous intellectuals in the history of Islam, developed a definition of Unbelief (kufr) to serve as the basis for determining who, in theological terms, should be considered a Muslim and who should not. Jackson's annotated translation is preceded by an introduction that reconstructs the historical and theoretical context of the Faysal and discusses its relevance for contemporary thought and practice.
     
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  16. Review of AA Hamid (Ed) Moral Teachings of Islam: Prophetic Traditions From Al-Adab Al-Mufrad. [REVIEW]J. Mark Halstead - 2005 - Journal of Moral Education 34 (1):113-131.
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  17.  23
    New Conceptual Foundations for Islamic Business Ethics: The Contributions of Abu-Hamid Al-Ghazali.Beverly Dawn Metcalfe & Jawad Syed - 2015 - Journal of Business Ethics 129 (4):847-857.
    The dominant approach to understanding Islamic Business Ethics has been based almost exclusively on either interpretations of the Qur’an and Sunna or influenced by Western understanding of Islam and ethics. However, there is a rich—largely ignored-tradition of ethical analysis conducted by Muslim philosophers which would broaden our understanding of Islamic ethics and hence IBE. We seek to correct this imbalance by examining works of Al-Ghazali, an early Muslim philosopher, scholar, and mystic. His approach to Sufism, combining an interpretation of revelation (...)
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  18.  21
    Hamid Reza Yousefi/Ina Braun-Interkulturalität. Eine interdisziplinäre Einführung.Romy Albrecht - 2011 - Philosophischer Literaturanzeiger 64 (4):62.
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  19.  38
    The Epistemology of Belief – Hamid Vahid.Michael Veber - 2010 - Philosophical Quarterly 60 (241):871-873.
  20.  1
    The Arabs at War in AfghanistanBy Mustafa Hamid and Leah Farrall in Conversation.Isaac Kfir - forthcoming - Journal of Islamic Studies:etw010.
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  21.  15
    Review of Abu Hamid Al-Ghazali, On the Boundaries of Theological Tolerance[REVIEW]David Burrell - 2004 - Notre Dame Philosophical Reviews 2004 (2).
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  22.  1
    Kenneth Garden: The First Islamic Reviver. Abū Hāmid Al-Ghazālī and His Revival of the Religious Sciences.Massimo Campanini - 2016 - Der Islam: Journal of the History and Culture of the Middle East 93 (1):264-268.
    Name der Zeitschrift: Der Islam Jahrgang: 93 Heft: 1 Seiten: 264-268.
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  23.  1
    Hamid Reza Yousefi/Ina Braun: Interkulturalität. Eine interdisziplinäre Einführung.Romy Albrecht - 2011 - Philosophischer Literaturanzeiger 64 (1):062-065.
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  24.  1
    Muslim Modernities: Expressions of the Civil Imagination * Edited by Amyn B. Sajoo * Liberalism and Islam: Practical Reconciliation Between the Liberal State and Shiite Muslims * by Hamid Hadji Haidar.S. P. Manzoor - 2011 - Journal of Islamic Studies 22 (2):295-298.
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  25.  8
    Ibn Maskawaih. By Khwaja Abdul Hamid. Pp. 130. Shaikh Muhammad Ashraf: Lahore. 1946. Rs. 2·8.).A. S. Tritton - 1947 - Philosophy 22 (83):270-.
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  26.  5
    Hamid Al-Din Al-Kirmani.Farhad Daftary - 2003 - Internet Encyclopedia of Philosophy.
  27.  1
    Fromme Skepsis und die Ideologie der Philosophen: Methoden und Resultate der Philosophiekritik des Abū Hāmid al-Ġazālī.Sascha Jürgens - 2004 - In Steffen Greschonig & Christine S. Sing (eds.), Ideologien Zwischen Lüge Und Wahrheitsanspruch. Deutscher Universitäts-Verlag. pp. 27--47.
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  28. Mafhūm Al-Suluk Al-Khuluqī: Min Wijhatay Naẓar Al-Imām Abī Ḥāmid Al-Ghazzālī Wa-Baʻḍ Al-Ittijāhāt Al-Nafsīyah Al-Gharbīyah Al-Ḥadīthah.ʻAbd Allāh ibn Aḥmad ibn Muḥammad ʻAṭṭās - 2004 - Al-Mamlakah Al-ʻarabīyah Al-Saʻūdīyah, Wizārat Al-Taʻlīm Al-ʻālī, Jāmiʻat Umm Al-Qurá, Maʻhad Al-Buḥūth Al-ʻilmīyah, Markaz Buḥūth Al-Tarbawīyah Wa-Al-Nafsīyah.
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  29. Meḥḳar Hashṿaʼati: Kitab Kifayah Alʻabidin le-R. Avraham Ben Ha-Rambam Ṿe- Ihyā Ulum Al-Din le-Abu Ḥamid Muḥamad Algazali.Joav Avtalion - 2010 - Universitat Bar Ilan.
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  30. Norbert Mecklenburg: Das madchen aus der fremde Hamid reza/yousefi.Ina Braun - 2008 - Philosophischer Literaturanzeiger 61 (2):20.
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  31. Inside the Immaculate Portal: A History From Early Fatimid Archives. A New Edition and English Translation of Mans R Al- Az Z Al-Jawdhar 's Biography of Al-Ust Dh Jawdhar, the S Rat Al-Ust Dh Jawdhar Edited and Translated by Hamid Haji.M. Brett - 2014 - Journal of Islamic Studies 25 (3):358-360.
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  32. La quiétude de l'intellect Néoplatonisme et gnose ismaélienne dans l'œuvre de Hamîd ad-Dîn al-Kirm'nî.Daniel De Smet - 1997 - Tijdschrift Voor Filosofie 59 (1):146-148.
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  33. De nouvelles pages du Murib an bad agaib al-Magrib d'Abu Hamid al-Garnati.Jean-Charles Ducène - 2003 - Al-Qantara: Revista de Estudios Árabes 24 (1):33-76.
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  34. Abū Ḥāmid Al-Ghazālī on Intensional Logic, Freedom and Justice.Omar Kassem - 2016 - Journal of Islamic Philosophy 10:19-61.
  35. Zwischen kultureller Symbolik und allgemeiner Wahrheit (Hamid Reza Yousefi).Jens Mattern - 2008 - Philosophischer Literaturanzeiger 61 (1):54.
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  36. An Essay of Ontological Analysis of Abdulhak Hamid Tarhan’s Poem “A Night of Despondency” by Taking the Unreal Space to the Center.Kenan Mermer - 2011 - Journal of Turkish Studies 6:657-680.
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  37. History And The Sultans In The Works Of Abdülhak Hamid Tarhan.İhsan Safi̇ - 2009 - Journal of Turkish Studies 4:1905-1930.
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  38. Hamid Reza Yousefi, Hans Waldenfels, Wolfgang Gantke (Hg.)-Wege zur Religion. Aspekte—Grundprobleme—Ergänzende Perspektiven. [REVIEW]Hermann-Joseph Scheidgen - 2012 - Philosophischer Literaturanzeiger 65 (2).
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  39. Hamid Reza Yousefi-Interkulturalität und Geschichte.Hermann-Josef Scheidgen - 2010 - Philosophischer Literaturanzeiger 63 (4):358.
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  40. Hamid Reza Yousefi: Zarathustra neu entdeckt. Theoretische und praktische Grundlegung einer verkannten Philosophie, Bd. 1. [REVIEW]Hermann-Joseph Scheidgen - 2012 - Philosophischer Literaturanzeiger 65 (2):125-132.
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  41. On the Boundaries of Theological Tolerance in Islam: Abū Ḥāmid Al-Ghazālī's Fayṣal Al-TafriqaOn the Boundaries of Theological Tolerance in Islam: Abu Hamid Al-Ghazali's Faysal Al-Tafriqa.Devin Stewart & Sherman A. Jackson - 2004 - Journal of the American Oriental Society 124 (1):113.
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  42. Review: On the Boundaries of Theological Tolerance in Islam: Abu Hamid Al-Ghazali's Faysal Al-Tafriqa. [REVIEW]T. Street - 2005 - Journal of Islamic Studies 16 (2):211-213.
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  43. Manzum Bir Menkıbe: Hik'ye-I Ş'h Hamîd.Bünyamin Tan - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 3):1395-1395.
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  44. La Quiétude de l'intellect: Néoplatonisme et gnose ismaélienne dans l'oeuvre de Ḥamīd ad-Dīn al-Kirmānī La Quietude de l'intellect: Neoplatonisme et gnose ismaelienne dans l'oeuvre de Hamid ad-Din al-Kirmani.Paul E. Walker & D. de Smet - 1997 - Journal of the American Oriental Society 117 (2):386.
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  45. Moore-Paradoxicality and the Principle of Charity.Anthony Brueckner - 2009 - Theoria 75 (3):245-247.
    In a recent article in Theoria , Hamid Vahid offered an explanation of the phenomenon of Moore-paradoxicality which employed Davidson's Principle of Charity regarding radical interpretation. I argue here that Vahid's explanation fails.
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  46.  30
    Vahid, Burge, and Perceptual Entitlement.Jon Altschul, Anthony Brueckner & Christopher Buford - 2014 - Metaphilosophy 45 (3):325-330.
    Hamid Vahid criticizes Tyler Burge's account of perceptual entitlement. Vahid argues that Burge's account fails to satisfy a criterion of adequacy that any correct account of perceptual warrant must satisfy. According to Vahid, a correct account of perceptual warrant must allow for perceptual beliefs which are produced by a properly functioning perceptual system yet which lack warrant. The present article argues that Vahid's critique of Burge fails. It presents numerous examples of such beliefs that are consistent with Burge's account (...)
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  47. Epistemic Justification and the Skeptical Challenge.Hamid Vahid - 2005 - Palgrave-Macmillan.
    This book explores the concept of epistemic justification and our understanding of the problem of skepticism. Providing critical examination of key responses to the skeptical challenge, Hamid Vahid presents a theory which is shown to work alongside the internalism/externalism issue and the thesis of semantic externalism, with a deontological conception of justification at its core.
     
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  48.  28
    The Simple Ontology of Kalām Atomism: An Outline. Sabra - 2009 - Early Science and Medicine 14 (1):68-78.
    This paper aims to present concisely the Islamic kalām atomism as an alternative philosophy to Hellenizing falsafa. Kalām is a theological-philosophical discourse which, first ventured to rival the falsafa represented early by al-Kindī , then by al-Fārābī and Avicenna in the fourth/tenth and fifth/eleventh centuries, and which eventually appeared to be inclined to propose a mingling of the kalām discourse with falsafa in a series of varied "syntheses".—Focusing on the simple ontology of the basic kalām atomism, and noting the hybrid (...)
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  49.  1
    The Role of Current Banking System in the Growth of Industrial Sector in Isfahan Province.Hamid Abrishami & Masoud Saboji - 2016 - International Letters of Social and Humanistic Sciences 72:45-53.
    Source: Author: Hamid Abrishami, Masoud Saboji Studying the function of banks is crucial because their vigorous role in the economy seems to be a subject of immense importance. In the present study, we analyze and study the role of whole banks, commercial banks and specialized banks between 2002 and 2012 in Isfahan, based on the growth of value added approach in the industrial sector. In order to investigate this matter, we have estimated three extinction panels for the whole banking (...)
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  50. Algazel. Dogmática, Moral, Ascética.Miguel Asín Palacios - 1901
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