Search results for 'Hamid Reza Alavi' (try it on Scholar)

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  1.  49
    Hamid Reza Alavi (2007). Al-Ghazali on Moral Education. Journal of Moral Education 36 (3):309-319.
    Al-Ghazāli is probably the most influential scholar, philosopher, theologian, legal expert, religious reformer and mystic in the history of Islam. Although he wrote extensively about education, and particularly about moral education, this writing is scattered through a number of different works and has received less scholarly attention than other themes in his work. The purpose of this article is to extract and analyse his views on education, morality and moral education, setting these in the context of his life and times.
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  2.  19
    Romy Albrecht (2011). Hamid Reza Yousefi/Ina Braun-Interkulturalität. Eine interdisziplinäre Einführung. Philosophischer Literaturanzeiger 64 (4):62.
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  3.  1
    Romy Albrecht (2011). Hamid Reza Yousefi/Ina Braun: Interkulturalität. Eine interdisziplinäre Einführung. Philosophischer Literaturanzeiger 64 (1):062-065.
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  4. Ina Braun (2008). Norbert Mecklenburg: Das madchen aus der fremde Hamid reza/yousefi. Philosophischer Literaturanzeiger 61 (2):20.
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  5. Jens Mattern (2008). Zwischen kultureller Symbolik und allgemeiner Wahrheit (Hamid Reza Yousefi). Philosophischer Literaturanzeiger 61 (1):54.
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  6. Hermann-Joseph Scheidgen (2012). Hamid Reza Yousefi, Hans Waldenfels, Wolfgang Gantke (Hg.)-Wege zur Religion. Aspekte—Grundprobleme—Ergänzende Perspektiven. [REVIEW] Philosophischer Literaturanzeiger 65 (2).
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  7. Hermann-Josef Scheidgen (2010). Hamid Reza Yousefi-Interkulturalität und Geschichte. Philosophischer Literaturanzeiger 63 (4):358.
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  8. Hermann-Joseph Scheidgen (2012). Hamid Reza Yousefi: Zarathustra neu entdeckt. Theoretische und praktische Grundlegung einer verkannten Philosophie, Bd. 1. [REVIEW] Philosophischer Literaturanzeiger 65 (2):125-132.
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  9.  47
    John Corcoran & Idris Samawi Hamid (2016). Two-Method Errors: Having It Both Ways. Bulletin of Symbolic Logic 21:444-5.
    ►JOHN CORCORAN AND IDRIS SAMAWI HAMID, Two-method errors: having it both ways. Philosophy, University at Buffalo, Buffalo, NY 14260-4150, USA E-mail: corcoran@buffalo.edu Philosophy, Colorado State University, Fort Collins, CO 80523-1781 USA E-mail: ishamid@colostate.edu Where two methods produce similar results, mixing the two sometimes creates errors we call two-method errors, TMEs: in style, syntax, semantics, pragmatics, implicature, logic, or action. This lecture analyzes examples found in technical and in non-technical contexts. One can say “Abe knows whether Ben draws” in two (...)
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  10. Hongyi Li, Ziran Chen, Yiyong Sun & Hamid Reza Karimi (2015). Stabilization for a Class of Nonlinear Networked Control Systems Via Polynomial Fuzzy Model Approach. Complexity 21 (2):74-81.
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  11.  18
    Nabeel Hamid (2016). Dilthey on the Unity of Science. British Journal for the History of Philosophy 24 (4):635-656.
    ABSTRACTThis paper elaborates a conception of the unity of science that emerges in the context of Dilthey’s well-known treatment of the distinction between the Naturwissenschaften and the Geisteswissenschaften. Dilthey’s account of the epistemological foundations of the Geisteswissenschaften presupposes, this paper argues, their continuity with the natural sciences. The unity of the two domains has both a psychological and a biological basis. Whereas the psychological functions at work in scientific thinking, the articulation of which is the task of Dilthey’s proposed science (...)
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  12.  17
    Andrew B. Newberg, Nancy Wintering, Mark R. Waldman, Daniel Amen, Dharma S. Khalsa & Abass Alavi (2010). Cerebral Blood Flow Differences Between Long-Term Meditators and Non-Meditators. Consciousness and Cognition 19 (4):899-905.
    We have studied a number of long-term meditators in previous studies. The purpose of this study was to determine if there are differences in baseline brain function of experienced meditators compared to non-meditators. All subjects were recruited as part of an ongoing study of different meditation practices. We evaluated 12 advanced meditators and 14 non-meditators with cerebral blood flow SPECT imaging at rest. Images were analyzed with both region of interest and statistical parametric mapping. The CBF of long-term meditators was (...)
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  13.  12
    A. I. Padela, H. Shanawani, J. Greenlaw, H. Hamid, M. Aktas & N. Chin (2008). The Perceived Role of Islam in Immigrant Muslim Medical Practice Within the USA: An Exploratory Qualitative Study. Journal of Medical Ethics 34 (5):365-369.
    Background: Islam and Muslims are underrepresented in the medical literature and the influence of physician’s cultural beliefs and religious values upon the clinical encounter has been understudied. Objective: To elicit the perceived influence of Islam upon the practice patterns of immigrant Muslim physicians in the USA. Design: Ten face-to-face, in-depth, semistructured interviews with Muslim physicians from various backgrounds and specialties trained outside the USA and practising within the the country. Data were analysed according to the conventions of qualitative research using (...)
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  14. Roksana Alavi (2005). Robert Kane, Free Will, and Neuro-Indeterminism. Philo 8 (2):95-108.
    In this paper I argue that Robert Kane’s defense of event-causal libertarianism, as presented in Responsibility, Luck, and Chance: Reflections on Free Will and Indeterminism, fails because his event-causal reconstruction is incoherent. I focus on the notions of efforts and self-forming actions essential to his defense.
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  15.  55
    Roksana Alavi (2005). Robert Kane, Free Will and Neuro-Indeterminism. Philo 8 (2):95-108.
    In this paper I argue that Robert Kane’s defense of event-causal libertarianism, as presented in Responsibility, Luck, and Chance: Reflections on Free Will and Indeterminism, fails because his event-causal reconstruction is incoherent. I focus on the notions of efforts and self-forming actions essential to his defense.
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  16. Marie Crowe & Christine Alavi (1999). Mad Talk: Attending to the Language of Distress. Nursing Inquiry 6 (1):26-33.
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  17.  16
    Farhad Alavi (2013). Resistance is Surrender. International Journal of Žižek Studies 7.
  18.  8
    Roksana Alavi (2011). Commentary on Rex Martin's “The Fairness of Inequalities in Income. Southwest Philosophy Review 27 (2):15-18.
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  19.  3
    Ahmad Fauzi Abdul Hamid & Muhamad Takiyuddin Ismail (2012). Abdullah Ahmad Badawi: A Malaysian Neo-Conservative? Japanese Journal of Political Science 13 (3):379-399.
    This article proposes an analysis of changes implemented during Malaysia's Prime Minister Abdullah Ahmad Badawi's administration (20032003), which displayed bias against changes and introduced schemes to justify the systems it upheld. Transmutations wrought during Abdullah's tenure may have been neither substantial nor totalizing, but within the conservative paradigm which had long gripped national politics, Abdullah's deviations were significant nevertheless.
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  20.  8
    Farhad Alavi (2013). A Plea for a Return to Différance (with a Minor Pro Domo Sua). International Journal of Žižek Studies 7.
  21.  5
    Hélène Delerue & Mariam Hamid (2015). Who Are These People? Personality Traits and Judgments About Trade Secret Misappropriation in Post‐Employment Activities. Business Ethics: A European Review 24 (3):315-331.
    Trade secret theft is a problem that almost all organizations face. The greatest threat is employee mobility and potential unethical post-employment behavior. This study investigates the role of individual personality traits in judgments about trade secret misappropriation. Our hypotheses were tested in three studies addressing three different situational contexts: current employees, employees about to be laid off, and students who had quit their job. Relationships were estimated with robust regression. The results show that some personality traits predict judgment about another (...)
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  22.  6
    Farhad Alavi (2013). A Farsi Translation of Žižek's "The Thing From Inner Space". International Journal of Žižek Studies 7.
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  23.  4
    Banakar Reza (2008). Whose Experience is the Measure of Justice? Legal Ethics 10 (2):378.
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  24.  2
    Bahijah Md Hashim, Adilah Abdul Hamid, Mat Saad Abdullah, Rohana Alias & Muhamad Noor Sarina (2009). Socio-Economic Issues Among Felda Settlers in Perlis. Asian Culture and History 1 (2):P113.
    After almost fifty years of operation, government through a number of announcements declared that FELDA (Federal Land Development) schemes need to be revitalized so that it could play its role more effectively as a vehicle that would accelerate the country’s economic growth. Having raised this point, the major aim of this study is to examine the major socio-economic issues and the current socio-economic status of FELDA settlers.Information was gathered through face-to-face interview with the Mata Air FELDA settlers and the Rimba (...)
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  25.  2
    Pourjafar Mohammad Reza, Amirkhani Aryan & Leylian Mohammad Reza (2010). Traditional Architecture of Iranian Water Mills in Reference to Historical Documents and the Case Studies. Asian Culture and History 2 (2).
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  26.  1
    Chuwunenye Clifford Njoku & Hamidin Abd Hamid (2014). Religion in a Secular State and State Religion in Practice: Assessing Religious Influence, Tolerance, and National Stability in Nigeria and Malaysia. Journal for the Study of Religions and Ideologies 13 (39):203-235.
    Some recent state formations are offshoots of religious societies where the elite clothed the state with religious apparel. Diverse communities and their beliefs compel many modern nations to adopt a secular state ideology in order to avoid religious domination of time. Constitutionally, Islam is the official religion in Malaysia, while the state has maintained peaceful co-existence among its religious groups with an emphasis on religious tolerance and improved wealth distribution. Conversely, Nigeria, constitutionally a secular state with shared populations of mainly (...)
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  27. Yousef Alavi & S. Ruiz (1988). Highly Irregular Graphs with Preassigned Groups. Scientia 1:1-2.
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  28. R. Alavi (2003). Impartiality in Moral and Political Philosophy By Susan Mendus. Auslegung 26 (2):101-105.
     
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  29. R. A. Alavi (2004). Review: Sufis and Soldiers in Awrangzeb's Deccan: Malfuzat-I-Naqshbandiyya * Simon Digby: Sufis and Soldiers in Awrangzeb's Deccan: Malfuzat-I-Naqshbandiyya. [REVIEW] Journal of Islamic Studies 15 (1):95-97.
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  30. Sadek Hamid (2016). Muslim Citizens in the West: Spaces and Agents of Inclusion and ExclusionEdited by Samina Yasmeen and Nina Marković. Journal of Islamic Studies 27 (2):251-253.
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  31. A. S. Hamid (2011). Study on the Fermi Surface and the Spin-Dependent Momentum Space Density of Ferromagnetic Gd by Positron Annihilation Experiments. Philosophical Magazine 91 (34):4302-4310.
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  32. Tan Sri Dato' Seri Ahmad Sarji bin Abdul Hamid (1998). The Importance of Knowledge for Organisations. In Othman Alhabshi & Mustapha bin Hj Nik Hassan (eds.), Islam, Knowledge, and Ethics: A Pertinent Culture for Managing Organisations. Institute of Islamic Understanding Malaysia
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  33. Gil Herrnstadt, Nezam Alavi, Bubblepreet Kaur Randhawa, Lara A. Boyd & Carlo Menon (2015). Bimanual Elbow Robotic Orthoses: Preliminary Investigations on an Impairment Force-Feedback Rehabilitation Method. Frontiers in Human Neuroscience 9.
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  34. Veena Kumari, Elena Antonova, Bernice Wright, Aseel Hamid, Eva Machado Hernandez, Anne Schmechtig & Ulrich Ettinger (2017). The Mindful Eye: Smooth Pursuit and Saccadic Eye Movements in Meditators and Non-Meditators. Consciousness and Cognition 48:66-75.
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  35. Muḥammad Ḥāmid (1980). Iqbal: The Poet Philosopher of Fifteenth Century Hijrah. Sang-E-Meel Publications.
     
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  36.  6
    Hamid Reza Naeij & Afshin Shafiee (2016). Double-Slit Interference Pattern for a Macroscopic Quantum System. Foundations of Physics 46 (12):1634-1648.
    In this study, we solve analytically the Schrödinger equation for a macroscopic quantum oscillator as a central system coupled to two environmental micro-oscillating particles. Then, the double-slit interference patterns are investigated in two limiting cases, considering the limits of uncertainty in the position probability distribution. Moreover, we analyze the interference patterns based on a recent proposal called stochastic electrodynamics with spin. Our results show that when the quantum character of the macro-system is decreased, the diffraction pattern becomes more similar to (...)
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  37.  13
    Hamid Reza Salehi (2013). Human Dignity From the Viewpoint of Iranian Law. Journal of Bioethical Inquiry 10 (2):135-136.
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  38.  8
    Hamid Reza Salehi (2014). Special Communication: Biotechnology From the Perspective of Iranian Law. Journal of Bioethical Inquiry 11 (2):125-130.
    IntroductionNowadays, biotechnology has a significant influence on different aspects of human life. The applications of biotechnology are so broad, and the advantages so compelling, that virtually every industry is using this technology. Developments are under way in areas as diverse as pharmaceuticals, diagnostics, textiles, aquaculture, forestry, chemicals, household products, environmental cleanup, food processing, and forensics, to name a few. Biotechnology is enabling these industries to make new or better products, often with greater speed, efficiency, and flexibility. Biotechnology is any technological (...)
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  39.  7
    Hamid Reza Naghavi & Lars Nyberg (2007). Integrative Action in the Fronto-Parietal Network: A Cure for a Scattered Mind. Behavioral and Brain Sciences 30 (2):161-162.
    A large body of evidence supports the idea that a common fronto-parietal network is activated across a range of diverse cognitive functions. Jung & Haier's (J&H's) review demonstrates a very similar pattern of activity, which correlates with individual differences in intelligence. We propose that these converging lines of evidence are best interpreted as a general role of the fronto-parietal network in integration and control.
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  40.  1
    Hamid Reza Yousefi (2011). Thilo Sarrazin: Deutschland schafft sich ab. Wie wir unser Land aufs Spiel setzen. Philosophischer Literaturanzeiger 64 (1):065-069.
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  41. Heinz Antor & Hamid Reza Yousefi (2006). A Referate uber deutschsprachige Neuerscheinungen-Inter-und Transkulturelle Studien. Philosophischer Literaturanzeiger 59 (3):254.
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  42. Nayereh Baghcheghi & Hamid Reza Koohestani (2011). Placebo Use in Clinical Practice by Nurses in an Iranian Teaching Hospital. Nursing Ethics 18 (3):364-373.
    The present study was carried out to explore Iranian nurses’ use of placebos in clinical practice and their knowledge and attitude towards its use. A cross-sectional, descriptive study was conducted using self-report questionnaires. All nurses working in a university hospital in Arak (n = 342) were invited to participate in the study. Among 295 respondents, 221 (75%) reported that they had used at least one placebo within the past year and 179 (81%) told patients they were receiving actual medication. The (...)
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  43. Elmar Holenstein & Hamid Reza Yousefi (2006). A Referate uber deutschsprachige Neuerscheinungen-Philosophie-Atlas. Philosophischer Literaturanzeiger 59 (3):260.
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  44. Hamid Reza Yousefi, Klaus Fischer & Peter Gerdsen (2006). A Referate uber deutschsprachige Neuerscheinungen-Interkulturelle Orientierung. Philosophischer Literaturanzeiger 59 (3):252.
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  45. Hamid Reza Yousefi, Klaus Fischer & Wassilios Klein (2006). A Referate uber deutschsprachige Neuerscheinungen-Wege zur Philosophie, Grundlagen der Interkulturatat. Philosophischer Literaturanzeiger 59 (3):249.
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  46. Hamid Reza Yousefi (2009). Hermann-Josef Scheidgen-Der deutsche Katholizismus in der Revolution von 1848/49. Philosophischer Literaturanzeiger 62 (1):49.
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  47. Hamid Reza Yousefi (2011). Thomas Gutknecht/Heidemarie Bennent-Vahle/Thomas Polednitschek : Lust Am Logos. Philosophischer Literaturanzeiger 64 (1):043-044.
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  48. Hamid Reza Yousefi (2009). Werner Loh/Ram Adhar Mall/Rainer E. Zimmermann-Interkulturelle Logik. Philosophischer Literaturanzeiger 62 (1):45.
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  49. Hamid Reza Yousefi, Klaus Fischer & Ina Braun (2006). Wege zur Kommunikation, Theorie und Praxis interkultureller Toleranz. Philosophischer Literaturanzeiger 59 (3):249.
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  50. Hamid Reza Yousefi (2010). Heinz Kimmerle-Vernunft und Glaube im Gleichgewicht. Ein philosophischer Lebensweg. Philosophischer Literaturanzeiger 63 (4):355.
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