26 found
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  1.  20
    Sign and Dialogue.Hanna Buczyńska-Garewicz - 1983 - American Journal of Semiotics 2 (1/2):27-43.
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  2.  1
    Teoria wartości Alexiusa Meinonga.Hanna Buczyńska-Garewicz - 1973 - Etyka 12:57-78.
    The article discusses Meinong’s theory of values in its later version as laid down in his studies Über emotionale Präsentation and Zur Grundlegung der allgemeinen Werttheorie. His early psychological works are omitted. The principal purpose aim of the article is to show that Meinong’s axiology was essentially antipsychological in its character. For the philosophical foundation of his theory of values Meinong took the theory of object which furnishes a general solution of the question of relations between emotional experience, its content (...)
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  3.  21
    Twardowski's Idea of Act and Meaning.Hanna Buczyńska-Garewicz - 1980 - Dialectics and Humanism 7 (3):153-164.
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  4.  1
    Chaos Wokół Pojęcia Wartości (Human Values and Natural Sciences).Hanna Buczyńska-Garewicz - 1972 - Etyka 10:180-183.
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  5.  1
    Filozofia moralna Brentana (Adriano Bausola, Conoscenza e moralita in Franz Brentano). [REVIEW]Hanna Buczyńska-Garewicz - 1971 - Etyka 9:236-240.
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  6.  1
    Husserlowska krytyka psychologizmu w aksjologii.Hanna Buczyńska-Garewicz - 1975 - Etyka 14:211-228.
    Husserl’s contribution to the investigation of problems concerning the epistemological and ontological status of value resulted in the creation of a new well defined solution. The starting point of this conception was the refutation of sensualistic psychologism. By granting to emotional acts possession of content which points to intentional objects Husserl revealed their epistemological function and ability to objectivise. The new interpretation of emotions attributing existence not only to affective inner states of the self but also to conscious acts that (...)
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  7.  21
    Ingarden on Meaning and Interpretation.Hanna Buczynska-Garewicz - 1986 - Semiotics:387-397.
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  8. Jak filozofia stała się tym.Hanna Buczyńska-Garewicz - 2004 - Przeglad Filozoficzny - Nowa Seria 50 (2):27-42.
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  9.  1
    Krytyka Emotywizmu (J.O. Urmson, The Emotive Theory of Ethics).Hanna Buczyńska-Garewicz - 1970 - Etyka 7:196-200.
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  10. Kilka uwag do głosów w dyskusji wyrażonych na piśmie.Hanna Buczyńska-Garewicz - 2005 - Przeglad Filozoficzny - Nowa Seria 55 (3):159-167.
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  11.  1
    Myślenie a Problem Zła (Hannah Arendt, Thinking).Hanna Buczyńska-Garewicz - 1979 - Etyka 17:266-271.
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  12. Neopragmatyzm a Peirce.Hanna Buczyńska-Garewicz - 1997 - Przeglad Filozoficzny - Nowa Seria 24 (4):37-48.
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  13. Noc jako droga ku prawdzie.Hanna Buczyńska-Garewicz - 2002 - Przeglad Filozoficzny - Nowa Seria 42 (2):17-33.
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  14. O pojęciu znaku zdegenerowanego.Hanna Buczyńska-Garewicz - 1981 - Studia Semiotyczne 11:121-140.
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  15.  1
    Pragmatyczna Koncepcja Wartości Instrumentalnej.Hanna Buczyńska-Garewicz - 1969 - Etyka 5:53-75.
    The article contains an analysis of the theory of value and valuation discussed in the works of Dewey. The essence of Dewey’s conception is to surmount dichotomies of description and valuation as well as of fact and value. According to the author, overcoming of both dichotomies is a characteristic thesis not only for instrumentalism of Dewey, but also for a whole pragmatism. Pragmatism leads to absolutisation of the normative function of thought, and this creates a basis for a specific pragmatic (...)
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  16.  3
    Peirce’s Method of Triadic Analysis of Signs.Hanna Buczynska-Garewicz - 1979 - Semiotica 26 (3-4).
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  17.  27
    "Peirce's Semiotics and Heidegger's Hermeneutics".Hanna Buczynska-Garewicz - 1985 - Semiotics:467-478.
  18. Pragmatyczna teoria wartości instrumentalnej.Hanna Buczyńska-Garewicz - 1969 - Etyka 5.
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  19.  9
    Semiotics in Poland and its Historical Roots.Hanna Buczynska-Garewicz - 1981 - American Journal of Semiotics 1 (1/2):213-222.
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  20.  1
    Sprawiedliwość jako racjonalność.Hanna Buczyńska-Garewicz - 1981 - Etyka 19:111-132.
    The article deals with John Rawls’ theory of justice. The principal categories of Rawls’ book are analysed; especially the “veil of ignorance” and the principles of justice. Author’s attention is focused on some philosophical aspects of the concept of justice. The question of grounding of the idea of justice is analysed. Rawls’ theory is criticized for its lack of explanation in which way the idea of justice is given: is it a primordial experience or a result of the rational calculus?
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  21.  12
    Twardowski's Concept of Sign and Meaning.Hanna Buczynska-Garewicz - 1984 - Semiotics:557-565.
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  22. Uwagi wprowadzające do dyskusji nad książką o czasie.Hanna Buczyńska-Garewicz - 2005 - Przeglad Filozoficzny - Nowa Seria 55 (3):7-10.
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  23. Wartości a Fakty (James H. Olthius, Facts, Values, and Ethics).Hanna Buczyńska-Garewicz - 1970 - Etyka 7.
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  24.  1
    Wartości a Fakty (J. H. Olthuis, Facts, Values and Ethics.Hanna Buczyńska-Garewicz - 1970 - Etyka 7:191-195.
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  25.  1
    Wstęp Do Etyki (Richard T. Garner, Bernard Rosen, Moral Philosophy. A Systematic Introduction to Normative Ethics and Metaethics).Hanna Buczyńska-Garewicz - 1971 - Etyka 8:195-197.
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  26. Zaratustra jako nauczyciel radości.Hanna Buczyńska-Garewicz - 1986 - Studia Filozoficzne 252 (11).
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