Results for 'Hanna Lauterbach'

867 found
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  1. Moore-Sätze, Regelfolgen und antiskeptische Strategien in Wittgensteins, Über Gewißheit'.Hanna Lauterbach - 1991 - Theologie Und Philosophie 66:49-74.
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  2.  6
    Hanna Pitkin's The Concept of RepresentationThe Concept of Representation.Haskell Fain & Hanna Pitkin - 1980 - Noûs 14 (1):109.
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  3.  9
    V. Emotions and the Problem of Other Minds: Hanna Pickard.Hanna Pickard - 2003 - Royal Institute of Philosophy Supplement 52:87-103.
    Can consideration of the emotions help to solve the problem of other minds? Intuitively, it should. We often think of emotions as public: as observable in the body, face, and voice of others. Perhaps you can simply see another's disgust or anger, say, in her demeanour and expression; or hear the sadness clearly in his voice. Publicity of mind, meanwhile, is just what is demanded by some solutions to the problem. But what does this demand amount to, and do emotions (...)
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  4.  90
    Kant and the Foundations of Analytic Philosophy.Robert Hanna - 2001 - Oxford University Press.
    Robert Hanna presents a fresh view of the Kantian and analytic traditions that have dominated continental European and Anglo-American philosophy over the last two centuries, and of the connections between them. But this is not just a study in the history of philosophy, for out of this emerges Hanna's original approach to two much-contested theories that remain at the heart of contemporary philosophy. Hanna puts forward a new 'cognitive-semantic' interpretation of transcendental idealism, and a vigorous defense of (...)
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  5. Dris Martini Lutheri Colloquia Mensalia: Or, Dr Martin Luther's Divine Discourses at His Table, &C. Collected by A. Lauterbach, and Disposed Into Certain Common Places by J. Aurifaber. Tr. By H. Bell. [REVIEW]Martin Luther, Johann Aurifaber, Henry Bell & Anton Lauterbach - 1652
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  6. Dris Martini Lutheri Colloquia Mensalia: Or, Dr Martin Luther's Divine Discourses at His Table, &C. Collected by A. Lauterbach, and Disposed Into Certain Common Places by J. Aurifaber. Tr. By H. Bell. [Another] to Which is Prefixed, the Life and Character of Martin Luther, by J.G. Burckhardt. [REVIEW]Martin Luther, Johann Aurifaber, Henry Bell & Anton Lauterbach - 1791
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  7.  55
    Kant, Science, and Human Nature.Robert Hanna - 2006 - Oxford University Press.
    Robert Hanna argues for the importance of Kant's theories of the epistemological, metaphysical, and practical foundations of the "exact sciences"--relegated to the dustbin of the history of philosophy for most of the 20th century. In doing so he makes a valuable contribution to one of the most active and fruitful areas in contemporary scholarship on Kant.
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  8.  31
    A Study of Concepts.Robert Hanna - 1994 - Philosophical Review 103 (3):541.
  9. Wittgenstein and Justice: On the Significance of Ludwig Wittgenstein for Social and Political Thought.Hanna F. Pitkin - 1973 - University of California Press.
    Hanna Pitkin argues that Wittgenstein's later philosophy offers a revolutionary new conception of language, and hence a new and deeper understanding of ourselves and the world of human institutions and action.
     
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  10. Harm: Omission, Preemption, Freedom.Nathan Hanna - 2016 - Philosophy and Phenomenological Research 93 (2):251-73.
    The Counterfactual Comparative Account of Harm says that an event is overall harmful for someone if and only if it makes her worse off than she otherwise would have been. I defend this account from two common objections.
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  11.  43
    Past, Space, and Self.Robert Hanna - 1996 - Philosophical Review 105 (1):102.
    Necessarily and trivially, ‘I’ means its occurrent utterer or thinker. But how is self-reference possible? Providing an adequate answer to this very hard question is the task undertaken by John Campbell in Past, Space, and Self. His answer, in a nutshell, is that the fundamental ground of self-reference is self-consciousness; and the bulk of the book is devoted to sketching the architecture of this cognitive capacity. Campbell wants to say that the essence of self-consciousness is given in the set of (...)
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  12.  88
    Rationality and Logic.Robert Hanna - 2006 - Bradford.
    In Rationality and Logic, Robert Hanna argues that logic is intrinsically psychological and that human psychology is intrinsically logical. He claims that logic is cognitively constructed by rational animals and that rational animals are essentially logical animals. In order to do so, he defends the broadly Kantian thesis that all rational animals possess an innate cognitive "logic faculty." Hanna 's claims challenge the conventional philosophical wisdom that sees logic as a fully formal or "topic-neutral" science irreconcilably separate from (...)
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  13. Kant and Nonconceptual Content.Robert Hanna - 2005 - European Journal of Philosophy 13 (2):247-290.
  14. Kantian Non-Conceptualism.Robert Hanna - 2008 - Philosophical Studies 137 (1):41 - 64.
    There are perceptual states whose representational content cannot even in principle be conceptual. If that claim is true, then at least some perceptual states have content whose semantic structure and psychological function are essentially distinct from the structure and function of conceptual content. Furthermore the intrinsically “orientable” spatial character of essentially non-conceptual content entails not only that all perceptual states contain non-conceptual content in this essentially distinct sense, but also that consciousness goes all the way down into so-called unconscious or (...)
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  15. Cognition Content and a Priori: A Study in the Philosophy of Mind and Knowledge.Robert Hanna - 2015 - Oxford University Press UK.
    Robert Hanna works out a unified contemporary Kantian theory of rational human cognition and knowledge. Along the way, he provides accounts of intentionality and its contents, sense perception and perceptual knowledge, the analytic-synthetic distinction, the nature of logic, and a priori truth and knowledge in mathematics, logic, and philosophy. This book is specifically intended to reach out to two very different audiences: contemporary analytic philosophers of mind and knowledge, and contemporary Kantian philosophers or Kant-scholars. At the same time, it (...)
     
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  16. Moral Luck Defended.Nathan Hanna - 2014 - Noûs 48 (4):683-698.
    I argue that there is moral luck, i.e., that facts beyond our control can affect how laudable or culpable we are.
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  17.  9
    In Our Best Interest: A Defense of Paternalism.Jason Hanna - 2018 - New York: Oxford University Press.
    In Our Best Interest argues that it is permissible to intervene in a person's affairs whenever doing so serves her best interest without wronging others. Jason Hanna makes the case for paternalism, responding to common objections that paternalism is disrespectful or that it violates rights, and arguing that popular anti-paternalist views confront serious problems.
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  18.  72
    Addiction and the Self.Hanna Pickard - forthcoming - Noûs.
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  19.  26
    The Role of Literal Meaning in Figurative Language Comprehension: Evidence From Masked Priming ERP.Hanna Weiland, Valentina Bambini & Petra B. Schumacher - 2014 - Frontiers in Human Neuroscience 8.
  20. Psychopathology and the Ability to Do Otherwise.Hanna Pickard - 2015 - Philosophy and Phenomenological Research 90 (1):135-163.
    When philosophers want an example of a person who lacks the ability to do otherwise, they turn to psychopathology. Addicts, agoraphobics, kleptomaniacs, neurotics, obsessives, and even psychopathic serial murderers, are all purportedly subject to irresistible desires that compel the person to act: no alternative possibility is supposed to exist. I argue that this conception of psychopathology is false and offer an empirically and clinically informed understanding of disorders of agency which preserves the ability to do otherwise. First, I appeal to (...)
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  21.  72
    The Purpose in Chronic Addiction.Hanna Pickard - 2012 - American Journal of Bioethics Neuroscience 3 (2):40-49.
    I argue that addiction is not a chronic, relapsing, neurobiological disease characterized by compulsive use of drugs or alcohol. Large-scale national survey data demonstrate that rates of substance dependence peak in adolescence and early adulthood and then decline steeply; addicts tend to “mature out” in their late twenties or early thirties. The exceptions are addicts who suffer from additional psychiatric disorders. I hypothesize that this difference in patterns of use and relapse between the general and psychiatric populations can be explained (...)
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  22. The Attack of the Blob: Hannah Arendt’s Concept of the Social.Hanna Fenichel Pitkin - 1998 - University of Chicago Press.
    One of the most brilliant political theorists of our time, Hannah Arendt intended her work to liberate, to convince us that the power to improve our flawed arrangements is in our hands. At the same time, Arendt developed a metaphor of "the social" as an alien, appearing as if from outer space to gobble up human freedom; she blamed it—not us—for our public paralysis. In _The Attack of the Blob_, Hanna Pitkin seeks to resolve this seeming paradox by tracing (...)
     
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  23. Against Hanna on Phenomenal Conservatism.Kevin McCain - 2012 - Acta Analytica 27 (1):45-54.
    Against Hanna on Phenomenal Conservatism Content Type Journal Article Pages 1-10 DOI 10.1007/s12136-012-0148-2 Authors Kevin McCain, Department of Philosophy, University of Rochester, Box 270078, Rochester, NY 14627-0078, USA Journal Acta Analytica Online ISSN 1874-6349 Print ISSN 0353-5150.
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  24. Responsibility Without Blame for Addiction.Hanna Pickard - 2017 - Neuroethics 10 (1):169-180.
    Drug use and drug addiction are severely stigmatised around the world. Marc Lewis does not frame his learning model of addiction as a choice model out of concern that to do so further encourages stigma and blame. Yet the evidence in support of a choice model is increasingly strong as well as consonant with core elements of his learning model. I offer a responsibility without blame framework that derives from reflection on forms of clinical practice that support change and recovery (...)
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  25. Kant’s Non-Conceptualism, Rogue Objects, and The Gap in the B Deduction.Robert Hanna - 2011 - International Journal of Philosophical Studies 19 (3):399 - 415.
    This paper is about the nature of the relationship between (1) the doctrine of Non-Conceptualism about mental content, (2) Kant's Transcendental Idealism, and (3) the Transcendental Deduction of the Pure Concepts of the Understanding, or Categories, in the B (1787) edition of the Critique of Pure Reason, i.e., the B Deduction. Correspondingly, the main thesis of the paper is this: (1) and (2) yield serious problems for (3), yet, in exploring these two serious problems for the B Deduction, we also (...)
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  26. The Routledge Handbook of Philosophy and Science of Addiction.Hanna Pickard & Serge Ahmed (eds.) - 2018 - Routledge.
     
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  27.  1
    O godności dzisiaj. Wywiad z profesor Hanną Świdą-Ziembą.Hanna Świda-Ziemba - 1999 - Etyka 32:103-108.
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  28.  71
    Wittgenstein and Justice.Hanna Fenichel Pitkin - 1972 - Berkeley: University of California Press.
    Introduction It is by no means obvious that someone interested in politics and society needs to concern himself with philosophy; nor that, in particular, ...
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  29. The Content-Dependence of Imaginative Resistance.Hanna Kim, Markus Kneer & Michael T. Stuart - 2018 - In Florian Cova & Sébastien Réhault (eds.), Advances in Experimental Philosophy of Aesthetics. London: Bloomsbury. pp. 143-166.
    An observation of Hume’s has received a lot of attention over the last decade and a half: Although we can standardly imagine the most implausible scenarios, we encounter resistance when imagining propositions at odds with established moral (or perhaps more generally evaluative) convictions. The literature is ripe with ‘solutions’ to this so-called ‘Puzzle of Imaginative Resistance’. Few, however, question the plausibility of the empirical assumption at the heart of the puzzle. In this paper, we explore empirically whether the difficulty we (...)
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  30. Beyond the Myth of the Myth: A Kantian Theory of Non-Conceptual Content.Robert Hanna - 2011 - International Journal of Philosophical Studies 19 (3):323 - 398.
    In this essay I argue that a broadly Kantian strategy for demonstrating and explaining the existence, semantic structure, and psychological function of essentially non-conceptual content can also provide an intelligible and defensible bottom-up theory of the foundations of rationality in minded animals. Otherwise put, if I am correct, then essentially non-conceptual content constitutes the semantic and psychological substructure, or matrix, out of which the categorically normative a priori superstructure of epistemic rationality and practical rationality - Sellars's "logical space of reasons" (...)
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  31.  14
    Kant and Nonconceptual Content.Robert Hanna - 2005 - European Journal of Philosophy 13 (2):247-290.
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  32.  56
    Utilitarian Theories Reconsidered: Common Misconceptions, More Recent Developments, and Health Policy Implications.Afschin Gandjour & Karl Wilhelm Lauterbach - 2003 - Health Care Analysis 11 (3):229-244.
    Despite the prevalence of the terms utilitarianism and utilitarian in the health care and health policy literature, anecdotal evidence suggests that authors are often not fully aware of the diversity of utilitarian theories, their principles, and implications. Further, it seems that authors often categorically reject utilitarianism under the assumption that it violates individual rights. The tendency of act utilitarianism to neglect individual rights is attenuated, however, by the diminishing marginal utility of wealth and the disutility of a protest by those (...)
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  33.  80
    Responsibility Without Blame: Empathy and the Effective Treatment of Personality Disorder.Hanna Pickard - 2011 - Philosophy, Psychiatry, and Psychology 18 (3):209-224.
  34.  68
    Embodied Minds in Action.Robert Hanna - 2009 - Oxford University Press.
    In Embodied Minds in Action, Robert Hanna and Michelle Maiese work out a unified treatment of three fundamental philosophical problems: the mind-body problem, the problem of mental causation, and the problem of action. This unified treatment rests on two basic claims. The first is that conscious, intentional minds like ours are essentially embodied. This entails that our minds are necessarily spread throughout our living, organismic bodies and belong to their complete neurobiological constitution. So minds like ours are necessarily alive. (...)
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  35. Justice: On Relating Private and Public.Hanna Fenichel Pitkin - 1981 - Political Theory 9 (3):327-352.
  36. Responsibility Without Blame: Philosophical Reflections on Clinical Practice.Hanna Pickard - 2013 - In Bill Fulford, Martin Davies, Richard Gipps, George Graham, John Sadler, Giovanni Stanghellini & Tim Thornton (eds.), The Oxford Handbook of Philosophy and Psychiatry. Oxford University Press.
    My first experience as a clinician was in a Therapeutic Community for service users with personality disorder. As well as having personality disorder, many of the Community members also suffered from related conditions, such as addiction and eating disorders. Broadly speaking, these conditions are what we might call ‘disorders of agency’. Core diagnostic symptoms or maintaining factors of disorders of agency are actions and omissions: patterns of behaviour central to the nature or maintenance of the condition. For instance, borderline personality (...)
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  37.  37
    Denial in Addiction.Hanna Pickard - 2016 - Mind and Language 31 (3):277-299.
    I argue that denial plays a central but insufficiently recognized role in addiction. The puzzle inherent in addiction is why drug use persists despite negative consequences. The orthodox conception of addiction resolves this puzzle by appeal to compulsion; but there is increasing evidence that addicts are not compelled to use but retain choice and control over their consumption in many circumstances. Denial offers an alternative explanation: there is no puzzle as to why drug use persists despite negative consequences if these (...)
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  38. Say What? A Critique of Expressive Retributivism.Nathan Hanna - 2008 - Law and Philosophy 27 (2):123-150.
    Some philosophers think that the challenge of justifying punishment can be met by a theory that emphasizes the expressive character of punishment. A particular type of theories of this sort - call it Expressive Retributivism [ER] - combines retributivist and expressivist considerations. These theories are retributivist since they justify punishment as an intrinsically appropriate response to wrongdoing, as something wrongdoers deserve, but the expressivist element in these theories seeks to correct for the traditional obscurity of retributivism. Retributivists often rely on (...)
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  39. The Mind-Body-Body Problem.Robert Hanna & Evan Thompson - 2003 - Theoria Et Historia Scientiarum 7 (T):24-44.
    ? We gratefully acknowledge the Center for Consciousness Studies at the University of Arizona, Tucson, which provided a grant for the support of this work. E.T. is also supported by the Social Sciences and Humanities Research Council of Canada, and the McDonnell Project in Philosophy and the Neurosciences. 1 See David Woodruff Smith.
     
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  40.  67
    Emotions and the Problem of Other Minds.Hanna Pickard - 2003 - In A. Hatimoysis (ed.), Royal Institute of Philosophy Supplement. pp. 87-103.
    Can consideration of the emotions help to solve the problem of other minds? Intuitively, it should. We often think of emotions as public: as observable in the body, face, and voice of others. Perhaps you can simply see another's disgust or anger, say, in her demeanour and expression; or hear the sadness clearly in his voice. Publicity of..
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  41.  44
    The Attack of the Blob: Hannah Arendt’s Concept of the Social.Hanna Fenichel Pitkin - 1998 - University of Chicago Press.
    This book is thus a battle of wits. . . . [A] vivid sketch of the conflict between two basic outlooks."—Library Journal "[O]ne leaves this book feeling enriched and challenged.
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  42.  14
    From Face to Face: The Contribution of Facial Mimicry to Cognitive and Emotional Empathy.Hanna Drimalla, Niels Landwehr, Ursula Hess & Isabel Dziobek - 2019 - Cognition and Emotion 33 (8):1672-1686.
    ABSTRACTDespite advances in the conceptualisation of facial mimicry, its role in the processing of social information is a matter of debate. In the present study, we investigated the relationship b...
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  43.  97
    Emotions and the Problem of Other Minds.Hanna Pickard - 2003 - In A. Hatimoysis (ed.), Royal Institute of Philosophy Supplement. Cambridge University Press. pp. 87-103.
    The problem of other minds is a collection of problems centering upon the extent to which our belief in other minds or other's minds can be justified. Swedish psychologist, Gunnar Borg has developed a principle called "the range principle" which helps fill out our "knowledge" of other minds. Borg developed this principle partly in response to the skeptical challenge of Harvard psychophysicist S S Stevens. Stevens claimed that the intersubjective comparison of experience was scientifically impossible. Borg postulates that the range (...)
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  44. X-Knowledge of Action Without Observation.Hanna Pickard - 2004 - Proceedings of the Aristotelian Society 104 (3):203-228.
    This paper argues that perception of one's body ‘from the inside’ provides one with an awareness of acting, and that this awareness explains a previously overlooked feature of one's knowledge of one's own actions. Actions are events: they occur during periods of time. Knowledge of such events must be sensitive to their course through time. Perception of one's body ‘from the inside’ allows one to monitor one's actions as they unfold, thereby sustaining one's knowledge of what one is doing over (...)
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  45. Against Phenomenal Conservatism.Nathan Hanna - 2011 - Acta Analytica 26 (3):213-221.
    Recently, Michael Huemer has defended the Principle of Phenomenal Conservatism: If it seems to S that p, then, in the absence of defeaters, S thereby has at least some degree of justification for believing that p. This principle has potentially far-reaching implications. Huemer uses it to argue against skepticism and to defend a version of ethical intuitionism. I employ a reductio to show that PC is false. If PC is true, beliefs can yield justification for believing their contents in cases (...)
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  46. Irrational Blame.Hanna Pickard - 2013 - Analysis 73 (4):613-626.
    I clarify some ambiguities in blame-talk and argue that blame's potential for irrationality and propensity to sting vitiates accounts of blame that identify it with consciously accessible, personal-level judgements or beliefs. Drawing on the cognitive psychology of emotion and appraisal theory, I develop an account of blame that accommodates these features. I suggest that blame consists in a range of hostile, negative first-order emotions, towards which the blamer has a specific, accompanying second-order attitude, namely, a feeling of entitlement—a feeling that (...)
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  47. Fortune is a Woman: Gender and Politics in the Thought of Niccolo Machiavelli.Hanna F. Pitkin - 1987 - University of California Press.
     
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  48. Kant's Theory of Judgment.Robert Hanna - 2008 - Stanford Encyclopedia of Philosophy.
  49. Mental Illness is Indeed a Myth.Hanna Pickard - 2009 - In Matthew Broome & Lisa Bortolotti (eds.), Psychiatry as Cognitive Neuroscience. Oxford University Press.
    This chapter offers a novel defence of Szasz’s claim that mental illness is a myth by bringing to bear a standard type of thought experiment used in philosophical discussions of the meaning of natural kind concepts. This makes it possible to accept Szasz’s conclusion that mental illness involves problems of living, some of which may be moral in nature, while bypassing the debate about the meaning of the concept of illness. The chapter then considers the nature of schizophrenia and the (...)
     
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  50. Paternalism and the Ill-Informed Agent.Jason Hanna - 2012 - The Journal of Ethics 16 (4):421-439.
    Most anti-paternalists claim that informed and competent self-regarding choices are protected by autonomy, while ill-informed or impaired self-regarding choices are not. Joel Feinberg, among many others, argues that we can in this way distinguish impermissible “hard” paternalism from permissible “soft” paternalism. I argue that this view confronts two related problems in its treatment of ill-informed decision-makers. First, it faces a dilemma when applied to decision-makers who are responsible for their ignorance: it either permits too much, or else too little, intervention (...)
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