Results for 'Hannah Fagen'

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  1. Understanding the Baby-Friendly Hospital Initiative: A Multidisciplinary Analysis.Erica Preston-Roedder, Hannah Fagen, Jessica Martucci & Anne Barnhill - 2019 - International Journal of Feminist Approaches to Bioethics 12 (2):117-147.
    In the United States, roughly 1 out of 4 births takes place at a hospital certified as Baby-Friendly. This paper offers a multi-disciplinary perspective on the Baby-Friendly Hospital Initiative (BFHI), including empirical, normative, and historical perspectives. Our analysis is novel in that we trace how medical practices of “quality improvement,” which initially appear to have little to do with breastfeeding, may have shaped the BFHI. Ultimately, we demonstrate that a rich understanding of the BFHI can be obtained by tracing how (...)
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  2.  3
    Hannah Arendt, Karl Jaspers: Briefwechsel 1926-1969.Hannah Arendt, Karl Jaspers & Lotte Köhler - 1985
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    Hannah Arendt/Karl Jaspers Correspondence, 1926-1969.Hannah Arendt & Karl Jaspers - 1992 - Harcourt.
    The correspondence between Jaspers and Arendt reveals their thoughts and their experiences of post-World War II events.
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  4. The Portable Hannah Arendt.Hannah Arendt - 2000 - Penguin Books.
    Although Hannah Arendt is considered one of the major contributors to social and political thought in the twentieth century, this is the first general anthology ...
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  5. Sobre Hannah Arendt.Hannah Arendt - 2010 - Revista Inquietude 1 (2):122-163.
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  6. Hannah Arendt/Martin Heidegger Briefe 1925 Bis 1975 : Und Andere Zeugnisse.Hannah Arendt, Martin Heidegger & Ursula Ludz - 1999
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  7.  23
    Part VIII Hannah Arendt.Hannah Arendt - 2002 - In Dermot Moran & Timothy Mooney (eds.), The Phenomenology Reader. Routledge. pp. 339.
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  8. A Marriage Manual a Practical Guide-Book to Sex and Marriage, by Hannah M. Stone and Abraham Stone.Hannah M. Stone, Gloria Stone Aitken, Hilary Hill, Aquiles J. Sobrero & Abraham Stone - 1970
  9.  17
    Hannah Arendt, for Love of the World.Elisabeth Young-Bruehl - 1982 - Yale University Press.
    This highly acclaimed, prize-winning biography of one of the foremost political philosophers of the twentieth century is here reissued in a trade paperback edition for a new generation of readers. In a new preface the author offers an account of writings by and about Arendt that have appeared since the book's 1982 publication, providing a reassessment of her subject's life and achievement. Praise for the earlier edition: “Both a personal and an intellectual biography... It represents biography at its best.”—Peter Berger, (...)
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  10. Critique of the Power of Judgment.Hannah Ginsborg, Immanuel Kant, Paul Guyer & Eric Matthews - 2002 - Philosophical Review 111 (3):429.
    This new translation is an extremely welcome addition to the continuing Cambridge Edition of Kant’s works. English-speaking readers of the third Critique have long been hampered by the lack of an adequate translation of this important and difficult work. James Creed Meredith’s much-reprinted translation has charm and elegance, but it is often too loose to be useful for scholarly purposes. Moreover it does not include the first version of Kant’s introduction, the so-called “First Introduction,” which is now recognized as indispensable (...)
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  11. Hannah Arendt: A Reinterpretation of Her Political Thought.Margaret Canovan - 1992 - Cambridge University Press.
    Margaret Canovan argues in this book that much of the published work on Arendt has been flawed by serious misunderstandings, arising from a failure to see her work in its proper context. The author shows how such misunderstanding was possible, and offers a fundamental reinterpretation, drawing on Arendt's unpublished as well as her published work, which sheds new light on most areas of her thought.
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  12. Hannah Arendt and Martin Heidegger: Philosophy, Modernity, and Education.Paulina Sosnowska - 2019 - Lexington Books.
    The book examines the trajectory of joint philosophical-pedagogical concepts within the framework of the dialogue between Hannah Arendt and Martin Heidegger, put in the context of questions concerning the nature of modernity.
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  13.  99
    Between Past and Future: Eight Exercises in Political Thought.Hannah Arendt - 1961 - New York: Viking Press.
    In this book she describes the perplexing crises which modern society faces as a result of the loss of meaning of the traditional key words of politics: justice ...
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  14. Responsibility and Judgment.Hannah Arendt - 2003 - Schocken Books.
    Each of the books that Hannah Arendt published in her lifetime was unique, and to this day each continues to provoke fresh thought and interpretations. This was never more true than for Eichmann in Jerusalem, her account of the trial of Adolf Eichmann, where she first used the phrase “the banality of evil.” Her consternation over how a man who was neither a monster nor a demon could nevertheless be an agent of the most extreme evil evoked derision, outrage, (...)
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  15.  10
    The Life of the Mind.Hannah Arendt - 1977 - Harcourt Brace Jovanovich.
    Discusses the nature of thought and volition, examines past philosophical theories, and clarifies the relation between will and freedom.
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  16.  9
    The Human Condition: Second Edition.Hannah Arendt & Margaret Canovan - 1998 - University of Chicago Press.
    A work of striking originality bursting with unexpected insights, _The Human Condition_ is in many respects more relevant now than when it first appeared in 1958. In her study of the state of modern humanity, Hannah Arendt considers humankind from the perspective of the actions of which it is capable. The problems Arendt identified then—diminishing human agency and political freedom, the paradox that as human powers increase through technological and humanistic inquiry, we are less equipped to control the consequences (...)
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  17.  6
    The Normativity of Nature: Essays on Kant's Critique of Judgment.Hannah Ginsborg - 2014 - Oxford University Press.
    Hannah Ginsborg presents fourteen essays which establish Kant's Critique of Judgment as a central contribution to the understanding of human cognition. The papers bring out the significance of Kant's philosophical notion of judgment, and use it to address interpretive issues in Kant's aesthetics, theory of knowledge, and philosophy of biology.
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  18.  24
    Hannah Arendt.Julia Kristeva - 2001 - Columbia University Press.
    This is the story of the clattering of elevated subways and the cacophony of crowded neighborhoods, the heady optimism of industrial progress and the despair of economic recession, and the vibrancy of ethnic cultures and the resilience of ...
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  19. Lectures on Kant’s Political Philosophy.Hannah Arendt - 1982 - University of Chicago Press.
    The present volume brings Arendt's notes for these lectures together with other of her texts on the topic of judging and provides important clues to the likely direction of Arendt's thinking in this area.
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  20. The Reluctant Modernism of Hannah Arendt.Seyla Benhabib - 1996 - Rowman & Littlefield Publishers.
    The Reluctant Modernism of Hannah Arendt rereads Arendt's political philosophy in light of newly gained insights into the historico-cultural background of her work.
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  21. Hannah Arendt Contre la Philosophie Politique.Miguel Abensour - 2006 - Sens & Tonka.
    Selon l'opinion du jour, Hannah Arendt serait connue et reconnue pour avoir élaboré sur des grandes philosophies politiques du temps présent. Cette appréciation a pour défaut d'occulter l'hostilité déterminée d'Hannah Arendt à ce qu'il est convenu d'appeler "philosophie politique". Hannah Arendt a explicitement avoué qu'elle prenait toujours soin de mentionner l'opposition qui existe entre philosophie et politique. De là, sinon l'ouverture d'un réquisitoire, tout au moins la mise en lumière de ce qui fait obstacle à une fusion (...)
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  22. Primitive Normativity and Skepticism About Rules.Hannah Ginsborg - 2011 - Journal of Philosophy 108 (5):227-254.
  23. Lectures on Kant’s Political Philosophy,.Hannah Arendt & Ronald Beiner - 1982 - Tijdschrift Voor Filosofie 56 (2):386-386.
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  24. Hannah Arendt/Martin Heidegger.Elżbieta Ettinger - 1995 - Yale University Press.
    This book is the first to tell in detail the story of the passionate and secret love affair between two of the most prominent philosophers of the twentieth century, Hannah Arendt and Martin Heidegger. Drawing on their previously unknown correspondence, Elzbieta Ettinger describes a relationship that lasted for more than half a century, a relationship that sheds startling light on both individuals, challenging our image of Heidegger as an austere and abstract thinker and of Arendt as a consummately independent (...)
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  25.  41
    Hannah Arendt and Human Rights: The Predicament of Common Responsibility.Peg Birmingham - 2006 - Indiana University Press.
    Hannah Arendt’s most important contribution to political thought may be her well-known and often-cited notion of the "right to have rights." In this incisive and wide-ranging book, Peg Birmingham explores the theoretical and social foundations of Arendt’s philosophy on human rights. Devoting special consideration to questions and issues surrounding Arendt’s ideas of common humanity, human responsibility, and natality, Birmingham formulates a more complex view of how these basic concepts support Arendt’s theory of human rights. Birmingham considers Arendt’s key philosophical (...)
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  26.  13
    Advancing Understanding of Executive Function Impairments and Psychopathology: Bridging the Gap Between Clinical and Cognitive Approaches.Hannah R. Snyder, Akira Miyake & Benjamin L. Hankin - 2015 - Frontiers in Psychology 6.
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  27.  58
    Praiseworthiness and Motivational Enhancement: ‘No Pain, No Praise’?Hannah Maslen, Julian Savulescu & Carin Hunt - 2020 - Australasian Journal of Philosophy 98 (2):304-318.
    The view that exertion of effort determines praiseworthiness for an achievement is implicit in ‘no pain, no praise’-style objections to biomedical enhancement. On such views, if enhancements were t...
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  28.  61
    Hannah Arendt and the Jewish Question.Richard J. Bernstein - 1996 - MIT Press.
    "Bernstein argues that many themes that emerged in the course of Arendt's attempts tounderstand specifically Jewish issues shaped her thinking about politics in general and the life ofthe mind.
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  29.  22
    Hannah Arendt E o Direito : O Outlaw E o Direito a Ter Direitos.Odilio Alves Aguiar - 2019 - Kriterion: Journal of Philosophy 60 (143):403-415.
    RESUMO O artigo visa relacionar a tese da centralidade do outlaw, para se pensar o direito, em Hannah Arendt, com a sua compreensão do direito como “direito a ter direitos”, esboçada em “Origens do totalitarismo”. Partindo da desintegração europeia no início do século XX e do surgimento do outlaw contemporâneo, o refugiado, refletiremos sobre o sentido do princípio da legalidade, sua relação, em Arendt, com a plural condição humana e o mundo comum. Mostraremos como estão contidos, na obra mencionada, (...)
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  30.  3
    Hannah Arendt and the Jewish Question.Richard J. Bernstein - 1996 - Polity.
    Hannah Arendt is increasingly recognised as one of the most original social and political thinkers of the twentieth century. In this important book, Richard Bernstein sets out to show that many of the most significant themes in Arendt's thinking have their origins in their confrontation with the Jewish Question. By approaching her mature work from this perspective, we can gain a richer and more subtle grasp of her main ideas. Bernstein discusses some of the key experiences and events in (...)
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  31.  22
    Epigenesis and Culture.Robert Fagen - 1982 - Behavioral and Brain Sciences 5 (1):10-10.
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  32.  25
    Skill and Flexibility in Animal Play Behavior.Robert Fagen - 1982 - Behavioral and Brain Sciences 5 (1):162-162.
  33.  46
    Hannah Arendt on Racist Logomania.Joshua M. Hall - forthcoming - Journal of Mind and Behavior.
    In the present article, I offer a new reading of Hannah Arendt’s The Origins of Totalitarianism, specifically her argument that ideologies such as racism engender totalitarianism when the lonely and disenfranchised laborers of modern society develop a pathological fixation on formal logic, which I term “logomania.” That is, such logical deductions, from horrifically false premises, are the closest thing to thinking that individuals can engage in after their psyches, relationships, and communities have broken down. And it is only thus (...)
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  34. Hypercrisy and Standing to Self-Blame.Hannah Tierney - 2021 - Analysis 81 (2):262-269.
    In a 2020 article in Analysis, Lippert-Rasmussen argues that the moral equality account of the hypocrite’s lack of standing to blame fails. To object to this account, Lippert-Rasmussen considers the contrary of hypocrisy: hypercrisy. In this article, I show that if hypercrisy is a problem for the moral equality account, it is also a problem for Lippert-Rasmussen’s own account of why hypocrites lack standing to blame. I then reflect on the hypocrite’s and hypercrite’s standing to self-blame, which reveals that the (...)
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  35.  79
    The Ethics of Deep Brain Stimulation for the Treatment of Anorexia Nervosa.Hannah Maslen, Jonathan Pugh & Julian Savulescu - 2015 - Neuroethics 8 (3):215-230.
    There is preliminary evidence, from case reports and investigational studies, to suggest that Deep Brain Stimulation could be used to treat some patients with Anorexia Nervosa. Although this research is at an early stage, the invasive nature of the intervention and the vulnerability of the potential patients are such that anticipatory ethical analysis is warranted. In this paper, we first show how different treatment mechanisms raise different philosophical and ethical questions. We distinguish three potential mechanisms alluded to in the neuroscientific (...)
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  36. Was Kant a Nonconceptualist?Hannah Ginsborg - 2008 - Philosophical Studies 137 (1):65 - 77.
    I criticize recent nonconceptualist readings of Kant’s account of perception on the grounds that the strategy of the Deduction requires that understanding be involved in the synthesis of imagination responsible for the intentionality of perceptual experience. I offer an interpretation of the role of understanding in perceptual experience as the consciousness of normativity in the association of one’s representations. This leads to a reading of Kant which is conceptualist, but in a way which accommodates considerations favoring nonconceptualism, in particular the (...)
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  37.  48
    Hannah Arendt Reads Carl Schmitt’s The Nomos of the Earth: A Dialogue on Law and Geopolitics From the Margins.Anna Jurkevics - 2017 - European Journal of Political Theory 16 (3):345-366.
    Many studies have deduced subterranean dialogues between Hannah Arendt and Carl Schmitt from indirect evidence. This article uses new evidence from marginalia in Arendt’s copy of Nomos of the Earth and finds that she formed, but never published, an incisive critique of Schmitt’s geopolitics. Through an analysis of Arendt’s comments on the topics of soil, conquest, and contract, I show that Arendt deemed Schmitt’s theory to be imperialist and in contradiction with itself. Her reading of Schmitt prompts important new (...)
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  38.  10
    Feminist Interpretations of Hannah Arendt.Bonnie Honig (ed.) - 1995 - Pennsylvania State University Press.
    Feminist Interpretations of Hannah Arendt, edited by Bonnie Honig, a collection of critical feminist essays on Hannah Arendt, illustrates both the disorientation and the insights that can result when feminist philosophers come to terms with a canonical figure who is a woman.
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  39.  50
    Hannah Arendt, Totalitarianism, and the Social Sciences.Peter Baehr - 2010 - Stanford University Press.
    A study of Hannah Arendt's indictment of social science, approaches to totalitarianism (Bolshevism and National Socialism), and of the robust responses of her ...
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  40.  9
    Moving Beyond Words.Robert Fagen - 1992 - Behavioral and Brain Sciences 15 (2):275-276.
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  41.  52
    Guilty Confessions.Hannah Tierney - 2021 - In Oxford Studies in Agency and Responsibility. New York: Oxford University Press. pp. 182-204.
    Recent work on blameworthiness has prominently featured discussions of guilt. The philosophers who develop guilt-based views of blameworthiness do an excellent job of attending to the evaluative and affective features of feeling guilty. However, these philosophers have been less attentive to guilt’s characteristic action tendencies and the role admissions of guilt play in our blaming practices. This paper focuses on the nature of guilty confession and argues that it illuminates an important function of blame that has been overlooked in the (...)
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  42. Hannah Arendt and the Jewish Question.Richard J. Bernstein - 1996 - Polity.
    Hannah Arendt is increasingly recognised as one of the most original social and political thinkers of the twentieth century. In this important book, Richard Bernstein sets out to show that many of the most significant themes in Arendt's thinking have their origins in their confrontation with the Jewish Question. By approaching her mature work from this perspective, we can gain a richer and more subtle grasp of her main ideas. Bernstein discusses some of the key experiences and events in (...)
     
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  43. Metaphors in Neo-Confucian Korean Philosophy.Hannah H. Kim - forthcoming - Journal of Aesthetics and Art Criticism.
    A metaphor is an effective way to show how something is to be conceived. In this article, I look at two Neo-Confucian Korean philosophical contexts—the Four-Seven debate and Book of the Imperial Pivot—and suggest that metaphors are philosophically expedient in two further contexts: when both intellect and emotion must be addressed; and when the aim of philosophizing is to produce behavioral change. Because Neo-Confucians had a conception of the mind that closely connected it to the heart (心 xin), metaphor’s empathy-inducing (...)
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  44.  48
    A Typology of Empathy and its Many Moral Forms.Hannah Read - 2019 - Philosophy Compass 14 (10).
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  45. Hannah Arendt and the Redemptive Power of Narrative.Seyla Benhabib - 1990 - Social Research: An International Quarterly 57 (1):167-196.
    The article presents information related to Hannah Arendt, who has become one of the most illuminating and certainly one of the most controversial political thinkers of the twentieth century. A tension and a dilemma are at the center of Hannah Arendt's political thought, indicating two formative forces of her spiritual-political identity. Arendt's thinking is decidedly modernist and politically universalist, when she reflects on the political realities of the twentieth century and on the fate of the Jewish people. (...) Arendt did not engage in methodological reflections and searched for the elements of totalitarianism. (shrink)
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  46.  39
    Discrimination and Collaboration in Science.Hannah Rubin & Cailin O’Connor - 2018 - Philosophy of Science 85 (3):380-402.
    We use game theoretic models to take an in-depth look at the dynamics of discrimination and academic collaboration. We find that in collaboration networks, small minority groups may be more likely to end up being discriminated against while collaborating. We also find that discrimination can lead members of different social groups to mostly collaborate with in-group members, decreasing the effective diversity of the social network. Drawing on previous work, we discuss how decreases in the diversity of scientific collaborations might negatively (...)
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  47.  92
    Quality of Reasons and Degrees of Responsibility.Hannah Tierney - 2019 - Australasian Journal of Philosophy 97 (4):661-672.
    Traditionally, theories of moral responsibility feature only the minimally sufficient conditions for moral responsibility. While these theories are well-suited to account for the threshold of responsibility, it’s less clear how they can address questions about the degree to which agents are responsible. One feature that intuitively affects the degree to which agents are morally responsible is how difficult performing a given action is for them. Recently, philosophers have begun to develop accounts of scalar moral responsibility that make use of this (...)
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  48. A New Class of Fictional Truths.Hannah H. Kim - 2021 - The Philosophical Quarterly 72 (1):90-107.
    It is widely agreed that more is true in a work of fiction than explicitly said. In addition to directly stipulated fictional content (explicit truth), inference and background assumptions give us implicit truths. However, this taxonomy of fictional truths overlooks an important class of fictional truth: those generated by literary formal features. Fictional works generate fictional content by both semantic and formal means, and content arising from formal features such as italics or font size are neither explicit nor implicit: not (...)
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  49. I—Meaning, Understanding and Normativity.Hannah Ginsborg - 2012 - Aristotelian Society Supplementary Volume 86 (1):127-146.
    I defend the normativity of meaning against recent objections by arguing for a new interpretation of the ‘ought’ relevant to meaning. Both critics and defenders of the normativity thesis have understood statements about how an expression ought to be used as either prescriptive or semantic. I propose an alternative view of the ‘ought’ as conveying the primitively normative attitudes speakers must adopt towards their uses if they are to use the expression with understanding.
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  50. Hannah Arendt and the Challenge of Modernity: A Phenomenology of Human Rights.Serena Parekh - 2007 - Routledge.
    _Hannah Arendt and the Challenge of Modernity_ explores the theme of human rights in the work of Hannah Arendt. Parekh argues that Arendt's contribution to this debate has been largely ignored because she does not speak in the same terms as contemporary theoreticians of human rights. Beginning by examining Arendt’s critique of human rights, and the concept of "a right to have rights" with which she contrasts the traditional understanding of human rights, Parekh goes on to analyze some of (...)
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