Results for 'Hannah Fasnacht'

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  1.  31
    The Narrative Characteristics of Images.Hannah Fasnacht - 2023 - British Journal of Aesthetics 63 (1):1-23.
    While much has been written about verbal narratives, we still lack a clear account of what makes images narrative. I argue that there are narrative characteristics of images and show this with examples of single images. The argument proceeds in three steps. First, I propose that from a semantic perspective, the following two characteristics are necessary for an image to be narrative: a representation of an event and a representation of time. Second, I argue that there are paradigmatic characteristics, such (...)
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  2. The Narrative Aesthetics of Protest Images.Hannah Fasnacht - 2021 - Jolma the Journal for the Philosophy of Language, Mind and the Arts 2 (1):212-238.
    In this paper I argue that protest images have a certain aesthetics and a degree of transformative power. Crucial to this aesthetics is the images’ narrative struc- ture, like the representation of goal-directed actions. On this basis, I show that there are more aspects that contribute to the storytelling capacity, like narrative characteristics and an aesthetics of dramatization. Using the example of climate change protests as a case study, I establish that these aspects can contribute to the transformative ability of (...)
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  3.  17
    Truth and Politics.Hannah Arendt - 2005-01-01 - In José Medina & David Wood (eds.), Truth. Blackwell. pp. 295–314.
    This chapter contains section titled: Introduction.
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  4. The Subscript View: A Distinct View of Distinct Selves.Hannah Tierney - 2020 - In Joshua Knobe & Shaun Nichols (eds.), The Oxford Studies in Experimental Philosophy. Oxford University Press. pp. 126-323.
  5.  7
    Vita activa; oder Vom tätigen Leben.Hannah Arendt - 1967 - München,: Piper.
  6.  7
    Fish as fellow creatures—A matter of moral attention.Hannah Winther & Bjørn Myskja - 2023 - European Journal of Philosophy (1):274-285.
    Up against capacity‐based approaches to animal ethics, Cora Diamond has put the idea of animals as our fellow creatures. The aim of this article is to explore the implications of this concept for our treatment of fish. Fish have traditionally been placed at the borders or even outside of the moral community, although there is growing evidence that they have perceptual and social capacities comparable to animals that are considered morally significant. Given that a fellow creature's approach is not primarily (...)
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  7.  3
    Acton's political philosophy.George Eugene Fasnacht - 1952 - New York,: Viking Press.
  8. Acton's political philosophy.George Eugene Fasnacht - 1952 - London,: Hollis & Carter.
  9.  10
    A crisis of recognition: gender, race, and the struggle to be seen in pre-modernity.Hannah Dawson - 2024 - British Journal for the History of Philosophy 32 (2):319-351.
    ABSTRACT It used to be said that shame culture waned in early modernity, but there is a growing body of historiography on the vital role that recognition and the opinion of others continued to play. Honour mattered; for some it was the mark and the maker of your true self. While philosophers like Hobbes, Locke, Mandeville, Hume, Smith, and Rousseau disagreed in their evaluations of the phenomenon, they were united in thinking that the great engine of recognition whirred like furious (...)
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  10. Truth and politics.Hannah Arendt - 1967 - In Peter Laslett (ed.), Philosophy, politics and society, third series: a collection. Oxford,: Blackwell.
  11. Don't Suffer in Silence: A Self-Help Guide to Self-Blame.Hannah Tierney - 2022 - In Andreas Carlsson (ed.), Self-Blame and Moral Responsibility. New York, USA: Cambridge University Press.
    There are better and worse ways to blame others. Likewise, there are better and worse ways to blame yourself. And though there is an ever-expanding literature on the norms that govern our blaming practices, relatively little attention has been paid to the norms that govern expressions of self-blame. In this essay, I argue that when we blame ourselves, we ought not do so privately. Rather, we should, ceteris paribus, express our self-blame to those we have wronged. I then explore how (...)
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  12. Redesigning Relations: Coordinating Machine Learning Variables and Sociobuilt Contexts in COVID-19 and Beyond.Hannah Howland, Vadim Keyser & Farzad Mahootian - 2022 - In Sepehr Ehsani, Patrick Glauner, Philipp Plugmann & Florian M. Thieringer (eds.), The Future Circle of Healthcare: AI, 3D Printing, Longevity, Ethics, and Uncertainty Mitigation. Springer. pp. 179–205.
    We explore multi-scale relations in artificial intelligence (AI) use in order to identify difficulties with coordinating relations between users, machine learning (ML) processes, and “sociobuilt contexts”—specifically in terms of their applications to medical technologies and decisions. We begin by analyzing a recent COVID-19 machine learning case study in order to present the difficulty of traversing the detailed causal topography of “sociobuilt contexts.” We propose that the adequate representation of the interactions between social and built processes that occur on many scales (...)
     
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  13.  9
    Martha Nussbaum. Justice For Animals: Our Collective Responsibility.Hannah Battersby - 2024 - Environmental Ethics 46 (1):99-102.
  14.  7
    Die Sorge um sich--die Sorge um die Welt: Martin Heidegger, Michel Foucault und Hannah Arendt.Hannah Holme - 2018 - Frankfurt: Campus Verlag.
    Auf den ersten Blick haben Hannah Arendt und Michel Foucault kaum etwas gemein. Tatsächlich beziehen sie sich jedoch auf die identischen Topoi der Philosophiegeschichte - wenn ihre Auslegungen der Quellen auch denkbar verschieden sind. Als Grund hierfür bestimmt Hannah Holme die komplementären Perspektiven der beiden, die sie als Aneignungen des heideggerschen Sorgebegriffs deutet: die ethische Sorge um sich Foucaults und die politische Sorge um die Welt Arendts. Am Ende steht ein Plädoyer für eine Verbindung des machtkritischen Ethos der (...)
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  15. I—Hannah Ginsborg: Meaning, Understanding and Normativity.Hannah Ginsborg - 2012 - Aristotelian Society Supplementary Volume 86 (1):127-146.
    I defend the normativity of meaning against recent objections by arguing for a new interpretation of the ‘ought’ relevant to meaning. Both critics and defenders of the normativity thesis have understood statements about how an expression ought to be used as either prescriptive or semantic. I propose an alternative view of the ‘ought’ as conveying the primitively normative attitudes speakers must adopt towards their uses if they are to use the expression with understanding.
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  16. When reason does not see you: feminism at the intersection of history and philosophy.Hannah Dawson - 2023 - In Richard Bourke & Quentin Skinner (eds.), History in the humanities and social sciences. New York: Cambridge University Press.
  17. Normativity and Concepts.Hannah Ginsborg - 2018 - In Daniel Star (ed.), The Oxford Handbook of Reasons and Normativity. New York, NY, United States of America: Oxford University Press. pp. 989-1014.
    A number of philosophers, including Kant, Kripke, Boghossian, Gibbard and Brandom, can be read as endorsing the view that concepts are normative. I distinguish two versions of that view: a strong, non-naturalistic version which identifies concepts with norms or rules (Kant, Kripke), and a weaker version, compatible with naturalism, on which the normativity of concepts amounts only to their application’s being governed by norms or rules (Boghossian, Gibbard, Brandom). I consider a problem for the strong version: grasp of a rule (...)
     
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  18. Will the Void: Wittgenstein and Weil on the Ethics of Attention.Hannah Winther - 2023 - In Jack Manzi (ed.), Between Wittgenstein and Weil Comparisons in Philosophy, Religion, and Ethics. New York, NY: Routledge. pp. 83-105.
     
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  19. Lectures on Kant’s Political Philosophy,.Hannah Arendt & Ronald Beiner - 1982 - Tijdschrift Voor Filosofie 56 (2):386-386.
  20. Critique of the Power of Judgment.Hannah Ginsborg, Immanuel Kant, Paul Guyer & Eric Matthews - 2002 - Philosophical Review 111 (3):429.
    This new translation is an extremely welcome addition to the continuing Cambridge Edition of Kant’s works. English-speaking readers of the third Critique have long been hampered by the lack of an adequate translation of this important and difficult work. James Creed Meredith’s much-reprinted translation has charm and elegance, but it is often too loose to be useful for scholarly purposes. Moreover it does not include the first version of Kant’s introduction, the so-called “First Introduction,” which is now recognized as indispensable (...)
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  21. Der liebesbegriff bei Augustin.Hannah Arendt - 1929 - Berlin,: J. Springer.
  22. AI and Ethics.Hannah H. Kim - 2020 - In David Weitzner (ed.), Issues in business ethics and corporate social responsibility: selections from SAGE business researcher. Los Angeles: SAGE reference.
     
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  23.  6
    Minḥah le-Ḥanah: sefer ha-yovel li-khevod Ḥanah Kasher = A tribute to Hannah: jubilee book in honor of Hannah Kasher.Hannah Kasher, Avi Elqayam & Ariel Malachi (eds.) - 2018 - Tel Aviv: Idra.
  24. Imagination and the Permissive View of Fictional Truth.Hannah H. Kim - forthcoming - Australasian Journal of Philosophy.
    Imagination comes with varying degrees of sensory accompaniment. Sometimes imagining is phenomenologically lean (cognitive imagining); at other times, imagining involves or requires sensory presentation such as mental imagery (sensory imagining). Philosophers debate whether contradictions can obtain in fiction and whether cognitive imagining is robust enough to explain our engagement with fiction. In this paper, I defend the Principle of Poetic License by arguing for the Permissive View of fictional truth: we can have fictions in which a contradiction is true, everything (...)
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  25.  2
    Die betekenis van die beskouinge oor die ervaring vir die opbou van 'n didaktiese teorie.Claude Hannah - 1975 - [Pretoria: Werkgemeenskap ter bevordering van die Pedagogiek as Wetenskap, Fakulteit Opvoedkunde, Universiteit Pretoria.
  26.  41
    Hannah Arendt/Karl Jaspers Correspondence, 1926-1969.Hannah Arendt & Karl Jaspers - 1992 - Houghton Mifflin.
    The correspondence between Hannah Arendt and Karl Jaspers begins in 1926, when the twenty-year-old Arendt studied philosophy with Jaspers in Heidelberg. It is interrupted by Arendt's emigration and Jasper's 'inner emigration' and resumes in the fall of 1945. From then until Jaspers's death in 1969, the initial teacher-student relationship develops into a close friendship. Three countries figure prominently in the correspondence: Germany, Israel, and the United States. Among the topics are Fascism, the atom bomb and the threat of global (...)
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  27. The science of fate: the new science of who we are - and how to shape our best future.Hannah Critchlow - 2020 - London: Hodder.
    So many of us believe that we are free to shape our own destiny. But what if free will doesn't exist? What if our lives are largely predetermined, hardwired in our brains - and our choices over what we eat, who we fall in love with, even what we believe are not real choices at all? Neuroscience is challenging everything we think we know about ourselves, revealing how we make decisions and form our own reality, unaware of the role of (...)
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  28. Stardust: cinematic archives at the end of the world.Hannah Goodwin - 2024 - Minneapolis: University of Minnesota Press.
    Tracing the many aesthetic, philosophical, and technological parallels between cinema and astronomy, Hannah Goodwin demonstrates how filmmakers have used cosmic imagery and themes to respond to the twentieth century's moments of existential dread. As our outlook on the future continues to change, Stardust illuminates the promise of cinema to bear witness to humanity's fragile existence within the vast expanse of the universe.
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  29. The human condition [selections].Hannah Arendt - 2013 - In Timothy C. Campbell & Adam Sitze (eds.), Biopolitics: A Reader. Durham: Duke University Press.
  30. Between past and future.Hannah Arendt - 1961 - New York,: Viking Press.
    In this book she describes the perplexing crises which modern society faces as a result of the loss of meaning of the traditional key words of politics: justice ...
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  31.  23
    The life of the mind.Hannah Arendt - 1978 - New York: Harcourt Brace Jovanovich.
    Discusses the nature of thought and volition, examines past philosophical theories, and clarifies the relation between will and freedom.
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  32.  17
    Ethical Management in the Hotel Sector: Creating an Authentic Work Experience for Workers with Intellectual Disabilities.Hannah Meacham, Jillian Cavanagh, Timothy Bartram & Jennifer Laing - 2019 - Journal of Business Ethics 155 (3):823-835.
    The study examines the employment experience of workers with intellectual disability in the hotel sector in Australia. Through a qualitative case study, we interviewed managers and WWID, and held focus groups with supervisors and colleagues at three hotels. We have used the theoretical framework of corporate social responsibility to investigate HR practices that create an ethical climate which promote authentic work experiences for WWID. The study found that participative work practices provide evidence of how WWID fit in at the workplace. (...)
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  33. Primitive Normativity and Skepticism about Rules.Hannah Ginsborg - 2011 - Journal of Philosophy 108 (5):227-254.
  34.  15
    On lying and politics.Hannah Arendt - 2022 - New York: Library of America. Edited by David Bromwich.
    No one," Hannah Arendt observed, "has ever counted truthfulness as a political virtue." But why do politicians lie? What is the relationship between political lies and self-delusion? And how much organized deceit can a democracy endure before it ceases to function?--From publisher description.
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  35.  3
    "Ich bin Dir halt ein bisschen zu revolutionär": Briefwechsel 1946 bis 1975.Hannah Arendt - 2019 - Berlin: Rowohlt Berlin. Edited by Dolf Sternberger & Udo Bermbach.
  36. Why the Mesolithic needs assemblages.Hannah Cobb - 2016 - In Emily Miller Bonney, Kathryn J. Franklin & James A. Johnson (eds.), Incomplete archaeologies: knowledge in the past and present. Philadelphia: Oxbow Books.
     
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  37.  2
    A year without a winter.Dehlia Hannah (ed.) - 2018 - New York: Columbia Books on Architecture and the City.
    This book brings together science fiction, history, visual art, and exploration to reframe the relationship among climate, crisis, and creation. A Year Without a Winter presents stories by four renowned science fiction authors alongside critical essays, extracts from Mary Shelley's Frankenstein, and dispatches from extreme geographies.
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  38.  72
    A typology of empathy and its many moral forms.Hannah Read - 2019 - Philosophy Compass 14 (10):e12623.
    Debates about empathy's role in morality are notoriously complex. On the one hand, proponents of empathy argue that it plays a crucial role in the process of making moral judgments, moral motivation, moral development, and the cultivation of meaningful personal relationships. On the other hand, critics of empathy warn that it is especially susceptible to a number of morally troubling biases and motivational shortcomings. Yet there is little consensus about what empathy is or what it might be good for from (...)
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  39.  5
    The correspondence of Hannah Arendt and Gershom Scholem.Hannah Arendt - 2017 - London: University of Chicago Press. Edited by Gershom Scholem, Marie Luise Knott & Anthony David.
    The essence of the correspondence between Arendt and Scholem can be said to lie in three things. Above all it provides an intimate account of how two great intellectuals try to come to terms with being both German and Jewish, and how to think about Germany before, during, and after the Holocaust. They also debate the issue of what it means to be Jewish in the post-Holocaust world whether in New York or in Jerusalem. Finally, the specter of Benjamin haunts (...)
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  40. Gendered spaces and practices.Hannah Winther - 2023 - In Melina Duarte, Fjortoft Kjersti & Losleben Katrin (eds.), Gender Diversity, Equity, and Inclusion in Academia: A Conceptual Framework for Sustainable Transformation. Routledge.
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  41.  2
    Fragwürdige Traditionsbestände im politischen Denkender Gegenwart.Hannah Arendt - 1957 - Frankfurt am Main]: Europäische Verlagsanstalt.
  42.  2
    Vita activa.Hannah Arendt - 1960 - Stuttgart,: W. Kohlhammer.
  43.  5
    Modern transnational yoga: the transmission of posture practice.Hannah K. Bartos - 2021 - New York, NY: Routledge.
    This is the first book to address the social organisation of modern yoga practice as a primary focus of investigation and to undertake a comparative analysis to explore why certain styles of yoga have successfully transcended geographical boundaries and endured over time, whilst others have dwindled and failed. Using fresh empirical data of the different ways in which posture practice was disseminated transnationally by Krishnamacharya, Sivananda and their leading disciples, the book provides an original perspective. The author draws upon extensive (...)
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  44. Bad" Monks and Unworthy Donors: Money, (Mis)trust, and the Disruption of Sangha-Laity Relations in Shangri-La.Hannah Rosa Klepeis - 2021 - In Christoph Brumann, Saskia Abrahms-Kavunenko & Beata Switek (eds.), Monks, money, and morality: the balancing act of contemporary Buddhism. New York: Bloomsbury Academic.
     
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  45. Defending Juche Against an Uncharitable Analysis.Hannah H. Kim - 2023 - Apa Studies: Asian and Asian American Philosophy 22 (2):12-17.
    In this article, I aim to do two things: first, introduce Juche, the official philosophy of the Democratic People’s Republic of Korea (“North Korea”), and second, defend Juche against Alzo David-West’s allegation that it is a nonsensical philosophy. I organize David-West’s complaints into two major strands—that Juche’s axiom is too vague to be of philosophical use and that Juche makes too stark a distinction between human vs. everything else—and offer responses to both strands. My goal isn’t to defend the regime, (...)
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  46. The portable Hannah Arendt.Hannah Arendt - 2000 - New York: Penguin Books. Edited by Peter Baehr.
    Although Hannah Arendt is considered one of the major contributors to social and political thought in the twentieth century, this is the first general anthology ...
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  47.  36
    The Normativity of Nature: Essays on Kant's Critique of Judgment.Hannah Ginsborg - 2014 - Oxford, GB: Oxford University Press.
    Hannah Ginsborg presents fourteen essays which establish Kant's Critique of Judgment as a central contribution to the understanding of human cognition. The papers bring out the significance of Kant's philosophical notion of judgment, and use it to address interpretive issues in Kant's aesthetics, theory of knowledge, and philosophy of biology.
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  48.  52
    The regulation of cognitive enhancement devices : extending the medical model.Hannah Maslen, Thomas Douglas, Roi Cohen Kadosh, Neil Levy & Julian Savulescu - 2014 - Journal of Law and the Biosciences 1 (1):68-93.
    This article presents a model for regulating cognitive enhancement devices. Recently, it has become very easy for individuals to purchase devices which directly modulate brain function. For example, transcranial direct current stimulators are increasingly being produced and marketed online as devices for cognitive enhancement. Despite posing risks in a similar way to medical devices, devices that do not make any therapeutic claims do not have to meet anything more than basic product safety standards. We present the case for extending existing (...)
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  49. Lectures on Kant’s Political Philosophy.Hannah Arendt - 1982 - Chicago: University of Chicago Press. Edited by Ronald Beiner.
    The present volume brings Arendt's notes for these lectures together with other of her texts on the topic of judging and provides important clues to the likely direction of Arendt's thinking in this area.
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  50. Hypercrisy and standing to self-blame.Hannah Tierney - 2021 - Analysis 81 (2):262-269.
    In a 2020 article in Analysis, Lippert-Rasmussen argues that the moral equality account of the hypocrite’s lack of standing to blame fails. To object to this account, Lippert-Rasmussen considers the contrary of hypocrisy: hypercrisy. In this article, I show that if hypercrisy is a problem for the moral equality account, it is also a problem for Lippert-Rasmussen’s own account of why hypocrites lack standing to blame. I then reflect on the hypocrite’s and hypercrite’s standing to self-blame, which reveals that the (...)
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