Results for 'Hannah Grosse Wiesmann'

975 found
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  1. Für Alle und Niemanden : Vorwort des Berliner Nietzsche Colloquiums.Helmut Heit & Hannah Grosse Wiesmann - 2014 - In Murat Ates (ed.), Nietzsches Zarathustra auslegen: Thesen, Positionen und Entfaltungen zu "Also sprach Zarathustra" von Friedrich Wilhelm Nietzsche. Marburg: Tectum.
     
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    Cognitive dissonance from 2 years of age: Toddlers', but not infants', blind choices induce preferences.Charlotte Grosse Wiesmann, Dora Kampis, Emilie Poulsen, Clara Schüler, Helle Lukowski Duplessy & Victoria Southgate - 2022 - Cognition 223 (C):105039.
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    Nietzsche und das Politische: Zur Einführung.Kerstin Andermann, Hannah Große Wiesmann & Martin Saar - 2016 - Nietzscheforschung 23 (1):133-138.
    Name der Zeitschrift: Nietzscheforschung Jahrgang: 23 Heft: 1 Seiten: 133-138.
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    Evidence that altercentric biases in a continuous false belief task depend on highlighting the agent's belief.Marie Luise Speiger, Katrin Rothmaler, Ulf Liszkowski, Hannes Rakoczy & Charlotte Grosse Wiesmann - 2025 - Cognition 256 (C):106055.
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  5. Hannah Mary Tabbs and the Disembodied Torso: a Tale of Race, Sex, and Violence in America.Kali Nicole Gross - unknown
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  6.  9
    Hannah Arendt und das 20 Jahrhundert.Monika Boll, Dorlis Blume & Raphael Gross (eds.) - 2020 - München: Piper.
  7.  35
    The political complexity of attack and defense.Talbot M. Andrews, Leonie Huddy, Reuben Kline, H. Hannah Nam & Katherine Sawyer - 2019 - Behavioral and Brain Sciences 42.
    De Dreu and Gross's distinction between attack and defense is complicated in real-world conflicts because competing leaders construe their position as one of defense, and power imbalances place status quo challengers in a defensive position. Their account of defense as vigilant avoidance is incomplete because it avoids a reference to anger which transforms anxious avoidance into collective and unified action.
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    Politische Subjektivität: der lange Weg vom Untertan zum Bürger: Hannah Arendts grosse philosophische Entdeckung.Reginald Grünenberg - 2006 - Berlin: Perlen.
  9.  12
    Hannah Arendt: ihr Denken veränderte die Welt: das Buch zum Film von Margarethe von Trotta.Martin Wiebel & Margarethe von Trotta (eds.) - 2012 - München: Piper.
    "Hannah Arendt war der schwierigste Film, den ich je gemacht habe", sagt Margarethe von Trotta. Die grosse Denkerin Hannah Arendt fühlte sich.
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    Grosse Philosophinnen: wie ihr Denken die Welt prägte - 10 Porträts.Armin Strohmeyr - 2021 - München: Piper.
    Vorbemerkung: Das Staunen -- Die Scholastik -- Héloïse (um 1099-1164): Die Logik der Liebe -- Mystik als Schau göttlicher Weisheit -- Hildegard von Bingen (1998-1179): "Scivias--Wisse die Wege" -- Die "Querelle du Roman de la Rose" -- Christine de Pizan (um 1364-um 1430): "die Stadt der Frauen" -- Die Aufklärung -- Émilie du Châtlet (1706-1749): "Rede vom Glück" -- Romantik und Neuromantik -- Ricarda Huch (1864-1947): Der Mensch der Zukunft aus dem Geiste der Romantik -- Die Phänomenologie -- Edith Stein (...)
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  11.  28
    »Radical Orthodoxy« – Darstellung und Würdigung einer herausfordernden Theologie.Sven Grosse - 2013 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 55 (4):437-464.
  12. Revitalisation of life philosophy?(Second chapter).Juergen Grosse - 2006 - Philosophische Rundschau 53 (2):108 - 129.
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  13. Lectures on Kant’s Political Philosophy.Hannah Arendt - 1982 - Chicago: University of Chicago Press. Edited by Ronald Beiner.
    The present volume brings Arendt's notes for these lectures together with other of her texts on the topic of judging and provides important clues to the likely direction of Arendt's thinking in this area.
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  14.  30
    Asian Religions in America: A Documentary History (review).Joseph Waligore - 2000 - Buddhist-Christian Studies 20 (1):299-303.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 20 (2000) 299-303 [Access article in PDF] Book Review Asian Religions in America: A Documentary History Asian Religions in America: A Documentary History. Edited by Thomas A. Tweed and Stephen Prothero. New York: Oxford University Press, 1999. 416 pp. Although this book is not about interreligious dialogue per se, it makes several important contributions to it. Two of the necessities for successful interreligious dialogue are a knowledge (...)
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  15.  19
    Listening to the World: Prophetic Anger and Sapiential Compassion.Felix Wilfred - 2014 - Buddhist-Christian Studies 34:63-66.
    In lieu of an abstract, here is a brief excerpt of the content:Listening to the World:Prophetic Anger and Sapiential CompassionFelix WilfredPope Benedict XVI has insisted all along how the absence of reference to God has caused dehumanization in our world. Unfortunately, what does not seem to occur to him and those who think along these lines is how the absence of concern and engagement with the issue of suffering—poverty, oppression, racism, and sexism—causes dehumanization. Suffering epitomizes the condition of our contemporary (...)
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  16. Critique of the Power of Judgment.Hannah Ginsborg, Immanuel Kant, Paul Guyer & Eric Matthews - 2002 - Philosophical Review 111 (3):429.
    This new translation is an extremely welcome addition to the continuing Cambridge Edition of Kant’s works. English-speaking readers of the third Critique have long been hampered by the lack of an adequate translation of this important and difficult work. James Creed Meredith’s much-reprinted translation has charm and elegance, but it is often too loose to be useful for scholarly purposes. Moreover it does not include the first version of Kant’s introduction, the so-called “First Introduction,” which is now recognized as indispensable (...)
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  17. Was Kant a nonconceptualist?Hannah Ginsborg - 2008 - Philosophical Studies 137 (1):65 - 77.
    I criticize recent nonconceptualist readings of Kant’s account of perception on the grounds that the strategy of the Deduction requires that understanding be involved in the synthesis of imagination responsible for the intentionality of perceptual experience. I offer an interpretation of the role of understanding in perceptual experience as the consciousness of normativity in the association of one’s representations. This leads to a reading of Kant which is conceptualist, but in a way which accommodates considerations favoring nonconceptualism, in particular the (...)
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  18. Primitive Normativity and Skepticism about Rules.Hannah Ginsborg - 2011 - Journal of Philosophy 108 (5):227-254.
  19. Imagination and the Permissive View of Fictional Truth.Hannah H. Kim - forthcoming - Australasian Journal of Philosophy.
    Imagination comes with varying degrees of sensory accompaniment. Sometimes imagining is phenomenologically lean (cognitive imagining); at other times, imagining involves or requires sensory presentation such as mental imagery (sensory imagining). Philosophers debate whether contradictions can obtain in fiction and whether cognitive imagining is robust enough to explain our engagement with fiction. In this paper, I defend the Principle of Poetic License by arguing for the Permissive View of fictional truth: we can have fictions in which a contradiction is true, everything (...)
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  20. Kant and the Problem of Experience.Hannah Ginsborg - 2006 - Philosophical Topics 34 (1-2):59-106.
    As most of its readers are aware, the Critique of Pure Reason is primarily concerned not with empirical, but with a priori knowledge. For the most part, the Kant of the first Critique tends to assume that experience, and the knowledge that is based on it, is unproblematic. The problem with which he is concerned is that of how we can be capable of substantive knowledge independently of experience. At the same time, however, the notion of experience plays a crucial (...)
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  21. The divide between us: Internet access among people with and without disabilities in the post-pandemic era.Edgar Pacheco & Hannah Burgess - 2024 - Disability and Society 1:1-22.
    The COVID-19 pandemic highlighted the importance of internet access across various aspects of life, from remote work and online education to healthcare services and social connections. As we transition to a post-pandemic era, a pressing need arises to update our understanding of the multifaceted nature of internet access. This study is one of the first attempts to do so. Using survey data from New Zealand adult internet users (n=960), it compares internet connection types, frequency of internet use at home, social (...)
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  22. Die philosophischen Verfuhrer.Thorsten Paprotny & Jurgen Grosse - 2007 - Philosophischer Literaturanzeiger 60 (3):241.
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  23. Wittgenstein on Going On.Hannah Ginsborg - 2020 - Canadian Journal of Philosophy 50 (1):1-17.
    In a famous passage from the Philosophical Investigations, Wittgenstein describes a pupil who has been learning to write out various sequences of numbers in response to orders such as “+1” and “+2”. He has shown himself competent for numbers up to 1000, but when we have him continue the “+2” sequence beyond 1000, he writes the numerals 1004, 1008, 1012. As Wittgenstein describes the case: We say to him, “Look what you’re doing!” — He doesn’t understand us. We say “You (...)
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  24. Hypercrisy and standing to self-blame.Hannah Tierney - 2021 - Analysis 81 (2):262-269.
    In a 2020 article in Analysis, Lippert-Rasmussen argues that the moral equality account of the hypocrite’s lack of standing to blame fails. To object to this account, Lippert-Rasmussen considers the contrary of hypocrisy: hypercrisy. In this article, I show that if hypercrisy is a problem for the moral equality account, it is also a problem for Lippert-Rasmussen’s own account of why hypocrites lack standing to blame. I then reflect on the hypocrite’s and hypercrite’s standing to self-blame, which reveals that the (...)
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  25. Thinking the particular as contained under the universal.Hannah Ginsborg - 2006 - In Rebecca Kukla (ed.), Aesthetics and Cognition in Kant's Critical Philosophy. New York: Cambridge University Press.
    In a well-known passage from the Introduction to Kant’s Critique of Judgment, Kant defines the power or faculty of judgment [Urteilskraft] as "the capacity to think the particular as contained under the universal" (Introduction IV, 5:179).1 He then distinguishes two ways in which this faculty can be exercised, namely as determining or as reflecting. These two ways are defined as follows: "If the universal (the rule, the principle, the law) is given, then judgment, which subsumes the particular under it... is (...)
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  26.  21
    Diversity and homophily in group inquiry.Sina Fazelpour & Hannah Rubin - unknown
    How do social factors affect group learning in diverse populations? Evidence from cognitive science gives us some insight into this question, but is generally limited to showing how social factors play out in small groups over short time periods. To study larger groups and longer time periods, we argue that we can combine evidence about social factors from cognitive science with agent-based models of group learning. In this vein, we demonstrate the usefulness of idealized models of inquiry, in which the (...)
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  27. Two kinds of mechanical inexplicability in Kant and Aristotle.Hannah Ginsborg - 2004 - Journal of the History of Philosophy 42 (1):33-65.
    I distinguish two senses in which organisms are mechanically inexplicable for Kant. Mechanical inexplicability in the first sense is shared with artefacts, and consists in their exhibiting regularities irreducible to the regularities of matter. Mechanical inexplicability in the second sense is peculiar to organisms, consisting in the reciprocal causal dependence of an organism's parts. This distinction corresponds to two strands of thought in Aristotle, one supporting a teleological conception of organisms, the other supporting a conception of organisms as natural. Recognizing (...)
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  28.  42
    On the Key to Kant's Critique of Taste.Hannah Ginsborg - 1991 - Pacific Philosophical Quarterly 72 (4):290-313.
  29. Quality of Reasons and Degrees of Responsibility.Hannah Tierney - 2019 - Australasian Journal of Philosophy 97 (4):661-672.
    Traditionally, theories of moral responsibility feature only the minimally sufficient conditions for moral responsibility. While these theories are well-suited to account for the threshold of responsibility, it’s less clear how they can address questions about the degree to which agents are responsible. One feature that intuitively affects the degree to which agents are morally responsible is how difficult performing a given action is for them. Recently, philosophers have begun to develop accounts of scalar moral responsibility that make use of this (...)
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  30. Praiseworthiness and Motivational Enhancement: ‘No Pain, No Praise’?Hannah Maslen, Julian Savulescu & Carin Hunt - 2020 - Australasian Journal of Philosophy 98 (2):304-318.
    The view that exertion of effort determines praiseworthiness for an achievement is implicit in ‘no pain, no praise’-style objections to biomedical enhancement. On such views, if enhancements were t...
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  31. Thinking and Moral Considerations: A Lecture.Hannah Arendt - 1984 - Social Research: An International Quarterly 51.
  32. Desperately seeking sourcehood.Hannah Tierney & David Glick - 2020 - Philosophical Studies 177 (4):953-970.
    In a recent essay, Deery and Nahmias :1255–1276, 2017) utilize interventionism about causation to develop an account of causal sourcehood in order to defend compatibilism about free will and moral responsibility from manipulation arguments. In this paper, we criticize Deery and Nahmias’s analysis of sourcehood by drawing a distinction between two forms of causal invariance that can come into conflict on their account. We conclude that any attempt to resolve this conflict will either result in counterintuitive attributions of moral responsibility (...)
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  33. Discrimination and Collaboration in Science.Hannah Rubin & Cailin O’Connor - 2018 - Philosophy of Science 85 (3):380-402.
    We use game theoretic models to take an in-depth look at the dynamics of discrimination and academic collaboration. We find that in collaboration networks, small minority groups may be more likely to end up being discriminated against while collaborating. We also find that discrimination can lead members of different social groups to mostly collaborate with in-group members, decreasing the effective diversity of the social network. Drawing on previous work, we discuss how decreases in the diversity of scientific collaborations might negatively (...)
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  34. Lawfulness without a Law.Hannah Ginsborg - 1997 - Philosophical Topics 25 (1):37-81.
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  35. Defending Juche Against an Uncharitable Analysis.Hannah H. Kim - 2023 - Apa Studies: Asian and Asian American Philosophy 22 (2):12-17.
    In this article, I aim to do two things: first, introduce Juche, the official philosophy of the Democratic People’s Republic of Korea (“North Korea”), and second, defend Juche against Alzo David-West’s allegation that it is a nonsensical philosophy. I organize David-West’s complaints into two major strands—that Juche’s axiom is too vague to be of philosophical use and that Juche makes too stark a distinction between human vs. everything else—and offer responses to both strands. My goal isn’t to defend the regime, (...)
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  36. Going on as one ought: Kripke and Wittgenstein on the normativity of meaning.Hannah Ginsborg - 2022 - Mind and Language 37 (5):876-892.
    Kripke’s thesis that meaning is normative is typically interpreted, following Boghossian, as the thesis that meaningful expressions allow of true or warranted use. I argue for an alternative interpretation centered on Wittgenstein’s conception of the normativity involved in “knowing how to go on” in one’s use of an expression. Meaning is normative for Kripke because it justifies claims, not to be saying something true, but to be going on as one ought from prevous uses of the expression. I argue that (...)
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  37. Kant's aesthetics and teleology.Hannah Ginsborg - 2008 - Stanford Encyclopedia of Philosophy.
    While Kant is perhaps best known for his writings in metaphysics and epistemology (in particular the Critique of Pure Reason of 1781, with a second edition in 1787) and in ethics (the Groundwork of the Metaphysics of Morals of 1785 and the Critique of Practical Reason of 1788), he also developed an influential and much-discussed theory of aesthetics. This theory is presented in his Critique of Judgment (Kritik der Urteilskraft, also translated as Critique of the Power of Judgment) of 1790, (...)
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  38. Some Questions of Moral Philosophy.Hannah Arendt - 1994 - Social Research: An International Quarterly 61 (4):739-764.
  39.  34
    When it pays to punish in the evolution of honesty and cooperation.Hannah Rubin - 2022 - Synthese 200 (3):1-20.
    In explaining the emergence of conventions surrounding human cooperation and helping of those in need, it seems as though honest communication of need is an essential part of the story. While previous results indicate that punishment promotes cooperation, this paper will argue that the story is more complicated. Namely, whether punishment promotes cooperation depends on what you punish. Punishment of those who lie about their need for a resource may instead impede cooperation, as the attempts to deceive that arise in (...)
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  40.  38
    Partisan science and the democratic legitimacy ideal.Hannah Hilligardt - 2023 - Synthese 202 (5):1-25.
    The democratic legitimacy ideal requires value judgments in science to be legitimised by democratic procedures in order for them to reflect the public interest or democratic aims. Such a view has been explicitly defended by Intemann (2015) and Schroeder (2021), amongst others, and reflects a more widely shared commitment to a democratisation of science and integration of public participation procedures. This paper suggests that the democratic legitimacy ideal in its current form does not leave space for partisan science – science (...)
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  41. Empirical concepts and the content of experience.Hannah Ginsborg - 2006 - European Journal of Philosophy 14 (3):349-372.
    The view that the content of experience is conceptual is often felt to conflict with the empiricist intuition that experience precedes thought, rather than vice versa. This concern is explicitly articulated by Ayers as an objection both to McDowell and Davidson, and to the conceptualist view more generally. The paper aims to defuse the objection in its general form by presenting a version of conceptualism which is compatible with empiricism. It proposes an account of observational concepts on which possession of (...)
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  42. Brain stimulation for treatment and enhancement in children: an ethical analysis.Hannah Maslen, Brian D. Earp, Roi Cohen Kadosh & Julian Savulescu - 2014 - Frontiers in Human Neuroscience 8.
    Davis called for “extreme caution” in the use of non-invasive brain stimulation to treat neurological disorders in children, due to gaps in scientific knowledge. We are sympathetic to his position. However, we must also address the ethical implications of applying this technology to minors. Compensatory trade-offs associated with NIBS present a challenge to its use in children, insofar as these trade-offs have the effect of limiting the child’s future options. The distinction between treatment and enhancement has some normative force here. (...)
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  43. Reflective judgment and taste.Hannah Ginsborg - 1990 - Noûs 24 (1):63-78.
  44. In Defence of the One-Act View: Reply to Guyer.Hannah Ginsborg - 2017 - British Journal of Aesthetics 57 (4):421-435.
    I defend my ‘one-act’ interpretation of Kant’s account of judgments of beauty against recent criticisms by Paul Guyer. Guyer’s text-based arguments for his own ‘two-acts’ view rely on the assumption that a claim to the universal validity of one’s pleasure presupposes the prior existence of the pleasure. I argue that pleasure in the beautiful claims its own universal validity, thus obviating the need to distinguish two independent acts of judging. The resulting view, I argue, is closer to the text and (...)
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  45. The Point of Blaming AI Systems.Hannah Altehenger & Leonhard Menges - 2024 - Journal of Ethics and Social Philosophy 27 (2).
    As Christian List (2021) has recently argued, the increasing arrival of powerful AI systems that operate autonomously in high-stakes contexts creates a need for “future-proofing” our regulatory frameworks, i.e., for reassessing them in the face of these developments. One core part of our regulatory frameworks that dominates our everyday moral interactions is blame. Therefore, “future-proofing” our extant regulatory frameworks in the face of the increasing arrival of powerful AI systems requires, among others things, that we ask whether it makes sense (...)
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  46. The Role of Taste in Kant's Theory of Cognition.Hannah Ginsborg - 1990 - New York: Routledge.
    First published in 1990. This title, originally a Ph. D. dissertation submitted to the Department of Philosophy at Harvard University in July 1988, grew out of an interest in the foundations of twentieth-century analytic philosophy. Believing that the idea of the primacy of judgment was an important one for understanding more recent issues in analytic philosophy, the author started to think about its historical antecedents. By examining Kant’s _Critique of Judgement_, Ginsborg explores the notion of a judgment of taste, as (...)
     
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  47.  7
    Michel Foucault et les religions.Jean-François Bert, Christian Grosse & Julien Cavagnis (eds.) - 2015 - Paris: Éditions Le Manuscrit.
    Foucault nous a donne de multiples potentialites pour repenser certaines des questions classiques posees par l histoire et les sciences des religions. Cet ouvrage fait etat des nombreux excursus du philosophe vers les domaines de la spiritualite antique, de l histoire du christianisme primitif, de l ascetisme chretien, ou encore de la question des marginalites religieuses. Il est l occasion, surtout, de reflechir sur quelques uns des - outils - mis en place par le philosophe et de montrer comment ceux-ci (...)
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  48. Ein Blick zurück nach vorn : alte und neue Chancen der katholischen Soziallehre.Hermann-Josef Grosse Kracht - 2017 - In Ralph Bergold, Jochen Sautermeister & André Schröder (eds.), Dem Wandel eine menschliche Gestalt geben: sozialethische Perspektiven für die Gesellschaft von morgen: Festschrift zur Neueröffnung und zum 70-jährigen Bestehen des Katholisch-Sozialen Instituts. Freiburg im Breisgau: Herder.
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  49. Abwägung – Voraussetzungen und Grenzen einer Metapher für rationales Entscheiden.Weyma Lübbe & Thomas Grosse-Wilde (eds.) - 2022 - Paderborn: Brill mentis.
    Das Konzept der Abwägung wird in der praktischen Philosophie ebenso ubiquitär verwendet wie in den Wirtschaftswissenschaften und im Recht. Es ist jedoch voraussetzungsvoller und umstrittener als zumeist angenommen. „Abwägung“ bezeichnet einen Vorgang praktischen Überlegens, in den mehrere Aspekte in vergleichender Weise eingehen. Die Skepsis gegen das Konzept gründet darin, dass sich die Metapher nicht auf beliebige Gegenstände anwenden lässt. Insbesondere müssen die Wertzuschreibungen, die das Gewicht der Gegenstände bestimmen, in ihren normativen Grundlagen widerspruchsfrei sein und sie müssen ähnlich wie die (...)
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    Between Beneficence and Chattel: The Human Biological in Law and Science.Hannah Landecker - 1999 - Science in Context 12 (1):203-225.
    The ArgumentCell lines and other human-derived biological materials have since 1980 become valuable forms of patentable matter. This paper revisits the much-critiqued legal caseMoore v. Regents of the University of Cahfornia, in which John Moore claimed property rights in a patented cell line made from his spleen. Most work to date has critiqued the text of the decision and left the relevant scientific and technical literature unexamined. By mapping out the construction of discontinuity and continuity between human body and cell (...)
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