Results for 'Hannah Murphy'

1000+ found
Order:
See also
Profile: Hannah Murphy
Profile: Hannah Murphy (Open University (UK))
Profile: Hannah-Rose Murphy (College of DuPage)
  1.  1
    Arendt, Hannah (1906-75)1.Peter Murphy - unknown
    Direct download  
     
    Export citation  
     
    My bibliography  
  2. Mapping Development of the MMN and P3a Potentials During Adolescence: A Longitudinal Investigation of Healthy Individuals and Individuals at-Risk for Psychosis.Laurens Kristin, Murphy Jennifer, Dickson Hannah & Roberts Ruth - 2015 - Frontiers in Human Neuroscience 9.
  3.  3
    The Problem of Evil and a Plausible Defence: FRANK J. MURPHY.Frank J. Murphy - 1995 - Religious Studies 31 (2):243-250.
    This paper argues that God may create and exist in any possible world, no matter how much suffering of any sort that world includes. It combines the traditional free will defence with the notion of an ‘occasion’ for good or evil action and limits God's responsibility to the creation of these occasions. Since no possible world contains occasions for more evil than good action, God is morally permitted to create any possible world. With regard to suffering that is not due (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  4.  23
    Published Online at Essays in Philosophy 6 (2005) Murphy, Page 1 Of.Peter Murphy - unknown
    The book has two parts. The first looks at the destructive use to which Descartes puts the method of doubt. But this is just half the story since, according to Broughton, Descartes also uses the method of doubt constructively. The second part of the book takes up the constructive use. Both uses fit into an overarching claim that is set out in the introduction. According to this claim, Descartes employs the method of doubt in order to establish fundamental metaphysical claims (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  5.  8
    Response to “What Constitutes a Just Match?: A Reply to Murphy” by D. Micah Hester : Of Need, Justice, and Random Acts of Education. [REVIEW]Timothy F. Murphy - 2004 - Cambridge Quarterly of Healthcare Ethics 13 (3):289-291.
    D. Micah Hester thinks the residency match system helps sustain the divide between the haves and the have-nots in healthcare. He believes that the match system channels talent away from the have-nots in a more or less systematic way, damaging moral values in physicians as it goes. As a way of making inroads against these effects, he has asked whether assigning medical school graduates to residencies at random would distribute talent and educational opportunity more broadly and promote desirable moral values. (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  6.  1
    Reason and the Common Good. Selected Essays of Arthur E. Murphy.William H. Hay, Marcus G. Singer & Arthur E. Murphy - 1965 - Philosophy and Phenomenological Research 25 (3):432-433.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  7. Getting Even: The Role of the Victim: JEFFRIE G. MURPHY.Jeffrie G. Murphy - 1990 - Social Philosophy and Policy 7 (2):209-225.
    Achilles is vindictive; he wants to get even with Agamemnon. Being so disposed, he sounds rather like many current crime victims who angrily complain that the American system of criminal justice will not allow them the satisfactions they rightfully seek. These victims often feel that their particular injuries are ignored while the system addresses itself to some abstract injury to the state or to the rule of law itself – a focus that appears to result in wrongdoers being treated with (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  8. Hobbes on the Evil of Death by Mark C. Murphy (Washington, DC).Mark C. Murphy - 2000 - Archiv für Geschichte der Philosophie 28:36.
  9. Mercy and Legal Justice*: JEFFRIE G. MURPHY.Jeffrie G. Murphy - 1986 - Social Philosophy and Policy 4 (1):1-14.
    Internal and External Questions. The most profound questions in ethics, social philosophy, and the philosophy of law are foundational; i.e., they are questions that call the entire framework of our ordinary evaluations into doubt in order to determine to what degree, if at all, that framework can be rationally defended. Such questions, called “external” by Rudolf Carnap, are currently dominating my own philosophical reflections and are forcing me to rethink a variety of positions I have in the past defended.
    Direct download  
     
    Export citation  
     
    My bibliography  
  10. Where is Science Going? With a Pref. By Albert Einstein. Translated and Edited by James Murphy.Max Planck & James Murphy - 1933 - Allen & Unwin.
     
    Export citation  
     
    My bibliography  
  11.  33
    The Reluctant Modernism of Hannah Arendt.Seyla Benhabib - 2003 - Rowman & Littlefield Publishers.
    The Reluctant Modernism of Hannah Arendt rereads Arendt's political philosophy in light of newly gained insights into the historico-cultural background of her work.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   31 citations  
  12. Feminist Interpretations of Hannah Arendt.Bonnie Honig (ed.) - 1995 - Pennsylvania State University Press.
    Feminist Interpretations of Hannah Arendt, edited by Bonnie Honig, a collection of critical feminist essays on Hannah Arendt, illustrates both the disorientation and the insights that can result when feminist philosophers come to terms with a canonical figure who is a woman.
     
    Export citation  
     
    My bibliography   19 citations  
  13.  6
    Politics, Philosophy, Terror: Essays on the Thought of Hannah Arendt.Dana Villa - 1999 - Princeton University Press.
    Hannah Arendt's rich and varied political thought is more influential today than ever before, due in part to the collapse of communism and the need for ideas that move beyond the old ideologies of the Cold War. As Dana Villa shows, however, Arendt's thought is often poorly understood, both because of its complexity and because her fame has made it easy for critics to write about what she is reputed to have said rather than what she actually wrote. Villa (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   11 citations  
  14. A soberania do econômico nas reflexões de Hannah Arendt E Zygmunt Bauman.Cícero Silva Oliveira - 2013 - Philósophos - Revista de Filosofia 18 (1):11-39.
    Based on the reflections of Hannah Arendt and Zygmunt Bauman, this paper argues that the social system is confined to a consumer economy order, which incorporates the public sphere, giving rise to a political agenda and to an economic cooperation as a support to the enlargement of consumerism. Thus, despite the diversity of phenomena involved in a consumption order - a key issue as identification of our time - we stress that the true causes of the problem are rooted (...)
    Translate
      Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  15. Hannah Arendt/Karl Jaspers Correspondence, 1926-1969.Hannah Arendt, Karl Jaspers, Lotte Köhler & Hans Saner - 1992
     
    Export citation  
     
    My bibliography   7 citations  
  16. Acting Under Tyranny: Hannah Arendt and the Foundations of Democracy in Iran.Ramin Jahanbegloo & Nojang Khatami - 2013 - Constellations 20 (2):328-346.
    Amidst the ongoing turmoil in the Middle East and the reshaping of political systems in the region, the Iranian people remain mired in difficulties on their path to democratization. Much of this can be blamed on the gradual decline in activity within Iranian civil society and the stagnation of political imagination. If Iran is to have a future built on the solid foundation of a viable and legitimate political authority, Iranian civic actors must reimagine and revisit the notion of constitution-making (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  17.  54
    Violência e Política em Hannah Arendt.Ana Sofía Roque - 2009 - Astrolabio: Revista Internacional de Filosofía 9:173-182.
    Nesta comunicação pretende-se desenvolver a relação entre violência e política enquadrada no pensamento de Hannah Arendt e a partir de duas obras fundamentais, On Revolution (1963) e On Violence (1970). Investigando-se sobre o que constitui cada experiência em particular, a da violência (ainda que sob a forma da guerra ou da revolução) e a da política, esta relação permitirá equacionar criticamente as possibilidades e os limites das sociedades democráticas actuais como o resultado da tradição política e das revoluções da (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  18. An Ethic of Plurality: Reconciling Politics and Morality in Hannah Arendt.Alice MacLachlan - 2006 - History and Judgment: IWM JVF Conference Vol. 21.
    My concern in this paper is how to reconcile a central tension in Hannah Arendt’s thinking, one that – if left unresolved – may make us reluctant to endorse her political theory. Arendt was profoundly and painfully aware of the horrors of political evil; in fact, she is almost unparalleled in 20 th century thought in her concern for the consequences of mass political violence, the victims of political atrocities, and the most vulnerable in political society – the stateless, (...)
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  19.  42
    The Hidden Philosophy of Hannah Arendt.Margaret Betz Hull - 2002 - Routledgecurzon.
    Recognition of Hannah Arendt's contribution to the history of western philosophy is long overdue. Arendt was a 'political thinker', but this book highlights the importance of her ontological preoccupations for an understanding of her work.
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  20.  14
    The Relevance of Hannah Arendt's Reflections on Evil: Globalization and Rightlessness. [REVIEW]Patrick Hayden - 2010 - Human Rights Review 11 (4):451-467.
    The centenary of Hannah Arendt’s birth in 2006 has provided the catalyst for a body of literature grappling with the legacy of her thought, especially the question of its enduring political relevance. Yet this literature largely excludes from consideration a significant aspect of Arendt’s legacy, namely, her account of evil and its devastating political reality. This article contends that the neglect of Arendt’s understanding of the dynamic reality of evil unnecessarily delimits the opportunities her legacy affords to diagnose forms (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  21.  4
    Regions of Sorrow: Anxiety and Messianism in Hannah Arendt and W. H. Auden.Susannah Gottlieb - 2003 - Stanford University Press.
    W. H. Auden and Hannah Arendt belonged to a generation that experienced the catastrophic events of the mid-twentieth century, and they both sought to respond to the enormity of the novel phenomena they witnessed.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  22.  21
    Desert of What? On Murphy’s Reluctant Retributivism.Linda Radzik - 2017 - Criminal Law and Philosophy 11 (1):161-173.
    In Punishment and the Moral Emotions, Jeffrie Murphy rejects his earlier, strong endorsements of retributivism. Questioning both our motivations for embracing retributivism and our views about the basis of desert, he now describes himself as a “reluctant retributivist.” In this essay, I argue that Murphy should reject retributivism altogether. Even if we grant that criminals have negative desert, why should we suppose that it is desert of suffering? I argue that it is possible to defend desert-based theories of (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  23.  7
    Reading Hannah Arendt as a Biblical Thinker.Christopher Irwin - forthcoming - Sophia 54 (4):1-17.
    This article presents an interpretation of the role that religious concepts play in Hannah Arendt’s political thought. While Arendt is typically regarded as a secular thinker, I argue that she turns to resources found in biblical traditions of thought when she finds Greek and Roman traditions to be lacking in vital respects. The concepts that she associates most strongly with the Bible—natality, forgiveness, and plurality―are necessary to her vision of a political community that is genuinely pluralistic and which understands (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  24. Hannah Arendt and Susan Griffin: Toward a Feminist Metahistory.Shari Stone-Mediatore - 2000 - In Cecile Tougas & Sara Ebenreck (eds.), Presenting Women Philosophers. Temple University Press.
    Efforts to introduce particular-focused and emotionally engaged storytelling into historiography have sparked intense debate. Stone-Mediatore argues that women and other under-represented groups have a particular interest in defending the epistemic value of storytelling, but that we can do so meaningfully -- not by endorsing all storytelling -- but only by articulating a metahistory that challenges the division between history and story as well as makes explicit the interrelated epistemic and ethical goals of historical inquiry. The author draws on Hannah (...)
    Translate
     
     
    Export citation  
     
    My bibliography   1 citation  
  25.  14
    Filosofía de la cultura popular: una lectura de la teoría crítica desde la perspectiva de Hannah Arendt.María Luengo - 2011 - Cinta de Moebio 40:64-83.
    El ámbito de la cultura popular ha privilegiado una visión técnica de sus objetos en el sentido que Aristóteles dio al término téchne. Este enfoque ha prevalecido hasta hoy en la forma de un determinismo económico y tecnológico que enfatiza la estructura social frente a la acción cultural. Se trata de un presupuesto racionalista que comparten las teorías sociológicas y culturales dominantes en el área: la teoría crítica, los análisis de economía política y, en menor medida, los estudios culturales. Este (...)
    Translate
      Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  26.  16
    L'individu comme problème phénoménologique chez Hannah Arendt et Michel Henry.Jan Cerny - 2012 - Journal of French and Francophone Philosophy 20 (2):19-41.
    Cette étude, dans un premier temps, apporte des preuves à la possibilité d’interpréter la pensée politique de Hannah Arendt comme un projet phénoménologique original dont le but est d’élever l’apparence de la personne au rang de mode unique de l’apparaître. Puis elle présente brièvement la phénoménologie matérielle de Michel Henry dans laquelle le Soi individuel joue un rôle tout aussi central, puisqu’il est la condition de l’apparence de la vie et le fondement de tout apparaître. En conclusion, l’étude esquisse (...)
    Translate
      Direct download (9 more)  
     
    Export citation  
     
    My bibliography  
  27.  19
    Socializing the Public: Invoking Hannah Arendt's Critique of Modernity to Evaluate Reproductive Technologies. [REVIEW]Daniel Sperling - 2012 - Medicine, Health Care and Philosophy 15 (1):53-60.
    The article examines the writings of one of the most influential political philosophers, Hannah Arendt, and specifically focuses on her views regarding the distinction between the private and the public and the transformation of the public to the social by modernity. Arendt’s theory of human activity and critique of modernity are explored to critically evaluate the social contributions and implications of reproductive technologies especially where the use of such technologies is most dominant within Western societies. Focusing on empirical studies (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  28.  8
    A História estilhaçada: tradições e usos do passado no diálogo entre Zygmunt Bauman e Hannah Arendt.Eliza Bachega Casadei - 2011 - Cadernos Zygmunt Bauman - Issn 2236-4099 1 (1):3 - 19.
    Os usos do passado e da tradição em uma sociedade pós-tradicional, na perspectiva de Zygmunt Bauman, é resultado dos desdobramentos da modernidade em sua produção da ambivalência. O objetivo do presente artigo é rastrear esse pensamento na obra de Bauman a partir da suturação do conceito de tradição com a obra mais ampla do filósofo. Buscaremos, então, pontos de contato com outros autores que também trabalharam esta temática – notadamente, Hannah Arendt – a partir da ótica de que a (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  29.  2
    El Sócrates de Hannah Arendt: Sobre la actividad del pensamiento.Fernando Forero Pineda - 2016 - Saga - Revista de Estudiantes de Filosofía 16 (28):46-55.
    El primer propósito de este artículo es considerar el fenómeno del pensamiento en Hannah Arendt. El segundo propósito es establecer en qué sentido, según esta autora, la actividad del pensamiento puede ser una condición contra la maldad. Como en su determinación del pensar Hannah Arendt se vuelve polémicamente contra todo intento por ver el pensar ya como un ejercicio intelectual, ya como una actividad puramente mental, ya como la fundación o prosecución de tradiciones de pensamiento, ya como el (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  30.  7
    La question du mal chez Hannah Arendt: rupture ou continuité?Sophie Cloutier - 2008 - Phaenex 3 (1):82-111.
    La question du mal politique est devenue un thème central dans la pensée de Hannah Arendt. Lorsqu'elle travailla sur la compréhension du phénomène du totalitarisme, Arendt utilisa l'expression kantienne de «mal radical» afin de rendre compte de l'apparition d'une nouvelle forme extrême de mal politique. À la suite du procès du criminel nazi Adolf Eichmann, auquel elle assista à titre d'envoyée spéciale pour le New Yorker, Arendt se retrouva face à un nouveau concept, celui de «banalité du mal». Cet (...)
    Translate
      Direct download (13 more)  
     
    Export citation  
     
    My bibliography  
  31.  7
    Comprensión política y experiencia de los totalitarismos en el pensamiento político de Hannah Arendt.Jerónimo Botero & Yuliana Leal - 2013 - Logos 23:53-67.
    El propósito de este artículo es analizar la perspectiva de Hannah Arendt sobre el problema de la originalidad e incomprensibilidad del horror de los regímenes totalitarios, utilizando los testimonios de Primo Levi en Si esto es un hombre y Los hundidos y los salvados. Arendt considera que los campos de concentración y exterminio son la institución central de los regímenes totalitarios, en los cuales se intenta destruir la humanidad de las víctimas a través de prácticas de terror que no (...)
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  32. Hannah Arendt/Martin Heidegger Briefe 1925 Bis 1975 : Und Andere Zeugnisse.Hannah Arendt, Martin Heidegger & Ursula Ludz - 1999
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  33. Hannah Arendt/Karl Jaspers Briefwechsel, 1926-1969.Hannah Arendt, Karl Jaspers, Lotte Köhler & Hans Saner - 1985
    Translate
     
     
    Export citation  
     
    My bibliography  
  34.  1
    Dimensionen der Öffentlichkeit: Politik und Erkenntnis bei Hannah Arendt.Hannes Bajohr - 2011 - Berlin: Lukas Vlg F. Kunst- U. Geistesgeschichte.
    Öffentlichkeit ist ein, wenn nicht das zentrale Konzept im Denken Hannah Arendts. Doch obwohl der Begriff in allen philosophischen und essayistischen Schriften Arendts eine ausgezeichnete Stellung einnimmt, wurde und wird 'Öffentlichkeit' bei ihr meist nur einseitig im politischen Sinn rezipiert. Hannes Bajohr hingegen zeigt, dass er Dimensionen besitzt, die über diese konventionelle Interpretation hinausgehen: Öffentlichkeit wird bei Arendt zu einer Bedingung von Erkenntnis und hat epistemologische Bedeutung.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  35. The Banality of Evil: Hannah Arendt and 'the Final Solution'.Bernard J. Bergen - 1998 - Rowman & Littlefield Publishers.
    This highly original book is the first to explore the political and philosophical consequences of Hannah Arendt's concept of 'the banality of evil,' a term she used to describe Adolph Eichmann, architect of the Nazi 'final solution.' According to Bernard J. Bergen, the questions that preoccupied Arendt were the meaning and significance of the Nazi genocide to our modern times. As Bergen describes Arendt's struggle to understand 'the banality of evil,' he shows how Arendt redefined the meaning of our (...)
     
    Export citation  
     
    My bibliography  
  36. The Social Philosophy of Agnes Heller.John Burnheim (ed.) - 1994 - Rodopi.
    Contents: John BURNHEIM: Introduction. Mihály VAJDA: A Lover of Philosophy - A Lover of Europe. Phillippe DESPOIX: On the Possibility of a Philosophy of Values. A Dialogue within the Budapest School. Martin JAY: Women in Dark Times: Agnes Heller and Hannah Arendt. Johann P. ARNASON: The Human Condition and the Modern Predicament. Richard J. BERNSTEIN: Agnes Heller: Philosophy, Rational Utopia and Praxis. Zygmunt BAUMAN: Narrating Modernity. Peter BEILHARZ: Theories of History - Agnes Heller and R.G. Collingwood. Richard WOLIN: Heller's (...)
     
    Export citation  
     
    My bibliography  
  37. "--Es Ist Mit Dem Leben Etwas Gemeint" Hannah Arendt Über Rahel Varnhagen ; [Mit Einer Edition des Briefwechsels Zwischen Hannah Arendt Und Klaus Piper Über Rahel Varnhagen].Claudia Christophersen, Hannah Arendt & Klaus Piper - 2002
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  38. Bemerkungen zu Hannah Arendts Theorie der Revolution.Rafał Michalski - 2016 - Studia Z Historii Filozofii 7 (1):233-253.
    . Uwagi na temat teorii rewolucji Hanny Arendt Niniejszy artykuł zawiera krytyczny komentarz do teorii rewolucji Hannah Arendt. W pierwszej części artykułu zostaną omówione główne kategorie, za pomocą których filozofka definiuje istotę każdej rewolucji: polityka, wolność publiczna, demokracja bezpośrednia, działanie jako praxis, system rad, nowość, pluralizm. W drugiej części wskazane zostaną deficyty argumentacyjne, które można sprowadzić do dwóch punktów: ukrytej irracjonalności pojęcia tego, co polityczne oraz zbyt ostrego przeciwstawienia demokracji bezpośredniej i parlamentarnej.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  39.  15
    The Cambridge Companion to Hannah Arendt.Dana Richard Villa (ed.) - 2000 - Cambridge University Press.
    Hannah Arendt was one of the foremost political thinkers of the twentieth century, and her particular interests have made her one of the most frequently cited thinkers of our time. This Companion examines the primary themes of her multi-faceted work, from her theory of totalitarianism and her controversial idea of the 'banality of evil' to her classic studies of political action and her final reflections on judgment and the life of the mind. Each essay examines the political, philosophical, and (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  40.  76
    The Portable Hannah Arendt.Hannah Arendt - 2000 - Penguin Books.
    Although Hannah Arendt is considered one of the major contributors to social and political thought in the twentieth century, this is the first general anthology ...
    Direct download  
     
    Export citation  
     
    My bibliography   15 citations  
  41.  2
    Hannah Arendt.Julia Kristeva - 2001 - Columbia University Press.
    This is the story of the clattering of elevated subways and the cacophony of crowded neighborhoods, the heady optimism of industrial progress and the despair of economic recession, and the vibrancy of ethnic cultures and the resilience of ...
    Direct download  
     
    Export citation  
     
    My bibliography   13 citations  
  42. Hannah Arendt, for Love of the World.Elisabeth Young-Bruehl - 1982 - Yale University Press.
     
    Export citation  
     
    My bibliography   24 citations  
  43.  4
    The Attack of the Blob: Hannah Arendt's Concept of the Social.Hanna Fenichel Pitkin - 1998 - University of Chicago Press.
    This book is thus a battle of wits. . . . [A] vivid sketch of the conflict between two basic outlooks."—Library Journal "[O]ne leaves this book feeling enriched and challenged.
    Direct download  
     
    Export citation  
     
    My bibliography   10 citations  
  44.  49
    Hannah Arendt: A Reinterpretation of Her Political Thought.Margaret Canovan - 1992 - Cambridge University Press.
    Margaret Canovan argues in this book that much of the published work on Arendt has been flawed by serious misunderstandings, arising from a failure to see her work in its proper context. The author shows how such misunderstanding was possible, and offers a fundamental reinterpretation, drawing on Arendt's unpublished as well as her published work, which sheds new light on most areas of her thought.
    Direct download  
     
    Export citation  
     
    My bibliography   13 citations  
  45. The Political Philosophy of Hannah Arendt.Maurizio Passerin D'Entrèves - 1993 - Routledge.
    First published in 1993. Routledge is an imprint of Taylor & Francis, an informa company.
     
    Export citation  
     
    My bibliography   7 citations  
  46.  5
    Hannah Arendt and the Jewish Question.Richard J. Bernstein - 1996 - MIT Press.
    "Bernstein argues that many themes that emerged in the course of Arendt's attempts tounderstand specifically Jewish issues shaped her thinking about politics in general and the life ofthe mind.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   6 citations  
  47. Going Public: Feminist Epistemologies, Hannah Arendt, and the Science and Religion Discourse.Lisa L. Stenmark - 2006 - In Philip Clayton (ed.), The Oxford Handbook of Religion and Science. Oxford University Press. pp. 821-835.
    Accession Number: ATLA0001712286; Hosting Book Page Citation: p 821-835.; Language(s): English; General Note: Bibliography: p 835.; Issued by ATLA: 20130825; Publication Type: Essay.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  48.  12
    Hannah Arendt: Twenty Years Later.Larry May & Jerome Kohn (eds.) - 1997 - MIT Press.
    Now, twenty years later, this collection of fifteenessays brings her work into dialogue with those philosophical views that are at center stage today-- in critical theory, communitarianism, virtue theory, and feminism.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  49.  3
    Heidegger's Children: Hannah Arendt, Karl Löwith, Hans Jonas, and Herbert Marcuse.Richard Wolin - 2001 - Princeton University Press.
    This book explores how four of Heidegger's most influential Jewish students came to grips with his Nazi association and how it affected their thinking.
    Direct download  
     
    Export citation  
     
    My bibliography   3 citations  
  50. Hannah Arendt's Philosophy of Natality.Patricia Bowen-Moore - 1989 - St. Martin's Press.
1 — 50 / 1000