Results for 'Hannah T. Sherman'

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  1.  3
    Visual Search in Chinese Children With Attention Deficit/Hyperactivity Disorder and Comorbid Developmental Dyslexia: Evidence for Pathogenesis From Eye Movements.Xiaohui Cui, Jiuju Wang, Yulin Chang, Mengmeng Su, Hannah T. Sherman, Zhaomin Wu, Yufeng Wang & Wei Zhou - 2020 - Frontiers in Psychology 11.
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  2.  13
    Book review: Patricia Hill Collins: Intersectionality as critical social theory: Duke University Press, Durham, NC, 2019, 360 pp., ISBN 978-1-4780-0646-6. [REVIEW]Hannah T. Whitley - 2020 - Agriculture and Human Values 37 (3):925-926.
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  3.  12
    False Positives in Recognition Memory Produced by Cohort Activation.William P. Wallace, Mark T. Stewart, Heather L. Sherman & Michael D. Mellor - 1995 - Cognition 55 (1):85-113.
  4.  32
    Book Reviews Section 5.T. Barr Greenfield, Natalie A. Naylor, Clifford G. Erickson, Roy D. Bristow, Marjorie Holiman, Bruce M. Lutsk, Edward C. Nelson, Richard M. Schrader, Calvin B. Michael, Max Bailey, Robert E. Belding, Hank Prince, Gari Lesnoff-Caravaglia, Edgar B. Gumbert, Robert J. Nash, Robert R. Sherman, Philip G. Altbach, Edward F. Carr, Lawrence W. Byrnes & Robert Gallacher - 1972 - Educational Studies 3 (4):255-270.
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  5.  2
    Personal Identity Dialogue.Hannah Sherman - 2014 - Questions: Philosophy for Young People 14:6-9.
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  6.  40
    Hannah Arendt et les limites de la liberté politique. La politique a-t-elle un sens?Jin-Woo Lee - 2006 - Synthesis Philosophica 21 (2):327-338.
    L’auteur part de l’assertion avancée dans cet article que le nom de Hannah Arendt soulève la question radicale et originale de la liberté politique, ce qui est motivé par sa célèbre thèse que le sens de la politique est la liberté. Il s’agit de l’identité de la liberté et du politique et de leurs origines identiques. D’un côté, la liberté de l’Homme ne peut être réalisée que d’une manière politique et de l’autre, la liberté est la seule raison de (...)
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  7. The Marxian Theory of the State. By T. B. Brameld. [REVIEW]Sherman H. M. Chang - 1931 - International Journal of Ethics 42:339.
     
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  8.  51
    Hannah Arendt and the Negro Question.Kathryn T. Gines - 2014 - Indiana University Press.
    While acknowledging Hannah Arendt's keen philosophical and political insights, Kathryn T. Gines claims that there are some problematic assertions and oversights regarding Arendt’s treatment of the "Negro question." Gines focuses on Arendt's reaction to the desegregation of Little Rock schools, to laws making mixed marriages illegal, and to the growing civil rights movement in the south. Reading them alongside Arendt's writings on revolution, the human condition, violence, and responses to the Eichmann war crimes trial, Gines provides a systematic analysis (...)
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  9.  26
    Addendum to “Relationships Between Authentic Leadership, Moral Courage, and Ethical and Pro-Social Behaviors”.Sean T. Hannah, Bruce J. Avolio & Fred O. Walumbwa - 2014 - Business Ethics Quarterly 24 (2):277-279.
    The authors provide this addendum to the following article to provide corrections to the results reported and further explanation of the structural equation modeling techniques utilized: Sean T. Hannah, Bruce J. Avolio, and Fred O. Walumbwa, “The Relationships between Authentic Leadership, Moral Courage, and Ethical and Pro-Social Behaviors,” Business Ethics Quarterly 21:4 : 555–78.
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  10.  96
    Don't Suffer in Silence: A Self-Help Guide to Self-Blame.Hannah Tierney - forthcoming - In Andreas Brekke Carlsson (ed.), Self-Blame and Moral Responsibility. Cambridge University Press.
    There are better and worse ways to blame others. Likewise, there are better and worse ways to blame yourself. And though there is an ever-expanding literature on the norms that govern our blaming practices, relatively little attention has been paid to the norms that govern expressions of self-blame. In this essay, I argue that when we blame ourselves, we ought not do so privately. Rather, we should, ceteris paribus, express our self-blame to those we have wronged. I then explore how (...)
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  11. Relationships Between Authentic Leadership, Moral Courage, and Ethical and Pro-Social Behaviors.Sean T. Hannah, Bruce J. Avolio & Fred O. Walumbwa - 2011 - Business Ethics Quarterly 21 (4):555-578.
    Organizations constitute morally-complex environments, requiring organization members to possess levels of moral courage sufficient to promote their ethical action, while refraining from unethical actions when faced with temptations or pressures. Using a sample drawn from a military context, we explored the antecedents and consequences of moral courage. Results from this four-month field study demonstrated that authentic leadership was positively related to followers’ displays of moral courage. Further, followers’ moral courage fully mediated the effects of authentic leadership on followers’ ethical and (...)
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  12.  4
    Hannah Arendt: Was Heißt Persönliche Verantwortung in Einer Diktatur?Christine Eckhardt & Rudolf Piston - 2020 - Philosophischer Literaturanzeiger 73 (1):39-43.
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  13. I Don't Want to Change Your Mind: A Reply to Sherman.Natalia Washington - 2016 - Social Epistemology Review and Reply Collective.
     
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  14.  8
    Sharon T. Strocchia. Forgotten Healers: Women and the Pursuit of Health in Late Renaissance Italy. (I Tatti Studies in Italian Renaissance History.) Ix + 330 Pp., Figs., Notes, Bibl., Index. Cambridge, Mass./London: Harvard University Press, 2019. $49.95 (Cloth); ISBN 9780674241749. [REVIEW]Hannah Marcus - 2020 - Isis 111 (4):873-874.
  15. Het proces Eichmann. Hannah Arendts visie op de competentie van het hof te Jeruzalem.T. Mertens - 2003 - Netherlands Journal of Legal Philosophy 3:271-287.
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  16.  30
    Effects of Counting and Ordering Habits on the Acquisition of a Simple Motor Skill.J. H. Bowen, T. G. Andrews & Sherman Ross - 1957 - Journal of Experimental Psychology 54 (2):121.
  17.  26
    Book Review Section 1. [REVIEW]Robert R. Sherman, Robert E. Belding, John D. Pulliam, Clinton B. Allison, Jack K. Campbell, Llyod P. Williams, Paul T. Rosewell, Janice Ann Beran, Don K. Adams, Russell B. Vlaanderen, Trygve R. Tholfsen & Gene Jensen - 1976 - Educational Studies 7 (1):82-103.
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  18.  15
    Book Review Section 1. [REVIEW]Robert R. Sherman, Gerald L. Gutek, Don T. Martin, Harvey Neufeldt, Bill Buchanan, William F. Pinar & Herbert G. Reid - 1992 - Educational Studies 23 (3):281-319.
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  19.  18
    Prior Expectations Facilitate Metacognition for Perceptual Decision.M. T. Sherman, A. K. Seth, A. B. Barrett & R. Kanai - 2015 - Consciousness and Cognition 35:53-65.
  20.  5
    Modality Differences in Short-Term Serial Memory as a Function of Presentation Rate.Martin F. Sherman & M. T. Turvey - 1969 - Journal of Experimental Psychology 80 (2p1):335.
  21.  14
    Perceptual Thresholds of Curvilinearity and Angularity as Functions of Line Length.Louis Della Valle, T. G. Andrews & Sherman Ross - 1956 - Journal of Experimental Psychology 51 (5):343.
  22.  17
    Effects of Stress and Anxiety on Performance of a Complex Verbal-Coding Task.Leon T. Katchmar, Sherman Ross & T. G. Andrews - 1958 - Journal of Experimental Psychology 55 (6):559.
  23.  5
    Direction and Magnitude of Response Errors in a Horizontal Display-Control Pattern.Leon T. Katchmar, Sherman Ross & T. G. Andrews - 1956 - Journal of Experimental Psychology 51 (4):282.
  24.  18
    Effects of Stress and Anxiety on Continuous High-Speed Color Naming.William Z. Davidson, T. G. Andrews & Sherman Ross - 1956 - Journal of Experimental Psychology 52 (1):13.
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  25.  26
    Hannah Arendt on Judgment, Philosophy and Praxis.James T. Knauer - 1989 - International Studies in Philosophy 21 (3):71-83.
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  26.  10
    Hannah Arendt: For Love of the World.James T. Knauer - 1986 - International Studies in Philosophy 18 (3):116-118.
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  27.  93
    Hannah Arendt, Liberalism, and Racism: Controversies Concerning Violence, Segregation, and Education.Kathryn T. Gines - 2009 - Southern Journal of Philosophy 47 (S1):53-76.
  28.  7
    Hannah Gay and William P. Griffith, The Chemistry Department at Imperial College: A History, 1845–2000. London: World Scientific Publishing, 2017. Pp. Xi + 569 + Illus. ISBN 978-1-78326-973-0. £56.00. [REVIEW]Peter J. T. Morris - 2018 - British Journal for the History of Science 51 (2):309-311.
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  29.  3
    Margaret Canovan., Hannah Arendt: A Reinterpretation of Her Political Thought.James T. Knauer - 1994 - International Studies in Philosophy 26 (4):114-114.
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  30.  13
    When Does Stress Help or Harm? The Effects of Stress Controllability and Subjective Stress Response on Stroop Performance.Roselinde K. Henderson, Hannah R. Snyder, Tina Gupta & Marie T. Banich - 2012 - Frontiers in Psychology 3.
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  31.  52
    Advertisement Disclaimer Speed and Corporate Social Responsibility: “Costs” to Consumer Comprehension and Effects on Brand Trust and Purchase Intention. [REVIEW]Kenneth C. Herbst, Sean T. Hannah & David Allan - 2013 - Journal of Business Ethics 117 (2):297-311.
    It is not uncommon for advertisers to present required product disclaimers quickly at the end of advertisements. We show that fast disclaimers greatly reduce consumer comprehension of product risks and benefits, creating implications for social responsibility. In addition, across two studies, we found that disclaimer speed and brand familiarity interact to predict brand trust and purchase intention, and that brand trust mediated the interactive effect of brand familiarity and disclaimer speed on purchase intention. Our results indicate that fast disclaimers actually (...)
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  32.  31
    The Moderated Influence of Ethical Leadership, Via Meaningful Work, on Followers’ Engagement, Organizational Identification, and Envy.Ozgur Demirtas, Sean T. Hannah, Kubilay Gok, Aykut Arslan & Nejat Capar - 2017 - Journal of Business Ethics 145 (1):183-199.
    This study examines a proposed model whereby ethical leadership positively influences the level of meaning followers experience in their work, which in turn positively impacts followers’ levels of work engagement and organizational identification, as well as reduces their levels of workplace envy. We further hypothesized that cognitive reappraisal strategies for emotional regulation would moderate the ethical leadership–meaningful work relationship. The model was tested in a stratified random field sample of 440 employees and their direct supervisors in the aviation industry in (...)
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  33.  25
    Book Review: Hannah Arendt and the Negro Question, by Kathryn T. Gines. [REVIEW]Roger Berkowitz - 2018 - Political Theory 46 (5):815-821.
  34.  18
    Learned Uncertainty: The Free Energy Principle in Anxiety.H. T. McGovern, Alexander De Foe, Hannah Biddell, Pantelis Leptourgos, Philip Corlett, Kavindu Bandara & Brendan T. Hutchinson - 2022 - Frontiers in Psychology 13.
    Generalized anxiety disorder is among the world’s most prevalent psychiatric disorders and often manifests as persistent and difficult to control apprehension. Despite its prevalence, there is no integrative, formal model of how anxiety and anxiety disorders arise. Here, we offer a perspective derived from the free energy principle; one that shares similarities with established constructs such as learned helplessness. Our account is simple: anxiety can be formalized as learned uncertainty. A biological system, having had persistent uncertainty in its past, will (...)
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  35. GUTIÉRREZ DE CABIEDES, T., El hechizo de la comprensión. Vida y obra de Hannah Arendt, Ediciones Encuentro, Madrid, 2009, 454 pp. [REVIEW]Julia Urabayen - 2010 - Anuario Filosófico:416.
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  36.  13
    Book Review Section 2. [REVIEW]Xiaodan Huang, Michael Vavrus, Deron R. Boyles, Abra N. Feuerstein, Cheryl T. Desmond, Kathleen Hermsmeyer, Helena Mariella-Walrond, Ignacio L. Götz & Robert R. Sherman - 1996 - Educational Studies 27 (2):163-202.
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  37.  18
    Book Review Section 2. [REVIEW]Peter H. Rohn, William Casement, Don T. Martin, James E. Christensen, David E. Denton, Robert R. Sherman, Robert W. Zuber, Clinton Collins & Turner Rogers - 1988 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 19 (3&4):361-403.
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  38.  14
    Politics and Freedom: Human Will and Action in the Thought of Hannah Arendt.James T. Knauer - 1990 - International Studies in Philosophy 22 (3):151-152.
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  39.  17
    Effects of Divided Attention at Retrieval on Conceptual Implicit Memory.Matthew W. Prull, Courtney Lawless, Helen M. Marshall & Annabella T. K. Sherman - 2016 - Frontiers in Psychology 7.
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  40.  30
    Book Review Section 1. [REVIEW]Harriet B. Morrison, John H. Chilcott, Ezrl Atzmon, John T. Zepper, Milton K. Reimer, Gillian Elliott Smith, James E. Christensen, Albert E. Bender, Nancy R. King, W. Sherman Rush, Ann H. Hastings, Kenneth V. Lottich, J. Theodore Klein, Sally H. Wertheim, Bernard J. Kohlbrenner, William T. Lowe, Beverly Lindsay, Ronald E. Butchart, E. Dean Butler, Jon M. Fennell & Eleanor Kallman Roemer - 1981 - Educational Studies 11 (4):403-435.
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  41. Blinded by Her Own Petards: K.T. Gines' Hannah Arendt and the Negro Question.Charles E. Snyder - 2015 - Journal of the Hannah Arendt Center for Politics and the Humanities:152-7.
  42.  17
    Book Review Section 2. [REVIEW]Marta P. Vargas, George W. Noblit, Frances C. Fowler, Dale T. Snauwaert, Barbara Thayer-Bacon, Robert R. Sherman, John H. Scahill, David L. Green, James W. Garrison & Nevin R. Frantz - 1993 - Educational Studies 24 (4):363-401.
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  43.  7
    Richard J. Bernstein, Why Read Hannah Arendt Now.Paul T. Wilford - 2019 - Graduate Faculty Philosophy Journal 40 (2):601-605.
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  44.  38
    Hannah Arendt und die Grenze der politischen Freiheit. Hat Politik überhaupt noch einen Sinn?Jin-Woo Lee - 2006 - Synthesis Philosophica 21 (2):327-338.
    Der Name Hannah Arendt bezeichnet eine ebenso radikale wie originale Erneuerung der Frage nach der „politischen Freiheit”. Um es gleich zu sagen: Freiheit ist mit dem Politischen identisch und gleichursprünglich. „Der Sinn von Politik ist Freiheit.” Das heißt, die genuin menschliche Freiheit in dieser Welt ist nur politisch vollziehbar, während die Freiheit der einzige Existenz- und Rechtfertigungsgrund der Politik ist. Hannah Arendts Überlegungen über das Kriterium politischer Freiheit konzentrieren sich vor allem auf drei Kategorien: „Identität”, „Pluralität” und „Spontaneität”.
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  45.  28
    Hannah Arendt Meets QAnon: Conspiracy, Ideology, and the Collapse of Common Sense.David Luban - unknown
    A June 2020 survey found one in four Americans agreeing that “powerful people intentionally planned the coronavirus outbreak.” In fall 2020, seven percent said they believe the elaborate and grotesque mythology of QAnon; another eleven percent were unsure whether they believe it. November and December 2020 found tens of millions of Americans believing in election-theft plots that would require superhuman levels of coordination and secrecy among dozens, perhaps hundreds, of otherwise-unconnected and unidentified miscreants. Conspiracy theories are nothing new, and they (...)
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  46.  9
    The Duty to Improve Oneself: How Duty Orientation Mediates the Relationship Between Ethical Leadership and Followers’ Feedback-Seeking and Feedback-Avoiding Behavior.Sherry E. Moss, Meng Song, Sean T. Hannah, Zhen Wang & John J. Sumanth - 2020 - Journal of Business Ethics 165 (4):615-631.
    We sought to expand on the concept of the moral self to include not just the duty to develop the moral self but the moral duty to develop the self in both moral and non-moral ways. To do this, we focused on how leaders can promote a climate in which individuals feel a sense of duty to develop themselves for the betterment of the team and organization. In our theoretical model, duty orientation plays a key role in determining whether followers (...)
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  47. Politikayı Hannah Arendt'le Birlikte Yeniden Düşünmek.Metehan Karakurt & Adem Çelik - manuscript
    Modern politika tanımlarında hâkim kavramlardan söz etmek olasıdır. Bu kavramlar arasında; iktidar, şiddet, hiyerarşi, güvenlik, kaynak dağıtımı öne çıkanlardır. Politika, birçoklarına göre, iktidarın ve gücün nasıl dağıtıldığı ve kullanıldığıyla ilgilidir. Politika, salt iktidarla ilişkili bir biçimde tanımlandığında, şiddet, politikanın etkili araçlarından birisi gibi görünür. Hatta daha ileriye gidilerek, şiddet, iktidarın dışavurumu olarak görülür. C. W. Mills’in, “siyaset iktidar mücadelesinden ibarettir; iktidarın nihai biçimi ise şiddettir” ya da Mao Zedong’un “siyaset, kan dökülmeyen savaş; savaş ise kan dökülen siyasettir” sözleri, siyaset ile (...)
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  48.  15
    Bolstering Managers’ Resistance to Temptation Via the Firm’s Commitment to Corporate Social Responsibility.Cathy A. Beaudoin, Anna M. Cianci, Sean T. Hannah & George T. Tsakumis - 2019 - Journal of Business Ethics 157 (2):303-318.
    Behavioral ethics research has focused predominantly on how the attributes of individuals influence their ethicality. Relatively neglected has been how macro-level factors such as the behavior of firms influence members’ ethicality. Researchers have noted specifically that we know little about how a firm’s CSR influences members’ behaviors. We seek to better merge these literatures and gain a deeper understanding of the role macro-level influences have on manager’s ethicality. Based on agency theory and social identity theory, we hypothesize that a company’s (...)
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  49.  2
    Listening Difficulties in Children: Behavior and Brain Activation Produced by Dichotic Listening of CV Syllables.David R. Moore, Kenneth Hugdahl, Hannah J. Stewart, Jennifer Vannest, Audrey J. Perdew, Nicholette T. Sloat, Erin K. Cash & Lisa L. Hunter - 2020 - Frontiers in Psychology 11.
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  50.  78
    Hannah Arendt's Critique of Violence.Christopher J. Finlay - 2009 - Thesis Eleven 97 (1):26-45.
    This article critiques the idea of instrumental justification for violent means seen in Hannah Arendt's writings. A central element in Arendt's argument against theorists like Georges Sorel and Frantz Fanon in On Violence is the distinction between instrumental justifications and approaches emphasizing the `legitimacy' of violence or its intrinsic value. This doesn't really do the work Arendt needs it to in relation to rival theories. The true distinctiveness of Arendt's view is seen when we turn to On Revolution and (...)
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