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Alastair Hannay [88]A. H. Hannay [31]A. Hannay [2]A. Howard Hannay [1]
Alasdair Hannay [1]
  1.  25
    Mental Images: A Defense.Alastair Hannay - 1971 - Allen & Unwin.
    Reissue from the classic Muirhead Library of Philosophy series (originally published between 1890s - 1970s).
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  2. Either/or a Fragment of Life.Søen Kierkegaard, Victor Eremita & Alastair Hannay - 1992
     
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  3. Proximality as a Mark of the Mental.A. Hannay - 1977 - In Gilbert Ryle (ed.), Contemporary Aspects of Philosophy. Oriel Press. pp. 132.
     
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  4. Papers and Journals a Selection.Søen Kierkegaard & Alastair Hannay - 1996
     
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  5.  14
    Kierkegaard.Alastair Hannay - 1982 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  6.  1
    The Cambridge Companion to Kierkegaard (S. Bates).A. Hannay & G. D. Marino - 1999 - Philosophical Books 40 (1):106-108.
    Each volume of this series of Companions to major philosophers contains specially-commissioned essays by an international team of scholars, together with a substantial bibliography, and will serve as a reference work for students and non-specialists. The contributors to this Companion probe the full depth of Kierkegaard's thought revealing its distinctive subtlety. The topics covered include Kierkegaard's views on art and religion, ethics and psychology, theology and politics, and knowledge and virtue. Much attention is devoted to the pervasive influence of Kierkegaard (...)
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  7.  25
    Kierkegaard and Philosophy: Selected Essays.Alastair Hannay - 2003 - Routledge.
    Kierkegaard and Philosophy makes many of the most important papers on Kierkegaard available in one place for the first time. These seventeen essays, written over a period of over twenty years, have all been substantially revised or specially prepared for this collection, with a new introduction by the author. In the first part, Alastair Hannay concentrates on Kierkegaard's central philosophical writings, offering closely text-based accounts of the slient concepts Kierkegaard uses. The second part shows the relevance of other thinkers' treatments (...)
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  8.  33
    Technology and the Politics of Knowledge.Andrew Feenberg & Alastair Hannay (eds.) - 1995 - Indiana University Press.
    "This fine collection of essays from a diverse group of authors expounding on a wide variety of subjects presents a generous sampling of the new philosophy of technology." —Choice "... informative, original, and provocative.... Many of the writers are major players in defining the contested political terrain of cultural, science, and technology studies as well as critical theory and Heidegger studies." —Gerald Doppelt.
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  9.  30
    Two Ways of Coming Back to Reality: Kierkegaard and Lukács.Alastair Hannay - 1995 - History of European Ideas 20 (1-3):161-166.
  10.  67
    Human Consciousness.Alastair Hannay - 1990 - Routledge.
    CHAPTER I The Problem I have been accused of denying consciousness, but I am not conscious of having done so. Consciousness is to me a mystery, ..
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  11.  50
    Conscious Episodes and Ceteris Paribus.Alastair Hannay - 1995 - The Monist 78 (4):447-463.
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  12.  36
    The Religious Stance.Alastair Hannay - 2010 - The Philosophers' Magazine 50 (50):60-61.
    How we share the world, what conceptual framework might allow us to grasp the sharing, once the bleak world-in-itself is unavailable and all we have are our personalised worlds, remains a total mystery. Science can get along quite well without solving it, but cosmologists need to take it seriously. For philosophers, however, that the world we take for granted is a conceptual mess poses a problem.
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  13.  25
    Securing a Homeland.Alastair Hannay - 2005 - The Philosophers' Magazine 30:17-21.
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  14.  83
    To See a Mental Image.Alastair Hannay - 1973 - Mind 82 (April):161-262.
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  15.  48
    Comments on Honderich, Sprigge, Dreyfus and Rubin, and Elster.Alastair Hannay - 1994 - Synthese 98 (1):95-112.
  16.  26
    Seventh International Congress of Philosophy.A. H. Hannay - 1929 - The Monist 39 (4):639-639.
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  17.  20
    Don't Mention It.Alastair Hannay - 2009 - The Philosophers' Magazine 44:69-73.
    How we share the world, what conceptual framework might allow us to grasp the sharing, once the bleak world-in-itself is unavailable and all we have are our personalised worlds, remains a total mystery. Science can get along quite well without solving it, but cosmologists need to take it seriously. For philosophers, however, that the world we take for granted is a conceptual mess poses a problem.
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  18.  15
    Nietzsche and Naturalism.Alastair Hannay - 1997 - The European Legacy 2 (4):647-652.
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  19.  10
    Basic Despair in The Sickness Unto Death.Alastair Hannay - 1996 - Kierkegaard Studies Yearbook 1996 (1):15-32.
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  20.  19
    Kierkegaard: The Pathologist.Alastair Hannay - 1998 - Enrahonar: Quaderns de Filosofía 29:109-114.
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  21.  11
    Action.A. H. Hannay - 1941 - Proceedings of the Aristotelian Society 42:141 - 150.
  22.  2
    Paradigmatic Despair and the Quest for a Kierkegaard Anthropology.Alasdair Hannay - 1996 - Kierkegaard Studies Yearbook 1:149-163.
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  23.  38
    Wollheim and Seeing Black on White as a Picture.Alastair Hannay - 1970 - British Journal of Aesthetics 10 (2):107-118.
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  24.  27
    Review of Clare Carlisle, Kierkegaard's Fear and Trembling: A Reader's Guide[REVIEW]Alastair Hannay - 2011 - Notre Dame Philosophical Reviews 2011 (2).
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  25.  11
    Giving the Sceptic a Good Name.Alastair Hannay - 1975 - Inquiry : An Interdisciplinary Journal of Philosophy 18 (4):409 – 436.
    The word 'sceptic' usually refers to a theoretical figure whose philosophical importance lies exclusively in his challenge to any attempt to justify the belief in the possibility of knowledge. But the label was once applied to living persons - the so-called Pyrrhonists - whose scepticism encompassed a way of life. Following Sextus Empiricus's portrayal of the Pyrrhonists, Arne Naess has provided comprehensive arguments both in rebuttal of the frequent claims either that scepticism is logically inconsistent or that at least it (...)
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  26.  30
    Kierkegaard and What We Mean by 'Philosophy'.Alastair Hannay - 2000 - International Journal of Philosophical Studies 8 (1):1 – 22.
    Against influential views to the contrary, notably formulated in Henry Allison's 'Christianity and Nonsense', it is argued that Kierkegaard's Concluding Unscientific Postscript is not in itself, as a whole or in any part, an elaborate joke. The work contains a serious though negative argument designed to locate the place of faith in relation to reason. Given that the text itself makes claims on our reason in this way but that its pseudonymous author is a self-styled humorist, the question of where (...)
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  27.  8
    Solitary Souls and Infinite Help: Kierkegaard and Wittgenstein.Alastair Hannay - 1990 - History of European Ideas 12 (1):41-52.
  28.  14
    The Literary Kierkegaard by Eric Ziolkowski (Review).Alastair Hannay - 2013 - Journal of the History of Philosophy 51 (3):498-499.
    Can Wolfram’s Parzifal shed light on Kierkegaard’s three (and more) stages? Can the fact that Cervantes or Jean Paul is a common reference for both Thomas Carlyle and Kierkegaard shed light on either of the latter? Some might claim that by widening the lens of comparative literature we tend to lose sight of what is singular in great writers. Professor Ziolkowski’s readers can come to their own conclusions in the present case, but before doing so, or even if they refrain, (...)
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  29.  22
    The Claims of Consciousness: A Critical Survey.Alastair Hannay - 1987 - Inquiry : An Interdisciplinary Journal of Philosophy 30 (December):395-434.
    This article selectively surveys recent work touching consciousness. It discusses some recent arguments and positions with a view to throwing light on a working principle of much influential philosophical psychology, namely that the first?person point of view is theoretically redundant. The discussion is divided under a number of headings corresponding to specific functions that have been attributed to the first?person viewpoint, from the experience of something it is like to undergo physical processes, to the presence of selfhood, mental substance, meaning, (...)
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  30.  3
    Ii. A Kind of Philosopher: Comments in Connection with Some Recent Books on Kierkegaard.Alastair Hannay - 1975 - Inquiry : An Interdisciplinary Journal of Philosophy 18 (3):354 – 365.
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  31.  3
    III.—Primary and Secondary Qualities.A. H. Hannay - 1929 - Proceedings of the Aristotelian Society 29 (1):51-66.
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  32.  14
    Freedom and Plastic Control.Alastair Hannay - 1972 - Canadian Journal of Philosophy 2 (2):277 - 296.
  33.  14
    The Concept of Art for Art's Sake.A. H. Hannay - 1954 - Philosophy 29 (108):44 - 53.
    THE cult of “art for art's sake,” which had a great vogue at the end of the last century, was, in pictorial art, set aside, or rather absorbed between the two wars by other cults of a similar nature, such as the cult of pure form, of plastic form, of cubism, and these in their turn have been pushed into the background by the sinister spectre of the unconscious. There are genuine problems behind these cults, and they are by no (...)
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  34.  1
    Mental Illness and thelebensweltA Discussion of Maurice Natanson (Ed.),Psychiatry and Philosophy∗.Alastair Hannay - 1972 - Inquiry : An Interdisciplinary Journal of Philosophy 15 (1-4):208-230.
  35.  4
    Kierkegaard: Past or Present?Alastair Hannay - 2011 - Graduate Faculty Philosophy Journal 32 (2):345-361.
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  36.  2
    IV.—Is Art Subjective?A. H. Hannay - 1948 - Proceedings of the Aristotelian Society 48 (1):29-36.
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  37.  12
    Arne Naess (1912-2009).Alastair Hannay - 2009 - Inquiry : An Interdisciplinary Journal of Philosophy 52 (3):306-307.
  38.  10
    Is Art Subjective?A. H. Hannay - 1947 - Proceedings of the Aristotelian Society 48:29 - 36.
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  39.  5
    Book Reviews. [REVIEW]Alastair Hannay - 1971 - British Journal of Aesthetics 11 (3):296-301.
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  40.  11
    II. Hamlet Without the Prince of Denmark Revisited: Pörn on Kierkegaard and the Self.Alastair Hannay - 1985 - Inquiry : An Interdisciplinary Journal of Philosophy 28 (1-4):261-271.
    Ingmar Pörn (Inquiry 27 [1984], nos. 2?3) claims that certain ideas of Kierkegaard's can illuminate a notion of the self articulated in action?theoretical terms. Through a reconstruction of Kierkegaard's concept of despair, couched in these terms, Pörn aims to show how these ideas can contribute to the study of the self. Because he misconstrues an important distinction in Kierkegaard's account of selfhood, Pörn fails to show this. It remains uncertain what use the study of the self would have for Kierkegaard's (...)
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  41.  11
    Was Wittgenstein a Psychologist? (II).Alastair Hannay - 1964 - Inquiry : An Interdisciplinary Journal of Philosophy 7 (1-4):379-386.
    The author criticizes mr bogan's article entitled "was wittgenstein a psychologist?" by arguing that mr bogan's non-Psychologistic account of certain of wittgenstein's writings does not require the interpretations which he gave to them. (staff).
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  42.  3
    Actual Consciousness by Ted Honderich Oxford: Oxford University Press, 2014, Pp. Xv + 402, £30 ISBN 978-0-19-871438-5.Alastair Hannay - 2015 - Philosophy 90 (2):317-328.
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  43. HA Nielsen, Where the Passion Is: A Reading of Kierkegaard's Philosophical Fragments Reviewed By.Alastair Hannay - 1985 - Philosophy in Review 5 (2):71-74.
     
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  44.  4
    Sketches of Landscapes.Alastair Hannay - 2000 - Philosophy and Phenomenological Research 61 (1):230-232.
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  45.  10
    Review of Edward F. Mooney, On Søren Kierkegaard: Dialogue, Polemics, Lost Intimacy, and Time[REVIEW]Alastair Hannay - 2007 - Notre Dame Philosophical Reviews 2007 (12).
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  46.  7
    Is the Imagination Creative?A. H. Hannay - 1935 - Proceedings of the Aristotelian Society 36:109 - 130.
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  47.  1
    Modern Philosophy.Radoslav A. Tsanoff, Guido de Ruggiero, A. Howard Hannay & R. G. Collingwood - 1922 - Philosophical Review 31 (1):96.
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  48.  6
    Analysis of Wickedness.A. H. Hannay - 1944 - Proceedings of the Aristotelian Society 45:59 - 70.
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  49.  6
    Symposium: Artistic Form and the Unconscious.J. M. Thorburn, A. H. Hannay & P. Leon - 1934 - Aristotelian Society Supplementary Volume 13:119 - 158.
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  50.  6
    Symposium: The Subject-Object Relation in the Historical Judgment.A. H. Hannay, H. Wildon Carr & T. P. Nunn - 1924 - Proceedings of the Aristotelian Society 25:267 - 288.
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