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Profile: Hanne Jacobs (Loyola University, Chicago)
  1.  17
    Philosophy, Phenomenology, Sciences. Essays in Commemoration of Edmund Husserl.Carlo Ierna, Filip Mattens & Hanne Jacobs (eds.) - 2010 - Springer.
    This volume is a broad anthology addressing many if not most major topics in phenomenology and philosophy in general: from foundational and methodological ...
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  2.  45
    Phenomenology as a Way of Life? Husserl on Phenomenological Reflection and Self-Transformation.Hanne Jacobs - 2013 - Continental Philosophy Review 46 (3):349-369.
    In this article I consider whether and how Husserl’s transcendental phenomenological method can initiate a phenomenological way of life. The impetus for this investigation originates in a set of manuscripts written in 1926 (published in Zur phänomenologischen Reduktion) where Husserl suggests that the consistent commitment to and performance of phenomenological reflection can change one’s life to the point where a simple return to the life lived before this reflection is no longer possible. Husserl identifies this point of no return with (...)
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  3. Socialization, Reflection, and Personhood.Hanne Jacobs - 2016 - In Harald A. Wiltsche & Sonja Rinofner-Kreidl (eds.), Analytic and Continental Philosophy: Methods and Perspectives. Proceedings of the 37th International Wittgenstein Symposium. De Gruyter. pp. 323-336.
    According to a predominant view, reflection is constitutive of personhood. In this paper I first indicate how it might seem that such an account cannot do justice to the socially embedded nature ofpersonhood. I then present a phenomenologically-inspired account of reflection as critical stance taking and show how it accommodates the social embeddedness of persons. In concluding, I outline how this phenomenological account is also not vulnerable to a number of additional challenges that have been raised against accounts that consider (...)
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  4.  36
    Husserl on Reason, Reflection, and Attention.Hanne Jacobs - 2016 - Research in Phenomenology 46 (2):257-276.
    This paper spells out Husserl’s account of the exercise of rationality and shows how it is tied to the capacity for critical reflection. I first discuss Husserl’s views on what rationally constrains our intentionality. Then I localize the exercise of rationality in the positing that characterizes attentive forms of intentionality and argue that, on Husserl’s account, when we are attentive to something we are also pre-reflectively aware of what speaks for and against our taking something to be a certain way. (...)
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  5.  6
    Einleitung in die Philosophie. Vorlesungen 1916-1920.Edmund Husserl & Hanne Jacobs (eds.) - 2012 - Springer.
    Der vorliegende Band, der außer Husserls Freiburger Einleitung in die Philosophie von 1919/20 auch die noch erhaltenen Teile seiner beiden ersten Freiburger Einleitungen in die Philosophie von 1916 und 1918 enthält, bietet eine sowohl historisch als auch systematisch orientierte Hinführung zur transzendentalphänomenologischen Philosophie auf dem Weg über die Ontologie und die Erkenntnistheorie. Im Ausgang von der Darstellung des Anstoßes durch die Sophisitk entwickelt Husserl ausführlich Platons Entdeckung des Apriori als den für die Folgezeit maßgeblichen Schritt zu einer wissenschaftlichen Philosophie und (...)
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  6. I Am Awake: Husserlian Reflections on Wakefulness and Attention.Hanne Jacobs - 2010 - Alter. Revue de Phénoménologie 18 (1):183-201.
    In this article, I show how Husserl’s reflections on attentive or patent intentionality and on the differentiation between background and foreground that is brought about by attentive interest allows us to better understand the distinction between sleep within wakefulness and genuine sleep as well as the distinction between the intentionality that occurs while awake and when asleep. In this way it also becomes more clear what wakefulness amounts to.
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  7.  3
    Je suis éveillée: Husserl sur l’attention et l’éveil.Hanne Jacobs - 2016 - Intellectica 66:37-56.
  8.  27
    Towards a Phenomenological Account of Personal Identity.Hanne Jacobs - 2010 - In Ierna Carlo, Jacobs Hanne & Mattens Filip (eds.), Philosophy, Phenomenology, Sciences. Essays in Commemoration of Edmund Husserl. Springer. pp. 333--361.
    In this article, I develop how the phenomenological understanding of the intentionality of consciousness allows us to formulate a theory of personal identity that can at least account for the continuity of consciousness through time, provide an account of a certain aspect of what it means to be a person, namely to be able to appropriate one’s past as one’s own, and give an original answer to the question of personal identity and state in what the identity of a person (...)
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  9.  51
    Lavigne, Jean-François, Husserl Et la Naissance de la Phénoménologie (1900–1913). Des Recherches Logiques aux Ideen: La Genèse de l'Idéalisme Transcendantal Phénoménologique. [REVIEW]Hanne Jacobs - 2007 - Husserl Studies 23 (1):71-82.
  10. Transcendental Subjectivity and the Human Being.Hanne Jacobs - 2014 - In Sara Heinämaa Mirja Hartimo & Timo Miettinen (eds.), Phenomenology and the Transcendental. Routledge. pp. 87-105.
    This article addresses an ambiguity in Edmund Husserl’s descriptions of what it means to be a human being in the world. On the one hand, Husserl often characterizes the human being in natural scientific terms as a psychophysical unity. On the other hand, Husserl also describes how we experience ourselves as embodied persons that experience and communicate with others within a socio-historical world. The main aim of this article is to show that if one overlooks this ambiguity then one will (...)
     
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  11.  23
    History and Nature: Husserls Transcendental Phenomenology of Life.Hanne Jacobs - 2012 - Research in Phenomenology 42 (2):296-303.
  12.  9
    From Psychology to Pure Phenomenology: Section II, Chapter 2, Consciousness and Natural Actuality.Hanne Jacobs - 2015 - In Andrea Staiti (ed.), Commentary on Husserl's Ideas. De Gruyter. pp. 95-118.
    In the paragraphs immediately following the introduction of the method of phenomenological epoché (§§34-46) in Ideas, rather than applying this new method, Husserl provides a series of psychological descriptions on the basis of psychological reflection. This is surprising for at least two reasons. First, since Husserl has already distinguished phenomenology from psychology (both empirical and eidetic), it is not clear why he would engage in psychological reflection and description at this point in the book. Further, the psychological descriptions that Husserl (...)
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  13.  7
    Review van Ciano Aydin (ed.), De vele gezichten van de fenomenologie. [REVIEW]Hanne Jacobs - 2008 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 100 (2):160-162.
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  14.  12
    Sebastian Luft and Søren Overgaard (Eds.): The Routledge Companion to Phenomenology. [REVIEW]Hanne Jacobs - 2013 - Husserl Studies 29 (3):267-273.
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  15. Intuition and Freedom : Bergson, Husserl and the Movement of Philosophy.Hanne Jacobs & Trevor Perri - 2010 - In Michael R. Kelly (ed.), Bergson and Phenomenology. Palgrave-Macmillan.
  16. The World of Experience.Hanne Jacobs - forthcoming - In Dan Zahavi (ed.), The Oxford Handbook for the History of Phenomenology. Oxford: Oxford University Press.
    This chapter focuses on a number of respects in which Husserl’s, Heidegger’s, and Merleau-Ponty’s accounts of the world differ, despite other significant commonalities. Specifically, I discuss how both Heidegger’s and Merleau-Ponty’s accounts of our experience of the world challenge Husserl’s assertion of the possibility of a worldless consciousness; how Heidegger’s discussion of the world entails a rejection of Husserl’s claim that the world is at bottom nature; and how Merleau-Ponty puts pressure on Husserl’s account of the necessary structure of the (...)
     
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