Results for 'Hanno von Wulfen'

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  1. How to Kripke Brandom's Notion of Necessity.Benedikt Paul Göcke, Martin Pleitz & Hanno von Wulfen - 2008 - In Bernd Prien & David P. Schweikard (eds.), Robert Brandom. Analytic Pragmatist. ontos.
    In this paper we discuss Brandom's definition of necessity, which is part of the incompatibility sematnics he develops in his fifth John Locke Lecture. By comparing incompatibility semantics to standard Kripkean possible worlds semantics for modality, we motivate an alternative definition of necessity in Brandom's own terms. Our investigation of this alternative necessity will show that - contra to Brandom's own results - incompatibility semantics does not necessarily lead to the notion of necessity of the modal logic S5.
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  2. How to Kripke Brandom's Notion of Necessity.B. G. Göcke, Martin Pleitz & Hanno von Wulfen - 2008 - In Bernd Prien & David P. Schweikard (eds.), Robert Brandom. Analytic Pragmatist. Ontos.
     
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  3.  8
    Geschwindigkeiten von Schrauben- und 60° -Versetzungen in Germanium.Von Hanno Schaumburg - 1972 - Philosophical Magazine 25 (6):1429-1458.
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  4.  4
    Alexander von Humboldt. Band II: Vom Reisewerk zum Kosmos. Hanno Beck.Felix M. Wassermann - 1963 - Isis 54 (3):430-431.
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  5.  9
    Hanno Depne: Zur Gestaltung von Philosophie. Eine diagrammatische Kritik.Stefan Köchel - 2016 - Philosophischer Literaturanzeiger 69 (1):058-061.
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  6.  9
    Hanno Depne: Zur Gestaltung von Philosophie. Eine diagrammatische Kritik.Stefan Köchel - 2017 - Philosophischer Literaturanzeiger 70 (1):058-061.
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  7. Einführung in die Soziologie.Alfred Weber, Herbert von Borch, Nicolaus Sombart, Hanno Kesting, Gräfin Leonore Lichnowsky & Heinz Markmann - 1957 - Les Etudes Philosophiques 12 (2):271-272.
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  8.  39
    Die Burg Waldeck Festivals 1964-1969. Chanson, Folklore International. Mit Beiträgen von Eckard Holler, Hanns Dieter Hüsch, Jürgen Kahle, Diethart Kerbs, helm König, Oss & Hein Kröher, Carsten Linde, Thomas Rothschild, Lothar Sauer, Hotte Schneider. [REVIEW]Hanno Botsch - 2009 - Zeitschrift für Religions- Und Geistesgeschichte 61 (2):203-205.
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  9. Vernunft Und Öffentlichkeit. Habermas Über den Internen Zusammenhang von Rechtsstaat Und Demokratie.Hanno Sauer - 2009 - Archiv für Rechts- Und Sozialphilosophie 95.
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  10.  7
    Personalized Medicine and Informed Consent: Clinical and Ethical Considerations for Developing a Best Practice Guideline for Biobank-Based Next Generation Sequencing in Oncology.Eva C. Winkler, Dominik Ose, Hanno Glimm, Klaus Tanner & Christof von Kalle - 2013 - Ethik in der Medizin 25 (3):195-203.
    ZusammenfassungDie rasanten technischen Fortschritte in der Genomforschung ermöglichen heute schon die Sequenzierung des einzelnen menschlichen Genoms in wenigen Tagen und zu vertretbaren Kosten. In der Krebsforschung ermöglicht die genetische Sequenzanalyse, zunehmend die Defekte zu identifizieren, die für das Tumorwachstum bei jedem einzelnen Patienten verantwortlich sind. Auf dieser Basis können zielgerichteter Therapien entwickelt werden. Diese Forschung wirft jedoch auch neue, ethische Fragen auf. Diesen normativen Fragen widmet sich in Heidelberg das interdisziplinäre EURAT Projekt mit dem Ziel, ethisch und rechtlich informierte Lösungen (...)
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  11.  32
    Personalisierte Medizin Und Informed Consent: Klinische Und Ethische Erwägungen Im Rahmen der Entwicklung Einer Best Practice Leitlinie Für Die Biobankbasierte Ganzgenomforschung in der OnkologiePersonalized Medicine and Informed Consent: Clinical and Ethical Considerations for Developing a Best Practice Guideline for Biobank-Based Next Generation Sequencing in Oncology.Eva C. Winkler, Dominik Ose, Hanno Glimm, Klaus Tanner & Christof von Kalle - 2013 - Ethik in der Medizin 25 (3):195-203.
    Die rasanten technischen Fortschritte in der Genomforschung ermöglichen heute schon die Sequenzierung des einzelnen menschlichen Genoms in wenigen Tagen und zu vertretbaren Kosten. In der Krebsforschung ermöglicht die genetische Sequenzanalyse, zunehmend die Defekte zu identifizieren, die für das Tumorwachstum bei jedem einzelnen Patienten verantwortlich sind. Auf dieser Basis können zielgerichteter Therapien entwickelt werden. Diese Forschung wirft jedoch auch neue, ethische Fragen auf. Diesen normativen Fragen widmet sich in Heidelberg das interdisziplinäre EURAT Projekt mit dem Ziel, ethisch und rechtlich informierte Lösungen (...)
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  12.  5
    Da Hilbert a von Neumann. La svolta pragmatica nell'assiomatica.Giambattista Formica - 2013 - Roma RM, Italia: Carocci.
    I teoremi di Gödel suscitano un interesse sempre crescente nella riflessione filosofica contemporanea. Rimane però in discussione fra gli studiosi come si sia arrivati alla loro scoperta e quale sia il loro significato per il dibattito sui fondamenti delle scienze. Nel volume si ripercorrono le vicende che portarono alla formulazione dei teoremi di incompletezza, a partire dall’incontro tra von Neumann e Gödel al Congresso di Königsberg nel 1930, e si indaga, riferendosi in particolare al lavoro di von Neumann, sull’impatto che (...)
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  13.  6
    Tierrechte – Eine interdisziplinäre Herausforderung.Rainer Ebert - 2007 - Erlangen, Germany: Harald Fischer Verlag.
    Der Band vereinigt die Vorträge der internationalen Vorlesungsreihe “Tierrechte” an der Universität Heidelberg im Sommersemester 2006. Herausgegeben von der Interdisziplinären Arbeitsgemeinschaft Tierethik (IAT) mit ihren gegenwärtigen und früheren Mitgliedern Katharina Blesch, Alexandra Breunig, Stefan Buss, Guillaume Dondainas, Rainer Ebert, Florian Fruth, Nils Kessler, Matthias Müller, Uta Panten, Anette Reimelt, Bernd Schälling, Jürgen Schneele, Adriana Sixt-Sailer, Manja Unger und Alexander Zehmisch, setzt er die mit der Vorlesungsreihe begonnenen Bemühungen um eine unvoreingenommene Vermittlung der tierethischen Forschung fort. Der Band will es Lesern (...)
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  14. Debunking Arguments in Ethics.Hanno Sauer - 2018 - Cambridge University Press.
    In this crisply written book, Hanno Sauer offers the first book-length treatment of debunking arguments in ethics, developing an empirically informed and philosophically sophisticated account of genealogical arguments and their significance for the reliability of moral cognition. He breaks new ground by introducing a series of novel distinctions into the current debate, which allows him to develop a framework for assessing the prospects of debunking or vindicating our moral intuitions. He also challenges the justification of some of our moral (...)
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  15. Moral Judgments as Educated Intuitions.Hanno Sauer - 2017 - Cambridge, MA: MIT Press.
    Rationalists about the psychology of moral judgment argue that moral cognition has a rational foundation. Recent challenges to this account, based on findings in the empirical psychology of moral judgment, contend that moral thinking has no rational basis. In this book, Hanno Sauer argues that moral reasoning does play a role in moral judgment—but not, as is commonly supposed, because conscious reasoning produces moral judgments directly. Moral reasoning figures in the acquisition, formation, maintenance, and reflective correction of moral intuitions. (...)
     
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  16. Educated Intuitions. Automaticity and Rationality in Moral Judgement.Hanno Sauer - 2012 - Philosophical Explorations 15 (3):255-275.
    Moral judgements are based on automatic processes. Moral judgements are based on reason. In this paper, I argue that both of these claims are true, and show how they can be reconciled. Neither the automaticity of moral judgement nor the post hoc nature of conscious moral reasoning pose a threat to rationalist models of moral cognition. The relation moral reasoning bears to our moral judgements is not primarily mediated by episodes of conscious reasoning, but by the acquisition, formation and maintenance (...)
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  17. Psychopaths and Filthy Desks: Are Emotions Necessary and Sufficient for Moral Judgment?Hanno Sauer - 2012 - Ethical Theory and Moral Practice 15 (1):95-115.
    Philosophical and empirical moral psychologists claim that emotions are both necessary and sufficient for moral judgment. The aim of this paper is to assess the evidence in favor of both claims and to show how a moderate rationalist position about moral judgment can be defended nonetheless. The experimental evidence for both the necessity- and the sufficiency-thesis concerning the connection between emotional reactions and moral judgment is presented. I argue that a rationalist about moral judgment can be happy to accept the (...)
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  18.  5
    Inferentialism at Work: The Significance of Social Epistemology in Theorising Education.Hanno Su & Johannes Bellmann - 2018 - Journal of Philosophy of Education 52 (2):230-245.
  19.  79
    The Argument From Agreement: How Universal Values Undermine Moral Realism.Hanno Sauer - 2019 - Ratio 32 (4):339-352.
    The most popular argument against moral realism is the argument from disagreement: if there are mind‐independent moral facts, then we would not expect to find as much moral disagreement as we in fact do; therefore, moral realism is false. In this paper, I develop the flipside of this argument. According to this argument from agreement, we would expect to find lots of moral disagreement if there were mind‐independent moral facts. But we do not, in fact, find much moral disagreement; therefore, (...)
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  20. Moral Thinking, Fast and Slow.Hanno Sauer - 2018 - New York: Routledge.
    In recent research, dual-process theories of cognition have been the primary model for explaining moral judgment and reasoning. These theories understand moral thinking in terms of two separate domains: one deliberate and analytic, the other quick and instinctive. -/- This book presents a new theory of the philosophy and cognitive science of moral judgment. Hanno Sauer develops and defends an account of "triple-process" moral psychology, arguing that moral thinking and reasoning are only insufficiently understood when described in terms of (...)
     
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  21.  13
    Kai von Fintel.Kai von Fintel - 2012 - In Gillian Russell Delia Graff Fara (ed.), The Routledge Companion to Philosophy of Language. Routledge.
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  22. Morally Irrelevant Factors: What's Left of the Dual Process-Model of Moral Cognition?Hanno Sauer - 2012 - Philosophical Psychology 25 (6):783-811.
    Current developments in empirical moral psychology have spawned a new perspective on the traditional metaethical question of whether moral judgment is based on reason or emotion. Psychologists and cognitive neuroscientists such as Joshua Greene argue that there is empirical evidence that emotion is essential for one particularly important subclass of moral judgments: so-called ?deontological judgments.? In this paper, I scrutinize this claim and argue that neither the empirical evidence for Greene's dual process-theory of moral judgment nor the normative conclusions it (...)
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  23. It’s the Knobe Effect, Stupid!: How to Explain the Side-Effect Effect.Hanno Sauer - 2014 - Review of Philosophy and Psychology 5 (4):485-503.
    People asymmetrically attribute various agential features such as intentionality, knowledge, or causal impact to other agents when something of normative significance is at stake. I will argue that three questions are of primary interest in the debate about this effect. A methodological question about how to explain it at all; a substantive question about how to explain it correctly: and a normative question about whether to explain it in terms of an error or a legitimate judgmental pattern. The problem, I (...)
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  24. Social Intuitionism and the Psychology of Moral Reasoning.Hanno Sauer - 2011 - Philosophy Compass 6 (10):708-721.
    Rationalism about the psychology of moral judgment holds, among other things, that the justifying moral reasons we have for our judgments are also the causally effective reasons for why we make those judgments. This can be called the ‘effectiveness’-thesis regarding moral reasoning. The theory that best exemplifies the thesis is the traditional conscious reasoning-paradigm. Current empirical moral psychology, however, poses a serious challenge to this thesis: it argues that in fact, emotional reactions are necessary and sufficient to account for moral (...)
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  25.  65
    Chairmen, Cocaine, and Car Crashes: The Knobe Effect as an Attribution Error.Hanno Sauer & Tom Bates - 2013 - The Journal of Ethics 17 (4):305-330.
    In this paper, we argue that the so-called Knobe-Effect constitutes an error. There is now a wealth of data confirming that people are highly prone to what has also come to be known as the ‘side-effect effect’. That is, when attributing psychological states—such as intentionality, foreknowledge, and desiring—as well as other agential features—such as causal control—people typically do so to a greater extent when the action under consideration is evaluated negatively. There are a plethora of models attempting to account for (...)
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  26.  1
    Winner of the Philosophical Explorations Essay Prize 2012 Educated Intuitions. Automaticity and Rationality in Moral Judgement.Hanno Sauer - 2012 - Philosophical Explorations 15 (3):96-96.
    Moral judgements are based on automatic processes. Moral judgements are based on reason. In this paper, I argue that both of these claims are true, and show how they can be reconciled. Neither the automaticity of moral judgement nor the post hoc nature of conscious moral reasoning pose a threat to rationalist models of moral cognition. The relation moral reasoning bears to our moral judgements is not primarily mediated by episodes of conscious reasoning, but by the acquisition, formation and maintenance (...)
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  27.  81
    Can’T We All Disagree More Constructively? Moral Foundations, Moral Reasoning, and Political Disagreement.Hanno Sauer - 2015 - Neuroethics 8 (2):153-169.
    Can’t we all disagree more constructively? Recent years have seen a dramatic increase in political partisanship: the 2013 shutdown of the US government as well as an ever more divided political landscape in Europe illustrate that citizens and representatives of developed nations fundamentally disagree over virtually every significant issue of public policy, from immigration to health care, from the regulation of financial markets to climate change, from drug policies to medical procedures. The emerging field of political psychology brings the tools (...)
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  28.  69
    The Appropriateness of Emotions. Moral Judgment, Moral Emotions, and the Conflation Problem.Hanno Sauer - 2011 - Ethical Perspectives 18 (1):107-140.
    What is the connection between emotions and moral judgments? Neo-sentimentalism maintains that to say that something is morally wrong is to think it appropriate to resent other people for doing it or to feel guilty upon doing it oneself. But intuitively, it seems that there is no way to characterize the content of guilt and resentment independent from the fact that these emotions respond to morally wrong actions. In response to this problem of circularity, modern forms of sentimentalism have favoured (...)
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  29.  35
    No Excuses for Moral Realism.Hanno Sauer - 2018 - Philosophical Studies 175 (3):553-578.
    Many believe that there is at least some asymmetry between the extent to which moral and non-moral ignorance excuse. I argue that the exculpatory force of moral ignorance—or lack thereof—poses a thus far overlooked challenge to moral realism. I show, firstly, that if there were any mind-independent moral truths, we would not expect there to be an asymmetry in exculpatory force between moral and ordinary ignorance at all. I then consider several attempts the realist might make to deny or accommodate (...)
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  30.  14
    Leopold von Ranke und Die Moderne Geschichtswissenschaft.Theodore H. von Laue & Wolfgang J. Mommsen - 1989 - History and Theory 28 (1):78.
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  31.  25
    Introduction: Meaning and Science in Jakob von Uexküll’s Concept of Biology.Thure von Uexküll - 1982 - Semiotica 42 (1):1-24.
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  32. Briefe an Ludwig von Ficker.Ludwig Wittgenstein, Ludwig von Ficker, G. H. von Wright & Walter Methlagl - 1969 - O. Müller.
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  33.  19
    Blick Von der intuitionistischen warte.von A. Heyting - 1958 - Dialectica 12 (3‐4):332-345.
    ZusammenfassungDie Arbeit enthält Bemerkungen über den Intuitionismus and über seine Beziehungen zu anderen Gebieten der Grundlagenforschung. Innerhalb der intuitionistischen Mathematik werden, im Anschluss an die Kritik von Griss gegen den Gebrauch der Negation, Evidenzstufen unterschieden, abhängend von der Art, in der bedingte Konstruktionen zugelassen werden. Auch werden gewisse Schwierigkeiten in der Theorie der endlichen Spezies diskutiert. Was die Grundlagenforschung im Aligemeinen betrifft, wird bemerkt, dass sie die klassische Mathematik weitgehend in ihre intuitiven, formalen and platonischen Bestandteile zerlegt hat. Es wird (...)
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  34.  5
    Die bereichsstruktur von nickeleinkristallen nach plastischer verformung.Von H. Willke - 1972 - Philosophical Magazine 25 (2):397-424.
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  35.  13
    Eye Witnessing Jakob von Uexküll's Umwelttheory.Thure von Uexküll - 2004 - Sign Systems Studies 32 (1-2):373-374.
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  36. Metamorality without Moral Truth.Steven R. Kraaijeveld & Hanno Sauer - 2018 - Neuroethics 12 (2):119-131.
    Recently, Joshua Greene has argued that we need a metamorality to solve moral problems for which evolution has not prepared us. The metamorality that he proposes is a utilitarian account that he calls deep pragmatism. Deep pragmatism is supposed to arbitrate when the values espoused by different groups clash. To date, no systematic appraisal of this argument for a metamorality exists. We reconstruct Greene’s case for deep pragmatism as a metamorality and consider three lines of objection to it. We argue (...)
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  37.  21
    Introduction: The Sign Theory of Jakob von Uexküll.Thure von Uexküll - 1992 - Semiotica 89 (4):279-316.
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  38.  62
    Christianity and the Errors of Our Time: Simone Weil on Atheism and Idolatry1: Mario von der Ruhr.Mario von der Ruhr - 2011 - Royal Institute of Philosophy Supplement 68:203-226.
    In his 1985 book on philosophy and atheism, the Canadian thinker Kai Nielsen, a prolific writer on the subject, wonders why the philosophy of religion is ‘so boring’, and concludes that it must be ‘because the case for atheism is so strong that it is difficult to work up much enthusiasm for the topic.’ Indeed, Nielsen even regards most of the contemporary arguments for atheism as little more than ‘mopping up operations after the Enlightenment’ which, on the whole, add little (...)
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  39.  17
    Invariance Identities Associated with Finite Gauge Transformations and the Uniqueness of the Equations of Motion of a Particle in a Classical Gauge Field.Hanno Rund - 1983 - Foundations of Physics 13 (1):93-114.
    A certain class of geometric objects is considered against the background of a classical gauge field associated with an arbitrary structural Lie group. It is assumed that the components of these objects depend on the gauge potentials and their first derivatives, and also on certain gauge-dependent parameters whose properties are suggested by the interaction of an isotopic spin particle with a classical Yang-Mills field. It is shown that the necessary and sufficient conditions for the invariance of the given objects under (...)
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  40.  10
    Die Wissenschaft von dem Lebendigen. Gedanken zu der Frage nach dem „Inneren der Natur".Thure von Uexküll - 1987 - Perspektiven der Philosophie 13:451-461.
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  41.  11
    An Extension of Noether's Theorem to Transformations Involving Position-Dependent Parameters and Their Derivatives.Hanno Rund - 1981 - Foundations of Physics 11 (11-12):809-838.
    Guided by the example of gauge transformations associated with classical Yang-Mills fields, a very general class of transformations is considered. The explicit representation of these transformations involves not only the independent and the dependent field variables, but also a set of position-dependent parameters together with their first derivatives. The stipulation that an action integral associated with the field variables be invariant under such transformations gives rise to a set of three conditions involving the Lagrangian and its derivatives, together with derivatives (...)
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  42.  4
    Jenseits von Hume: Demea. Eine Rehabilitierung in systematischer Absicht.Hartmut von Sass - 2010 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 52 (4):413-439.
    ZUSAMMENFASSUNGTraditionell wird Demea als das schwächste Glied in Humes berühmten Dialogues concerning Natural Religion angesehen; die Bühne ist ganz dominiert vom optimistischen Theismus, der durch Cleanthes vertreten wird, und den dagegen gerichteten skeptischen Manövern vonseiten Philos. Entgegen diesem traditionellen Bild wird der ›orthodoxe‹ Demea nun verteidigt mit der These: Demea hat – von Hume selbst ungewollt und unbemerkt – das Interessanteste zum religiösen Glauben beizutragen; in ihm deutet sich eine Position jenseits der metaphysischen Phantasien des Theismus einerseits und Philos Destruktionen, (...)
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  43.  2
    Von Bosch Zu Beuys, Oder Kann Die Kunst Unser Leben Verändern?: Ausgewählte Essays 1969-2008.Horst von Gizycki - 2011 - Kassel University Press.
    Die in diesem Band versammelten Aufsätze ist eine Auswahl von Kommentaren, Betrachtungen, Interviews und programmatischen Aufrufen von Horst von Gizycki, bezogen auf jeweils aktuelle Zeitfragen in mehr als vier Jahrzehnten.
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  44.  16
    Begegnung von Westlichem und asiatischem Denken. East-West Philosophers Conference an der Universität Hawaii. Juni-Juli 1959.Fritz-Joachim von Rintelen - 1960 - Zeitschrift für Philosophische Forschung 14 (2):291 - 312.
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  45. [Begegnung von Westlichem Und Asiatischem Denken.Fritz Joachim von Rintelen - 1959 - Anton Hain.
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  46. Begegnung von westlichem und asiatischem Denken.Fritz-Joachim von Rintelen - 1960 - Zeitschrift für Philosophische Forschung 14:291.
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  47.  32
    Christina von Braun: Versuch Über den Schwindel. Religion, Schrift, Bild, Geschlecht.Christina von Braun - 2004 - Die Philosophin 15 (30):153-156.
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  48. Dietrich von Hildebrand: Un Caballero Para la Verdad.Alice Von Hildebrand - 1979 - Anuario Filosófico 12 (2):185-198.
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  49.  7
    Dietrich von Hildebrand’s Acquiantance with Early Phenomenology.Alice von Hildebrand - 2012 - Quaestiones Disputatae 3 (1):7-19.
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  50.  10
    Eduard von Hartmann und die moderne Biologie.Ludwig von Bertalanffy - 1928 - Archiv für Geschichte der Philosophie 38:153.
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