32 found
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  1. Treatise on Critical Reason.Hans Albert - 1985 - Princeton University Press.
  2. Derrida Degree: A Question of Honour.Barry Smith, Hans Albert, David M. Armstrong, Ruth Barcan Marcus, Keith Campbell, Richard Glauser, Rudolf Haller, Massimo Mugnai, Kevin Mulligan, Lorenzo Peña, Willard Van Orman Quine, Wolfgang Röd, Karl Schuhmann, Daniel Schulthess, Peter M. Simons, René Thom, Dallas Willard & Jan Wolenski - 1992 - The Times 9 (May 9).
    A letter to The Times of London, May 9, 1992 protesting the Cambridge University proposal to award an honorary degree to M. Jacques Derrida.
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  3.  23
    Theorie, Verstehen Und Geschichte.Hans Albert - 1970 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 1 (1):3-23.
    Summary In his article the author criticizes the methodological separatism which is typical for the cultural sciences where the so called method of understanding is considered the adequate alternative to the method of natural science. On the basis of a conception which accentuates the role of theoretical assumptions in thinking the author seeks to show that it is possible to give an interpretation of understanding which is able to overcome methodological separatism, avoiding at the same time the positivistical solution which (...)
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  4.  8
    Science and the Search for Truth.Hans Albert - 1987 - In Joseph Agassi & I. C. Jarvie (eds.), Rationality: The Critical View. Kluwer Academic Publishers. pp. 69--82.
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  5.  2
    Theorie, Verstehen und Geschichte.Hans Albert - 1970 - Zeitschrift Für Allgemeine Wissenschaftstheorie 1 (1):3-23.
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  6. Briefwechsel 1958-1994.Hans Albert - 2005 - Fischer Taschenbuch.
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  7.  86
    Critical Rationalism: The Problem of Method in Social Sciences and Law.Hans Albert - 1988 - Ratio Juris 1 (1):1-19.
    The author characterizes the model of rationality devised by critical rationalism in opposition to the classic model of rationality and as an alternative to this. He illustrates and criticizes the trichotomous theory of knowledge which, going back to Max Scheler, is received in a secularized version by Habermas and Apel, also under the influence of the hermeneutic tradition of Heidegger and Gadamer and of the so-called “critical theory” of Max Horkheimer and Theodor Adorno. The author criticizes historicism as it expects (...)
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  8. Der Religiöse Glaube Und Die Religionskritik der Aufklärung. Beschränkungen Des Vernunftgebrauchs Im Lichte Kritischer Philosophie.Hans Albert - 2006 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 37 (2):355 - 371.
    Religious Faith and Criticism of Religion of Enlightenment. Restrictions of the Use of Reason in the Light of Critical Philosophy. In the this paper I analyse the present problem situation of the christian faith with respect to the assumption of the existence of God and the role of Jesus and I criticize the problem-solutions offered by Bultmann, Ratzinger, Küng and Habermas. I try to show that all these solutions imply a similar arbitrary restriction of the use of reason.
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  9.  6
    Der Religiöse Glaube Und Die Religionskritik Der Aufklärung. Beschränkungen Des Vernunftgebrauchs Im Lichte Kritischer Philosophie.Hans Albert - 2006 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 37 (2):355-371.
    Religious Faith and Criticism of Religion of Enlightenment. Restrictions of the Use of Reason in the Light of Critical Philosophy. In the this paper I analyse the present problem situation of the christian faith with respect to the assumption of the existence of God and the role of Jesus and I criticize the problem-solutions offered by Bultmann, Ratzinger, Küng and Habermas. I try to show that all these solutions imply a similar arbitrary restriction of the use of reason.
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  10.  12
    Fede religiosa e critica illuministica della religione.Hans Albert - 2006 - Rivista di Filosofia 97 (2):185-208.
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  11.  20
    Gespräche Mit Hans Albert.Hans Albert - 2011 - Lit.
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  12.  25
    Hermeneutik Als Heilmittel?Hans Albert - 1989 - Analyse & Kritik 11 (1):1-22.
    Social scientists usually presuppose that individual behaviour is meaningful and understandable. At the same time they aim at nomological explanations. This is criticized by some economists who recommend a hermeneutical turn to overcome the crisis in economic and sociological thinking. The author tries to show that it is counterproductive to turn to hermeneutics to solve social science problems, and that it is misleading to use Max Weber in support of this claim, because Weber's ideas are incompatible with hermeneutics à la (...)
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  13.  33
    Hösles Sprung in den Objektiven Idealismus.Hans Albert - 1989 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 20 (1):124-131.
    Vittorio Hösle has made the attempt to justify objective idealism by using the method proposed by Karl Otto Apel. By analysing the logical structure of his argument it is shown that this attempt has completely failed. All steps of the argument depend on conceptual confusion and other mistakes.
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  14. In Kontroversen Verstrickt: Vom Kulturpessimismus Zum Kritischen Rationalismus.Hans Albert - 2007 - Lit.
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  15.  31
    Joseph Ratzingers Apologie des Christentums: Bibeldeutung auf der Basis einer spiritualistischen Metaphysik.Hans Albert - 2007 - Zeitschrift für Religions- Und Geistesgeschichte 59 (1):14-35.
    Ratzinger's Apology of Christianity can be characterized as an interpretation of the Bible based on spiritualist metaphysics. This paper is a critical analysis of the central theses and arguments of his book against the background of critical rationalism.
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  16.  67
    Karl Popper (1902–1994).Hans Albert - 1995 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 26 (2):207 - 225.
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  17.  19
    La Disputa Del Positivisme I El Problema de la Unitat de les Ciències Socials.Hans Albert - 1985 - Enrahonar: Quaderns de Filosofía 11:25-35.
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  18. La posibilidad del conocimiento.Hans Albert - 1984 - Teorema: International Journal of Philosophy 14 (1):127-144.
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  19.  7
    La svolta ermeneutica e la tradizione del pensiero critico.Hans Albert - 1997 - Rivista di Filosofia 88 (2):171-196.
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  20.  27
    Münchhausen in Transzendentaler Maskerade.Hans Albert - 1985 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 16 (2):341-356.
    In this paper it is shown that the attempt by Gerhard Seel to give a positive solution to the problem of absolute justification of socalled practical sentences has failed. His attempts to explicate his central concepts and the conditions of adequacy of his fundamental practical sentence are analyzed in detail. And his proposals for the formulation of a sentence of this kind are shown to lead to absurd consequences, so that consistent fallibilism is saved from his attack.
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  21.  4
    Münchhausen in Transzendentaler Maskerade.Hans Albert - 1985 - Zeitschrift Für Allgemeine Wissenschaftstheorie 16 (2):341-356.
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  22.  11
    Mensch Und Gesellschaft Aus der Sicht des Kritischen Rationalismus.Hans Albert & Kurt Salamun (eds.) - 1993 - Rodopi.
    Inhalt: I. AUSEINANDERSETZUNG MIT GRUNDPOSITIONEN DER KRITISCHEN GESELLSCHAFTSTHEORIE DER FRANKFURTER SCHULE. Hans ALBERT: Dialektische Denkwege. Jürgen Habermas und der Kritische Rationalismus. William D. FUSFIELD: Some Pseudoscientific Features of Transcendental-Pragmatic Grounding Projects. Evelyn GRÖBL-STEINBACH: Reflektierte versus naive Aufklärung? Kritische Theorie und Kritischer Rationalismus - Versuch einer Bestandsaufnahme. Kurt SALAMUN: Befriedetes Dasein und offene Gesellschaft. Gesellschaftliche Zielvorstellungen in Kritischer Theorie und Kritischem Rationalismus. II. DAS LEIB-SEELE-PROBLEM UND DIE KONZEPTION DER OFFENEN GESELLSCHAFT. Volker GADENNE: Ist der Leib-Seele-Dualismus widerlegt? Arpad SÖLTER: Der europäische Sonderweg (...)
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  23.  4
    Nuovi Libri.Hans Albert - 2001 - Rivista di Filosofia 92 (2).
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  24.  20
    On Using Leibniz in Economics. Comment on Peter Koslowski.Hans Albert - 1985 - In Peter Koslowski (ed.), Economics and Philosophy. J.C.B. Mohr. pp. 7--68.
  25. Problem neutralności metaetyki.Hans Albert - 1973 - Etyka 11:127-138.
    Moral Philosophy, says the author, neither is nor should be neutral with respect to ethical systems. He argues for rationalism as a definite all-embracing methodological directive that may secure a critical, non-dogmatic approach to all views, including moral views.
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  26.  37
    Some Remarks on Reasons in Explaining Human Action.Hans Albert - 1993 - International Studies in the Philosophy of Science 7 (1):25 – 27.
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  27. Werturteilsstreit.Hans Albert & Ernst Topitsch - 1971 - Wissenschaftliche Buchgesellschaft.
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  28. Werturteilsstreit, Hrsg. Von Hans Albert Und Ernst Topitsch.Hans Albert & Ernst Topitsch - 1971
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  29. Wissenschaft, Religion Und Recht: Hans Albert Zum 85. Geburtstag Am 8. Februar 2006.Hans Albert & Eric Hilgendorf (eds.) - 2006 - Logos.
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  30. Wissenschaft, Religion Und Recht: Hans Albert Zum 85.Hans Albert & Eric Hilgendorf (eds.) - 2006 - Logos.
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  31. Wissenschaftstheorie, Hermeneutik, Theologie: Dem Anderen Recht Geben: Karl R. Poppers Kritischer Rationalismus Im Gespräch Mit Hans Albert, Dario Antiseri, Volker Gadenne, Armin Kreiner Und Hans Joachim Niemann.Karl R. Popper, Hans Albert & Giuseppe Franco (eds.) - 2010 - Kitab.
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  32. Wissenschaftstheorie, Hermeneutik, Theologie: Dem Anderen Recht Geben: Karl R.Karl R. Popper, Hans Albert & Giuseppe Franco (eds.) - 2010 - Kitab.
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