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Hans Bernhard Schmid [73]Hans Bernard Schmid [1]Hans B. Schmid [1]
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Hans Bernhard Schmid
University of Vienna
  1. Plural Self-Awareness.Hans Bernhard Schmid - 2014 - Phenomenology and the Cognitive Sciences 13 (1):7-24.
    It has been claimed in the literature that collective intentionality and group attitudes presuppose some “sense of ‘us’” among the participants (other labels sometimes used are “sense of community,” “communal awareness,” “shared point of view,” or “we-perspective”). While this seems plausible enough on an intuitive level, little attention has been paid so far to the question of what the nature and role of this mysterious “sense of ‘us’” might be. This paper states (and argues for) the following five claims: (1) (...)
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  2. Collective Intentionality.David P. Schweikard & Hans Bernhard Schmid - 2012 - Stanford Encyclopedia of Philosophy.
  3.  14
    The Phenomenological Approach to Social Reality: History, Concepts, Problems.Alessandro Salice & Hans Bernhard Schmid (eds.) - 2016 - Springer Verlag.
    What kind of reality is legal reality, how is it created, and what are its a priori foundations? These are the central questions asked by the early phenomenologists who took interest in social ontology and law. While Reinach represents the well-known “realist” approach to phenomenology of law, Felix Kaufmann and Fritz Schreier belonged to the “positivist” “Vienna School of Jurisprudence,” combining Hans Kelsen’s Pure Theory of Law with Edmund Husserl’s phenomenology—and thereby challenging Reinach’s views on how legal reality and the (...)
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  4. Shared Intentionality and the Origins of Human Communication.Hans Bernhard Schmid - 2013 - In Salice Alessandro (ed.), Intentionality. Philosophia-Verlag.
     
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  5.  39
    Collective Responsibilities of Random Collections: Plural Self-Awareness Among Strangers.Hans Bernhard Schmid - 2018 - Journal of Social Philosophy 49 (1):91-105.
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  6. Wir-Intentionalitat. Kritik des ontologischen Individualismus und Rekonstruktion der Gemeinschaft.Hans Bernhard Schmid & Guido Seddone - 2008 - Rivista di Storia Della Filosofia 63 (1):201.
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  7. Heidegger-Handbuch: Leben, Werk, Wirkung.Dieter Thomä, Katrin Meyer & Hans Bernhard Schmid - 2003
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  8.  56
    Expressing Group Attitudes: On First Person Plural Authority.Hans Bernhard Schmid - 2014 - Erkenntnis 79 (S9):1685-1701.
    Under normal circumstances, saying that you have a thought, a belief, a desire, or an intention differs from saying that somebody (who happens to be you) has that attitude. The former statement comes with some form of first person authority and constitutes commitments that are not involved in the latter case. Speaking with first person authority, and thereby publicly committing oneself, is a practice that plays an important role in our communication and in our understanding of what it means to (...)
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  9.  26
    Plural Action: Concepts and Problems.Hans Bernhard Schmid - 2008 - Philosophy of the Social Sciences 38 (1):25-54.
    In this paper, I distinguish three claims, which I label individual intentional autonomy, individual intentional autarky, and intentional individualism. The autonomy claim is that under normal circumstances, each individual's behavior has to be interpreted as his or her own action. The autarky claim is that the intentional interpretation of an individual's behavior has to bottom out in that individual's own volitions, or pro-attitudes. The individualism claim is weaker, arguing that any interpretation of an individual's behavior has to be given in (...)
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  10.  46
    Collective Epistemology.Hans Bernhard Schmid, Daniel Sirtes & Marcel Weber (eds.) - 2011 - Ontos.
    The aim of this volume is to examine this claim, and to place it in the wider context of recent epistemological debates about the role of sociality in knowledge acquisition.
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  11. Can Brains in Vats Think as a Team?Hans B. Schmid - 2003 - Philosophical Explorations 6 (3):201-218.
    Abstract The specter of the ?group mind? or ?collective subject? plays a crucial and fateful role in the current debate on collective intentionality. Fear of the group mind is one important reason why philosophers of collective intentionality resort to individualism. It is argued here that this measure taken against the group mind is as unnecessary as it is detrimental to our understanding of what it means to share an intention. A non-individualistic concept of shared intentionality does not necessarily have to (...)
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  12. Institutions, Emotions, and Group Agents.Anita Konzelmann Ziv & Hans Bernhard Schmid (eds.) - 2014 - Springer.
     
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  13. Subjekt, System, Diskurs: Edmund Husserls Begriff transzendentaler Subjektivität in sozialtheoretischen Bezügen.Hans Bernhard Schmid - 2000 - Springer.
  14.  92
    Apodictic Evidence.Hans Bernhard Schmid - 2001 - Husserl Studies 17 (3):217-237.
  15.  13
    Sharing in Truth: Phenomenology of Epistemic Commonality.Hans Bernhard Schmid - 2012 - In Dan Zahavi (ed.), The Oxford Handbook of Contemporary Phenomenology. Oxford University Press.
    This chapter investigates the idea of collective epistemic commonality suggested by Charles Taylor's example, and contrasts it with a distributive notion of epistemic commonality. It describes a number of accounts of collective epistemic commonality, and then argues that, contrary to what Taylor suggests, conversation is not constitutive of collective epistemic commonality as such, but rather presupposes basic forms of collective epistemic commonality. Taylor's remarks indicate that understanding the consensus is insufficient as whatever proposition people rationally and openly accept in conversation. (...)
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  16.  76
    Philosophy of Science.Jeff Kochan & Hans Bernhard Schmid - 2011 - In Sebastian Luft & Søren Overgaard (eds.), The Routledge Companion to Phenomenology.
    This chapter briefly summarises work by four key figures in the phenomenological philosophy of science: Edmund Husserl; Martin Heidegger; Patrick Heelan; and Joseph J. Kockelmans. In addition, some comparison is made with well-known figures in mainstream philosophy of science, and suggestions are given for further readings in the phenomenological philosophy of science.
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  17.  30
    The Background of Social Reality: Selected Contributions From the Inaugural Meeting of ENSO.Michael Schmitz, Beatrice Kobow & Hans Bernhard Schmid (eds.) - 2013 - Springer.
    This volume aims at giving the reader an overview over the most recent theoretical and methodological findings in a new and rapidly evolving area of current theory of society: social ontology.
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  18.  44
    Beyond Self-Goal Choice: Amartya Sen's Analysis of the Structure of Commitment and the Role of Shared Desires.Hans Bernhard Schmid - 2005 - Economics and Philosophy 21 (1):51-63.
    In the current debate on economic rationality, Amartya Sen's analysis of the structure of commitment plays a uniquely important role . However, Sen is not alone in pitting committed action against the standard model of rational behavior. Before turning to Sen's analysis in section 2 of this paper, I shall start with an observation concerning some of the other relevant accounts.
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  19. Beyond Self-Goal Choice: Sen's Analysis of Commitment and The Role of Shared Desires.Hans Bernhard Schmid - 2007 - In Fabienne Peter & Hans Bernhard Schmid (eds.), Rationality and Commitment. Oxford University Press.
     
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  20. The Broken 'We'. Making Sense of Heidegger's Analysis of Everydayness.Hans Bernhard Schmid - 2005 - Topos 11 (2):16-27.
     
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  21. Institutions, Emotions, and Group Agents.Anita Konzelmann Ziv & Hans Bernhard Schmid (eds.) - 2014 - Springer.
     
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  22. Philosophical Egoism: Its Nature and Limitations: Hans Bernhard Schmid.Hans Bernhard Schmid - 2010 - Economics and Philosophy 26 (2):217-240.
    Egoism and altruism are unequal contenders in the explanation of human behaviour. While egoism tends to be viewed as natural and unproblematic, altruism has always been treated with suspicion, and it has often been argued that apparent cases of altruistic behaviour might really just be some special form of egoism. The reason for this is that egoism fits into our usual theoretical views of human behaviour in a way that altruism does not. This is true on the biological level, where (...)
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  23. Self-Evaluation – Affective and Social Grounds of Intentionality.Anita Konzelmann Ziv, Keith Lehrer & Hans Bernhard Schmid (eds.) - 2011 - Springer.
    The book contains contributions by leading figures in philosophy of mind and action, emotion theory, and phenomenology. As the focus of the volume is truly innovative we expect the book to sell well to both philosophers and scholars from neighboring fields such as social and cognitive science. The predominant view in analytic philosophy is that an ability for self-evaluation is constitutive for agency and intentionality. Until now, the debate is limited in two (possibly mutually related) ways: Firstly, self-evaluation is usually (...)
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  24. Aufeinander zählen. Soziologische Theorie und die Analyse kollektiver Intentionalität.Hans Bernhard Schmid - 2010 - In Soziologische Theorie kontrovers. Kölner Zeitschrift für Soziologie und Sozialpsychologie, Sonderheft 50. pp. 589-610.
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  25.  15
    The Idiocy of Strategic Reasoning. Towards an Account of Consensual Action.Hans Bernhard Schmid - 2011 - Analyse & Kritik 33 (1):35-56.
    Practical reasoning is an agent's capacity to determine her course of behavior on the base of some evaluation of available alternatives. Reasoning is instrumental insofar as an agent decides over available alternatives by aiming to choose the best means to realize her own goals. Reasoning is strategic if the agent assumes that what the best means to realize her own goals is depends on what other agents will do. Strategic reasoning still plays a central role in influential accounts of social (...)
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  26. The Feeling of Being a Group. Towards a Phenomenology of Corporate Emotions.Hans Bernhard Schmid - 2013 - In Mikko Salmela (ed.), Shared Emotions. Oxford University Press.
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  27.  57
    Introduction.Martin Kusch, Herlinde Pauer-Studer & Hans Bernhard Schmid - 2014 - Erkenntnis 79 (S9):1563-1563.
    The main impetus for organizing this event was the publication, in 2011, of Philip Pettit’s and Christian List’s book, *Group Agency*. List and Pettit argue that interpreting institutions like commercial corporations, governments, political parties, trade unions, churches, and universities as group agents offers a better understanding of their internal working and their effects on social life. Pettit and List base their account of group agency on a so-called “functionalist account of agency” which assumes that an agent is constituted by a (...)
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  28.  3
    Gemeinsam in der Pflicht. [REVIEW]Hans Bernhard Schmid - 2021 - Deutsche Zeitschrift für Philosophie 69 (6):1086-1091.
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  29.  26
    The Guise of the Bad in Augustine’s Pear Theft.Hans Bernhard Schmid - 2018 - Ethical Theory and Moral Practice 21 (1):71-89.
    In the second book of his Confessions, Augustine of Hippo presents his famous juvenile Pear Theft as an apparent case of acting under the guise of the bad. At least since Thomas Aquinas’ influential interpretation, scholars have usually taken Augustine’s detailed discussion of the case to be dispelling this “guise of the guise of the bad”, and to offer a solid “guise of the good”-explanation. This paper addresses an important challenge to this view: Augustine offers two different “guise of the (...)
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  30. Self-Evaluation. Affective and Social Grounds of Intentionality.Anita Konzelmann & Hans Bernhard Schmid (eds.) - 2011 - Springer.
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  31. Groups, Norms and Practices: Essays on Inferentialism and Collective Intentionality.Ladislav Koreň, Hans Bernhard Schmid, Preston Stovall & Leo Townsend (eds.) - 2021 - Cham: Springer.
    This edited volume examines the relationship between collective intentionality and inferential theories of meaning. The book consists of three main sections. The first part contains essays demonstrating how researchers working on inferentialism and collective intentionality can learn from one another. The essays in the second part examine the dimensions along which philosophical and empirical research on human reasoning and collective intentionality can benefit from more cross-pollination. The final part consists of essays that offer a closer examination of themes from inferentialism (...)
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  32. “Europa” und die “Weltgesellschaft”. Zur systemtheoretischen Kritik der transzendentalen Phänomenologie.Hans Bernhard Schmid - 1997 - Soziale Systeme 3 (2).
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  33. Kollektive Selbstmissverständnisse.Hans Bernhard Schmid - 2011 - In Georg Bertram, Robin Celikates & David Lauer (eds.), Expérience et réflexivité. Perspectives au-delà de l'empirisme et de l'idéalisme. Harmattan. pp. 135-156.
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  34. “Lebenswelt” zwischen Universalismus und Relativismus.Hans Bernhard Schmid - 1996 - Schweizerische Zeitschrift für Soziologie 22.
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  35. Malentendus collectifs. Réflexions sceptiques sur la théorie type de l'identité politique.Hans Bernhard Schmid - 2010 - In Laurence Kaufmann & Danny Trom (eds.), Qu’est-ce qu’un collectiv ? Du commun à la politique. Raisons pratiques vol. 20. Éditions de l’École des hautes études en sciences sociales. pp. 197-220.
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  36. Of the Structure of Commitment and the Role of Shared Desires.Hans Bernhard Schmid - 2007 - In Fabienne Peter (ed.), Rationality and Commitment. Oxford University Press, Usa.
     
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  37. Schwierigkeiten mit dem Wir-Sagen. Überlegungen gegen und mit Heidegger.Hans Bernhard Schmid - 2002 - Berliner Debatte Initial 13 (1).
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  38. Soziologische Theorie kontrovers. Kölner Zeitschrift für Soziologie und Sozialpsychologie, Sonderheft 50.Hans Bernhard Schmid - 2010
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  39. The Sense of Ability and the Phenomenology of Action.Hans Bernhard Schmid - 2011 - In Anita Konzelmann & Hans Bernhard Schmid (eds.), Self-Evaluation. Affective and Social Grounds of Intentionality. Springer. pp. 215-236.
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  40. Volksgeist”. Individuum und Kollektiv bei Moritz Lazarus (1824-1903).Hans Bernhard Schmid - 2005 - Dialektik: Zeitschrift für Kulturphilosophie 16 (1).
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  41. Wir-Intentionalität – Jenseits von Individualismus und Kollektivismus.Hans Bernhard Schmid - 2001 - Dialektik: Zeitschrift für Kulturphilosophie 12.
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  42. The Philosophy of Fanaticism: Epistemic, Affective, and Political Dimensions.Leo Townsend, Ruth Rebecca Tietjen, Michael Staudigl & Hans Bernard Schmid (eds.) - forthcoming - London: Routledge.
  43.  14
    Social Capital, Social Identities: From Ownership to Belonging.Dieter Thomä, Christoph Henning & Hans Bernhard Schmid (eds.) - 2014 - De Gruyter.
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  44.  11
    The Social Institution of Discursive Norms: Historical, Naturalistic, and Pragmatic Perspectives.Leo Townsend, Preston Stovall & Hans Bernhard Schmid (eds.) - 2021 - Routledge.
    The essays in this collection explore the idea that discursive norms--the norms governing our thought and talk--are profoundly social. Not only do these norms govern and structure of social interactions, but they are sustained by a variety of social and institutional structures. The chapters are divided into three thematic sections. The first offers historical perspectives on discursive norms, including a chapter by Robert Brandom on the way Hegel transformed Kant's normativist approach to representation by adding both a social and a (...)
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  45.  21
    Introduction.Hans Bernhard Schmid & Michael Schmitz - 2018 - Journal of Social Philosophy 49 (1):7-11.
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  46. Heidegger and the ‚Cartesian Brainwash‘. Towards a Non-Individualistic Account of ‚Dasein‘.Hans Bernhard Schmid - 2004 - ‘. Journal of the British Society for Phenomenology 35 (2):132-156.
     
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  47. Trust Beyond Belief.Hans Bernhard Schmid - 2013 - In Beatrice Kobow, Hans Bernhard Schmid & Michael Schmitz (eds.), The Background of Institutional Reality. Springer.
     
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  48.  45
    Schwerpunkt: Kollektive Intentionalität und gemeinsames Handeln.Hans Bernhard Schmid - 2007 - Deutsche Zeitschrift für Philosophie 55 (3):404-408.
  49.  13
    Pluralsubjektivität – „Fichtes ursprüngliche Einsicht“ und die Ontologie der Gemeinschaft.Hans Bernhard Schmid - 2018 - In Christian Krijnen & Stephan Zimmermann (eds.), Sozialontologie in der Perspektive des Deutschen Idealismus: Ansätze, Rezeptionen, Probleme. De Gruyter. pp. 75-92.
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  50.  26
    Wir-Identität: reflexiv und vorreflexiv.Hans Bernhard Schmid - 2005 - Deutsche Zeitschrift für Philosophie 53 (3).
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