66 found
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  1.  86
    Plural Self-Awareness.Hans Bernhard Schmid - 2014 - Phenomenology and the Cognitive Sciences 13 (1):7-24.
    It has been claimed in the literature that collective intentionality and group attitudes presuppose some “sense of ‘us’” among the participants (other labels sometimes used are “sense of community,” “communal awareness,” “shared point of view,” or “we-perspective”). While this seems plausible enough on an intuitive level, little attention has been paid so far to the question of what the nature and role of this mysterious “sense of ‘us’” might be. This paper states (and argues for) the following five claims: (1) (...)
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  2.  66
    Collective Intentionality.David P. Schweikard & Hans Bernhard Schmid - 2012 - Stanford Encyclopedia of Philosophy.
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  3.  55
    Philosophy of Science.Jeff Kochan & Hans Bernhard Schmid - 2011 - In Sebastian Luft & Søren Overgaard (eds.), The Routledge Companion to Phenomenology.
    This chapter briefly summarises work by four key figures in the phenomenological philosophy of science: Edmund Husserl; Martin Heidegger; Patrick Heelan; and Joseph J. Kockelmans. In addition, some comparison is made with well-known figures in mainstream philosophy of science, and suggestions are given for further readings in the phenomenological philosophy of science.
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  4. Wir-Intentionalitat. Kritik des ontologischen Individualismus und Rekonstruktion der Gemeinschaft.Hans Bernhard Schmid & Guido Seddone - 2008 - Rivista di Storia Della Filosofia 1:201.
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  5. Subjekt, System, Diskurs: Edmund Husserls Begriff transzendentaler Subjektivität in sozialtheoretischen Bezügen.Hans Bernhard Schmid - 2000 - Springer.
  6. Heidegger-Handbuch Leben, Werk, Wirkung.Dieter Thomä, Katrin Meyer & Hans Bernhard Schmid - 2003
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  7.  25
    Beyond Self-Goal Choice: Amartya Sen's Analysis of the Structure of Commitment and the Role of Shared Desires.Hans Bernhard Schmid - 2005 - Economics and Philosophy 21 (1):51-63.
    In the current debate on economic rationality, Amartya Sen's analysis of the structure of commitment plays a uniquely important role . However, Sen is not alone in pitting committed action against the standard model of rational behavior. Before turning to Sen's analysis in section 2 of this paper, I shall start with an observation concerning some of the other relevant accounts.
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  8.  27
    Collective Epistemology.Hans Bernhard Schmid, Daniel Sirtes & Marcel Weber (eds.) - 2011 - Ontos.
    The aim of this volume is to examine this claim, and to place it in the wider context of recent epistemological debates about the role of sociality in knowledge acquisition.
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  9. Self-Evaluation – Affective and Social Grounds of Intentionality.Anita Konzelmann Ziv, Keith Lehrer & Hans Bernhard Schmid (eds.) - 2011 - Springer.
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  10. Aufeinander zählen. Soziologische Theorie und die Analyse kollektiver Intentionalität.Hans Bernhard Schmid - 2010 - In Soziologische Theorie kontrovers. Kölner Zeitschrift für Soziologie und Sozialpsychologie, Sonderheft 50. pp. 589-610.
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  11. Shared Intentionality and the Origins of Human Communication.Hans Bernhard Schmid - 2013 - In Salice Alessandro (ed.), Intentionality. Philosophia-Verlag.
     
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  12.  56
    Apodictic Evidence.Hans Bernhard Schmid - 2001 - Husserl Studies 17 (3):217-237.
  13. The Feeling of Being a Group. Towards a Phenomenology of Corporate Emotions.Hans Bernhard Schmid - 2013 - In Mikko Salmela (ed.), Shared Emotions. Oxford University Press.
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  14.  1
    The Guise of the Bad in Augustine’s Pear Theft.Hans Bernhard Schmid - forthcoming - Ethical Theory and Moral Practice:1-19.
    In the second book of his Confessions, Augustine of Hippo presents his famous juvenile Pear Theft as an apparent case of acting under the guise of the bad. At least since Thomas Aquinas’ influential interpretation, scholars have usually taken Augustine’s detailed discussion of the case to be dispelling this “guise of the guise of the bad”, and to offer a solid “guise of the good”-explanation. This paper addresses an important challenge to this view: Augustine offers two different “guise of the (...)
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  15.  35
    Symposium on Rationality and Commitment: Introduction.Fabienne Peter & Hans Bernhard Schmid - 2005 - Economics and Philosophy 21 (1):1-3.
    In his critique of rational choice theory, Amartya Sen claims that committed agents do not (or not exclusively) pursue their own goals. This claim appears to be nonsensical since even strongly heteronomous or altruistic agents cannot pursue other people's goals without making them their own. It seems that self-goal choice is constitutive of any kind of agency. In this paper, Sen's radical claim is defended. It is argued that the objection raised against Sen's claim holds only with respect to individual (...)
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  16.  30
    Expressing Group Attitudes: On First Person Plural Authority.Hans Bernhard Schmid - 2014 - Erkenntnis 79 (S9):1685-1701.
    Under normal circumstances, saying that you have a thought, a belief, a desire, or an intention differs from saying that somebody (who happens to be you) has that attitude. The former statement comes with some form of first person authority and constitutes commitments that are not involved in the latter case. Speaking with first person authority, and thereby publicly committing oneself, is a practice that plays an important role in our communication and in our understanding of what it means to (...)
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  17.  49
    Philosophical Egoism: Its Nature and Limitations.Hans Bernhard Schmid - 2010 - Economics and Philosophy 26 (2):217-240.
    Egoism and altruism are unequal contenders in the explanation of human behaviour. While egoism tends to be viewed as natural and unproblematic, altruism has always been treated with suspicion, and it has often been argued that apparent cases of altruistic behaviour might really just be some special form of egoism. The reason for this is that egoism fits into our usual theoretical views of human behaviour in a way that altruism does not. This is true on the biological level, where (...)
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  18. The Broken 'We'. Making Sense of Heidegger's Analysis of Everydayness.Hans Bernhard Schmid - 2005 - Topos 11 (2):16-27.
     
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  19.  23
    Introduction.Martin Kusch, Herlinde Pauer-Studer & Hans Bernhard Schmid - 2014 - Erkenntnis 79 (S9):1563-1563.
    The main impetus for organizing this event was the publication, in 2011, of Philip Pettit’s and Christian List’s book, *Group Agency*. List and Pettit argue that interpreting institutions like commercial corporations, governments, political parties, trade unions, churches, and universities as group agents offers a better understanding of their internal working and their effects on social life. Pettit and List base their account of group agency on a so-called “functionalist account of agency” which assumes that an agent is constituted by a (...)
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  20.  8
    The Idiocy of Strategic Reasoning. Towards an Account of Consensual Action.Hans Bernhard Schmid - 2011 - Analyse & Kritik 33 (1):35-56.
    Practical reasoning is an agent's capacity to determine her course of behavior on the base of some evaluation of available alternatives. Reasoning is instrumental insofar as an agent decides over available alternatives by aiming to choose the best means to realize her own goals. Reasoning is strategic if the agent assumes that what the best means to realize her own goals is depends on what other agents will do. Strategic reasoning still plays a central role in influential accounts of social (...)
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  21.  38
    Schwerpunkt: Kollektive Intentionalität und gemeinsames Handeln.Hans Bernhard Schmid - 2007 - Deutsche Zeitschrift für Philosophie 55 (3):404-408.
  22.  2
    The Subject of “We Intend”.Hans Bernhard Schmid - forthcoming - Phenomenology and the Cognitive Sciences:1-13.
    This paper examines and compares the ways in which intentions of the singular kind and the plural kind are subjective. Are intentions of the plural kind ours in the same way intentions of the singular kind are mine? Starting with the singular case, it is argued that “I intend” is subjective in virtue of self-knowledge. Self-knowledge is special in that it is self-identifying, self-validating, self-committing, and self-authorizing. Moving to the plural form, it is argued that in spite of apparent differences, (...)
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  23.  2
    Editorial Note.P. Schweikard David, Salice Alessandro, Laitinen Arto, Ikäheimo Heikki, Hindriks Frank & Schmid Hans Bernhard - 2015 - Journal of Social Ontology 1 (1).
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  24.  8
    “Nostrism” – Social Identities in Experimental Games.Hans Bernhard Schmid - 2005 - Analyse & Kritik 27 (1):172-187.
    In this paper it is argued that a) altruism is an inadequate label for human cooperative behavior, and b) an adequate account of cooperation has to depart from the standard economic model of human behavior by taking note of the agents' capacity to see themselves and act as team-members. Contrary to what Fehr et al. seem to think, the main problem of the conceptual limitations of the standard model is not so much the assumption of sel shness but rather the (...)
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  25.  3
    Sharing in Truth: Phenomenology of Epistemic Commonality.Hans Bernhard Schmid - 2012 - In Dan Zahavi (ed.), The Oxford Handbook of Contemporary Phenomenology. Oxford University Press.
    This chapter investigates the idea of collective epistemic commonality suggested by Charles Taylor's example, and contrasts it with a distributive notion of epistemic commonality. It describes a number of accounts of collective epistemic commonality, and then argues that, contrary to what Taylor suggests, conversation is not constitutive of collective epistemic commonality as such, but rather presupposes basic forms of collective epistemic commonality. Taylor's remarks indicate that understanding the consensus is insufficient as whatever proposition people rationally and openly accept in conversation. (...)
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  26.  18
    Das Individuum in der Politik.Hans Bernhard Schmid - 2008 - Deutsche Zeitschrift für Philosophie 56 (2):308-313.
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  27.  5
    Social Capital and Self-Alienation: An Augustinian Look at the Dark Heart of Community.Hans Bernhard Schmid - 2014 - In Hans Bernhard Schmid, Christoph Henning & Dieter Thomä (eds.), Social Capital, Social Identities: From Ownership to Belonging. De Gruyter. pp. 105-122.
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  28.  6
    Buchkritik – Vertrauen im gemeinsamen Tun. Über: Martin Hartmann: Die Praxis des Vertrauens.Hans Bernhard Schmid - 2012 - Deutsche Zeitschrift für Philosophie 60 (4):630-632.
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  29.  11
    Autonomie ohne Autarkie. Begriff und Problem pluralen Handelns.Hans Bernhard Schmid - 2007 - Deutsche Zeitschrift für Philosophie 55 (3):457-472.
    ‚Plural’ werden jene Handlungen genannt, die eine Mehrzahl von Akteuren und ein einziges, gemeinsames Ziel implizieren. Es gibt mehrere Analysen verschiedener Formen pluralen Handelns, welche aber alle mit gravierenden begrifflichen Problemen behaftet sind. In diesem Aufsatz wird ein Kernproblem der bisherigen Theorien pluralen Handelns identifiziert und einer Lösung zugeführt.
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  30.  3
    Vertrauen im Gemeinschaftshandeln.Hans Bernhard Schmid - 2014 - In Jörn Müller & Karl Mertens (eds.), Die Dimension des Sozialen: Neue Philosophische Zugänge Zu Fühlen, Wollen Und Handeln. De Gruyter. pp. 287-312.
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  31.  9
    Neue Wohlfahrtsphilosophie.Hans Bernhard Schmid - 2006 - Deutsche Zeitschrift für Philosophie 54 (6):969-972.
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  32.  2
    Ist Vertrauenswürdigkeit das formale Objekt des Vertrauens?Hans Bernhard Schmid - 2016 - Deutsche Zeitschrift für Philosophie 64 (1):89-102.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 64 Heft: 1 Seiten: 89-102.
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  33.  1
    Philosophical Egoism: Its Nature and Limitations: Hans Bernhard Schmid.Hans Bernhard Schmid - 2010 - Economics and Philosophy 26 (2):217-240.
    Egoism and altruism are unequal contenders in the explanation of human behaviour. While egoism tends to be viewed as natural and unproblematic, altruism has always been treated with suspicion, and it has often been argued that apparent cases of altruistic behaviour might really just be some special form of egoism. The reason for this is that egoism fits into our usual theoretical views of human behaviour in a way that altruism does not. This is true on the biological level, where (...)
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  34.  1
    Being Well Together – Aristotle on Joint Activity and Common Sense.Hans Bernhard Schmid - 2016 - In Harald A. Wiltsche & Sonja Rinofner-Kreidl (eds.), Analytic and Continental Philosophy: Methods and Perspectives. Proceedings of the 37th International Wittgenstein Symposium. De Gruyter. pp. 289-308.
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  35.  2
    Am Ursprung der Freundlichkeit.Hans Bernhard Schmid - 2011 - Deutsche Zeitschrift für Philosophie 59 (1):153-157.
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  36. Institutions, Emotions, and Group Agents.Anita Konzelmann Ziv & Hans Bernhard Schmid (eds.) - 2014 - Springer.
     
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  37. Self-Evaluation. Affective and Social Grounds of Intentionality.Anita Konzelmann & Hans Bernhard Schmid (eds.) - 2011 - Springer.
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  38. The Phenomenological Approach to Social Reality.Alessandro Salice & Hans Bernhard Schmid (eds.) - 2016 - Springer Verlag.
     
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  39. Beyond Self-Goal Choice: Sen's Analysis of Commitment and The Role of Shared Desires.Hans Bernhard Schmid - 2007 - In Fabienne Peter & Hans Bernhard Schmid (eds.), Rationality and Commitment. Oxford University Press.
     
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  40. Evolution by Imitation. Gabriel Tarde and the Memetic Project.Hans Bernhard Schmid - 2004 - Distinction. Scandinavian Journal for Social Theory 9.
     
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  41. Eine Naturgeschichte demokratischer Werte.Hans Bernhard Schmid - 2017 - Deutsche Zeitschrift für Philosophie 65 (5).
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  42. “Europa” und die “Weltgesellschaft”. Zur systemtheoretischen Kritik der transzendentalen Phänomenologie.Hans Bernhard Schmid - 1997 - Soziale Systeme 3 (2).
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  43. Gemeinsames Dasein und die Uneigentlichkeit von Individualität. Elemente einer nicht-individualistischen Konzeption des Daseins.Hans Bernhard Schmid - 2001 - Deutsche Zeitschrift für Philosophie 49 (5):665-685.
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  44. Heidegger and the ‚Cartesian Brainwash‘. Towards a Non-Individualistic Account of ‚Dasein‘.Hans Bernhard Schmid - 2004 - ‘. Journal of the British Society for Phenomenology 35 (2):132-156.
     
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  45. Introduction.Hans Bernhard Schmid, Christoph Henning & Dieter Thomä - 2014 - In Hans Bernhard Schmid, Christoph Henning & Dieter Thomä (eds.), Social Capital, Social Identities: From Ownership to Belonging. De Gruyter. pp. 1-6.
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  46. Index of Persons.Hans Bernhard Schmid, Christoph Henning & Dieter Thomä - 2014 - In Hans Bernhard Schmid, Christoph Henning & Dieter Thomä (eds.), Social Capital, Social Identities: From Ownership to Belonging. De Gruyter. pp. 229-230.
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  47. Index of Subjects.Hans Bernhard Schmid, Christoph Henning & Dieter Thomä - 2014 - In Hans Bernhard Schmid, Christoph Henning & Dieter Thomä (eds.), Social Capital, Social Identities: From Ownership to Belonging. De Gruyter. pp. 231-234.
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  48. Kollektive Selbstmissverständnisse.Hans Bernhard Schmid - 2011 - In Georg Bertram, Robin Celikates & David Lauer (eds.), Expérience et réflexivité. Perspectives au-delà de l'empirisme et de l'idéalisme. Harmattan. pp. 135-156.
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  49. “Lebenswelt” zwischen Universalismus und Relativismus.Hans Bernhard Schmid - 1996 - Schweizerische Zeitschrift für Soziologie 22.
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  50. Malentendus collectifs. Réflexions sceptiques sur la théorie type de l'identité politique.Hans Bernhard Schmid - 2010 - In Laurence Kaufmann & Danny Trom (eds.), Qu’est-ce qu’un collectiv ? Du commun à la politique. Raisons pratiques vol. 20. Éditions de l’École des hautes études en sciences sociales. pp. 197-220.
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