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  1.  10
    Hans Dieter Betz (1965). Das medizinische Weltbild des Paracelsus. Journal of the History of Philosophy 3 (1):127-128.
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  2.  10
    Hans Dieter Betz (1969). The Origin and Nature of Christian Faith According to the Emmaus Legend (Luke 24:13–32). Interpretation 23 (1):32-46.
    “According to the Emmaus legend, … the Lord's Supper is the continuation of the saving events initiated by Jesus; ‘Jesus’ has become identical with the salvation-event and is present in the act of the common meal.”.
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  3.  38
    Hans Dieter Betz (1971). Seneca Und Die Griechisch-Römische Tradition der Seelenleitung. Journal of the History of Philosophy 9 (1):86-87.
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  4.  9
    Hans Dieter Betz (1965). Senecas Beweisführung. Journal of the History of Philosophy 3 (2):265-265.
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  5. Hans Dieter Betz (1978). Plutarch's Ethical Writings and Early Christian Literature.
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  6.  11
    Herbert Wallace Schneider, Richard H. Popkin, Philip Merlan & Hans Dieter Betz (1965). Book Notes. [REVIEW] Journal of the History of Philosophy 3 (2):287-293.
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  7.  29
    Hans Dieter Betz (1967). Iamblichi Chalcidensis Ex Coele-Syria de Vita Pythagorica Liber. Iamblichos, Pythagoras Legende--Lehre---Lebensgestaltung. Journal of the History of Philosophy 5 (1):86-86.
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  8.  13
    Hans Dieter Betz (1966). Griechische Grundbegriffe. Journal of the History of Philosophy 4 (2):167-168.
  9.  14
    Hans Dieter Betz, Adela Yarbro Collins & Margaret Mary Mitchell (eds.) (2001). Antiquity and Humanity: Essays on Ancient Religion and Philosophy: Presented to Hans Dieter Betz on His 70th Birthday. Mohr Siebeck.
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  10. Hans Dieter Betz & Adela Yarbro Collins (1998). Ancient and Modern Perspectives on the Bible and Culture Essays in Honor of Hans Dieter Betz.
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  11. Hans Dieter Betz (1998). Antike Und Christentum.
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  12. Hans Dieter Betz (1965). Moses Maimonides, "The Guide of the Perplexed". [REVIEW] Journal of the History of Philosophy 3 (2):265.
     
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  13. Herbert Wallace Schneider, Richard H. Popkin, Philip Merlan & Hans Dieter Betz (1965). Book Notes. [REVIEW] Journal of the History of Philosophy 3 (2):303-305.
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