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  1.  6
    Wittgenstein's Later Theory of Meaning: Imagination and Calculation.Hans Julius Schneider - 2014 - Malden, MA: Wiley-Blackwell.
    By exploring the significance of Wittgenstein’s later texts relating to the philosophy of language, _Wittgenstein’s Later Theory of Meaning_ offers insights that will transform our understanding of the influential 20th-century philosopher. Explores the significance of Wittgenstein’s later texts relating to the philosophy of language, and offers new insights that transform our understanding of the influential 20th-century philosopher Provides original interpretations of the _systematic_ points about language in Wittgenstein’s later writings that reveal his theory of meaning Engages in close readings of (...)
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  2.  6
    Wittgenstein's Later Theory of Meaning: Imagination and Calculation.Hans Julius Schneider - 2013 - Malden, MA: Wiley-Blackwell.
    By exploring the significance of Wittgenstein’s later texts relating to the philosophy of language, _Wittgenstein’s Later Theory of Meaning_ offers insights that will transform our understanding of the influential 20th-century philosopher. Explores the significance of Wittgenstein’s later texts relating to the philosophy of language, and offers new insights that transform our understanding of the influential 20th-century philosopher Provides original interpretations of the _systematic_ points about language in Wittgenstein’s later writings that reveal his theory of meaning Engages in close readings of (...)
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  3.  51
    Buddhist Meditation as a Mystical Practice.Hans Julius Schneider - 2017 - Philosophia 45 (2):773-787.
    On the basis of many years of personal experience the paper describes Buddhist meditation as a mystical practice. After a short discussion of the role of some central concepts in Buddhism, William James’ concept of religious experience is used to explain the goal of meditators as the achievement of a special kind of an experience of this kind. Systematically, its main point is to explain the difference between a craving for pleasant ‘mental events’ in the sense of short-term moods, and (...)
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  4. Liberating Language in Linji and Wittgenstein.James D. Sellmann & Hans Julius Schneider - 2003 - Asian Philosophy 13 (2-3):103-113.
    Our aim in this paper is to explicate some unexpected and striking similarities and equally important differences, which have not been discussed in the literature, between Wittgenstein's methodology and the approach of Chinese Chan or Japanese Zen Buddhism. We say ?unexpected? similarities because it is not a common practice, especially in the analytic tradition, to invest very much in comparative philosophy. The peculiarity of this study will be further accentuated in the view of those of the ?old school? who see (...)
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  5. Offene Grenzen, zerfaserte Ränder: Über Arten von Beziehungen zwischen Sprachspielen.Hans Julius Schneider - 1995 - Wittgenstein-Studien 2 (2).
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  6. Die Normativität der Sprache: ein Irrtum?Udo Tietz, Hans Julius Schneider & Sebastian Rödl - 2003 - Deutsche Zeitschrift für Philosophie 51 (1):63-114.
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  7.  9
    Nature, Truth, and Value: Exploring the Thinking of Frederick Ferrz.George Allan, Merle Allshouse, Harley Chapman, John B. Cobb, John Compton, Donald A. Crosby, Paul T. Durbin, Barbara Meister Ferré, Frederick Ferré, Frank B. Golley, Joseph Grange, John Granrose, David Ray Griffin, David Keller, Eugene Thomas Long, Elisabethe Segars McRae, Leslie A. Muray, William L. Power, James F. Salmon, Hans Julius Schneider, Kristin Shrader-Frechette, Udo E. Simonis, Donald Wayne Viney & Clark Wolf (eds.) - 2005 - Lexington Books.
    In this thorough compendium, nineteen accomplished scholars explore, in some manner the values they find inherent in the world, their nature, and revelence through the thought of Frederick Ferré. These essays, informed by the insights of Ferré and coming from manifold perspectives—ethics, philosophy, theology, and environmental studies, advance an ambitious challenge to current intellectual and scholarly fashions.
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  8.  45
    Nature, Truth, and Value: Exploring the Thinking of Frederick Ferrz.George Allan, Merle Allshouse, Harley Chapman, John B. Cobb, John Compton, Donald A. Crosby, Paul T. Durbin, Barbara Meister Ferré, Frederick Ferré, Frank B. Golley, Joseph Grange, John Granrose, David Ray Griffin, David Keller, Eugene Thomas Long, Elisabethe Segars McRae, Leslie A. Muray, William L. Power, James F. Salmon, Hans Julius Schneider, Dr Kristin Shrader-Frechette, Udo E. Simonis, Donald Wayne Viney & Clark Wolf (eds.) - 2005 - Lexington Books.
    In this thorough compendium, nineteen accomplished scholars explore, in some manner the values they find inherent in the world, their nature, and revelence through the thought of Frederick FerrZ. These essays, informed by the insights of FerrZ and coming from manifold perspectives—ethics, philosophy, theology, and environmental studies, advance an ambitious challenge to current intellectual and scholarly fashions.
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  9.  45
    Syntactic Metaphor: Frege, Wittgenstein, and the Limits of a Theory of Meaning.Hans Julius Schneider - 1990 - Philosophical Investigations 13 (2):137-153.
  10. Hirn als Subjekt? Grenzfragen der neurobiologischen Hirnforschung (III).Hans-Peter Krüger, Hans Flohr, Gerhard Roth, Wolf Singer, Reinhard Olivier, Ilan Samson, Stefan Giesewetter, Hans Julius Schneider & Gesa Lindemann - 2005 - Deutsche Zeitschrift für Philosophie 53 (5).
     
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  11.  4
    Vorwort.Matthias Kroß & Hans Julius Schneider - 1999 - In Matthias Kross & Hans Julius Schneider (eds.), Mit Sprache Spielen: Die Ordnung Und Das Offene Nach Wittgenstein. Akademie Verlag. pp. 7-10.
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  12.  4
    An Integration of Wittgenstein and Frege?Hans Julius Schneider - 2013 - In Wittgenstein's Later Theory of Meaning. Chichester, UK: Wiley. pp. 115–127.
    This chapter focuses on the linguistic structure to the extent that it can be understood in relation to linguistic activity. In order to arrive at an adequate, non‐formal concept of structure, the author and his colleagues oriented themselves on Frege's thought as the most plausible starting point. Wittgenstein's considerations is then taken into account, without endangering the systematic and comprehensive character of the picture as painted by Frege. The chapter highlights two central statements with which Wittgenstein contradicts Frege. First is (...)
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  13.  3
    Arbeit oder Leerlauf? Die bleibende Aktualität der Sprachphilosophie.Hans Julius Schneider - 2010 - Allgemeine Zeitschrift für Philosophie 35 (3):303-314.
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  14.  2
    Ausblick: Religion, Moral, Politik.Hans Julius Schneider - 2008 - In Religionreligion. Walter de Gruyter.
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  15.  4
    A “Theory of Meaning” – In What Sense?Hans Julius Schneider - 2013 - In Wittgenstein's Later Theory of Meaning. Chichester, UK: Wiley. pp. 166–179.
    This chapter highlights that what is today perhaps most commonly called a “theory of meaning” (i.e., one where there is a robust sense of “theory” not exemplified in Wittgenstein's work) will in most cases be “pure” in Rorty's sense (i.e., it will have no direct epistemological concerns) and can (in Dummett's sense) only be a modest one, since it does not explain what “being in command of a concept” consists in. It typically treats a logical system of the kind developed (...)
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  16.  1
    Bringen religiöse Erfahrungen Erkenntnisse?Hans Julius Schneider - 2019 - In Eckhard Frick & Lydia Maidl (eds.), Spirituelle Erfahrung in Philosophischer Perspektive. De Gruyter. pp. 185-196.
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  17.  2
    Complexity.Hans Julius Schneider - 2013 - In Wittgenstein's Later Theory of Meaning. Chichester, UK: Wiley. pp. 104–114.
    In this chapter the author discusses some of Wittgenstein's statements, which directly concern the problem of linguistic complexity. The chapter provides a discussion on invented language games of the kind envisaged by Wittgenstein. The chapter explains two negative insights concerning the complexity of content in language. Summarized as claims they are: (1) there is no special realm of sense between “reality” and language, which would be the domain of grammar (or logical grammar); and (2) employing a complex sentence is a (...)
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  18.  10
    Correction to: Buddhist Meditation as a Mystical Practice.Hans Julius Schneider - 2017 - Philosophia 45 (4):1621-1622.
    The paper was written for and planned to be published within the present collection of papers on Mood. Due to an editorial error, it has been published in Philosophia 45:2 773-787 rather than here.
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  19.  9
    Correction to: Buddhist Meditation as a Mystical Practice.Hans Julius Schneider - 2017 - Philosophia 45 (4):1621-1622.
    The paper was written for and planned to be published within the present collection of papers on Mood. Due to an editorial error, it has been published in Philosophia 45:2 773-787 rather than here.
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  20.  5
    Dummett's Doubts and Frege's Concept of “Sense”.Hans Julius Schneider - 2013 - In Wittgenstein's Later Theory of Meaning. Chichester, UK: Wiley. pp. 128–136.
    This chapter deals with the following questions: What does Michael Dummett demand of a “systematic” theory of meaning, and what understanding of Frege's “level of sense” leads him to conclude that, if Wittgenstein is correct in denying that there is such a level, then no systematic theory of meaning is possible? For Dummett, an understanding of the meaning side of language is not “systematic” if it must hold that a sentence is understood only because it has been previously learned as (...)
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  21.  10
    Das Geistige und die Geister: Oder: Wovon handelt der religiöse Glaube?Hans Julius Schneider & Ansgar Beckermann - 2014 - Deutsche Zeitschrift für Philosophie 62 (2):336-341.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 62 Heft: 2 Seiten: 336-341.
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  22.  6
    Drittes Kapitel. „Kein Etwas aber auch nicht ein Nichts.“ Wittgensteins sprachphilosophischer Befreiungsschlag.Hans Julius Schneider - 2008 - In Religionreligion. Walter de Gruyter.
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  23.  11
    Das neue Fach „Lebensgestaltung - Ethik - Religionskunde": Sinnvolle Propädeutik oder fragwürdiger Ersatz für den Religionsunterricht?Hans Julius Schneider - 1998 - Deutsche Zeitschrift für Philosophie 46 (2).
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  24.  8
    Das Prinzip der Ausdruckbarkeit, die Grenzen des Sagbaren und die Rolle der Metapher.Hans Julius Schneider - 2003 - Deutsche Zeitschrift für Philosophie 51 (3):443.
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  25. Die Verankerung der Religion.Hans Julius Schneider, Christoph JÄGER, Matthias Jung & John V. Canfield - 2005 - Deutsche Zeitschrift für Philosophie 53 (2).
  26.  8
    Der Wert welcher Philosophie?Hans Julius Schneider - 2011 - Deutsche Zeitschrift für Philosophie 59 (5):783-787.
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  27.  8
    Der Zustand der Welt – ein Skandal?Hans Julius Schneider - 2015 - In Anna Wehofsits, David Löwenstein, Dirk Koppelberg & Gregor Betz (eds.), Weiter Denken - Über Philosophie, Wissenschaft Und Religion. De Gruyter. pp. 213-226.
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  28.  8
    „Den Zustand meiner Seele beschreiben" Bericht oder Diskurs?Hans Julius Schneider - 1996 - Deutsche Zeitschrift für Philosophie 44 (1):117-134.
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  29.  5
    Einleitung.Hans Julius Schneider - 2008 - In Religionreligion. Walter de Gruyter.
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  30.  6
    Erstes Kapitel. Wissenschaftlich untermauerter Kinderglaube? Das Projekt einer ‚natürlichen Religion‘ bei David Hume.Hans Julius Schneider - 2008 - In Religionreligion. Walter de Gruyter.
  31.  1
    Enteignen uns die Wissenschaften?: zum Verhältnis zwischen Erfahrung und Empirie.Hans Julius Schneider & Rüdiger Inhetveen - 1993
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  32. From actions to symbols: Wittgenstein's method and the pragmatic turn.Hans Julius Schneider - 1997 - Philosophia Scientiae 2 (2):213-229.
     
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  33.  1
    “Function” in Language Games and in Sentential Contexts.Hans Julius Schneider - 2013 - In Wittgenstein's Later Theory of Meaning. Chichester, UK: Wiley. pp. 47–66.
    Wittgenstein asks himself how many types of sentences there are, and considers the traditional grammatical answer that there are assertions, questions, and imperatives. In this fictitious language game the assertion takes the form of a complex: a question coupled with a positive answer. This appears plausible when we imagine that the development of this language game began with questions, and assertions found their way into the game only later. Wittgenstein now brings to the fore the previously mentioned fact that despite (...)
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  34.  5
    Fünftes Kapitel. Die Darstellung der menschlichen Situation. Immanenz und Transzendenz.Hans Julius Schneider - 2008 - In Religionreligion. Walter de Gruyter.
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  35.  1
    Grammatical Sense” and “Syntactic Metaphor.Hans Julius Schneider - 2013 - In Wittgenstein's Later Theory of Meaning. Chichester, UK: Wiley. pp. 152–165.
    The concept of “grammatical sense” could explain semantic complexity without positing a “sense” on the illocutionary level of “communicating something.” In order to assess the aptness of the concept of “grammatical sense” for resolving Dummett's problem, the author offers a rudimentary sketch of a solution based on Wittgenstein's very simple language games. This sketch shows what a systematic treatment of the meaning side of a language would look like once one recognizes the facts of projection and gives up the requirement (...)
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  36.  4
    How a Language Game Becomes Extended.Hans Julius Schneider - 2013 - In Wittgenstein's Later Theory of Meaning. Chichester, UK: Wiley. pp. 21–34.
    In this chapter the author looks at how Wittgenstein applies his method of creating simple language games to discuss fundamental questions in the Philosophical Investigations and its preliminary works. Wittgenstein seems to think that numerals can be learned alone, demonstratively, without further linguistic context. He altogether ignores Frege's preferred interpretation “that the content of a statement of number is an assertion about a concept,” which, for Wittgenstein, would mean, among other things, that numerals can only be learned and used in (...)
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  37.  10
    Horizontverschmelzung, Inkommensurabilität und sprachliche Bilder.Hans Julius Schneider - 2017 - Wittgenstein-Studien 8 (1):211-238.
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  38.  9
    Helmuth Plessners „Unergründlichkeit der menschlichen Natur“ und die Rede von der „Transzendenz“.Hans Julius Schneider - 2015 - Internationales Jahrbuch für Philosophische Anthropologie 5 (1):219-236.
    Name der Zeitschrift: Internationales Jahrbuch für philosophische Anthropologie Jahrgang: 5 Heft: 1 Seiten: 219-236.
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  39. Ist die prädikation eine sprechhandlung?Hans Julius Schneider - 1978 - In Kuno Lorenz (ed.), Konstruktionen Versus Positionen: Beiträge Zur Diskussion Um Die Konstruktive Wissenschaftstheorie. Bd 1: Spezielle Wissenschaftstheorie. Bd 2: Allgemeine Wissenschaftstheorie. Paul Lorenzen Zum 60. Geburtstag. De Gruyter. pp. 23-36.
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  40.  2
    Introduction.Hans Julius Schneider - 2013 - In Wittgenstein's Later Theory of Meaning. Chichester, UK: Wiley. pp. 1–6.
    This introductory chapter investigates the significance of Wittgenstein's later philosophy of language for a theory of meaning. The authors claim that there is a systematic network of insights to be found in his later philosophy that is of epistemological relevance and that no philosophical treatment of language should neglect. The central claims include that we have to acknowledge that in Wittgenstein we find a diachronic perspective. What appears to be unsystematic in his approach loses much of this appearance as soon (...)
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  41.  7
    Knowledge Forms and Language Forms.Hans Julius Schneider - 2011 - In Guenther Abel & James Conant (eds.), Rethinking Epistemology. De Gruyter. pp. 133.
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  42.  1
    Kinds of Expression.Hans Julius Schneider - 2013 - In Wittgenstein's Later Theory of Meaning. Chichester, UK: Wiley. pp. 35–46.
    This chapter analyzes how Wittgenstein explicitly addresses the possibility of distinguishing between word types, and not only in the form of presentation of examples. Wittgenstein might be using the terms “kind of word” and “part of speech” in a quite unusual way. The author focuses on just one language, thus no longer being concerned with the possibility of developing diverse new languages without limit. It is not surprising that in the natural languages very many more word types than did “the (...)
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  43.  8
    Konstitutive Regeln und Normativität.Hans Julius Schneider - 2003 - Deutsche Zeitschrift für Philosophie 51 (1).
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  44.  9
    Mit Sprache Spielen: Die Ordnung Und Das Offene Nach Wittgenstein.Hans Julius Schneider & Matthias Kross (eds.) - 1999 - Akademie Verlag.
  45. Namen, die „nicht vertreten“. Wittgenstein über Zahlen, Begriffe und „Gegenstände der Psychologie“.Hans Julius Schneider - 2013 - In Josef G. F. Rothhaupt (ed.), Kulturen und Werte: Wittgensteins "Kringel-Buch" als Initialtext. De Gruyter. pp. 203-222.
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  46. Nichtpropositionale Erkenntnis.Hans Julius Schneider, Gottfried Gabriel, Eduardo Fermandois & Christiane Schildknecht - 2003 - Deutsche Zeitschrift für Philosophie 51 (3):413-475.
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  47.  1
    Pragmatik als Basis von Semantik und Syntax.Hans Julius Schneider - 1975 - Frankfurt (am Main): Suhrkamp.
  48. Projection.Hans Julius Schneider - 2013 - In Wittgenstein's Later Theory of Meaning. Chichester, UK: Wiley. pp. 83–97.
    This chapter looks for a new understanding of the picture of a “projection”; and indeed the example of river names suggests a new way of speaking of projections. The considerations Wittgenstein discusses here indicate that the imagination (projection) is intertwined with calculation and that this should be considered a characteristic feature of natural languages: agreement about the success of the ongoing shared activities demands at every step the ability to project, to transfer – it demands creative imagination. Theoretically, an insight (...)
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  49. Phantasie und Kalkül: über die Polarität von Handlung und Struktur in der Sprache.Hans Julius Schneider - 1992 - Frankfurt am Main: Suhrkamp.
  50.  1
    Religionreligion.Hans Julius Schneider - 2008 - Walter de Gruyter.
    Review text: "S.s schönes Buch hilft uns, entscheidende Schritte auf dem Weg hinter das, was nach der Physik kommt, zurückzulegen."Hartmut von Sass in: Theologische Literaturzeitung 7-8/2009 "All jenen, bei denen die Religion(en) also noch auf ein Mindestmaß an Interesse stoßen und noch Irritation und philosophische Beunruhigung auslösen, sei die Hinführung Schneiders herzlich empfohlen."René Kaufmann in: Rundbrief 2008/2009.
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