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  1.  30
    Give and Take: Arendt and the Nomos of Political Community.Hans Lindahl - 2006 - Philosophy and Social Criticism 32 (7):881-901.
    Appealing to the original meaning of the Greek term nomos, Hannah Arendt claims that a bounded legal space is constitutive for political community. Can this seemingly anachronistic claim be substantiated in the conceptually strong sense that every polity - the Greek city-state as much as a hypothetical world state - must constitute itself as a nomos? It is argued that whereas Arendt falls short of justifying this claim, a reflexive reading of nomos can do the trick: the space of political (...)
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  2.  38
    Border Crossings by Immigrants: Legality, Illegality, and Alegality.Hans Lindahl - 2008 - Res Publica 14 (2):117-135.
    What happens to the concept of security if legal disorder manifests itself not only as illegal behavior but also as alegal behavior—acts that challenge the very distinction between legality and illegality, as drawn by a political community? Focusing on European immigration policy, this paper examines how the distinction between illegal and alegal acts critically illuminates the relation between collective (in)security and the concept of legal (dis)order. It concludes by arguing that this distinction sheds new light on the systematic relation—and tension—between (...)
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  3.  46
    The Paradox of Constituent Power. The Ambiguous Self-Constitution of the European Union.Hans Lindahl - 2007 - Ratio Juris 20 (4):485-505.
  4.  16
    In Between: Immigration, Distributive Justice, and Political Dialogue.Hans Lindahl - 2009 - Contemporary Political Theory 8 (4):415-434.
    How is distributive justice possible with respect to immigration if political decisions about entry and membership cannot be grounded in the symmetry of a prior commonality, human or otherwise, that could guarantee reciprocal relations between members and nonmembers? This paper deals with both aspects of this question. Initially, it engages critically with Seyla Benhabib's plea for ‘dialogical universalism,’ showing why the strong discontinuity between political and moral reciprocity precludes understanding distributive justice as the process of mediating between political particularity and (...)
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  5.  28
    In Between: Immigration, Distributive Justice, and Political Dialogue.Hans Lindahl - 2009 - Contemporary Political Theory 8 (4):415.
    How is distributive justice possible with respect to immigration if political decisions about entry and membership cannot be grounded in the symmetry of a prior commonality, human or otherwise, that could guarantee reciprocal relations between members and nonmembers? This paper deals with both aspects of this question. Initially, it engages critically with Seyla Benhabib's plea for ‘dialogical universalism,’ showing why the strong discontinuity between political and moral reciprocity precludes understanding distributive justice as the process of mediating between political particularity and (...)
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  6.  34
    The Anomos of the Earth: Political Indexicality, Immigration, and Distributive Justice.Hans Lindahl - 2008 - Ethics and Global Politics 1 (4):193-212.
    Polities appeal to the principle of distributive justice when justifying the right to inclusion and exclusion they claim for themselves with respect to immigrants: to each their own place. This paper attempts, in a first stage, to explain the nature of the link between distributive justice and an alleged right to inclusion and exclusion, as manifested in the political use of indexicals such as ‘we’, ‘here’, and ‘now’. Drawing on an analysis of the European Union, it subsequently shows why the (...)
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  7.  34
    Collective Self-Legislation as an Actus Impurus: A Response to Heidegger’s Critique of European Nihilism. [REVIEW]Hans Lindahl - 2008 - Continental Philosophy Review 41 (3):323-343.
    Heidegger’s critique of European nihilism seeks to expose self-legislation as the governing principle of central manifestations of modernity such as science, technology, and the interpretation of art as aesthetics. Need we accept the conclusion that modern constitutional democracies are intrinsically nihilistic, insofar as they give political and legal form to the principle of collective self-legislation? An answer to this question turns on the concept of power implied in constituent and constituted power. A confrontation of the genealogies of modern subjectivity proposed (...)
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  8.  29
    Authority and Representation.Hans Lindahl - 2000 - Law and Philosophy 19 (2):223-246.
    The act of `setting the law' enjoys a central position in Kelsen's theory of authority. His analysis of this act criticizes, amongst others, the assumption of natural-law doctrines that norms are objective when they duplicate a content given directly to cognition and independently of the act whereby the norm is enacted. Correctly, Kelsen attacks the concept of representation underlying this assumption as an example of metaphysical dualism and a copy theory of knowledge. Does, then, an alternative understanding of authority require (...)
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  9.  16
    Authority and Representation.Hans Lindahl - 2000 - Law and Philosophy 19 (2):223-246.
    The act of 'setting the law' enjoys a central position in Kelsen's theory of authority. His analysis of this act criticizes, amongst others, the assumption of natural-law doctrines that norms are objective when they duplicate a content given directly to cognition and independently of the act whereby the norm is enacted. Correctly, Kelsen attacks the concept of representation underlying this assumption as an example of metaphysical dualism and a copy theory of knowledge. Does, then, an alternative understanding of authority require (...)
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  10. Authority and the Globalisation of Inclusion and Exclusion.Hans Lindahl - 2018 - Cambridge University Press.
    Protracted and bitter resistance by alter- and anti-globalisation movements shows that the globalisation of law transpires as the globalisation of inclusion and exclusion. Humanity is inside and outside global law in all its possible manifestations. But how is this possible? How must legal orders be structured, such that, even if we can now speak of law beyond state borders, no emergent global legal order is possible that does not include without excluding? Is an authoritative politics of boundaries possible that neither (...)
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  11.  5
    Ausdruck, Mitwelt, Ordnung. Zur Ursprünglichkeit einer Dimension des Politischen im Anschluss an die Philosophie des frühen Heidegger.Hans Lindahl - 2020 - Contemporary Political Theory 19 (3):183-187.
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  12.  40
    Boundaries and the Concept of Legal Order.Hans Lindahl - 2011 - Jurisprudence 2 (1):73-97.
    This paper argues that no legal order is possible unless it is bounded in space, time, membership and content, ie that boundaries are an intrinsic feature of the concept of law. In particular, while the organisation of the inside/outside distinction in terms of domestic and foreign state orders is certainly contingent, not so the distinction between inside/outside in terms of the contrast between a space deemed to be a collective's own space and strange places, which is constitutive for any possible (...)
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  13.  27
    Book Review: The Birth of Territory, by Stuart EldenThe Birth of Territory, by EldenStuart. Chicago: Chicago University Press, 2013. [REVIEW]Hans Lindahl - 2016 - Political Theory 44 (1):144-146.
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  14.  41
    Democracy and the Symbolic Constitution of Society.Hans Lindahl - 1998 - Ratio Juris 11 (1):12-37.
  15.  6
    Europe as Heimwelt and Fremdwelt.Hans Lindahl - 2006 - Ethical Perspectives 13 (3):497-523.
    The current debate about the borders of the European Union, hence about its spatial unity, is also a debate about its historical unity. How, then, are we to understand the possible interconnection between space and time with respect to the Community’s legal order and, more generally, with respect to an order of positive law? Initially, this paper explains why received legal theory is incapable of understanding the European Community as a legal time- space.Subsequently, an analysis of Van Gend & Loos, (...)
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  16.  16
    Euopäische Integration: Drei Lesarten des Problems der Beziehung.Hans Lindahl - 2009 - Philosophische Rundschau 56 (3):241 - 256.
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  17.  3
    European Integration: Three Readings of the Problem of Relationship.Hans Lindahl - 2009 - Philosophische Rundschau 56 (3):241 - 257.
  18. Gadamer, Kelsen and the Limits of Legal Interpretation.Hans Lindahl - 2002 - Phänomenologische Forschungen.
  19.  20
    In Between: Immigration, Distributive Justice, and Political Dialogue.Hans Lindahl - 2011 - Contemporary Political Theory 10 (1):140-143.
  20. La política de la razón suficiente.Hans Lindahl - 1996 - Ideas Y Valores 45:24-41.
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  21. Presentation.Hans Lindahl & Erik Claes - 2009 - Netherlands Journal of Legal Philosophy 38 (2):87-89.
     
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  22.  19
    Possibility, Actuality, Rupture: Constituent Power and the Ontology of Change.Hans Lindahl - 2015 - Constellations 22 (2):163-174.
  23. Quo vadis?Hans Lindahl - 2019 - Netherlands Journal of Legal Philosophy 48 (2):157-160.
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  24.  9
    Reply to Critics.Hans Lindahl - 2016 - Jurisprudence 7 (2):419-429.
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  25. The Opening : Alegality and Political Agonism.Hans Lindahl - 2008 - In Andrew Schaap (ed.), Law and Agonistic Politics. Ashgate Pub. Company.
  26.  19
    The Political Fragmentation of Constitutionalism: A Review of Gunther Teubner, Constitutional Fragments[REVIEW]Hans Lindahl - 2015 - Jurisprudence 6 (1):177-181.
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  27. The Politics of Enlightenment: A Principle of Insufficient Reason?Hans Lindahl - 1995 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 87 (3):121-141.
     
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  28.  21
    The Purposiveness of Law: Two Concepts of Representation in The European Union.Hans Lindahl - 1998 - Law and Philosophy 17 (5):481-507.
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  29. Tilburg School of Humanities.Hans Lindahl - unknown
    I would like to use this seminar to have your views on the first draft of Part I of the monograph I am currently writing about the relation between boundaries and legal order. Part I falls into four chapters. Chapter 1 contextualizes the discussion by drawing on the findings of Saskia Sassen's empirically informed contribution to the sociology of globalisation to undermine the widely shared assumption that the uncoupling of law and state exposes the inside/outside distinction as a merely contingent (...)
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  30.  19
    Hans Lindahl’s Fault Lines of Globalization.Andrew Schaap, David Owen, James D. Ingram & Hans Lindahl - 2017 - Contemporary Political Theory 16 (2):248-268.