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Hans-Harald Müller [13]Hans-Peter Müller [12]Hans Muller [11]Hans D. Muller [8]
Hans von Müller [2]Hans-jürgen Müller [2]Hans Wolfgang Muller [1]Hans-Rüdiger Müller [1]

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Hans D. Muller
American University of Beirut
  1. Why Alief is Not a Legitimate Psychological Category.Hans Muller & Bana Bashour - 2011 - Journal of Philosophical Research 36:371-389.
    We defend the view that belief is a psychological category against a recent attempt to recast it as a normative one. Tamar Gendler has argued that to properly understand how beliefs function in the regulation and production of action, we need to contrast beliefs with a class of psychological states and processes she calls “aliefs.” We agree with Gendler that affective states as well as habits and instincts deserve more attention than they receive in the contemporary philosophical psychology literature. But (...)
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  2.  5
    Sympathy for Whom? Smith's Reply to Hume.Hans D. Muller - 2016 - Journal of the American Philosophical Association 2 (2):212-232.
  3.  20
    Why Alief is Not a Legitimate Psychological Category.Hans Muller & Bana Bashour - 2011 - Journal of Philosophical Research 36:371-389.
    We defend the view that belief is a psychological category against a recent attempt to recast it as a normative one. Tamar Gendler has argued that to properly understand how beliefs function in the regulation and production of action, we need to contrast beliefs with a class of psychological states and processes she calls “aliefs.” We agree with Gendler that affective states as well as habits and instincts deserve more attention than they receive in the contemporary philosophical psychology literature. But (...)
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  4.  33
    Contemporary Philosophical Naturalism and its Implications.Bana Bashour & Hans D. Muller (eds.) - 2013 - Routledge.
    One of the most pervasive and persistent questions in philosophy is the relationship between the natural sciences and traditional philosophical categories such as metaphysics, epistemology and the mind. _Contemporary Philosophical Naturalism and Its Implications _is a unique and valuable contribution to the literature on this issue. It brings together a remarkable collection of highly regarded experts in the field along with some young theorists providing a fresh perspective. This book is noteworthy for bringing together committed philosophical naturalists, thus diverging from (...)
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  5.  81
    Why Qualia Are Not Epiphenomenal.Hans Muller - 2008 - Ratio 21 (1):85–90.
    In this article, I give an original objection to Frank Jackson's argument for the conclusion that the subjective, felt properties of experience are causally inert. I show that the very act of asserting the existence of these properties undermines the claim that they are epiphenomenal. If this objection goes through, it is fatal to the argument in question.
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  6.  33
    10 Naturalism and Intentionality.Hans D. Muller - 2013 - In Bana Bashour Hans Muller (ed.), Contemporary Philosophical Naturalism and its Implications. Routledge. pp. 13--155.
  7.  6
    Verwissenschaftlichung der Literaturwissenschaft Ansprüche, Strategien, Resultate.Lutz Danneberg & Hans-Harald Müller - 1979 - Zeitschrift Für Allgemeine Wissenschaftstheorie 10 (1):162-191.
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  8. More Troubles for Epiphenomenalism.Hans Muller - 2008 - Philosophia 37 (1):109-112.
    I have argued that to say qualia are epiphenomenal is to say a world without qualia would be physically identical to a world with qualia. Dan Cavedon-Taylor has offered an alternative interpretation of the commitments of qualia epiphenomenalism according to which qualia cause beliefs and those beliefs can and do cause changes to the physical world. I argue that neither of these options works for the qualia epiphenomenalist and thus that theory faces far more serious difficulties than has previously been (...)
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  9.  33
    Verwissenschaftlichung der Literaturwissenschaft Ansprüche, Strategien, Resultate.Lutz Danneberg & Hans-Harald Müller - 1979 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 10 (1):162-191.
    Die Analyse der Versuche zur "Verwissenschaftlichung der Literaturwissenschaft" stellt einige repräsentative "präskriptive" und "deskriptive" Ansätze vor und will einen Diskussionsrahmen skizzieren, in dem die Vorteile beider Ansätze bewahrt, ihre Defizite vermieden werden können.
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  10.  47
    Der 'Intentionale Fehlschluß' — Ein Dogma?Lutz Danneberg & Hans-Harald Müller - 1983 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 14 (1):103-137.
  11.  4
    Der ‘Intentionale Fehlschluß’ — Ein Dogma?Lutz Danneberg & Hans-Harald Müller - 1983 - Zeitschrift Für Allgemeine Wissenschaftstheorie 14 (1):103-137.
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  12.  10
    Longitudinal Diffusion Tensor Imaging-Based Assessment of Tract Alterations: An Application to Amyotrophic Lateral Sclerosis.Dobri Baldaranov, Andrei Khomenko, Ines Kobor, Ulrich Bogdahn, Martin Gorges, Jan Kassubek & Hans-Peter Müller - 2017 - Frontiers in Human Neuroscience 11.
  13.  36
    Exploring the Post-Darwinian Naturalist Landscape.Bana Bashour & Hans D. Muller - 2013 - In Bana Bashour Hans Muller (ed.), Contemporary Philosophical Naturalism and its Implications. Routledge. pp. 1-14.
    Once upon a time, Aristotelean teleologists studied the natural world, both organic and inorganic, with the goal of revealing the divinely imposed ul- timate purpose of things. Things have changed. Galileo’s mathematization of physics removed Aristotelean final causes from the inorganic part of the natural world: that is a settled matter. Darwin then completed this revolu- tion in the sciences by extending it to the organic part of the natural world. But there is considerable room for disagreement, even among naturalists, (...)
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  14. Der 'intentionale Fehlschluß': ein Dogma? Systematischer Forschungsbericht zur Kontroverse um eine intentionalistische Konzeption in den Textwissenschaften. Teil I.Lutz Danneberg & Hans-Harald Müller - 1983 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 14 (1):103-137.
    Our examination of the controversy surrounding the intentionalist conception of textual interpretation shows that the critics of this approach to questions of meaning and interpretation have so far failed to prove their case. The standard objections to intentionalism, on grounds of logical or empirical fallacy, cannot be maintained. We reconstruct the objections which have been raised in the literature against the intentional conception and discuss them as criticism of a conception hold to be inadequate with respect to the problem of (...)
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  15. Der 'intentionale Fehlschluß': ein Dogma? Systematischer Forschungsbericht zur Kontroverse um eine intentionalistische Konzeption in den Textwissenschaften. Teil II.Lutz Danneberg & Hans-Harald Müller - 1983 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 14 (2):376-411.
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  16.  22
    Der ‚Intentionale Fehlschluß‘ — Ein Dogma?Lutz Danneberg & Hans-Harald Müller - 1983 - Zeitschrift Für Allgemeine Wissenschaftstheorie 14 (2):376-411.
  17.  32
    On Justifying the Choice of Interpretive Theories.Lutz Danneberg & Hans-Harald Muller - 1984 - Journal of Aesthetics and Art Criticism 43 (1):7-16.
  18. Replik.Lutz Danneberg & Hans-Harald Müller - 1984 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 58 (2):256-261.
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  19. Wissenschaftstheorie, Her­meneutik, Literaturwissenschaft. Anmerkungen zu einem..Lutz Danneberg & Hans-Harald Müller - 1984 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 58 (2):177-237.
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  20.  13
    Dilthey gegen Scherer. Gei­stesgeschichte contra Positivismus. Zur Revision ein..Tom Kindt & Hans-Harald Müller - 2000 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 74 (4):685-709.
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  21.  18
    Die Chronik Ḫulāṣat at-Tawārīḫ des Qāżī Aḥmad Qūmī: Die Abschnitt über Schah 'Abbās IDie Chronik Hulasat at-Tawarih des Qazi Ahmad Qumi: Die Abschnitt uber Schah 'Abbas I.Kenneth A. Luther, Hans Müller & Hans Muller - 1969 - Journal of the American Oriental Society 89 (1):291.
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  22. Geschichte der Ethik im Überblick. Vom Zeitalter Homers bis zum 20. Jahrhundert.Alasdair Macintyre & Hans-jürgen Müller - 1984 - Tijdschrift Voor Filosofie 46 (3):545-545.
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  23.  7
    Die Philosophie der Aufklärung. [REVIEW]Hans Müller - 1935 - Zeitschrift für Sozialforschung 4 (2):274-277.
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  24. Durkheim's Political Sociology.Hans-Peter Müller - 1993 - In Stephen P. Turner (ed.), Emile Durkheim: Sociologist and Moralist. Routledge.
     
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  25.  14
    Die Theodizee und das Buch Hiob.Hans-Peter Müller - 1997 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 39 (2):140-156.
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  26.  15
    European Powers in Quest for an Alliance with Persia From 1453 to 1600.Hans Müller - 1970 - Philosophy and History 3 (1):93-93.
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  27.  12
    Ein Paradigma zur Theorie der alttestamentlichen Wissenschaft: Amos, seine Epigonen und Interpreten.Hans-Peter Müller - 1991 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 33 (2):112-138.
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  28.  6
    Egyptian Servant Statues.Hans Wolfgang Müller, James Henry Breasted & Hans Wolfgang Muller - 1951 - Journal of the American Oriental Society 71 (2):148.
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  29.  13
    Entmythologisierung und Altes Testament.Hans-Peter Müller - 1993 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 35 (1):1-27.
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  30.  11
    Mythos als Elementarform religiöser Rede im Alten Orient und im Alten Testament. Zur Theorie der Biblischen Theologie.Hans-Peter Müller - 1995 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 37 (1):1-19.
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  31.  24
    Mann und Frau im Wandel der Wirklichkeitserfahrung Israels.Hans-Peter Müller - 1965 - Zeitschrift für Religions- Und Geistesgeschichte 17 (1):1-19.
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  32. Norm, Herrschaft Und Vertrauen Beiträge Zu James S. Colemans Grundlagen der Sozialtheorie.Hans-Peter Müller & Michael Schmid - 1998
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  33.  3
    Nietzsches Vorfahren.Hans von Müller - 2002 - Nietzsche-Studien 31 (1):253-275.
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  34.  6
    Nietzsches Vorfahren.Hans von Müller - 2002 - Nietzsche Studien Gesamtregister Bände 1-20 31:253-275.
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  35.  17
    Problems and Progress in the Cataloguing of the Oriental Manuscripts in Germany.Hans Müller - 1969 - Philosophy and History 2 (1):110-111.
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  36.  19
    So-Sein und So-Sein-Sollen: Religion im Streit zwischen Natur- und Geisteswissenschaften.Hans-Peter Müller - 2004 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 46 (4):483-498.
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  37.  8
    »Tod« des alttestamentlichen Geschichtsgottes? Notizen zu einem Paradigmenwechsel.Hans-Peter Müller - 1999 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 41 (1):1-21.
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  38. Book Review. [REVIEW]Hans Muller - 1951 - Journal of the American Oriental Society 71 (2):148-150.
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  39.  36
    Book Review: Kepa Korta, Ernest Sosa, and Xabier Arrazola (Eds). [REVIEW]Hans D. Muller - 2003 - Minds and Machines 13 (2):332-336.
  40.  35
    Kepa Korta, Ernest Sosa, and Xabier Arrazola, Eds., Cognition, Agency and Rationality: Proceedings of the Fifth International Colloquium on Cognitive Science, Philosophical Studies Series 79, Dordrecht/Boston: Kluwer Academic Publishers, 1999, XI + 187 Pp., $93.00 (Cloth), ISBN 0-792-35973-. [REVIEW]Hans D. Muller - 2003 - Minds and Machines 13 (3):452-457.
  41.  17
    Kepa Korta, Ernest Sosa, and Xabier Arrazola, Eds., Philosophical Studies Series 79, Dordrecht/Boston: Kluwer Academic Publishers, 1999, Xi+ 187 Pp., $93.00 (Cloth), ISBN 0-792-35973-9. [REVIEW]Hans D. Muller - 2003 - Minds and Machines 13 (3):452-457.
  42.  38
    Steven W. Horst, Symbols, Computation, and Intentionality: A Critique of the Computational Theory of Mind. [REVIEW]Hans D. Muller - 1999 - Minds and Machines 9 (3):424-430.
  43.  53
    Varieties of Shame: An Issue for Workplace Harassment Policy.Hans Muller - 2008 - Philosophy of Management 6 (3):87-96.
    This paper takes seriously the idea that one person in a workplace could cause a co-worker to feel ashamed without realising it. This is because the most widely accepted conception of shame does not adequately explain the eliciting conditions of that emotion. I begin by setting out what I take to be the most common account of shame. Next, I note what predictions we would make about which situations will elicit shame in a subject were we to embrace that conception. (...)
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  44.  5
    Varieties of Shame: An Issue for Workplace Harassment Policy.Hans Muller - 2008 - Philosophy of Management 6 (3):87-96.
    This paper takes seriously the idea that one person in a workplace could cause a co-worker to feel ashamed without realising it. This is because the most widely accepted conception of shame does not adequately explain the eliciting conditions of that emotion. I begin by setting out what I take to be the most common account of shame. Next, I note what predictions we would make about which situations will elicit shame in a subject were we to embrace that conception. (...)
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