Results for 'Hans Peter Schmitz'

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  1.  92
    Corporations and NGOs: When Accountability Leads to Co-Optation. [REVIEW]Dorothea Baur & Hans Peter Schmitz - 2012 - Journal of Business Ethics 106 (1):9-21.
    Interactions between corporations and nonprofits are on the rise, frequently driven by a corporate interest in establishing credentials for corporate social responsibility (CSR). In this article, we show how increasing demands for accountability directed at both businesses and NGOs can have the unintended effect of compromising the autonomy of nonprofits and fostering their co-optation. Greater scrutiny of NGO spending driven by self-appointed watchdogs of the nonprofit sector and a prevalence of strategic notions of CSR advanced by corporate actors weaken the (...)
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  2.  18
    Hans-Martin Sass, Peter Schröder (Hrsg) (2003) Patientenaufklärung bei genetischem Risiko: Reihe: Ethik in der Praxis/practical Ethics — Kontroversen/controversies, Bd. 3, LIT-Verlag, Münster, 208 Seiten, EUR 29,90, ISBN 3-8258-4987-2.D. Schmitz - 2005 - Ethik in der Medizin 17 (2):173-174.
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  3. Acting Intentionally and its Limits: Individuals, Groups, Institutions: Interdisciplinary Approaches.Michael Schmitz, Gottfried Seebaß & Peter M. Gollwitzer (eds.) - 2013 - Berlin: DeGruyter.
    The book presents the first comprehensive survey of limits of the intentional control of action from an interdisciplinary perspective. It brings together leading scholars from philosophy, psychology, and the law to elucidate this theoretically and practically important topic from a variety of theoretical and disciplinary approaches. It provides reflections on conceptual foundations as well as a wealth of empirical data and will be a valuable resource for students and researchers alike. Among the authors: Clancy Blair, Todd S. Braver, Michael W. (...)
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  4. [Kultur des Kreaturalen Denkens] / Nju Skul [Hans Peter Weber].Hans Peter Weber - 2006 - Sine Causa Verlag.
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  5.  27
    A State-of-Affairs-Semantic Solution to the Problem of Extensionality in Free Logic.Hans-Peter Leeb - 2020 - Journal of Philosophical Logic 49 (6):1091-1109.
    If one takes seriously the idea that a scientific language must be extensional, and accepts Quine’s notion of truth-value-related extensionality, and also recognizes that a scientific language must allow for singular terms that do not refer to existing objects, then there is a problem, since this combination of assumptions must be inconsistent. I will argue for a particular solution to the problem, namely, changing what is meant by the word ‘extensionality’, so that it would not be the truth-value that had (...)
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  6.  3
    Dreamtime: Concerning the Boundary Between Wilderness and Civilization.Hans Peter Duerr - 1985 - Blackwell.
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  7.  86
    Persons and Their Bodies: The Körper / Leib Distinction and Helmuth Plessner's Theories of Ex-Centric Positionality and Homo Absconditus.Hans-Peter Krüger - 2010 - Journal of Speculative Philosophy 24 (3):256-274.
    In German discussions over the last twenty years of the difference between what it is to be a body (in German: Leibsein) and what it is to have a body (Körperhaben), many have been concerned to remind us that we owe this conceptual distinction to the philosophical anthropologist Helmuth Plessner. He introduces the distinction in an essay from 1925—written in collaboration with the Dutch behavioral researcher Frederick Jacob Buytendijk—“Die Deutung des mimischen Ausdrucks. Ein Beitrag zur Lehre vom Bewusstsein des anderen (...)
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  8.  56
    State-of-Affairs Semantics for Positive Free Logic.Hans-Peter Leeb - 2006 - Journal of Philosophical Logic 35 (2):183-208.
    In the following the details of a state-of-affairs semantics for positive free logic are worked out, based on the models of common inner domain - outer domain semantics. Lambert's PFL system is proven to be weakly adequate (i.e., sound and complete) with respect to that semantics by demonstrating that the concept of logical truth definable therein coincides with that one of common truth-value semantics for PFL. Furthermore, this state-of-affairs semantics resists the challenges stemming from the slingshot argument since logically equivalent (...)
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  9.  14
    Problems with the Electronic Health Record.Hans-Peter de Ruiter, Joan Liaschenko & Jan Angus - 2016 - Nursing Philosophy 17 (1):49-58.
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  10.  30
    Existenz und Licht: Zur Entwicklung des Wissensbegriffs in Fichtes Wissenschaftslehre von 1805.Hans-Peter Falk - 1995 - Fichte-Studien 7:49-57.
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  11.  20
    On Some Formal Properties of Metarules.Hans Uszkoreit & Stanley Peters - 1986 - Linguistics and Philosophy 9 (4):477 - 494.
  12.  7
    Beyond Correlation: Do Color Features Influence Attention in Rainforest?Hans-Peter Frey, Kerstin Wirz, Verena Willenbockel, Torsten Betz, Cornell Schreiber, Tomasz Troscianko & Peter König - 2011 - Frontiers Human Neuroscience 5.
  13.  4
    Bemerkung über eine Möglichkeit der Definierbarkeit von Wahrheit.Hans-Peter Lorenzen - 1971 - Zeitschrift Für Allgemeine Wissenschaftstheorie 2 (1):63-65.
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  14.  9
    Bemerkung Über Eine Möglichkeit der Definierbarkeit Von Wahrheit.Hans-Peter Lorenzen - 1971 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 2 (1):63-65.
    Summary In the field of scientific knowledge ‘truth’ can be defined exactly by mathematical methods (topology), provided there is a certain interaction between theories and experiments.
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  15.  1
    Are Biology and Medicine Only Physics? Building Bridges Between Conventional and Complementary Medicine.Hans-Peter Dürr - 2002 - Bulletin of Science, Technology and Society 22 (5):338-351.
    In classical physics, the world is considered as a matter-based reality, the arrangement of whose parts in time is uniquely determined by certain dynamic laws. By contrast, modern quantum physics reveals that matter is not composed of matter, but reality is merely potentiality. The world has a holistic structure, which is based on fundamental relations and not material objects, admitting more open, indeterministic developments. In this more flexible causal framework, inanimate and animate matter are not to be considered as fundamentally (...)
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  16.  18
    Kritische Anthropologie? Zum Verhältnis zwischen Philosophischer Anthropologie und Kritischer Theorie.Hans-Peter Krüger - 2016 - In Roman Yos, Frank Müller, Sebastian Edinger & Thomas Ebke (eds.), Mensch Und Gesellschaft Zwischen Natur Und Geschichte: Zum Verhältnis von Philosophischer Anthropologie Und Kritischer Theorie. De Gruyter. pp. 29-54.
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  17.  1
    Ein Brief an Hans Albert.Hans Peter Duerr - 2019 - In Giuseppe Franco (ed.), Begegnungen Mit Hans Albert: Eine Hommage. Springer Fachmedien Wiesbaden. pp. 89-90.
    Giuseppe Franco hat mich mit süditalienischer Liebenswürdigkeit dazu eingeladen, einen kleinen Beitrag zum vorliegenden Hommage-Band zu schreiben, in dem ich von meiner „intellektuellen Beziehung“ zu Dir und „von der Bedeutung des Kritischen Rationalismus“ für meinen „eigenen Denkweg“ berichte. Kennengelernt haben wir einander vor inzwischen 53 Jahren kurz nach Deinem Dienstantritt an der Mannheimer Wirtschaftshochschule. Ich studierte damals in Wien, vor allem bei Bela Juhos, der in einer Art Dachkammer der Alten Universität seine Seminare, z. B. eines über „Wissenschaftstheorie und Quantenmechanik“ (...)
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  18.  18
    Die Unergründlichkeit des Geschichtlichen Lebens.Hans-Peter Krüger - 2015 - Internationales Jahrbuch für Philosophische Anthropologie 5 (1):15-32.
    Name der Zeitschrift: Internationales Jahrbuch für philosophische Anthropologie Jahrgang: 5 Heft: 1 Seiten: 15-32.
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  19.  18
    Genesis Und Geltung Moralischer Normen – Ein Gedankenexperiment von Adam Smith.Hans-Peter Schütt & Christel Fricke - 2005 - In Hans-Peter Schütt & Christel Fricke (eds.), Adam Smith Als Moralphilosoph. Walter de Gruyter. pp. 33-63.
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  20.  4
    Ausdrucksphänomen und Diskurs.Hans-Peter Krüger - 2005 - Deutsche Zeitschrift für Philosophie 53 (6):891-915.
    Wie ist es möglich, im Hinblick auf anthropologische Fragen über die problematischen Ausdrücke von Lebewesen angemessen zu sprechen? – Helmuth Plessners philosophische Anthropologie folgt einer Kombination von Methoden, um a) lebenden Phänomenen begegnen und sie beschreiben zu können , b) die Kontraste dessen zu rekonstruieren, das als Präsupposition in a) verwendet worden ist , c) eine Hypothese über die allgemeinen kulturellen Präsuppositionen zu bilden und sie in der Entdeckung neuer Phänomene zu bewähren , und d) schließlich denjenigen Bruch im Selbstverständnis (...)
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  21.  6
    Das Spektrum Menschlicher Phänomene.Hans-Peter Krüger - 1999 - De Gruyter.
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  22.  17
    Die Condition Humaine des Abendlandes.Hans-Peter Krüger - 2007 - Deutsche Zeitschrift für Philosophie 55 (4):605-626.
    In the first part the text specifies Hannah Arendt's philosophical approach in three dimensions: a) She used Max Scheler's new phenomenology of living beings . b) She transformed Karl Jaspers' extraordinary limit situations of human conduct into anthropological conditions. c) Such conditions are questions that do need answers in forms of "vita active" and of "vita contemplative". Arendt moved from Max Scheler's Philosophical Anthropology to her own historical conception of the human condition inside the heterogeneity of our Occidental tradition. The (...)
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  23.  17
    Das Kompositionalitätsprinzip in Seinen Anwendungen Auf Die "Slingshot-Argumente".Hans-Peter Leeb - 2004 - Sankt Augustin: Academia Verlag.
    According to the principle of compositionality, the meaning of a composed expression depends only on its logical form and the meaning of its descriptive sub-expressions. This dependence can be understood as the substitutivity of expressions that have the same meaning without changing the meaning of the composed expression. In this book the hidden complexity of Frege's and Quine's conceptions of extensionality is revealed. The insights gained by this analysis as well as two versions of the principle of compositionality are used (...)
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  24.  7
    Gehirn, Verhalten Und Zeit: Philosophische Anthropologie Als Forschungsrahmen.Hans-Peter Krüger - 2010 - Akademie Verlag.
    Menschenaffen erganzen ihr Instinkt- und Triebleben positivistisch durch individuelle Intelligenz, Sozialitat und Kulturalitat.
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  25.  3
    Philosophical Nihilism: A New Logic For Technological Modernity?Hans-Peter Söder - 2013 - SATS 14 (2).
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  26.  49
    Comment on Hans-Peter Kr Ger's Paper.John Mcdowell - 1998 - Philosophical Explorations 1 (2):120 – 125.
    In my Mind and World I appeal to second nature, which, according to Hans-Peter Kr ger, plays a central role in Plessner's philosophical anthropology. But I think this convergence is less significant than Kr ger suggests.This note differentaties my purpose-to disarm the temptation to think perceptual experience, natural as it is, could not figure in what Sellars called “the space of reasons”-from Plessner's, which is to disarm the temptation to hope for an ahistorical insight into what is properly (...)
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  27.  62
    Berkeley, Lee and Abstract Ideas.Hans Peter Benschop - 1997 - British Journal for the History of Philosophy 5 (1):55 – 66.
  28. Internal Realism and the Reality of God.Hans-Peter Grosshans - 2014 - European Journal for Philosophy of Religion 6 (1):61--77.
    How do religions refer to reality in their language and symbols, and which reality do they envisage and encounter? on the basis of some examples of an understanding of religion without reference to reality, I first answer the question of what ”realism’ is. realism has been an opposite concept to nominalism, idealism, empiricism and antirealism. The paper concentrates especially on the most recent formation of realism in opposition to antirealism. In a second section the consequences for philosophy of religion and (...)
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  29.  5
    Äußere Form und Innere Krankheit: Zur klinischen Fotografie im späten 19. Jahrhundert.Hans-Peter Kröner - 2005 - Berichte Zur Wissenschafts-Geschichte 28 (2):123-134.
    Clinical photography in the late 19th century aimed at unveiling the hidden processes invisible to the clinical eye. Changes in the outer form hinted at deeper lying causes, and decoding these forms was supposed to extend the range of the clinical eye into the realm of invisibility. Two suppositions supported this hope: the belief that each disease as an ontological entity showed typical exterior signs which allowed a diagnosis at sight, and the technological trust in photography as a precise and (...)
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  30.  10
    Zur Natürlichkeit der Moralphilosophie Adam Smiths.Hans-Peter Schütt & Christel Fricke - 2005 - In Hans-Peter Schütt & Christel Fricke (eds.), Adam Smith Als Moralphilosoph. Walter de Gruyter.
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  31.  17
    The Public Nature of Human Beings. Parallels Between Classical Pragmatisms and Helmuth Plessner's Philosophical Anthropology.Hans-Peter Krüger - 2009 - Iris. European Journal of Philosophy and Public Debate 1 (1):195-204.
    Though Helmuth Plessner (1892-1985) elaborated his philosophical anthropology independently of the classical pragmatisms, there are many parallels with them. He combined a phenomenology of living beings (a parallel with William James) with a semiotic reconstruction (a parallel with Charles Sanders Peirce) of what we are already using whenever we specify living beings, among them ourselves as human living beings in nature, culture, and society. In Plessner’s distinction between having a body (Körperhaben) and being (or living) a body (Leibsein), there is (...)
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  32.  57
    The Second Nature of Human Beings: An Invitation for John McDowell to Discuss Helmuth Plessner’s Philosophical Anthropology.Hans-Peter Krüger - 1998 - Philosophical Explorations 1 (2):107-119.
    Abstract John McDowell argues for minimal empiricism via using the notion of second nature of human beings. I should like to invite him to discuss Helmuth Plessner's Philosophical Anthropology in order to elaborate a more substantial conception of second nature. McDowell seems to think that it is adequate for his more epistemological aim to remind us of second nature as though it were to be taken for granted. But I think, following Plessner, that this right reminder needs a therapeutic elaboration (...)
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  33.  13
    Social Determinants of Low Fertility in Brazil.Helena Cruz Castanheira & Hans-Peter Kohler - 2017 - Journal of Biosocial Science 49 (S1):S131-S155.
    SummaryAn increasing number of developing countries are experiencing below replacement fertility rates. Although the factors associated with low fertility in developed countries have been widely explored in the literature, studies of low fertility in middle- and low-income countries continue to be rare. To help fill this gap, Brazil was used as a case study to assess whether human development, gender equality and the ability of mothers with young children to work are associated with the likelihood of married or cohabiting women (...)
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  34.  10
    Life-Philosophical Anthropology as the Missing Third: On Peter Gordon's Continental Divide.Hans-Peter Krüger - 2015 - History of European Ideas 41 (4):432-439.
    SummaryThough Peter Gordon mentioned philosophical anthropology in his book Continental Divide, he has not yet realized how it works independently from Cassirer's and Heidegger's prejudices. The whole argument between them before, in and after Davos raged around the status of philosophical anthropology: How do the spiritualisation of life and the enlivening of the spirit come about? This was not just the central question for philosophical anthropology founded by Max Scheler, but also in Wilhelm Dilthey's life philosophy, which was systematized (...)
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  35.  1
    Zwischen Lachen Und Weinen, Band 2, Zwischen Lachen Und Weinen: Band Ii: Der Dritte Weg Philosophischer Anthropologie Und Die Geschlechterfrage.Hans-Peter Krüger - 2001 - Akademie Verlag.
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  36.  11
    Gentechnologie, Genomanalyse und Ethik.Hans-Peter Schreiber - 1998 - Ethik in der Medizin 10 (1):68-76.
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  37.  13
    Unassisted Childbirth: Why Mothers Are Leaving the System.Jasan Dannaway & Hans Peter Dietz - 2014 - Journal of Medical Ethics 40 (12):817-820.
  38.  5
    Schwerpunkt: Ist Hegel heute nur noch AlS die verbesserung eines kantschen denkrahmens relevant?Hans-Peter Krüger - 2001 - Deutsche Zeitschrift für Philosophie 49 (1):42-44.
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  39.  4
    Zwischen Arbeitslosigkeit und Berufsverbot: Die deutschsprachige Ärzte-Emigration nach Palästina 1933–1945.Hans-Peter Kröner - 1991 - Berichte Zur Wissenschaftsgeschichte 14 (3):169-180.
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  40.  1
    Hans-Peter Liederbach, Philosophie Im Gegenwärtigen Japan. [REVIEW]Steffen Döll - 2020 - Journal of Japanese Philosophy 6:119-124.
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  41.  3
    Zwei Stimmen aus Deutschland.Hans-Peter Burmeister - 2005 - In Rainer Stollmann & Christian Schulte (eds.), Der Maulwurf Kennt Kein System: Beiträge Zur Gemeinsamen Philosophie von Oskar Negt Und Alexander Kluge. Transcript Verlag. pp. 83-92.
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  42. Die erhebung davids zum König nach der darstellung der chronik.Hans-Peter Mathys - 2013 - Revue D'Histoire Et de Philosophie Religieuses 93 (1):29-47.
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  43.  10
    Hans-Peter Kunisch: Todtnauberg. Die Geschichte von Paul Celan, Martin Heidegger und ihrer unmöglichen Begegnung.Reinhard Mehring - 2020 - Philosophischer Literaturanzeiger 73 (3):229-234.
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  44. Hans-Peter Krüger.Die Fraglichkeit Menschlicher Lebewesen - 2006 - In Hans-Peter Krüger & Gesa Lindemann (eds.), Philosophische Anthropologie Im 21. Jahrhundert. Akademie Verlag. pp. 15.
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  45.  9
    Nietzsche Verstehen: Eine Gebrauchsanweisung by Christian Niemeyer (Review).Hans-Peter Anschütz - 2013 - Journal of Nietzsche Studies 44 (3):488-490.
    In Nietzsche verstehen, Christian Niemeyer aims at “correcting mistaken readings of Nietzsche” (10), by which he means clichéd misunderstandings of Nietzsche as a racist eugenicist, an advocate of a superiority of “German nature,” an anti-Semite, a warmonger, and a nihilistic negator of any ethics. In other words, the book addresses those aspects that portray Nietzsche as a kind of proto-Nazi. In doing so, Niemeyer also exposes the “genealogies” of such misreadings, in good Nietzschean style. He discusses these issues in seven (...)
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  46.  14
    Nietzsches Erschliessung der europäischen Moralistik.Hans Peter Balmer - 1981 - Perspektiven der Philosophie 7:9-24.
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  47.  4
    Die Akademisierung der Popularphilosophie: Johann Georg Heinrich Feders Lehrwerke in der universitären Lehre.Hans-Peter Nowitzki - 2018 - In Gideon Stiening, Udo Roth & Hans-Peter Nowitzki (eds.), Zur Einführung: Johann Georg Heinrich Feder : Empirismus und Popularphilosophie zwischen Wolff und Kant. De Gruyter. pp. 363-386.
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  48.  11
    Die Mechanik der Sprache: Hißmanns physiologische Sprachphilosophie und ihre anthropologischen Voraussetzungen.Hans-Peter Nowitzki - 2013 - In Falk Wunderlich, Gideon Stiening & Heiner F. Klemme (eds.), Michael Hißmann : Ein Materialistischer Philosoph der Deutschen Aufklärung. Akademie Verlag. pp. 225-252.
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  49.  4
    Denken – Sprechen – Handeln: Johann Georg Sulzers semiotische Fundierung der Allgemeinen Theorie der Schönen Künste.Hans-Peter Nowitzki - 2011 - In Gideon Stiening & Frank Grunert (eds.), Johann Georg Sulzer : Aufklärung Zwischen Christian Wolff Und David Hume. Akademie Verlag. pp. 137-168.
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  50.  1
    Hufeland: Makrobiotik Als Sozialanthropologie.Hans-Peter Nowitzki - 2005 - In Katja Regenspurger & Temilo van Zantwijk (eds.), Wissenschaftliche Anthropologie Um 1800? Steiner. pp. 33.
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