Results for 'Hans Van Ess'

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  1.  6
    Phonological Working Memory Limitations and Agrammatism: Is There a Causal Relationship Between the Two?Varkanitsa Maria, Kasselimis Dimitrios, Potagas Constantin, Druks Judit & Van De Koot Hans - 2014 - Frontiers in Psychology 5.
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  2.  26
    Islamic Finds in Balaguer and the Aljafería in Saragossa.Josef van Ess - 1973 - Philosophy and History 6 (2):200-201.
  3.  48
    The Aesthetics of Proportion in Hans van der Laan and Leon Battista Alberti.Tiziana Proietti - 2015 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 8 (2):183-199.
    This paper aims at presenting the work of Dutch architecture Hans van der Laan through a comparison with the Renaissance architect Leon Battista Alberti by stating the similarity of the role assigned to proportion in architectural design by both architects. In particular, the study will show how both Van der Laan and Alberti understood proportion and the perceptive and aesthetic values of proportioned forms as the result of an intellectual appreciation.
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  4.  18
    De l’acceptabilité du discours sur le faux. Deux cas : Hans Van Meegeren et Elaine Sturtevant.Ondine Bréaud-Holland - 2014 - Noesis 22:91-107.
    L’article propose une réflexion autour de deux personnages qui, à deux moments-clés du xxe siècle, ont pratiqué un art du « faux », de façon quasi inversée sur les plans moral et artistique : Hans Van Meegeren et Elaine Sturtevant. Après un exposé de leurs pratiques comme de leurs destins, il tente de montrer comment ont fonctionné des systèmes de légitimation de formes artistiques a priori problématiques, en produisant des effets parfois logiques, parfois contradictoires ; et comment des contextes (...)
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  5. De Stem van de St (r) aat.Samenvatting van - forthcoming - Res Publica.
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  6.  20
    Dom Hans van der Laan’s Architectonic Space: A Peculiar Blend of Architectural Modernity and Religious Tradition.Caroline Voet - 2017 - The European Legacy 22 (3):318-334.
    This article discusses the design methodology of the Benedictine monk-architect Dom Hans van der Laan, famous for his manifesto De Architectonische Ruimte, in which he proposed his ideal elementary architecture. In the past, this ideal achitecture was linked to Van der Laan’s proportional system and to his general approach as an architect rather than to his Catholic background. Consequently, the changing conceptual landscape in which he developed his ideas on the relation between religion and design was neglected. Yet, as (...)
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  7. De Maat van de Techniek Zes Filosofen Over Techniek, Günther Anders, Jacques Ellul, Arnold Gehlen, Martin Heidegger, Hans Jonas En Lewis Mumford.Hans Achterhuis, Paul van Dijk & Pieter Tijmes - 1992
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  8.  41
    Book Reviews: Jean Grondin, Paul Ricoeur_, Paris: PUF, 2013 (Luca M. Possati); François Dosse Et Catherine Goldenstein (Éds.), _Paul Ricoeur : Penser la Mémoire_, Paris, Seuil, 2013 (Aurore Dumont); Gert-Jan van der Heiden, _The Truth (and Untruth) of Language. Heidegger, Ricoeur and Derrida on Disclosure and Displacement_, Pittsburgh: Duquesne University Press (Paul-Gabriel Sandu); Marc-Antoine Vallée, _Gadamer Et Ricoeur. La Conception Herméneutique du Langage_, Rennes, Presses Universitaires de Rennes, 2012, Coll. «Philosophica»,(Paul Marinescu); Saulius Geniusas, _The Origins of the Horizon in Husserl's Phenomenology_, Dordrecht: Springer, Series: Contributions to Phenomenology, Vol. 67, 2012 (Witold Płotka); Annabelle Dufourcq, _La Dimension Imaginaire du Réel Dans la Philosophie de Husserl_, Dordrecht: Springer, 2011, Coll.: _Phaenomenologica_ 198 (Delia Popa); Denis Seron, _Ce Que Voir Veut Dire. Essai Sur la Perception, Paris: Éditions du Cerf, 2012 (Maria Gyemant); Hans Frie. [REVIEW]Luca M. Possati, Aurore Dumont, Paul-Gabriel Sandu, Paul Marinescu, Witold Płotka, Delia Popa, Maria Gyemant, Christian Ferencz-Flatz, Bogdan Mincă, Denisa Butnaru, Ovidiu Stanciu & Mădălina Diaconu - 2013 - Studia Phaenomenologica 13:469-508.
    Luca M. Possati, Jean Grondin, Paul Ricoeur ; Aurore Dumont, François Dosse et Catherine Goldenstein, Paul Ricoeur: penser la mémoire ; Paul-Gabriel Sandu, Gert-Jan van der Heiden, The Truth of Language. Heidegger, Ricoeur and Derrida on Disclosure and Displacement ; Paul Marinescu, Marc-Antoine Vallée, Gadamer et Ricoeur. La conception herméneutiquedu langage ; Witold Płotka, Saulius Geniusas, Th e Origins of the Horizon in Husserl’s Phenomenology ; Delia Popa, Annabelle Dufourcq, La dimension imaginaire du réel dans la philosophie de Husserl ; (...)
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  9.  30
    Public Order - Brélaz, Ducrey Sécurité collective et ordre public dans les sociétés anciennes. Sept exposés suivis de discussions par Hans van Wees, Werner Riess, Angelos Chaniotis, Cédric Brélaz, Andrew W. Lintott, Ramsay MacMullen, Yann Rivière, Vandœuvres – Genève, 20–24 août 2007. Pp. x + 340. Geneva: Fondation Hardt, 2008. Cased, €60.72. ISBN: 978-2-600-00754-2. [REVIEW]Benjamin Kelly - 2010 - The Classical Review 60 (2):480-483.
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  10.  37
    Ricardo E. Felberbaum, Klaus Bühler, Hans van der Ven (Hrsg.) (2007) Das Deutsche IVF-Register 1996–2006. 10 Jahre Reproduktionsmedizin in Deutschland. [REVIEW]Susanne Benöhr - 2007 - Ethik in der Medizin 19 (4):340-341.
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  11.  49
    Homeric Society Hans Van Wees: Status Warriors. War, Violence and Society in Homer and History. (Dutch Monographs on Ancient History and Archaeology, 9.) Pp. Viii + 455. Amsterdam: J. C. Gieben, 1992. Paper, Fl. 130. [REVIEW]Douglas L. Cairns - 1993 - The Classical Review 43 (01):5-9.
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  12.  20
    Der Fehltritt des Gelehrten: Die "Pest von Emmaus" und ihre theologischen NachspieleJosef van Ess.Frank Griffel - 2004 - Speculum 79 (4):1066-1069.
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  13.  19
    Josef van Ess, Theologie und Gesellschaft im 2. und 3. Jahrhundert Hidschra: Eine Geschichte des religiösen Denkens im frühen Islam, 1–2. Berlin and New York: Walter de Gruyter, 1991, 1992. 1: pp. xxxii, 456; 1 table. 2: pp. xi, 742. 1: DM 264. 2: DM 400. [REVIEW]R. Stephen Humphreys - 1994 - Speculum 69 (3):907-910.
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  14.  13
    Gebeurtenissen van deze tijd & Een fragment over bisschop Diederik I van Metz . Alpertus van Metz, Hans van Rij, Anna Sapir Abulafia.Bernice M. Kaczynski - 1982 - Speculum 57 (2):342-344.
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  15.  16
    Hans van Dijk, Het Roelantslied: Studie over de Middelnederlandse vertaling van het “Chanson de Roland,” gevolgd door een diplomatische uitgave van de overgeleverde teksten. 2 vols. Summary in French. Utrecht: HES, 1981. Paper. Pp. xvi, 460. HF1 75. [REVIEW]Christian Gellinek - 1982 - Speculum 57 (1):199.
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  16. Ricardo E. Felberbaum, Klaus B├╝ hler, Hans van der Ven (Hrsg.)(2007) Das Deutsche IVF-Register 1996ÔÇô2006. 10 Jahre Reproduktionsmedizin in Deutschland. [REVIEW]S. Ben├ Âhr - 2007 - Ethik in der Medizin 19 (4):340.
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  17. Thinking Ahead: Bioethics and the Future, the Future of Bioethics. Challenges, Changes, Concepts: 11th IAB World Congress of Bioethics, Rotterdam, 26.–29. Juni 2012, Organisiert Von: Inez de Beaufort (President of Congress), Angus Dawson, Hans van Delden, Søren Holm, Maartje Schermer Und Marcel Verweij (Tagungsbericht). [REVIEW]Jan-Ole Reichardt & Markus Rüther - 2013 - Ethik in der Medizin 25 (1):79-81.
     
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  18.  12
    Recht en vrede bij Hans Kelsen. Een herwaardering van Kelsens rechtsfilosofie: juridisch pacifisme als stilzwijgende betekenis van zijn Zuivere Rechtsleer.Mathijs Notermans - 2016 - Dissertation, Leiden University
    Hans Kelsen is renowned in the world of legal philosophy as one of the most important legal scholars of the 20th century and his most important work which brought him this renown, Pure Theory of Law, is therefore ‘world famous’. However, he is less well known as a legal pacifist and his main writings on law and peace, such as Peace through Law, are very rarely studied and almost never considered in relation to his Pure Theory of Law. Even (...)
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  19.  24
    Opmerkings Oor Hans-Georg Gadamer Se Begrip van Die “Wirkungsgeschichte” (Reflections on Hans-Georg Gadamer's “Wirkungsgeschichte”).H. L. Fouché - 2002 - South African Journal of Philosophy 21 (4):274-290.
    Hans-Georg Gadamer's contribution to hermeneutics can be summarized in a nut shell in his thesis that there is a “wirkungsgeschichtliche” dimension in all understanding. In this article I make four remarks on the meaning of this concept. Firstly: the universal claim of Gadamer does not claim to describe the totality of understanding, but only an essential and forgotten dimension. Secondly: there are three ascending perspectives on art, tradition and speaking that constitute together the Wirkungsgeschichte. Every one of them demonstrates (...)
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  20.  5
    Metapheroo: Die metaforologie van Hans Blumenberg.G. M. J. Van Wyk - 1995 - Hts Theological Studies 51 (2).
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  21.  12
    Rechtspositivisme En Democratie in de Zuivere Rechtsleer van Hans Kelsen.Robert Devos - 2001 - de Uil van Minerva: Tijdschrift Voor Geschiedenis En Wijsbegeerte van de Cultuur 17 (1):29-37.
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  22.  9
    Complexity Goes Divine: Review of the Significance of Complexity: Approaching a Complex World Through Science, Theology and the Humanities: By Kees Van Kooten and Hans Buhl (Eds), 2005. [REVIEW]Linda Van Speybroeck & Joris Van Poucke - 2005 - Metascience 14 (2):303-307.
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  23. De wetenschappelijke erfenis Van Hans daudt.Hans Oversloot - 2009 - Res Publica (Misc) 51:121.
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  24. Uitgedaagd door de cyborg: bespreking van de boeken" De Machine Voorbij, Maarten Coolen (1993)"," De Maat van de Techniek, Hans Achterhuis, Paul van Dijk en Pieter Tijmes (1992)" en" Bio-Tech, Nox (red.), 1992". [REVIEW]P. Wouters - 1993 - Krisis 52.
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  25.  30
    Book Review Humour and Religion: Challenges and Ambiguities Edited by Hans Geybels and Walter Van Herck. [REVIEW]Swami Narasimhananda - 2015 - Prabuddha Bharata or Awakened India 120 (3):294.
    This anthology is divided into two parts: religious laughter and laughing at religion. Caricature of religion through cartoons and the consequent politics is also examined through an analysis of Greek history. That guilelessness and simplicity are core spiritual values and spirituality has a close connection with humour is well established through this work.
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  26.  39
    Guy van Kerckhoven: Hans Lipps. Fragilität der Existenz. Phänomenologische Studien zur Natur des Menschen.Thomas Kessel - 2012 - Philosophischer Literaturanzeiger 65 (3):239-245.
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  27.  8
    VI. Cartesianische Meditation, by Eugen Fink, Edited by Hans Ebeling, Jann Holland Guy van Kerckhoven.Paul Gorner - 1990 - Journal of the British Society for Phenomenology 21 (3):290-293.
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  28.  15
    Jan van Eyck Als Erzähler: Frühe Tafelbilder Im Umkreis der New Yorker Doppeltafel. Hans Belting, Dagmar Eichberger.Jeffrey Chipps Smith - 1985 - Speculum 60 (3):638-641.
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  29.  12
    The Art of Devotion in the Late Middle Ages in Europe, 1300-1500.Henk van Os, Eugène Honée, Hans Nieuwdorp, Bernhard Ridderbos. [REVIEW]Stephan Wolohojian - 1996 - Speculum 71 (1):219-220.
  30.  15
    Friedrich Breyer, Wolfgang van den Daele, Margret Engelhard, Gundolf Gubernatis, Hartmut Kliemt, Christian Kopetzki, Hans Jürgen Schlitt, Jochen Taupitz (2006) Organmangel. Ist der Tod auf der Warteliste unvermeidbar?Essen Alexa Nossek - 2007 - Ethik in der Medizin 19 (3):247-249.
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  31.  9
    Rohrbach Hans. Das Axiomensystem van Erhard Schmidt für die Menge der natürlichen Zahlen. Mathematische Nachrichten, vol. 4 , pp. 315–321. [REVIEW]B. Germansky - 1955 - Journal of Symbolic Logic 20 (1):68-68.
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  32.  9
    Hans Haaksma, met medewerking van Ad Vlot en Paul Cliteur, Van Riessen, filosoof van de techniek, Damon, 1999, ISBN 90 5573 113 1, 136 blz. [REVIEW]J. O. Kroesen - 1999 - Philosophia Reformata 64 (2):165-167.
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  33.  12
    Eugen Fink, Sixième Méditation Cartésienne. Première Partie: L'idée d'Une Théorie Transcendantale de la Méthode. Texte Établi Et Édité Par Hans Ebeling, Jann Holl Et Guy Van Kerckhoven. Traduit de l'Allemand Par Nathalie Depraz. [REVIEW]Pavlos Kontos - 1995 - Revue Philosophique De Louvain 93 (1-2):207-208.
  34.  11
    Hans Wijers, voorzitter Raad van Bestuur Akzo Nobel.Vijf Vragen Aan - forthcoming - Idee.
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  35.  3
    Nietzsche Se Uitspraak God-is-Dood, En Die Interpretasievoorstelle van Hans Küng En Jürgen Moltmann.A. J. Groenewald - 1998 - Hts Theological Studies 54 (3/4).
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  36. Henk van Os, with Eugène Honée, Hans Nieuwdorp, and Bernhard Ridderbos, The Art of Devotion in the Late Middle Ages in Europe, 1300–1500. Trans. Michael Hoyle. Princeton, NJ: Princeton University Press, 1994. Pp. 192; Color Frontispiece, Color Plates, Black-and-White Figures. $49.50. [REVIEW]Stephan Wolohojian - 1996 - Speculum 71 (1):219-220.
     
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  37.  4
    Freudenthal Hans. Inhoudelijke interpretaties in de formele logica . Koninklijke Nederlandse Akademie van Wetenschappen, Verslag van de gewone vergaderingen der Afdeling Natuurkunde, vol. 62 , pp. 94–96. [REVIEW]P. G. J. Vredenduin - 1956 - Journal of Symbolic Logic 21 (1):91-91.
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  38.  4
    Christianity and World Religions: Paths to Dialogue with Islam, Hinduism, and Buddhism.Donald G. Luck, Hans Kung, Josef van Ess, Heinrich von Stietencron, Heinz Bechert & Peter Heinegg - 1997 - Buddhist-Christian Studies 17:231.
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  39.  13
    Hans-Peter Pökel: Der Unmännliche Mann. Zur Figuration des Eunuchen Im Werk von Al-Ǧāḥiẓ.Josef van Ess - 2016 - Der Islam: Journal of the History and Culture of the Middle East 93 (1):304-312.
    Name der Zeitschrift: Der Islam Jahrgang: 93 Heft: 1 Seiten: 304-312.
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  40.  3
    Reflections on the Sequence of the First Three Books of the Mengzi.Hans Van Ess - 2014 - Journal of Chinese Philosophy 41 (3-4):287-306.
    This article argues that the Latter Han editor of the Mengzi had a clear idea of which passages in the Mengzi should be at which place in the text. The sequence of the paragraphs may sometimes have been influenced by chronological considerations. However, more important than chronology was the logic of events told in the individual paragraphs of the Mengzi. The article retraces how the editor arranged paragraphs that probably circulated independently before the process of compilation.
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  41.  56
    Il verso della dissoluzione e quello della caduta. Notizie sull'orientamento architettonico tra Th. Lipps e H. van der Laan. [REVIEW]Felice Masi - 2012 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 5 (2).
    The paper aims at drawing the main lines of a reflection about architectonic space, starting from the comparison between two hypothesis, as much as ever different: Theodor Lipps’ spatial aesthetics and Hans van der Laan’s elemental theory. The emphasis given by both authors to the intersection between directions and way, but also to the mutual subordination between thing and space, allows to rewrite the obituary of architecture as a spatial art, according to which the Modern Style has turned the (...)
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  42.  31
    Hans-Georg Gadamer 1900-2002: A Tribute From South Africa.Anton A. Van Niekerk - 2002 - South African Journal of Philosophy 21 (4):219-222.
    Three things occur in this introductory article to a volume of the South African Journal of Philosophy in tribute of Hans- Georg Gadamer who died on March 14, 2002, at the age of 102. First, some historical details of Gadamer's life are provided. Second, the nine articles in the volume are briefly introduced. The authors are Denis Schmidt (the only non- South African), Anton van Niekerk, Bert Olivier, Andrea Hurst, Leon Fouché, Danie Strauss, Pieter Duvenage, Nirmala Pillay and Gerald (...)
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  43.  57
    Scientia sexualis versus ars erotica: Foucault, van Gulik, Needham.Leon Antonio Rocha - 2011 - Studies in History and Philosophy of Science Part C 42 (3):328-343.
    This paper begins with a discussion of the scientia sexualis/ars erotica distinction, which Foucault first advances in History of Sexuality Vol. 1, and which has been employed by many scholars to do a variety of analytical work. Though Foucault has expressed his doubts regarding his conceptualization of the differences between Western and Eastern discourses of desire, he never entirely disowns the distinction. In fact, Foucault remains convinced that China must have an ars erotica. I will explore Foucault’s sources of authority. (...)
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  44.  24
    The Trojan Cow H. Derks: De Koe van Troje. De mythe van de Griekse oudheid. Pp. xii + 330, 32 ills. Hilversum: Verloren, 1995. Paper, Hfl. 57.50. ISBN: 90-6550-519-9. [REVIEW]Hans Van Wees - 1997 - The Classical Review 47 (02):350-351.
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  45.  30
    Ancient Fortification Symphorien Van De Maele, John M. Fossey (Edd.): Fortificationes Antiquae (Including the Papers of a Conference Held at Ottawa University, October 1988). (McGill University Monographs in Classical Archaeology and History, 12.) Pp. Xvi+294; 78 Figs., 74 Plates. Amsterdam: J. C. Gieben, 1992. Cased, Fl. 130. [REVIEW]Hans Van Wees - 1994 - The Classical Review 44 (01):143-144.
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  46.  11
    Reasoning About Local Properties in Modal Logic.Wiebe van der Hoek, Hans van Ditmarsch & Barteld Kooi - unknown
    Hans van Ditmarsch, Wiebe van der Hoek and Barteld Kooi (2011). Reasoning about local properties in modal logic. In K. Tumer and P. Yolum and L. Sonenberg and P. Stone (editors). Proceedings of the 10th International Conference on Autonomous Agents and Multiagent Systems (AAMAS 2011), pp. 711-718.
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  47.  33
    Johan van Benthem, Modal Logic for Open Minds, CSLI Lecture Notes, Stanford University, 2010, Pp. 350. ISBN: 9781575865997 US $70.00, ISBN: 9781575865980 US $30.00. [REVIEW]Hans van Ditmarsch - 2012 - Studia Logica 100 (5):1055-1057.
  48.  34
    Waar blijven de intellectuelen? De publieke rol van wetenschap in tijden van valorisatie en internationale peer review.Evelien Tonkens - 2009 - Wijsgerig Perspectief 49 (4):24-31.
    ‘Waar blijven de intellectuelen?’ vroeg Balkenende in het najaar van 2006 . Waar blijven die maatschappelijke wetenschappers die eens in de zoveel jaar met een nieuw boek komen dat Nederland een Spiegel voorhoudt en aan het Denken zet? Een doorwrocht wetenschappelijk, maar toch uitstekend leesbaar boek dat de opiniepagina's wekenlang beheerst en ons zelfbegrip voor altijd verandert. Waar blijven de nieuwe Bram de Swaan, Trudy Dehue, Cees Schuyt, Hans Achterhuis, Christien Brinkgreve, Anton Zijderveld of Lolle Nauta? Wie gaat ons (...)
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  49.  29
    Een analyse van de Hangman Paradox in dynamische epistemische logica.Hans van Ditmarsch & Barteld Kooi - 2005 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 97:16-30.
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  50.  25
    Kunst, overlevering en tijdelijke vergankelijkheid. Gesprek met Hans Alma en Wim Weijland over overleven.Bas Haring & Olga Crapels - 2009 - Wijsgerig Perspectief 49 (3):30-37.
    ‘Wisten jullie dat je middeleeuwse privé-kapelletjes in grote kerken eigenlijk zou kunnen zien als de allereerste skyboxen? Niet alleen werden ze door rijke families gekocht om zo op de eerste rang te zitten tijdens missen, maar ze waren ook ideaal om na de dood nog lange tijd herinnerd te worden omdat je op zo'n voorname plaats lag,’ vertelt Wim Weijland. ‘Fascinerend. Maar dat zag je natuurlijk ook al in de opkomst van de portretkunst, dat mensen zichzelf wilden vastleggen voor het (...)
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