Results for 'Hans-Herbert K��gler'

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  1. Introduction: Empathy, Simulation, and Interpretation in the Philosophy of the Social Sciences.Hans Herbert Kogler, Karsten R. Stueber, H. H. Kogler & K. R. Stueber - 2000 - In K. R. Stueber & H. H. Kogaler (eds.), Empathy and Agency: The Problem of Understanding in the Human Sciences. Boulder: Westview Press.
     
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  2.  69
    Gabriel Cercel: Hans-Georg Gadamer, Hermeneutische Entwürfe. Vorträge und AufsätzePaul Marinescu: Pascal Michon, Poétique d'une anti-anthropologie: l'herméneutique de GadamerPaul Marinescu: Robert J. Dostal (ed.), The Cambridge Companion to GadamerAndrei Timotin: Denis Seron, Le problème de la métaphysique. Recherches sur l'interprétation heideggerienne de Platon et d'AristoteDelia Popa: Henry Maldiney, Ouvrir le rien. L'art nuCristian Ciocan: Dominique Janicaud, Heidegger en France, I. Récit; II. EntretiensVictor Popescu: Maurice Merleau-Ponty, Fenomenologia percepţieiRadu M. Oancea: Trish Glazebrook, Heidegger's Philosophy of SciencePaul Balogh: Richard Wolin, Heidegger's Children. Hannah Arendt, Karl Löwith, Hans Jonas and Herbert MarcuseBogdan Mincă: Ivo De Gennaro, Logos - Heidegger liest HeraklitRoxana Albu: O. K. Wiegand, R. J. Dostal, L. Embree, J. Kockelmans and J. N. Mohanty (eds.), Phenomenology on Kant, German Idealism, Hermeneutics and LogicAnca Dumitru: James Faulconer an. [REVIEW]Gabriel Cercel, Paul Marinescu, Andrei Timotin, Delia Popa, Cristian Ciocan, Victor Popescu, Radu M. Oancea, Paul Balogh, Bogdan Mincă, Roxana Albu & Anca Dumitru - 2002 - Studia Phaenomenologica 2 (1):261-313.
    Hans-Georg GADAMER, Hermeneutische Entwürfe. Vorträge und Aufsätze ; Pascal MICHON, Poétique d’une anti-anthropologie: l’herméneutique deGadamer ; Robert J. DOSTAL, The Cambridge Companion to Gadamer ; Denis SERON, Le problème de la métaphysique. Recherches sur l’interprétation heideggerienne de Platon et d’Aristote ; Henry MALDINEY, Ouvrir le rien. L’art nu ; Dominique JANICAUD, Heidegger en France, I. Récit; II. Entretiens ; Maurice MERLEAU-PONTY, Fenomenologia percepţiei ; Trish GLAZEBROOK, Heidegger’s Philosophy of Science ; Richard WOLIN, Heidegger’s Children. Hannah Arendt, Karl Löwith, (...) Jonas and Herbert Marcuse ; Ivo DEGENNARO, Logos – Heidegger liest Heraklit ; O. K. WIEGAND, R. J. DOSTAL, L. EMBREE, J. KOCKELMANS and J. N. MOHANTY, Phenomenology on Kant, German Idealism, Hermeneutics and Logic ; James FAULCONER and Mark WRATHALL, Appropriating Heidegger. (shrink)
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  3.  7
    Empathy and Agency: The Problem of Understanding in the Human Sciences.K. R. Stueber & H. H. Kogaler (eds.) - 2000 - Boulder: Westview Press.
    A crucial debate currently raging in the fields of cognitive and social science centers around general and specific approaches to understanding the actions of others. When we understand the actions of another person, do we do so on the basis of a general theory of psychology, or on the basis of an effort to place ourselves in the particular position of that specific person? Hans Herbert Kögler and Karsten R. Stueber's Empathy and Agency addresses this other issues vital (...)
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  4. Book reviews (Hans-Georg Gadamer, Hermeneutische Entwürfe. Vorträge und Aufsätze, ..., etc.).Gabriel Cercel, Paul Marinescu, Andrei Timotin, Delia Popa, Cristian Ciocan, Victor Popescu, Radu M. Oancea, Paul Balogh, Bogdan Mincă & Roxana Albu - 2002 - Studia Phaenomenologica 2 (1):261-313.
    Hans-Georg GADAMER, Hermeneutische Entwürfe. Vorträge und Aufsätze ; Pascal MICHON, Poétique d’une anti-anthropologie: l’herméneutique deGadamer ; Robert J. DOSTAL, The Cambridge Companion to Gadamer ; Denis SERON, Le problème de la métaphysique. Recherches sur l’interprétation heideggerienne de Platon et d’Aristote ; Henry MALDINEY, Ouvrir le rien. L’art nu ; Dominique JANICAUD, Heidegger en France, I. Récit; II. Entretiens ; Maurice MERLEAU-PONTY, Fenomenologia percepţiei ; Trish GLAZEBROOK, Heidegger’s Philosophy of Science ; Richard WOLIN, Heidegger’s Children. Hannah Arendt, Karl Löwith, (...) Jonas and Herbert Marcuse ; Ivo DEGENNARO, Logos – Heidegger liest Heraklit ; O. K. WIEGAND, R. J. DOSTAL, L. EMBREE, J. KOCKELMANS and J. N. MOHANTY, Phenomenology on Kant, German Idealism, Hermeneutics and Logic ; James FAULCONER and Mark WRATHALL, Appropriating Heidegger. (shrink)
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  5.  31
    Martin Heidegger and European Nihilism.Martha K. Woodruff, Karl Lowith & Richard Wolin - 1998 - Philosophical Review 107 (1):160.
    In the explosion of recent books on Heidegger, Karl Löwith’s work, now available in an excellent English edition, distinguishes itself by careful historical scholarship and insightful immanent critique. Along with Hannah Arendt, Hans Jonas, and Herbert Marcuse, Löwith was one of Heidegger’s first students; all were later forced into exile by the National Socialist movement their teacher publicly supported for a time. Löwith’s work on the philosophy of history and the nineteenth century is already well known in English; (...)
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  6. The Power of Dialogue: Critical Hermeneutics After Gadamer and Foucault.Hans Herbert Kögler - 1999 - MIT Press.
    Exemplifying a fruitful fusion of French and German approaches to social theory, The Power of Dialogue transforms Jurgen Habermas's version of critical theory into a new "critical hermeneutics" that builds on both Hans-Georg Gadamer's philosophical hermeneutics and Michel Foucault's studies of power and discourse. At the book's core is the question of how social power shapes and influences meaning and how the process of interpretation, while implicated in social forms of power, can nevertheless achieve reflective distance and a critique (...)
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  7. The Power of Dialogue Critical Hermeneutics After Gadamer and Foucault.Hans-Herbert Kögler - 1996
     
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  8.  21
    Overcoming Semiotic Structuralism: Language and Habitus in Bourdieu.Hans-Herbert Kögler - 2011 - In Simon Susen & Bryan S. Turner (eds.), The Legacy of Pierre Bourdieu: Critical Essays. Anthem Press. pp. 271.
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  9.  28
    Alienation as Epistemological Source: Reflexivity and Social Background After Mannheim and Bourdieu.Hans Herbert Kögler - 1997 - Social Epistemology 11 (2):141-164.
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  10.  18
    Unavoidable Idealizations and the Reality of Symbolic Power.Hans-Herbert Kögler - 2013 - Social Epistemology 27 (3-4):302-314.
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  11. The Self-Empowered Subject: Habermas, Foucault and Hermeneutic Reflexivity.Hans Herbert Kögler - 1996 - Philosophy and Social Criticism 22 (4):13-44.
  12.  11
    Reconceptualizing Reflexive Sociology: A Reply.Hans Herbert Kögler - 1997 - Social Epistemology 11 (2):223-250.
  13.  8
    Tolerating Uncertainty About Conceptual Models of Uncertainty in Health Care.Paul K. J. Han & Benjamin Djulbegovic - 2019 - Journal of Evaluation in Clinical Practice 25 (2):183-185.
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  14. Hans Herbert Kogler.Dialogical Self Empathy - 2000 - In K. R. Stueber & H. H. Kogaler (eds.), Empathy and Agency: The Problem of Understanding in the Human Sciences. Boulder: Westview Press.
     
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  15.  19
    Dialogue and Community: The Ethical Claim of Tradition.Hans-Herbert Kögler - 2014 - Journal of the Philosophy of History 8 (3):380-406.
  16.  1
    Sexual Life of Primitive People.Hans Fehlinger & S. Herbert - 1921 - A. & C. Black.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps, and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may (...)
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  17.  17
    KÖGLER, Hans-Herbert, Die Macht des Dialogs : kritische Hermeneutik nach Gadamer, Foucault und RortyKÖGLER, Hans-Herbert, Die Macht des Dialogs : kritische Hermeneutik nach Gadamer, Foucault und Rorty.Donald Ipperciel - 1997 - Laval Théologique et Philosophique 53 (1):249-251.
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  18.  34
    The Crisis of a Hermeneutic Ethic.Hans-Herbert Kögler - 2014 - Philosophy Today 58 (1):9-22.
    The central question of the essay is: How is a hermeneutic ethic possible, given that its conditions of possibility may seem in crisis if explicit criteria for normative evaluation are rejected and the interpreting subject seems fully integrated into a process of open-ended contextual understanding. The emerging possibility of a situated ethos of dialogue, however, is challenged by the administrative and instrumental destruction of tradition. In response, a careful reinterpretation of Hans-Georg Gadamer’s claim that interpretation is per se ethical (...)
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  19.  19
    Phenomenology, Hermeneutics, and Ethnomethodology.Hans-Herbert Kögler - 2011 - In Ian Jarvie Jesus Zamora Bonilla (ed.), The Sage Handbook of the Philosophy of Social Sciences. pp. 445.
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  20. History and Criticism of the Marean Hypothesis.Hans-Herbert Stodlt & Donald L. Niewyck - 1980
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  21. The State of Southern Illinois: An Illustrated History.Herbert K. Russell - 2012 - Southern Illinois University Press.
    In The State of Southern Illinois: An Illustrated History, Herbert K. Russell offers fresh interpretations of a number of important aspects of Southern Illinois history. Focusing on the area known as “Egypt,” the region south of U.S. Route 50 from Salem south to Cairo, he begins his book with the earliest geologic formations and follows Southern Illinois’s history into the twenty-first century. The volume is richly illustrated with maps and photographs, mostly in color, that highlight the informative and straightforward (...)
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  22.  28
    Social Ontology and Varieties of Interpretation: A Hermeneutic Critique of Searle.Hans-Herbert Kögler - 2018 - Philosophy of the Social Sciences 48 (2):192-217.
    The essay probes the limits of social ontology as a grounding project for interpretation and explanation in the social sciences. The argument proceeds by challenging the exemplary and influential ontology of John Searle by means of Jim Bohman’s hermeneutic approach. While both share the interest in establishing the validity basis of social-scientific claims, Bohman reconstructs in this regard the situated standpoint of the hermeneutic interpreter, in contrast to Searle’s building block approach to social reality. A careful analysis of Bohman’s argumentation (...)
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  23.  58
    Ethics After Postmodernism.Hans-Herbert Kögler - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 5:123-131.
    The paper explores the extent to which 'postmodernism' has affected our conception of social theory, especially with regard to the normative assumptions involved in cultural and social interpretation. It makes a proposal about how to redefine normativity after the postmodern challenge. Postmodernist theorists engage in the rejection of trans-contextual notions of truth and universalistic moralities. Yet since these efforts themselves involve commitments to truth and normativity, we might be inclined to reject them as inherently incoherent. A different, more promising road (...)
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  24. Department of Philosophy University of North Florida Jacksonville. Florida Objectification and Dialogue: Rorty and the Difference Between.Hans Herbert Kdgler - 2001 - Existentia 11:387.
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  25. Utváření kosmopolitní veřejnosti: hermeneutické schopnosti a univerzální hodnoty.Hans-Herbert Kögler - 2004 - Filosoficky Casopis 52:783-815.
    [Constructing a cosmopolitan public sphere: hermeneutic capabilities and universal values].
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  26. Kultura, kritika, dialog.Hans-Herbert Kögler - 2007 - Filosoficky Casopis 55:276-280.
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  27.  41
    Recognition and the Resurgence of Intentional Agency.Hans-Herbert Kögler - 2010 - Inquiry: An Interdisciplinary Journal of Philosophy 53 (5):450-469.
    By engaging Robert Pippin's Hegelian account of ?rational agency as ethical life?, the essay explores the consequences of an intersubjectivist conception of ethical agency. Pippin's core project consists of showing that intentional agency must be conceived within the social context of reason-giving practices which provide the necessary sense-making background of action. This socially grounded meaningfulness of action requires us to redefine agency as a social achievement, as real only if socially recognized. For Pippin, this means that ethical agency essentially becomes (...)
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  28.  15
    Reflexivity and Globalization: Conditions and Capabilities for a Dialogical Cosmopolitanism.Hans-Herbert Kögler - 2017 - Human Affairs 27 (4):374-388.
    This essay develops the core intuition that we need to transform the objective condition of globalization into a reflexive consciousness of a cosmopolitan connectedness. We require a cosmopolitan self-understanding that allows us to respond in a normatively guided way to objective processes that undermine the usual venues of political will formation. Since our global connectedness in terms of economic and political integration is ongoing and seemingly inevitable, we need a similarly inclusive and global approach to critically respond to the challenge (...)
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  29.  38
    Review of Kojin Karatani, Transcritique: On Kant and Marx[REVIEW]Hans-Herbert Kogler - 2004 - Notre Dame Philosophical Reviews 2004 (6).
  30.  34
    Recognition and the Resurgence of Intentional Agency.Hans-Herbert Kögler - 2010 - Inquiry: An Interdisciplinary Journal of Philosophy 53 (5):450-469.
    By engaging Robert Pippin's Hegelian account of ?rational agency as ethical life?, the essay explores the consequences of an intersubjectivist conception of ethical agency. Pippin's core project consists of showing that intentional agency must be conceived within the social context of reason-giving practices which provide the necessary sense-making background of action. This socially grounded meaningfulness of action requires us to redefine agency as a social achievement, as real only if socially recognized. For Pippin, this means that ethical agency essentially becomes (...)
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  31. Constructing a Cosmopolitan Public Sphere: Hermeneutic Capabilities and Universal Values.Hans-Herbert Kögler - 2005 - European Journal of Social Theory 8 (3):297-320.
    Democratic politics might be defined as the agonistic struggle of different parties, groups or individuals over resources, recognition and influence under reciprocal and inclusive conditions. It is based on an unconditional orientation to equality as well as freedom of all those involved to consent to - or dissent from - the norms, policies and practices that are established in the process of public dialogue. This article reconstructs the general agent-based capabilities required for a democratically defined public sphere under conditions of (...)
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  32.  13
    The Truth of Social Constructivism.Hans-Herbert Kögler - 2017 - In Katharina Neges, Josef Mitterer, Sebastian Kletzl & Christian Kanzian (eds.), Realism - Relativism - Constructivism: Proceedings of the 38th International Wittgenstein Symposium in Kirchberg. De Gruyter. pp. 103-116.
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  33.  12
    A Critical Hermeneutics of Agency: Cultural Studies as Critical Social Theory.Hans-Herbert Kögler - 2017 - In Babette Babich (ed.), Hermeneutic Philosophies of Social Science. De Gruyter. pp. 63-88.
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  34.  16
    Autonomie und Anerkennung: Kritische Theorie als Hermeneutik des Subjekts.Hans-Herbert Kögler - 2007 - In Peter V. Zima & Rainer Winter (eds.), Kritische Theorie Heute. Transcript Verlag. pp. 79-96.
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  35.  4
    A Genealogy of Faith and Freedom.Hans-Herbert Kögler - 2020 - Theory, Culture and Society 37 (7-8):37-46.
    The review highlights how Habermas reconstructs the historically constitutive function of religious thought regarding essential categories through which to appropriate our practical freedom. It articulates the three essential bifurcations taken along the way: to opt for Judeo-Christian dialogism versus other axial age world religions; for a Lutheran Kantianism of an unconditional normativity versus an empiricist naturalism; and for the hermeneutic discovery of a validity-oriented communicative agency versus a Hegelian metaphysics. Recognizing our normative indebtedness to religious roots in modernity is to (...)
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  36.  10
    Ethics After Postmodernism.Hans-Herbert Kögler - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 5:123-131.
    The paper explores the extent to which 'postmodernism' has affected our conception of social theory, especially with regard to the normative assumptions involved in cultural and social interpretation. It makes a proposal about how to redefine normativity after the postmodern challenge. Postmodernist theorists engage in the rejection of trans-contextual notions of truth and universalistic moralities. Yet since these efforts themselves involve commitments to truth and normativity, we might be inclined to reject them as inherently incoherent. A different, more promising road (...)
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  37.  14
    Beyond Dogma and Doxa: Truth and Dialogue in Rorty, Apel, and Ratzinger.Hans-Herbert Kögler - 2005 - Dialogue and Universalism 15 (7-8):101-119.
    The title of the paper productively suggests a double-meaning of truth vis-à-vis dialogue. The claim is both that the concept of truth is essential for a comprehensive conception of dialogue, and that dialogue points toward a concept of truth beyond dogmatic infallibity or doxastic relativism. At stake is to show how truth entails an essentially dialogical moment, and dialogue, if conceived philosophically, must entail the concept of truth.In theological as well as philosophical dogmatism, a final truth is assumed. Interesting are (...)
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  38. Hermeneutics, Phenomenology and Philosophical Anthropology.Hans-Herbert Kogler - 2006 - In Gerard Delanty (ed.), The Handbook of Contemporary European Social Theory. Routledge. pp. 203.
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  39.  4
    Chapter Fourteen. Empathy, Dialogue, Critique: How Should We Understand Cultural Violence?Hans-Herbert Kögler - 2014 - In Ming Xie (ed.), The Agon of Interpretations: Towards a Critical Intercultural Hermeneutics. University of Toronto Press. pp. 275-301.
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  40.  1
    The Challenges of Multiculturalism, General Education, and Grounded Cosmopolitanism.Hans-Herbert Kögler - 1998 - Dialogue and Universalism 8 (10):51-75.
    Redefining the canon and the core curriculum is a popular topic in the current debate concerning multiculturalism. The focus on education is indeed crucial, insofar as it creates a symbolic ground for a democratic society, implying the possibility of universal dialogue across cultural and social differences. Yet to overcome the fragmenting dissensus among radical, conservative, and liberal positions, we need a concept of "general education" that reconciles the normative ideals of equality and freedom with the social reality of ethnic, social, (...)
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  41.  1
    A Critical Hermeneutics of Agency: Cultural Studies as Critical Social Theory.Hans-Herbert Kögler - 2017 - In Babette Babich (ed.), Hermeneutic Philosophies of Social Science: Introduction. De Gruyter. pp. 63-88.
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  42. A Southern Illinois Album: Farm Security Administration Photographs, 1936-1943.Herbert K. Russell - 1990 - Southern Illinois University Press.
    Life on the road was anything but glamorous for Farm Security Administration photographers traveling through southern Illinois in the mid-1930s. Often their most promising subjects lived at the end of the worst roads, many of which lacked bridges, drainage ditches, or gravel. Outfitted with three government-issue cameras, flashbulbs, tripods, and film-processing chemicals, their job was to help "explain America to Americans" by seeking out and photographing the one-third of the nation FDR described as "ill-housed, ill-clad, and ill-nourished." Featured in this (...)
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  43. "Hans Memling": K. B. McFarlane. [REVIEW]Francis Ames-Lewis - 1972 - British Journal of Aesthetics 12 (3):308.
     
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  44.  33
    Double Vision, Phosphenes and Afterimages: Non-Endorsed Representations Rather Than Non-Representational Qualia.Işık Sarıhan - 2020 - European Journal of Analytic Philosophy 16 (1):5-32.
    Pure representationalism or intentionalism for phenomenal experience is the theory that all introspectible qualitative aspects of a conscious experience can be analyzed as qualities that the experience non-conceptually represents the world to have. Some philosophers have argued that experiences such as afterimages, phosphenes and double vision are counterexamples to the representationalist theory, claiming that they are non- representational states or have non-representational aspects, and they are better explained in a qualia-theoretical framework. I argue that these states are fully representational states (...)
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  45.  31
    The Positive Contribution of Confucianism to the Modernization of East Asian Business Enterprises.Cheong K. Han - 1992 - Journal of Chinese Philosophy 19 (2):171-181.
  46.  5
    The Need for Uncertainty: A Case for Prognostic Silence.Paul K. J. Han - 2016 - Perspectives in Biology and Medicine 59 (4):567-575.
    No fact in human nature is more characteristic than its willingness to live on a chance. The existence of the chance makes the difference between a life of which the keynote is resignation and a life of which the keynote is hope.Powerful forces are promoting the ideal of prognostic disclosure in endof-life care. Advances in the science of prognostication—ranging from increasingly accurate clinical prediction models to new genomic risk factors—are expanding the supply of prognostic information. Meanwhile, the growing palliative medicine (...)
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  47.  54
    Frankfurt School: Institute for Social Research.Dustin Garlitz & Hans-Herbert Kögler - 2015 - In James D. Wright (ed.), International Encyclopedia of the Social and Behavioral Sciences (Second Edition). Elsevier.
    The Institute for Social Research, or Frankfurt School, is an interdisciplinary research center associated with the University of Frankfurt in Germany and responsible for the founding and various trajectories of Critical Theory in the contemporary humanities and social sciences. Three generations of critical theorists have emerged from the Institute. The first generation was most prominently represented in the twentieth century by Max Horkheimer, Herbert Marcuse, Theodor W. Adorno, Walter Benjamin, Leo Löwenthal, and also for some time Erich Fromm. The (...)
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  48. Problems with Publishing Philosophical Claims We Don’T Believe.Işık Sarıhan - forthcoming - Episteme:1-10.
    Plakias has recently argued that there is nothing wrong with publishing defences of philosophical claims which we don’t believe and also nothing wrong with concealing our lack of belief, because an author’s lack of belief is irrelevant to the merit of a published work. Fleisher has refined this account by limiting the permissibility of publishing without belief to what he calls ‘advocacy role cases’. I argue that such lack of belief is irrelevant only if it is the result of an (...)
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  49. Alienation as Epistemological Source: Reflexivity and Social Background After Mannheim and Bourdieu.K. Herbert - 1997 - Social Epistemology 11 (2):141 – 164.
     
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  50. Fichte, Schlegel, and the Infinite Interpretation of Plato (Translated by Christopher Colvin).K. Hans-Joachim - 1998 - Graduate Faculty Philosophy Journal 21 (2):69-114.
     
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