Results for 'Hans-Joerg Ehni'

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  1.  58
    On Moral Enhancement From a Habermasian Perspective.Hans-Joerg Ehni & Diana Aurenque - 2012 - Cambridge Quarterly of Healthcare Ethics 21 (2):223-234.
    The human being’s mastery of itself, on which the self is founded, practically always involves the annihilation of the subject in whose service that mastery is maintained, because the substance which is mastered, suppressed, and disintegrated by self-preservation is nothing other than the living entity.
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  2.  18
    Toward a Global Geroethics - Gerontology and the Theory of the Good Human Life.Hans‐Joerg Ehni, Selma Kadi, Maartje Schermer & Sridhar Venkatapuram - 2018 - Bioethics 32 (4):261-268.
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  3.  6
    Illegitimate Authorship and Flawed Procedures: Fundamental, Formal Criticisms of the Declaration of Helsinki.Hans‐Joerg Ehni & Urban Wiesing - 2019 - Bioethics 33 (3):319-325.
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  4.  28
    Social Justice, Health Inequities, and Access to New Age-Related Interventions.Hans-Jörg Ehni & Georg Marckmann - 2009 - Medicine Studies 1 (3):281-295.
    Social Justice, Health Inequities, and Access to New Age-Related Interventions Content Type Journal Article Category Original Paper Pages 281-295 DOI 10.1007/s12376-009-0027-3 Authors Hans-Jörg Ehni, University of Tuebingen, Tuebingen, Baden-Württemberg Germany Georg Marckmann, University of Tuebingen, Tuebingen, Baden-Württemberg Germany Journal Medicine Studies Online ISSN 1876-4541 Print ISSN 1876-4533 Journal Volume Volume 1 Journal Issue Volume 1, Number 3.
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  5.  31
    For the Sake of “Normality”? Medical Indication, Social Justification, and the Welfare of Children.Diana Aurenque & Hans-Jörg Ehni - 2013 - American Journal of Bioethics 13 (10):55 - 57.
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  6.  29
    International Ethical Regulations on Placebo-Use in Clinical Trials: A Comparative Analysis.Hans-jörg Ehni & Urban Wiesing - 2008 - Bioethics 22 (1):64–74.
  7.  55
    Placebos in klinischen Versuchsreihen.Hans-Jörg Ehni & Urban Wiesing - 2006 - Ethik in der Medizin 18 (3):223-237.
    Die ethischen Aspekte der Verwendung von Placebos in klinischen Versuchsreihen wurden im letzten Jahrzehnt ausführlich und kontrovers diskutiert. Es fehlt dennoch eine gründliche vergleichende Analyse der verschiedenen internationalen Richtlinien, ihrer Terminologien und ihrer auf Placebo bezogenen Prinzipien. Das zentrale Problem ist die Rechtfertigung von Placebo bei einer nachgewiesen wirksamen Therapie. Alle aktuellen Versionen der untersuchten Richtlinien schlagen solche Rechtfertigungen vor, unterscheiden sich hierbei jedoch beträchtlich. Zunächst werden wir ein formales allgemeines Prinzip herausarbeiten. Dann werden wir drei verschiedene Kategorien von Kriterien (...)
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  8.  7
    Placebos in Klinischen VersuchsreihenPlacebos in Clinical Trials. A Comparative Analysis of International Guidelines.Hans-Jörg Ehni & Urban Wiesing - 2006 - Ethik in der Medizin 18 (3):223-237.
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  9.  20
    The Definition of Adequate Care in Externally Sponsored Clinical Trials: The Terminological Controversy About the Concept “Standard of Care”.Hans-Jörg Ehni - 2006 - Science and Engineering Ethics 12 (1):123-130.
    The treatment of the control group in externally sponsored clinical trials is the issue of one of the most heated debates in international research ethics. The paradigmatic cases are the mother-to-child HIV-transmission trials that took place in 16 developing countries in 1997, where the control group received a placebo while proven treatment was available in industrialized countries. From this circumstance results the controversy as to whether the sponsor and researchers of externally sponsored trials have to supply a treatment that is (...)
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  10.  8
    Ethics of Biogerontology: A Teaching Concept.Leona Litterst, Zoé Rheinsberg, Mone Spindler, Hans-Jörg Ehni, Julia Dietrich & Uta Müller - 2018 - International Journal of Ethics Education 3 (1):31-46.
    Advancements in biological ageing research have shown that age-related diseases may be fought more effectively in the future by directly intervening into the ageing process. This prospect is associated with hopes for solving problems of demographic change. It also addresses raising awareness for complex ethical, legal and social issues that have hardly been a topic of discussion to date. Therefore, as the objective of our project, an interdisciplinary discourse module entitled “Ethics of Biogerontology” was developed to initiate a social debate (...)
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  11.  19
    Patterns of Biomedical Science Production in a Sub-Saharan Research Center.Selidji T. Agnandji, Valerie Tsassa, Cornelia Conzelmann, Carsten Köhler & Hans-Jörg Ehni - 2012 - BMC Medical Ethics 13 (1):3.
    Background: Research activities in sub-Saharan Africa may be limited to delegated tasks due to the strong control from Western collaborators, which could lead to scientific production of little value in terms of its impact on social and economic innovation in less developed areas. However, the current contexts of international biomedical research including the development of public-private partnerships and research institutions in Africa suggest that scientific activities are growing in sub-Saharan Africa. This study aims to describe the patterns of clinical research (...)
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  12.  27
    Elaborating and Promoting a New Ethical Framework for Clinical Research.Hans-Jörg Ehni - 2010 - Medicine, Health Care and Philosophy 13 (3):287-290.
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  13.  19
    Volker Roelcke, Giovanni Maio (Hrsg)(2004) Twentieth Century Ethics of Human Subjects Research. Historical Perspectives on Values, Practices, and Regulations.Hans-Jörg Ehni - 2005 - Ethik in der Medizin 17 (2):174-175.
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  14.  18
    Héctor Wittwer (2003) Die Selbsttötung als philosophisches Problem.Hans-Jörg Ehni - 2006 - Ethik in der Medizin 18 (3):276-277.
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  15.  9
    Kann man sich Elina Makropoulos als glücklichen Menschen vorstellen? Ein Beitrag zur ethischen Debatte über den individuellen Wert eines längeren Lebens.Hans-Jörg Ehni - 2009 - Jahrbuch für Wissenschaft Und Ethik 14 (1):47-70.
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  16.  31
    Hans-Georg Gadamer and Hermeneutic Phenomenalogy.James S. Hans - 1978 - Philosophy Today 22 (1):3-19.
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  17.  11
    Hans-Jörg Ehni Ethik der Biogerontologie.Mark Schweda - 2014 - Ethik in der Medizin 26 (3):263-264.
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  18.  6
    How Do European SME Owner-Managers Make Sense of 'Stakeholder Management'? Insights From a Cross-National Study. [REVIEW]Hans-Joerg Schlierer, Andrea Werner, Silvana Signori, Elisabeth Garriga, Heidi von Weltzien Hoivik, Annick Van Rossem & Yves Fassin - 2012 - Journal of Business Ethics 109 (1):39-51.
    The vast majority of empirical research on stakeholder management has traditionally focused on multinational corporations. Only in recent years, scholars have begun to pay attention to the stakeholder management concept in relation to small- and medium-sized enterprises (SMEs). The few existing studies in this area, however, discuss SMEs as a context free category or remain focused on single country analysis. This cross-national empirical research investigates SME owner-managers' perceptions of stakeholder management in six European countries. The comparative analysis is followed by (...)
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  19.  15
    Basic Simple Type Theory, J. Roger Hindley.Hans-Joerg Tiede - 1999 - Journal of Logic, Language and Information 8 (4):473-476.
  20.  5
    Theda Rehbock (2005) Personsein in Grenzsituationen.Tübingen Hans-Jörg Ehni - 2007 - Ethik in der Medizin 19 (1):65-67.
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  21.  4
    Rhetorical Turn?Heinrich Niehues-pröbsting - 2006 - Deutsche Zeitschrift für Philosophie 54 (6):948-954.
    Buchkritik über: Chaim Perelman/Lucie Olbrechts-Tyteca: Die neue Rhetorik. Eine Abhandlung über das Argumentieren. Herausgegeben von Josef Kopperschmidt. Übersetzt von Freyr R. Varwig in Zusammenarbeit mit dem Herausgeber. Überarbeitet für die Drucklegung von Hans-Jörg Ehni in Zusammenarbeit mit dem Herausgeber, 2 Bände. Frommann-Holzboog Verlag, Stuttgart-Bad Canstatt 2004, 821 S.
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  22. From Dualism to the Preservation of Ambivalence. Hans Jonas’ “Ontological Revolution” as the Background to His Ethics of Responsibility.Roberto Franzini Tibaldeo - 2013 - In Catherine Larrère Eric Pommier (ed.), L'étique de la Vie Chez Hans Jonas. Publications de la Sorbonne. pp. 33-48.
    An attempt to achieve an overall interpretation of the thinking of Hans Jonas by utilising the notions of life, ambivalence and responsibility.
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  23. A New Science of Politics? Hans Kelsens Reply to Eric Voegelin’s "New Science of Politics".Hans Kelsen - 2004 - Ontos Verlag.
    Hans Kelsen's thorough critique of Eric Voegelin's "New Science of Politcs" is - in my oppinion - the best commentary on Voegelin that has been written so far.
     
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  24. The Meaning of Life. Can Hans Jonas’ "Philosophical Biology" Effectively Act Against Reductionism in the Contemporary Life Sciences?Roberto Franzini Tibaldeo - 2015 - Humaniora. Czasopismo Internetowe 1 (9):13-24.
    Hans Jonas’ “philosophical biology,” although developed several decades ago, is still fundamental to the contemporary reflection upon the meaning of life in a systems thinking perspective. Jonas, in fact, closely examines the reasons of modern science, and especially of Wiener’s Cybernetics and Bertalanffy’s General System Theory, and at the same time points out their basic limits, such as their having a reductionistic attitude to knowledge and ontology. In particular, the philosopher highlights the problematic consequences of scientific reductionism for human nature. (...)
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  25.  27
    Hans Reichenbach's and C.I. Lewis's Kantian Philosophies of Science.Paul L. Franco - forthcoming - Studies in History and Philosophy of Science Part A.
    Recent work in the history of philosophy of science details the Kantianism of philosophers often thought opposed to one another, e.g., Hans Reichenbach, C.I. Lewis, Rudolf Carnap, and Thomas Kuhn. Historians of philosophy of science in the last two decades have been particularly interested in the Kantianism of Reichenbach, Carnap, and Kuhn, and more recently, of Lewis. While recent historical work focuses on recovering the threatened-to-be-forgotten Kantian themes of early twentieth-century philosophy of science, we should not elide the differences between (...)
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  26. Né darwinismo né intelligent design. Un confronto tra Hans Jonas e Joseph Ratzinger.Roberto Franzini Tibaldeo & Paolo Becchi - 2013 - Annuario Filosofico 29:242-275.
    A comparison between the thinking of Hans Jonas and Joseph Ratzinger on Darwinism and Intelligent Design.
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  27. Sacrifice and Repentance as Self-Restraint. Hans Jonas’ Ethics for a Technological Epoch.Roberto Franzini Tibaldeo - 2011 - Toronto Journal of Jewish Thought 3.
    The present article tries to analyze the role played in Hans Jonas’ ethical reflection by religious—namely, Jewish—tradition. Jonas goes in search of an ultimate foundation for his ethics and his theory of the good in order to face the challenges currently posed by technology’s nihilistic attitude towards life and ethics. Jonas’ ethical investigation enters into the domain of metaphysics, which offers an incomparable contribution to the philosophical endeavour, without undermining its overall independence. In this way, Jewish categories—such as remorse, shame, (...)
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  28. Hans Jonas and Vasily Grossman: Reflections on the Human Condition After Auschwitz.Roberto Franzini Tibaldeo - 2014 - Ethics in Progress 5 (2):215-245.
    The article endeavours to compare the reflections on the Shoah of two of the most celebrated intellectuals of Jewish origin of the 20th century, namely the German philosopher Hans Jonas and the Soviet writer Vasily Grossman. Both Jonas’ essay on The Concept of God after Auschwitz and Grossman’s novels and reports, such as The Hell of Treblinka, Life and Fate, and The Sistine Madonna, are characterised by a thorough enquiry into the ambivalence of the human condition, that tries to shed (...)
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  29. Between Barth and Wittgenstein: On the Availability of Hans Frei's Later Theology.Jason A. Springs - 2007 - Modern Theology 23 (3):393-413.
    This paper explores the “cultural-linguistic” dimensions of Hans Frei’s theology. I make the case that several of the pragmatic and sociological concerns usually identified as distinctive marks of Frei’s later theology of the 1980s are, in fact, central to his work as far back as the early 1960s. Moreover, I demonstrate that such “cultural-linguistic” insights present important continuous threads in the development of his theology from early to late. Attending to this dimension illuminates the trajectory of Frei’s thinking as consistently (...)
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  30.  18
    Stefan Zweig, Hans Rosenkranz und der J. M. Spaeth-Verlag, Berlin.Stefan Litt - 2018 - Naharaim 12 (1-2):101-132.
    Von 1925 bis 1928 wurden im Berliner J. M. Spaeth-Verlag unter der Leitung von Hans Rosenkranz eine Reihe von Werken seinerzeit eher unbekannter, in der Retrospektive jedoch signifikanter Autoren der Zwischenkriegszeit publiziert. Der Beitrag thematisiert Rosenkranz als jungen Verleger und Bewunderer Stefan Zweigs. Er entwirft auf Grundlage der Archivüberlieferung einen neuen Blick auf die Geschichte des Unternehmens und kommentiert das damit verbundene literarische Programm: Welche wichtigen verlegerischen Projekte wurden in jener kurzen Zeit unternommen? Welche Rolle hatte Stefan Zweig für das (...)
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  31. Gadamer's Century Essays in Honor of Hans-Georg Gadamer.Hans Georg Gadamer, J. E. Malpas, Ulrich von Arnswald & Jens Kertscher - 2002
     
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  32.  48
    Hans Blumenberg’s Philosophical Project: Metaphorology as Anthropology.Pini Ifergan - 2015 - Continental Philosophy Review 48 (3):359-377.
    Philosophical anthropology emerges, partly at least, by dissatisfied and critical followers of Husserl’s phenomenology, such as Max Scheler and the young Martin Heidegger. They were dissatisfied with what they saw as a disregard of the concrete human being as an essential part of phenomenological analysis. They tried instead to claim that philosophy must search for, and anchor, its foundations exclusively in the human being, not as an abstract entity, but as an existential, concrete, physical being. In this specific philosophical, as (...)
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  33.  37
    Hans Reichenbach. The Concept of Probability in the Mathematical Representation of Reality. Trans. And Ed. Frederick Eberhardt and Clark Glymour. Chicago: Open Court, 2008. Pp. Xi+154. $34.97. [REVIEW]Flavia Padovani - 2011 - Hopos: The Journal of the International Society for the History of Philosophy of Science 1 (2):344-347.
    Hans Reichenbach has been not only one of the founding fathers of logical empiricism but also one of the most prominent figures in the philosophy of science of the past century. While some of his ideas continue to be of interest in current philosophical programs, an important part of his early work has been neglected, and some of it has been unavailable to English readers. Among Reichenbach’s overlooked (and untranslated) early works, his doctoral thesis of 1915, The Concept of Probability (...)
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  34.  28
    Feminist Interpretations of Hans-Georg Gadamer.Lorraine Code (ed.) - 2003 - Pennsylvania State University Press.
    Fifteen essays examine the work of German philosopher Hans Georg Gadamer to provide feminist interpretations of his views on science, language, history, ...
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  35. Animale, "transanimale" e umano nel pensiero di Hans Jonas / Animal, "transanimal" and Human in Hans Jonas' Thought.Roberto Franzini Tibaldeo - 2015 - Pensando – Revista de Filosofia 6 (11):415-435.
    Il pensiero di Hans Jonas, specie per quel che riguarda la cosiddetta “biologia filosofica”, tratta indirettamente del rapporto tra essere umano e animale. A questo riguardo, Jonas rifiuta sia l’approccio dualistico, sia quello monistico-riduzionistico e propende al contrario per una complessiva reinterpretazione del fenomeno della vita nei termini di quel che egli definisce una “rivoluzione ontologica”. In virtù di ciò, il pensatore rintraccia lo specifico del fenomeno della vita e individua nelle forme viventi una scala naturae di complessità, auto-trascendimento e (...)
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  36. Hans-Georg Gadamer on Education, Poetry, and History Applied Hermeneutics.Hans Georg Gadamer, Dieter Misgeld & Graeme Nicholson - 1992
     
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  37. As limitações das éticas tradicionais e a fundamentação da ética da responsabilidade segundo Hans Jonas.Daniel Alves da Silva Lopes Diniz - 2012 - Cadernos Do Pet Filosofia 3 (5):2-14.
    Embora elaborada principalmente na década de 1970 a ética de Hans Jonas permanece atual e é particularmente relevante pelo uso da metafísica em um contexto pós-moderno (algo inusitado e ousado) e por sua teoria dos valores que podem ser atribuídos ao ser e ao não-ser. Pretende-se aqui apresentar as limitações que Jonas detectou nas éticas tradicionais (judaico-cristã, kantiana, por exemplo) e analisar as soluções por ele propostas (notadamente heurística do medo e futurologia comparada). Compreender também a fundamentação de tais soluções (...)
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  38.  60
    The Road to Experience and Prediction From Within: Hans Reichenbach’s Scientific Correspondence From Berlin to Istanbul.Friedrich Stadler - 2011 - Synthese 181 (1):137 - 155.
    Ever since the first meeting of the proponents of the emerging Logical Empiricism in 1923, there existed philosophical differences as well as personal rivalries between the groups in Berlin and Vienna, headed by Hans Reichenbach and Moritz Schlick, respectively. Early theoretical tensions between Schlick and Reichenbach were caused by Reichenbach's (neo) Kantian roots (esp. his version of the relativized a priori), who himself regarded the Vienna Circle as a sort of anti-realist "positivist school"—as he described it in his Experience and (...)
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  39.  17
    Hans-Georg Gadamer y la filosofía española.María Martín Gómez - 2018 - Anales Del Seminario de Historia de la Filosofía 35 (2):485-506.
    This article develops the relationship between Hans-Georg Gadamer and Spanish philosophers at the end of the 20th century after the completion of a research stay in the Deutsche Literatur Archiv in Marbach. New materials and unpublished correspondence recently found in the Deutsche Literatur Archiv in Marbach reveal common interests and intellectual links between Hans-Georg Gadamer and several Spanish philosophers: Jose Ortega y Gasset, Julián Marías, Laín Entralgo, Xavier Zubiri or Emilio Lledó. The letters, that Gadamer wrote and received, show that (...)
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  40. La rivoluzione ontologica di Hans Jonas. Uno studio sulla genesi e il significato di “Organismo e libertà”.Roberto Franzini Tibaldeo - 2009 - Mimesis.
    The book focuses on the thinking of the philosopher of Jewish origins, Hans Jonas (1903-1993), and precisely on his “philosophical biology”. The overall thesis is that this topic, which occupies the second stage of his thinking, is coherent with the previous phase (which focused on ancient Gnosticism), as well as with the following (which was dedicated to the ethics of responsibility). The main evidence supporting this thesis is the key notion of “ontological revolution”, the development of which I try to (...)
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  41.  72
    A aplicação do Princípio Responsabilidade de Hans Jonas na prática médica.José Luis de Barros Guimarães - 2011 - Cadernos Do Pet Filosofia 2 (4):p - 75.
    O filósofo alemão Hans Jonas dedica-se a questões que estão na agenda da discussão ética contemporânea. Sua teoria ético-metafísica, explicitada no livro O princípio responsabilidade: ensaio de uma ética para a civilização contemporânea retoma e amplia as indagações a respeito da relação existente entre homem e técnica na modernidade. O ponto de partida da sua tese é a afirmação de que as novas dimensões do agir humano - ocasionadas pela tecnologia - tornaram possível a realização de ações de grande impacto (...)
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  42.  68
    Blumenberg, Hans." Teoria dell'inconcettualità".Alberto Fragio - 2012 - Anales Del Seminario de Historia de la Filosofía 29 (1):356-359.
    In this paper I will undertake a review on Hans Blumenberg’s analysis of Ludwig Wittgenstein’s works. My point is underline the peculiar position that Wittgenstein has in Blumenberg’s texts. I will consider his impolite commentaries concerning the Philosophical Investigations and Wittgenstein’s decision of becoming a teacher. I will try to characterize Blumenberg’s conception of Wittgenstein as an intellectual figure and on the most popular contributions of Wittgenstein’s thought.
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  43.  41
    The Aesthetics of Proportion in Hans van der Laan and Leon Battista Alberti.Tiziana Proietti - 2015 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 8 (2):183-199.
    This paper aims at presenting the work of Dutch architecture Hans van der Laan through a comparison with the Renaissance architect Leon Battista Alberti by stating the similarity of the role assigned to proportion in architectural design by both architects. In particular, the study will show how both Van der Laan and Alberti understood proportion and the perceptive and aesthetic values of proportioned forms as the result of an intellectual appreciation.
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  44.  91
    Secularization, History, and Political Theology: The Hans Blumenberg and Carl Schmitt Debate.Celina María Bragagnolo - 2011 - Journal of the Philosophy of History 5 (1):84-104.
    Considering the enormous outpouring of scholarly work on Schmitt over the last two decades, the absence of an adequate treatment in English of Schmitt's concept of history and the problem of secularization is quite surprising. After all, it is Schmitt himself who claims that “all human beings who plan and attempt to unite the masses behind their plans engage in some form of philosophy of history,” such that the attempt to make sense of Schmitt's program remains incomplete without a serious (...)
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  45.  15
    De l’acceptabilité du discours sur le faux. Deux cas : Hans Van Meegeren et Elaine Sturtevant.Ondine Bréaud-Holland - 2014 - Noesis 22:91-107.
    L’article propose une réflexion autour de deux personnages qui, à deux moments-clés du xxe siècle, ont pratiqué un art du « faux », de façon quasi inversée sur les plans moral et artistique : Hans Van Meegeren et Elaine Sturtevant. Après un exposé de leurs pratiques comme de leurs destins, il tente de montrer comment ont fonctionné des systèmes de légitimation de formes artistiques a priori problématiques, en produisant des effets parfois logiques, parfois contradictoires ; et comment des contextes idéologiques (...)
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  46.  43
    Metáfora y mundo de la vida en Hans Blumenberg.Luis Durán Guerra - 2010 - Revista de Filosofía (Madrid) 35 (2):105-127.
    This paper examines the Hans Blumeberg’s philosophical program: the metaphorology. My intention is to show the importance of Blumenberg’s ideas into the current debate on the relations between philosophy and metaphor.
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  47.  12
    The Vulnerability of Life in the Philosophy of Hans Jonas.Roberto Franzini Tibaldeo & Paolo Becchi - 2016 - In A. Masferrer & E. García-Sánchez (eds.), "Human Dignity of the Vulnerable in the Age of Rights". Cham: Springer. pp. 81-120.
    According to Hans Jonas (1903–1993), the modern technological progress endowed humanity with wondrous power, which in the long run risks altering the nature of human action. This is especially true for the realm of collective action, the effects of which evidence an unpredicted issue: the ecological crisis, which is the “critical vulnerability” of nature to technological intervention. This discovery brings to light that the whole biosphere of the planet has been added to that which human beings must be responsible for (...)
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  48.  53
    Notes . Discussion . Book Reviews Hans Kelsen on Norm and Language.William E. Conklin - 2006 - Ratio Juris 19 (1):101-126.
    This essay examines an ambiguity in Hans Kelsen’s theory of a norm. On the one hand, Kelsen claims to adhere to what he considers the ‘is/ought’ dichotomy. Kelsen claims that he is describing what really is. On the other hand, Kelsen seems to be understanding the is/ought dichotomy in a very different manner than that by which his contemporaries or, indeed, today’s readers understand the distinction. The clue to this ambiguity is Kelsen’s understanding of a norm. Although legal existence is (...)
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  49.  27
    OLIVEIRA, Jelson R. Compreender Hans Jonas. São Paulo, Paulus, 2014.Eduardo Galvão Moreno - 2014 - Cadernos Do Pet Filosofia 5 (9):63-65.
    Em “Compreender Hans Jonas”, Jelson Oliveira se propõe a apresentar de maneira clara e objetiva o longo caminho percorrido pelo alemão Hans Jonas em sua jornada filosófica, cujo ápice é a formulação da tão urgente ética da responsabilidade. Por meio de uma ánalise cuidodadosa das obras deixadas por Jonas, Jelson confere inestimável importância a um livro único, que torna prazeroso o conhecimento sobre o desenvolvimento intelectual do filósofo do Princípio Responsabilidade.
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  50.  31
    Hans Jonas,“El concepto de Dios después de Auschwitz” y su relación con la idea de un pensamiento posmetafísico.Amán Rosales Rodríguez - 2003 - Areté. Revista de Filosofía 15 (2):267-302.
    Este trabajo ofrece una presentación y un examen crítico de una de las ideas filosófico-teológicas más controversiales y sugerentes de Hans Jonas: la de un Dios “sufriente” y “no omnipotente”. Asimismo, se introducen algunas reacciones críticas a dicha noción. Posteriormente, se busca relacionarla, destacando semejanzas y diferencias, con reflexiones recientes en torno a un “pensamiento posmetafísico”. Algunos comentarios sobre la actualidad o pertinencia de la propuesta jonasiana se plantean al final del trabajo.
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