Results for 'Hans-Peter Gro��hans'

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  1.  1
    Gott als Hermeneut des Lebens und Gottes Dialektik – Eine Predigt zu Jeremia 8, 4–7 als ein Stück angewandter Hermeneutik. [REVIEW]Hans-Peter Großhans - 2015 - In Jure Zovko, Dimitris Karydas & Sarah Schmidt (eds.), Begriff Und Interpretation Im Zeichen der Moderne. De Gruyter. pp. 213-224.
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  2.  2
    2. Von der Neubelebung und dem Scheitern der kleinbürgerlich-republikanischen Heroismusform zur „Versöhnung“ mit den großbürgerlichen Resultaten der Revolution.Hans-Peter Krüger - 2014 - In Heroismus Und Arbeit in der Entstehung der Hegelschen Philosophie. De Gruyter. pp. 62-118.
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  3.  21
    Hassbewegungen. Im Anschluss an Max Schelers sinngemäße Grammatik des Gefühlslebens.Hans-Peter Krüger - 2006 - Deutsche Zeitschrift für Philosophie 54 (6):867-883.
    Obwohl Scheler seine Phänomenologie bereits vor und nach dem Ersten Weltkrieg ausarbeitete, kann sie heutzutage, am Beginn des Weltbürgerkriegs um die Teilnahme am Weltbürgerrecht, bestätigt werden. Emotionale Zustände und Gefühle werden betrachtet wie Wörter, die in Äußerungen Sinn machen, das heißt in emotionalen Bewegungen während Aktivitäten oder in Stimmungen. Der Unterschied zwischen dem eigenen Selbst und dem anderen Selbst wird ermöglicht durch eine Selbstbeziehung der ambivalenten Sympathie, die sich von Empathie unterscheidet.Nur Liebesbewegungen ermöglichen eine Selbstbindung in Werten der Personalität. Solche (...)
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  4. Neither Sun nor Death.Peter Sloterdijk & Hans-Jürgen Heinrichs - 2011 - Semiotext(E).
     
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  5.  41
    Fairness as Mutual Advantage? A Comment on Buchanan and Gauthier: Hans-Peter Weikard.Hans-Peter Weikard - 1994 - Economics and Philosophy 10 (1):59-72.
    The concept of fairness as mutual advantage has been developed in the tradition of social contract theory. In this framework society is seen as an enterprise that coordinates the activities of its members in order to advance their interests. All acceptable social rules are in the interest of each member of society. Rules are agreed unanimously – no rules can be enforced against the interest of someone. It is assumed that individuals are basically self-interested and rational. Radical libertarianism claims that (...)
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  6.  54
    State-of-Affairs Semantics for Positive Free Logic.Hans-Peter Leeb - 2006 - Journal of Philosophical Logic 35 (2):183-208.
    In the following the details of a state-of-affairs semantics for positive free logic are worked out, based on the models of common inner domain - outer domain semantics. Lambert's PFL system is proven to be weakly adequate (i.e., sound and complete) with respect to that semantics by demonstrating that the concept of logical truth definable therein coincides with that one of common truth-value semantics for PFL. Furthermore, this state-of-affairs semantics resists the challenges stemming from the slingshot argument since logically equivalent (...)
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  7. [Kultur des Kreaturalen Denkens] / Nju Skul [Hans Peter Weber].Hans Peter Weber - 2006 - Sine Causa Verlag.
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  8.  23
    A State-of-Affairs-Semantic Solution to the Problem of Extensionality in Free Logic.Hans-Peter Leeb - 2020 - Journal of Philosophical Logic 49 (6):1091-1109.
    If one takes seriously the idea that a scientific language must be extensional, and accepts Quine’s notion of truth-value-related extensionality, and also recognizes that a scientific language must allow for singular terms that do not refer to existing objects, then there is a problem, since this combination of assumptions must be inconsistent. I will argue for a particular solution to the problem, namely, changing what is meant by the word ‘extensionality’, so that it would not be the truth-value that had (...)
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  9.  11
    Das Bewusstsein und seine Stellung innerhalb der „Naturhierarchie”. Betrachtungen über die Rolle des Bewusstseins in der modernen Philosophie und Ethik.Hans Werner Ingensiep - 2007 - Synthesis Philosophica 22 (2):301-317.
    Dieser Beitrag präsentiert einige Betrachtungen über die Rolle des Bewusstseins als eines in der Natur privilegierten Zustands, der mit Implikationen für die Ethik behaftet ist. Besonders im modernen Diskurs über das Bewusstsein beim Menschen oder beim Tier nach Thomas Nagel oder Peter Singer stößt man auf Diskussionen über die Rolle des Bewusstseins als eines wichtigen irreduktiblen und „höheren” Phänomens, das in Bezug steht zur Autorität der ersten Person in der Epistemologie sowie zu speziellen Vorrechten in der Bioethik. Insbesondere tierisches (...)
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  10.  5
    Christopher KELLY, Ruling the Later Roman Empire. Revealing Antiquity, 15.Hans-Ulrich Wiemer - 2007 - Byzantinische Zeitschrift 99 (2):669-671.
    Die Existenz einer zentralisierten, funktional differenzierten, professionalisierten und hierarchisch gegliederten Bürokratie gilt seit jeher als ein charakteristisches Merkmal spätrömischer Staatlichkeit. Tatsächlich stellte dieser Apparat in seinen Dimensionen und in seiner Komplexität alles in den Schatten, was das griechisch-römische Altertum vorher aufzuweisen hatte, auch wenn seine Ausbildung bereits in der frühen Kaiserzeit begann und sich im Laufe des 3. Jahrhunderts rapide beschleunigte, wie jüngst Peter EICH mit guten Argumenten wahrscheinlich gemacht hat. Auch ist unbestreitbar, daß diese Bürokratie als Instrument der (...)
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  11. Hirn als Subjekt? Grenzfragen der neurobiologischen Hirnforschung (III).Hans-Peter Krüger, Hans Flohr, Gerhard Roth, Wolf Singer, Reinhard Olivier, Ilan Samson, Stefan Giesewetter, Hans Julius Schneider & Gesa Lindemann - 2005 - Deutsche Zeitschrift für Philosophie 53 (5).
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  12.  37
    A Metasemantic Analysis of Gödel's Slingshot Argument.Hans-Peter Leeb - manuscript
    Gödel’s slingshot-argument proceeds from a referential theory of definite descriptions and from the principle of compositionality for reference. It outlines a metasemantic proof of Frege’s thesis that all true sentences refer to the same object—as well as all false ones. Whereas Frege drew from this the conclusion that sentences refer to truth-values, Gödel rejected a referential theory of definite descriptions. By formalising Gödel’s argument, it is possible to reconstruct all premises that are needed for the derivation of Frege’s thesis. For (...)
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  13.  17
    Sachverhalte und Extensionalität in der freien Logik.Hans-Peter Leeb - 2006 - Sankt Augustin: Academia Verlag.
    Empty individual expressions are needed to reconstruct the actual use of scientific language as well as to make logic free from existence assumptions. According to Quine, a language must be extensional to be adequate for the purposes of science. By means of Lambert's non-extensionality argument it can be demonstrated that a language containing empty individual expressions cannot be extensional as long as truth-values are the extensions of sentences. This book investigates the soundness of Lambert's argument and examines the question of (...)
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  14.  14
    Zur Deutung von Axiomensystemen bei Popper.Hans-Peter Leeb - 2002 - In Was wir Karl R. Popper und seiner Philosophie verdanken. Zu seinem 100. Geburtstag. Academia Verlag. pp. 133-159.
    In Popper's Logik der Forschung, a theoretical system is a set of sentences that describe a particular sub-area of science, in particular of empirical science. The goal of axiomatizing a theoretical system is to specify a small number of "axioms" describing all presuppositions of the sub-area under consideration, so that all other sentences of this system can be derived from them by means of logical or mathematical transformations. The paper discusses two philosophical interpretations of these proper axioms. First, proper axioms (...)
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  15. Dreamtime Concerning the Boundary Between Wilderness and Civilization.Hans Peter Duerr - 1985
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  16.  86
    Persons and Their Bodies: The Körper / Leib Distinction and Helmuth Plessner's Theories of Ex-Centric Positionality and Homo Absconditus.Hans-Peter Krüger - 2010 - Journal of Speculative Philosophy 24 (3):256-274.
    In German discussions over the last twenty years of the difference between what it is to be a body (in German: Leibsein) and what it is to have a body (Körperhaben), many have been concerned to remind us that we owe this conceptual distinction to the philosophical anthropologist Helmuth Plessner. He introduces the distinction in an essay from 1925—written in collaboration with the Dutch behavioral researcher Frederick Jacob Buytendijk—“Die Deutung des mimischen Ausdrucks. Ein Beitrag zur Lehre vom Bewusstsein des anderen (...)
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  17.  91
    Corporations and NGOs: When Accountability Leads to Co-Optation. [REVIEW]Dorothea Baur & Hans Peter Schmitz - 2012 - Journal of Business Ethics 106 (1):9-21.
    Interactions between corporations and nonprofits are on the rise, frequently driven by a corporate interest in establishing credentials for corporate social responsibility (CSR). In this article, we show how increasing demands for accountability directed at both businesses and NGOs can have the unintended effect of compromising the autonomy of nonprofits and fostering their co-optation. Greater scrutiny of NGO spending driven by self-appointed watchdogs of the nonprofit sector and a prevalence of strategic notions of CSR advanced by corporate actors weaken the (...)
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  18.  14
    Problems with the Electronic Health Record.Hans-Peter de Ruiter, Joan Liaschenko & Jan Angus - 2016 - Nursing Philosophy 17 (1):49-58.
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  19.  19
    Solare Elemente Im Jahweglauben des Alten Testaments.J. Glen Taylor, Hans-Peter Stähli & Hans-Peter Stahli - 1991 - Journal of the American Oriental Society 111 (1):128.
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  20. Otto Friedrich Bollnow Im Gespräch.Otto Friedrich Bollnow, Hans-Peter Göbbeler & Hans-Ulrich Lessing - 1983
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  21.  30
    Existenz und Licht.Hans-Peter Falk - 1995 - Fichte-Studien 7:49-57.
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  22.  18
    Kritische Anthropologie? Zum Verhältnis zwischen Philosophischer Anthropologie und Kritischer Theorie.Hans-Peter Krüger - 2016 - In Roman Yos, Frank Müller, Sebastian Edinger & Thomas Ebke (eds.), Mensch Und Gesellschaft Zwischen Natur Und Geschichte: Zum Verhältnis von Philosophischer Anthropologie Und Kritischer Theorie. De Gruyter. pp. 29-54.
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  23.  7
    Beyond Correlation: Do Color Features Influence Attention in Rainforest?Hans-Peter Frey, Kerstin Wirz, Verena Willenbockel, Torsten Betz, Cornell Schreiber, Tomasz Troscianko & Peter König - 2011 - Frontiers Human Neuroscience 5.
  24.  20
    On Some Formal Properties of Metarules.Hans Uszkoreit & Stanley Peters - 1986 - Linguistics and Philosophy 9 (4):477 - 494.
  25.  1
    Are Biology and Medicine Only Physics? Building Bridges Between Conventional and Complementary Medicine.Hans-Peter Dürr - 2002 - Bulletin of Science, Technology and Society 22 (5):338-351.
    In classical physics, the world is considered as a matter-based reality, the arrangement of whose parts in time is uniquely determined by certain dynamic laws. By contrast, modern quantum physics reveals that matter is not composed of matter, but reality is merely potentiality. The world has a holistic structure, which is based on fundamental relations and not material objects, admitting more open, indeterministic developments. In this more flexible causal framework, inanimate and animate matter are not to be considered as fundamentally (...)
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  26.  17
    Die Unergründlichkeit des Geschichtlichen Lebens.Hans-Peter Krüger - 2015 - Internationales Jahrbuch für Philosophische Anthropologie 5 (1):15-32.
    Name der Zeitschrift: Internationales Jahrbuch für philosophische Anthropologie Jahrgang: 5 Heft: 1 Seiten: 15-32.
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  27.  1
    Ein Brief an Hans Albert.Hans Peter Duerr - 2019 - In Giuseppe Franco (ed.), Begegnungen Mit Hans Albert: Eine Hommage. Springer Fachmedien Wiesbaden. pp. 89-90.
    Giuseppe Franco hat mich mit süditalienischer Liebenswürdigkeit dazu eingeladen, einen kleinen Beitrag zum vorliegenden Hommage-Band zu schreiben, in dem ich von meiner „intellektuellen Beziehung“ zu Dir und „von der Bedeutung des Kritischen Rationalismus“ für meinen „eigenen Denkweg“ berichte. Kennengelernt haben wir einander vor inzwischen 53 Jahren kurz nach Deinem Dienstantritt an der Mannheimer Wirtschaftshochschule. Ich studierte damals in Wien, vor allem bei Bela Juhos, der in einer Art Dachkammer der Alten Universität seine Seminare, z. B. eines über „Wissenschaftstheorie und Quantenmechanik“ (...)
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  28.  4
    Ausdrucksphänomen und Diskurs.Hans-Peter Krüger - 2005 - Deutsche Zeitschrift für Philosophie 53 (6):891-915.
    Wie ist es möglich, im Hinblick auf anthropologische Fragen über die problematischen Ausdrücke von Lebewesen angemessen zu sprechen? – Helmuth Plessners philosophische Anthropologie folgt einer Kombination von Methoden, um a) lebenden Phänomenen begegnen und sie beschreiben zu können , b) die Kontraste dessen zu rekonstruieren, das als Präsupposition in a) verwendet worden ist , c) eine Hypothese über die allgemeinen kulturellen Präsuppositionen zu bilden und sie in der Entdeckung neuer Phänomene zu bewähren , und d) schließlich denjenigen Bruch im Selbstverständnis (...)
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  29.  6
    Das Spektrum Menschlicher Phänomene.Hans-Peter Krüger - 1999 - De Gruyter.
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  30.  4
    Bemerkung über eine Möglichkeit der Definierbarkeit von Wahrheit.Hans-Peter Lorenzen - 1971 - Zeitschrift Für Allgemeine Wissenschaftstheorie 2 (1):63-65.
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  31.  9
    Bemerkung Über Eine Möglichkeit der Definierbarkeit Von Wahrheit.Hans-Peter Lorenzen - 1971 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 2 (1):63-65.
    Summary In the field of scientific knowledge ‘truth’ can be defined exactly by mathematical methods (topology), provided there is a certain interaction between theories and experiments.
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  32.  1
    Zwischen Lachen Und Weinen, Band 2, Zwischen Lachen Und Weinen: Band Ii: Der Dritte Weg Philosophischer Anthropologie Und Die Geschlechterfrage.Hans-Peter Krüger - 2001 - Akademie Verlag.
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  33.  7
    Gehirn, Verhalten Und Zeit: Philosophische Anthropologie Als Forschungsrahmen.Hans-Peter Krüger - 2010 - Akademie Verlag.
    Menschenaffen erganzen ihr Instinkt- und Triebleben positivistisch durch individuelle Intelligenz, Sozialitat und Kulturalitat.
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  34.  5
    Äußere Form und Innere Krankheit: Zur klinischen Fotografie im späten 19. Jahrhundert.Hans-Peter Kröner - 2005 - Berichte Zur Wissenschafts-Geschichte 28 (2):123-134.
    Clinical photography in the late 19th century aimed at unveiling the hidden processes invisible to the clinical eye. Changes in the outer form hinted at deeper lying causes, and decoding these forms was supposed to extend the range of the clinical eye into the realm of invisibility. Two suppositions supported this hope: the belief that each disease as an ontological entity showed typical exterior signs which allowed a diagnosis at sight, and the technological trust in photography as a precise and (...)
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  35.  47
    Comment on Hans-Peter Kr Ger's Paper.John Mcdowell - 1998 - Philosophical Explorations 1 (2):120 – 125.
    In my Mind and World I appeal to second nature, which, according to Hans-Peter Kr ger, plays a central role in Plessner's philosophical anthropology. But I think this convergence is less significant than Kr ger suggests.This note differentaties my purpose-to disarm the temptation to think perceptual experience, natural as it is, could not figure in what Sellars called “the space of reasons”-from Plessner's, which is to disarm the temptation to hope for an ahistorical insight into what is properly (...)
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  36.  62
    Berkeley, Lee and Abstract Ideas.Hans Peter Benschop - 1997 - British Journal for the History of Philosophy 5 (1):55 – 66.
  37.  17
    The Public Nature of Human Beings. Parallels Between Classical Pragmatisms and Helmuth Plessner's Philosophical Anthropology.Hans-Peter Krüger - 2009 - Iris. European Journal of Philosophy and Public Debate 1 (1):195-204.
    Though Helmuth Plessner (1892-1985) elaborated his philosophical anthropology independently of the classical pragmatisms, there are many parallels with them. He combined a phenomenology of living beings (a parallel with William James) with a semiotic reconstruction (a parallel with Charles Sanders Peirce) of what we are already using whenever we specify living beings, among them ourselves as human living beings in nature, culture, and society. In Plessner’s distinction between having a body (Körperhaben) and being (or living) a body (Leibsein), there is (...)
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  38.  3
    Philosophical Nihilism: A New Logic For Technological Modernity?Hans-Peter Söder - 2013 - SATS 14 (2).
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  39.  15
    Das Kompositionalitätsprinzip in Seinen Anwendungen Auf Die "Slingshot-Argumente".Hans-Peter Leeb - 2004 - Sankt Augustin: Academia Verlag.
    According to the principle of compositionality, the meaning of a composed expression depends only on its logical form and the meaning of its descriptive sub-expressions. This dependence can be understood as the substitutivity of expressions that have the same meaning without changing the meaning of the composed expression. In this book the hidden complexity of Frege's and Quine's conceptions of extensionality is revealed. The insights gained by this analysis as well as two versions of the principle of compositionality are used (...)
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  40.  18
    Genesis Und Geltung Moralischer Normen – Ein Gedankenexperiment von Adam Smith.Hans-Peter Schütt & Christel Fricke - 2005 - In Hans-Peter Schütt & Christel Fricke (eds.), Adam Smith Als Moralphilosoph. Walter de Gruyter. pp. 33-63.
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  41.  16
    Die Condition Humaine des Abendlandes.Hans-Peter Krüger - 2007 - Deutsche Zeitschrift für Philosophie 55 (4):605-626.
    In the first part the text specifies Hannah Arendt's philosophical approach in three dimensions: a) She used Max Scheler's new phenomenology of living beings . b) She transformed Karl Jaspers' extraordinary limit situations of human conduct into anthropological conditions. c) Such conditions are questions that do need answers in forms of "vita active" and of "vita contemplative". Arendt moved from Max Scheler's Philosophical Anthropology to her own historical conception of the human condition inside the heterogeneity of our Occidental tradition. The (...)
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  42.  10
    Life-Philosophical Anthropology as the Missing Third: On Peter Gordon's Continental Divide.Hans-Peter Krüger - 2015 - History of European Ideas 41 (4):432-439.
    SummaryThough Peter Gordon mentioned philosophical anthropology in his book Continental Divide, he has not yet realized how it works independently from Cassirer's and Heidegger's prejudices. The whole argument between them before, in and after Davos raged around the status of philosophical anthropology: How do the spiritualisation of life and the enlivening of the spirit come about? This was not just the central question for philosophical anthropology founded by Max Scheler, but also in Wilhelm Dilthey's life philosophy, which was systematized (...)
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  43.  10
    Zur Natürlichkeit der Moralphilosophie Adam Smiths.Hans-Peter Schütt & Christel Fricke - 2005 - In Hans-Peter Schütt & Christel Fricke (eds.), Adam Smith Als Moralphilosoph. Walter de Gruyter.
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  44.  4
    The Relevance of Attention for Selecting News Content. An Eye-Tracking Study on Attention Patterns in the Reception of Print and Online Media.Peter Schumacher & Hans-Jürgen Bucher - 2006 - Communications 31 (3):347-368.
    This article argues that a theory of media selectivity needs a theory of attention, because attention to a media stimulus is the starting point of each process of reception. Attention sequences towards media stimuli – pages of newspapers and online-newspapers – were analyzed using eye-tracking patterns from three different perspectives. First, attention patterns were compared under varying task conditions. Second, different types of media were tested. Third, attention sequences towards different forms of news with different design patterns were compared. Attention (...)
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  45.  13
    Social Determinants of Low Fertility in Brazil.Helena Cruz Castanheira & Hans-Peter Kohler - 2017 - Journal of Biosocial Science 49 (S1):S131-S155.
    SummaryAn increasing number of developing countries are experiencing below replacement fertility rates. Although the factors associated with low fertility in developed countries have been widely explored in the literature, studies of low fertility in middle- and low-income countries continue to be rare. To help fill this gap, Brazil was used as a case study to assess whether human development, gender equality and the ability of mothers with young children to work are associated with the likelihood of married or cohabiting women (...)
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  46.  57
    The Second Nature of Human Beings: An Invitation for John McDowell to Discuss Helmuth Plessner’s Philosophical Anthropology.Hans-Peter Krüger - 1998 - Philosophical Explorations 1 (2):107-119.
    Abstract John McDowell argues for minimal empiricism via using the notion of second nature of human beings. I should like to invite him to discuss Helmuth Plessner's Philosophical Anthropology in order to elaborate a more substantial conception of second nature. McDowell seems to think that it is adequate for his more epistemological aim to remind us of second nature as though it were to be taken for granted. But I think, following Plessner, that this right reminder needs a therapeutic elaboration (...)
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  47.  5
    Schwerpunkt: Ist Hegel heute nur noch AlS die verbesserung eines kantschen denkrahmens relevant?Hans-Peter Krüger - 2001 - Deutsche Zeitschrift für Philosophie 49 (1):42-44.
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  48.  4
    Zwischen Arbeitslosigkeit und Berufsverbot: Die deutschsprachige Ärzte-Emigration nach Palästina 1933–1945.Hans-Peter Kröner - 1991 - Berichte Zur Wissenschaftsgeschichte 14 (3):169-180.
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  49.  13
    Unassisted Childbirth: Why Mothers Are Leaving the System.Jasan Dannaway & Hans Peter Dietz - 2014 - Journal of Medical Ethics 40 (12):817-820.
  50.  9
    E. Morscher's Normenlogik. Grundlagen - Systeme - Anwendungen (2012). [REVIEW]Hans-Peter Leeb - 2014 - Grazer Philosophische Studien 90 (1):354-355.
    The review gives a short decription of the content of the book and several improvements and corrections of its content.
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