Bei kaum einem anderen Gegenstand treten die Menschen so deutlich in den Mittelpunkt des Interesses wie bei menschlichen Vorstellungen, mit denen die Menschen sich selbst und ihre Umwelt wahrnehmen und sie zu erklaren und begreifen suchen. Der Autor gibt einen reprasentativen und anschaulichen Einblick in die geistig-religiose Befindlichkeit der mittelalterlichen Menschen aus geschichtswissenschaftlicher Perspektive. Mit dem Titel Gott und die Welt wird vor allem auf den zentralen Ausgangspunkt mittelalterlicher Religiositat verwiesen: den Schopfer und seine Schopfung. Der zweite Teilband behandelt die (...) materielle und personelle Schopfung, also den Kosmos und die Geschopfe sowie das Heilsgeschehen.". (shrink)
Although'Otherness' is an extremely common phenomenon in every society, related research is still at its beginnings.'Otherness' in the Middle Ages is a versatile and complex theme that covers a great number of different aspects, facets, and approaches: from non-human monsters and cultural strangers from remote places up to foreigners from another country or another town; it can refer to ethnic, cultural, political, social, sexual, or religious'Otherness', inside or outside one's own community. In any case, however,'Otherness' is a subjective phenomenon depending (...) on personal views and ascriptions, an issue of'imagination' and experience rather than'reality'. There is neither one single model of alterity nor is'Otherness' a stable phenomenon, but it changes over time and according to the cultural context. All this calls for methodological reflection and needs thorough investigation.00The methodological introduction and the 18 contributions of this volume demonstrate the great diversity of the theme and its different manifestations and perspectives. They tackle the problem from distinct angles and disciplines (history, art history, archaeology, literary history, and philology) in a wide chronological and thematic frame, using different methodological approaches, dealing with different areas (from Northern and Southern Europe to Byzantium and India), perspectives (including law, social order, the past, a sea), and diverse kinds of sources. They examine all kinds of'Otherness' mentioned above, highlight demarcation and rejection, aversion or acceptance, assimilation and integration, thus relativizing a strict dichotomy between'the Self' and'the Other' or between inside and outside. This volume is so far the most comprehensive attempt to tackle the huge problem of'Otherness' in the Middle Ages. (shrink)
