Results for 'Hao Ma'

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  1.  2
    Systematic Research on the Application of Steel Slag Resources Under the Background of Big Data.Hui Ling le KangDu, Hao Zhang & Wan Li Ma - 2018 - Complexity 2018:1-12.
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  2.  13
    Research on the Complexity and Chaos Control About a Closed-Loop Supply Chain with Dual-Channel Recycling and Uncertain Consumer Perception.Junhai Ma, Hao Ren, Miao Yu & Meihong Zhu - 2018 - Complexity 2018:1-13.
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  3.  7
    Adaptive Gradient-Based Iterative Algorithm for Multivariable Controlled Autoregressive Moving Average Systems Using the Data Filtering Technique.Jian Pan, Hao Ma, Xiao Jiang, Wenfang Ding & Feng Ding - 2018 - Complexity 2018:1-11.
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  4.  3
    Complexity Dynamic Character Analysis of Retailers Based on the Share of Stochastic Demand and Service.Junhai Ma, Weiya Di & Hao Ren - 2017 - Complexity:1-12.
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  5.  4
    Chaniotis War in the Hellenistic World. A Social and Cultural History. Pp. Xxiv + 308, Maps, Ills. Malden, MA and Oxford: Blackwell Publishing, 2005. Paper, £16.99 . ISBN: 0-631-22608-7[REVIEW]John Ma - 2006 - The Classical Review 56 (2):421-423.
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  6.  14
    Translating Chinese; A Poem by Ts'Ui Hao.E. H. S., Wayne Schlepp & Ts'ui Hao - 1967 - Journal of the American Oriental Society 87 (2):212.
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  7.  29
    Chaniotis (A.) War in the Hellenistic World. A Social and Cultural History. Pp. Xxiv + 308, Maps, Ills. Malden, MA and Oxford: Blackwell Publishing, 2005. Paper, £16.99 (Cased, £55). ISBN: 0-631-22608-7 (0-631-22607-9 Hbk). [REVIEW]John Ma - 2006 - The Classical Review 56 (02):421-.
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  8. Ma Cai Wen Ji.Cai Ma - 2004 - Zhongshan da Xue Chu Ban She.
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  9. Ma Kechang Wen Ji.Kechang Ma - 2005 - Wuhan da Xue Chu Ban She.
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  10. Zhe Ge Shi Jie Hui Hao Ma: Liang Shuming Wan Nian Kou Shu = has Man a Future?Shuming Liang - 2011 - Tianjin Jiao Yu Chu Ban She.
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  11.  8
    Ch'ang-sha Ma-wang-tui i-hao Han-mu [Han Tomb No. 1 at Mawangtui, Changsha].David D. Buck, Hu-Nan Sheng Po-Wu Kuan, Chung-kuo K'O.-Hsüeh Yüan K'ao-Ku Yen-Chiu-So & Chung-kuo K'O.-Hsueh Yuan K'ao-Ku Yen-Chiu-So - 1977 - Journal of the American Oriental Society 97 (2):221.
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  12.  73
    Traditional Confucianism in Modern China: Ma Yifus Ethical Thought.Chai Wenhua - 2006 - Frontiers of Philosophy in China 1 (3):366-381.
    Modem neo-Confucianism is studied at two levels, one is at the historical level and the other at the academic level. Modern neo-Confucianism at the historical level (...) was developed in the modern context, but its basic content belongs to the traditional Confucianism or the study of Confucian classics. Modem neo-Confucianism at the academic level recognizes both the deficiencies of the traditional Confucianism and rationality of western learning, and dedicates itself to the modernization of Confucianism. Though Ma Yifu's moral philosophy is developed in the context of modem Chinese culture, it fails to deal with the problem of modern transformation of Confucian ethical values and its content still belongs to the traditional Confucianism. So it should be labeled as the modern neo-Confucianism in the historical sense. In this paper, the author makes a systematic exploration and an evaluation of Ma Yifu's ethical thought. (shrink)
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  13.  30
    Freiheitsentziehende Maßnahmen in Altenpflegeheimenrechtliche Grundlagen und Alternativen der Pflege.Guy Walther - 2007 - Ethik in der Medizin 19 (4):289-300.
    Freiheitsentziehende Maßnahmen in Altenpflegeheimen sind unter pflegerischen und ethischen, aber auch betreuungsrechtlichen und vor allem strafrechtlichen Gesichtspunkten von besonderer Bedeutung. Häufig sind eingeschränkte Mobilität, Verringerung der kognitiven (...)
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  14. Gsaṅ-Sṅags Rñiṅ-Ma Daṅ Gʼyuṅ-Druṅ Bon Gyi Lugs Gñis Las Byuṅ Baʼi Theg Pa Rim Pa Dguʼi Rnam Gźag. Bsam-Gtan-Chos-ʼphel - 2005 - Wā-Ṇa Dbus Bod Kyi Ches Mthoʼi Gtsug Lag Slob Gñer Khaṅ.
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  15. Gsaṅ-Sṅags Rñiṅ-Ma Daṅ Gʾyuṅ-Druṅ Bon Gyi Lugs Gñis Las Byuṅ Baʾi Theg Pa Rim Pa Dguʾi Rnam Gźag. Bsam-Gtan-Chos-ʾ & Phel - 2005 - Wā-Ṇa Dbus Bod Kyi Ches MthoʾI Gtsug Lag Slob Gñer Khaṅ.
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  16. Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las .. [REVIEW] Rdo-Rje-Tshe-Riṅ (ed.) - 2006 - Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
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  17.  15
    How Do We Make Sense of the ThesisBai Ma Fei Ma ”?Xiaomei Yang - 2019 - Dao: A Journal of Comparative Philosophy 18 (2):163-181.
    In this article, I introduce a new interpretation of the puzzling thesisbai ma fei ma argued by Gongsun Long 公孫龍 in his (...) essayOn White Horse.” I argue that previous interpretations, which can be grouped under the name ofattribute-object interpretations,” are not satisfactory, and that the thesis on the new interpretation is not about attributes or objects, but about names. My argument focuses on the disagreement over inseparability of white between Gongsun Long and his interlocutor in the text ofOn White Horse.” On my interpretation or the name interpretation, the disagreement is about whether constituents of a syntactically complex or multi-term name are separable or have their contextually independent meanings. Gongsun Longs thesis makes perfect sense on my interpretation, and is supported by the text and other preserved texts collected in GongsunLong Zi 公孫龍子. The name interpretation can also make sense of some puzzling expressions of sophists in the classic period. (shrink)
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  18.  4
    The Politics of Temporal Sovereignty and the Subaltern MA.Jeremy Valentine - 2019 - Arts and Humanities in Higher Education 18 (2-3):99-119.
    This paper explains the emergence of an MA in Culture and Creative Enterprise at a Scottish University by locating it within a policy context characterised by the (...)
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  19.  33
    Ma and Sun on Insider Trading Ethics.Milton Snoeyenbos & Kenneth Smith - 2000 - Journal of Business Ethics 28 (4):361 - 363.
    Ma and Sun have recently argued that some forms of insider trading are ethically acceptable. We argue that the authors fail to prove three key premises of (...)
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  20.  54
    The Concept of Ma Vs the Idea ofEverything’: To Ma or Not to Ma, That Is the Question.Jan Srzednicki - 2008 - Dialogue and Universalism 18 (1-3):21-30.
    Whereas at the roots of the Western way of thinking, in particular, at the roots of philosophy and epistemology lies a notion of the one/over/many, in (...) Asiatic cultures, it is an idea of one/and/many, represented by Japanese Ma. In the paper it is argued that Japanese Ma is not only broader than epistemological reality but also more basic. To overcome Wittgensteins skepticism we have to return to a noncognitive idea of the ontic presence. Our thinking and cognition is deeply rooted in the imperceptible and indiscernible ontic flexibility and generality which is not conceptual or linguistic. This essay presents another interesting aspect of my metaphysical project showing that we cannot infer cognition either from the object level or from a meta-level. (shrink)
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  21.  54
    Hao Wang as Philosopher and Interpreter of Gödel.Charles Parsons - 1998 - Philosophia Mathematica 6 (1):3-24.
    The paper undertakes to characterize Hao Wang's style, convictions, and method as a philosopher, centering on his most important philosophical work From Mathematics to Philosophy, 1974. (...)The descriptive character of Wang's characteristic method is emphasized. Some specific achievements are discussed: his analyses of the concept of set, his discussion, in connection with setting forth Gödel's views, of minds and machines, and his concept ofanalytic empiricismused to criticize Carnap and Quine. Wang's work as interpreter of Gödel's thought and the importance of his writings as a source are also discussed. (shrink)
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  22.  10
    Fundamentals of Comparative and Intercultural Philosophy by Lin Ma, Jaap van Brakel.Mary L. Keller - 2018 - American Journal of Theology and Philosophy 39 (2):74-77.
    I very highly recommend Fundamentals of Comparative and Intercultural Philosophy by Lin Ma and Jaap van Brakel, particularly with an eye toward the interdisciplinary foci of graduate (...)
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  23.  17
    Michael Friedman and Alfred Nordmann, Eds. The Kantian Legacy in Nineteenth-Century Science. Cambridge, MA: MIT Press, 2006. Pp. Vi+370. $45.00[REVIEW]Gary Hatfield - 2012 - Hopos: The Journal of the International Society for the History of Philosophy of Science 2 (1):172-177.
    Review of: Michael Friedman and Alfred Nordmann, eds. The Kantian Legacy in Nineteenth-Century Science. Cambridge, MA: MIT Press, 2006. Pp. vi+370. $45.00 (cloth).
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  24.  15
    Is the Empathy-Induced Motivation to Help Egoistic or Altruistic: Insights From the Neo-Confucian Cheng Hao.Yat-Hung Leung - 2017 - Philosophy East and West 68 (1):140-160.
    Empathy is generally regarded as an emotional contagion between what one person feels and what another, the empathic person, comes to feel. This essay focuses on one (...)
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  25.  26
    Abū Ma'Šar, Al-Kindī and the Philosophical Defense of Astrology.P. Adamson - 2002 - Recherches de Theologie Et Philosophie Medievales 69 (2):245-270.
    This paper explores the philosophical aspects of the "Great Introduction" of Abū Ma'šar, one of the great figures of Arabic astrology and an associate of al-Kindī (...), the great 9th century philosopher. I argue that the following points of philosophical interest may be found in this text: 1. Astrology is described as a "master science" along the lines proposed by Aristotle, i.e. it provides principles for lower sciences. Also he supplies arguments to ground astrology on methodological grounds, such as the use of empirical evidence and testimony. 2. Abū Ma'šar broadly follows al-Kindī's explanation of how the stars influence the sublunary world, by heating the elements. This agrees with al-Kindī's work "On the Proximate Agent Cause of Generation and Corruption," and I identify some parallels between the two works. 3. Finally, Abū Ma'šarr considers whether human freedom is compatible with this causal account. He holds that human actions do fall under the class of the "possible" and not the "necessary," but only because for him the "possible" is what happens sometimes, not always. Thus he seems tacitly to hold that genuine choice is compatible with causal necessitation. (shrink)
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  26.  16
    Est modus in rebus, sunt certi denique fines, quos ultra citraque nequit consistere rectum . Einige bemerkungen zum symbolcharakter Von maß und kreis.Gunther G. Wolf - 1984 - In Albert Zimmermann (ed.), Mensura, 2. Halbband: Maß, Zahl, Zahlensymbolik Im Mittelalter. De Gruyter. pp. 476-484.
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  27.  24
    A Bibliography of Hao Wang.Marie Grossi, Montgomery Link, Katalin Makkai & Charles Parsons - 1998 - Philosophia Mathematica 6 (1):25-38.
    A listing is given of the published writings of the logician and philosopher Hao Wang , which includes all items known to the authors, including writings in Chinese (...) and translations into other languages. (shrink)
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  28.  21
    Where Ma First Fails.Kenneth Kunen - 1988 - Journal of Symbolic Logic 53 (2):429-433.
    If θ is any singular cardinal of cofinality ω 1 , we produce a forcing extension in which MA holds below θ but fails at θ. The failure (...) is due to a partial order which splits a gap of size θ in P(ω). (shrink)
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  29.  40
    Personale Autonomie: Diskussion eines zentralen ethischen Konzepts am Beispiel von fertilitätsprotektiven Maßnahmen bei Krebspatientinnen[REVIEW]Dr med Bettina Böttcher & Prof Dr Norbert W. Paul - 2013 - Ethik in der Medizin 25 (1):47-59.
    Die bei Krebserkrankungen junger Frauen erforderliche Chemo- bzw. Strahlentherapie kann in der Folge bei den betroffenen Patientinnen zur Unfruchtbarkeit führen. Somit werden die Betroffenen oft gleichzeitig mit (...)
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  30.  31
    Guillelmus de Aragonia, De Nobilitate Animi., Ed. and Trans., William D. Paden and Mario Trovato. Cambridge, MA: Harvard University Press, 2012. Pp. Xvi, 193. $40. ISBN: 978-0-674-06812-4[REVIEW]Jason Aleksander - 2015 - Speculum 90 (2):548-549.
    Review of: Guillelmus de Aragonia, De nobilitate animi, ed. and trans. William D. Paden and Mario Trovato. (Harvard Studies in Medieval Latin 2.) Cambridge, MA: Harvard University (...)
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  31.  55
    Imposture and Rebellion: Consideration of the Personality of Prophet Muhammad by Ma'Ruf Ar-Rusafi.A. Filali-Ansary - 2010 - Diogenes 57 (2):62-74.
    This paper is devoted to an analysis of Maruf ar-Rusafis work The Personality of Mohammed or the Elucidation of the Holy Enigma. While ar-Rusafi (...)is traditionally known as a poet who combines great evocative power with a superb mastery of language and strict adherence to classical form, this canonical image is seriously complicated by the iconoclastic character of this book, completed in 1933 but unpublished until 2002. It totally rejects the orthodox theory of prophecy as passive transmission, and insists on the historic development behind orthodoxy. Rusafi puts forward a way of conceiving the Prophets mission that he considers more faithful to the sources and in greater conformity with the elementary requirements of reason. He proposes adisenrapturedordemythologizedreading of the Prophets life and work. The author considers ar-Rusafis book as the most serious assault on orthodoxy that has been launched on it from within in modern times. (shrink)
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  32.  22
    Cognizable Object in Tshad Ma Rigs Gter According to Go Rams Pa.Artur Przybyslawski - 2016 - Journal of Indian Philosophy 44 (5):957-991.
    The article presents Go rams pas interpretation and classification of cognizable object as explained by Sa skya Paṇḍita in his famous Tshad ma rigs gter. The (...)text consists of introduction to the translation of the original, translation of Go ram pas commentary to the first chapter of Tshad ma rigs gter, edition of the original, and outline of the Tibetan text. (shrink)
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  33.  15
    Aimed Inquiry and Positive Theology in Sefer Maʿayan Ha-Ḥokhmah.Oded Porat - 2016 - Journal of Jewish Thought and Philosophy 24 (2):224-278.
    _ Source: _Volume 24, Issue 2, pp 224 - 278 This article discusses the anonymous early kabbalistic work _Sefer Maʿayan ha-Ḥokhmah_, one of the pivotal works of (...)
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  34.  24
    On Formal Logic and DialecticsA Brief Answer to Ma T'E.Chou Ku-Ch'eng - 1969 - Contemporary Chinese Thought 1 (1):63-75.
    On the seventh page of the People's Daily for April 15, 1958, Ma T'e published an article entitled "Discussions of Problems of Logic." In his conclusion (...) he critically evaluates many people and even classifies me as a revisionist who must be criticized. I have studied this article closely and feel that it is shot through with difficulties. (shrink)
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  35.  22
    The Blackboard and The Bottom Line: Why Schools Can'T Be Businesses. Larry Cuban. Cambridge, MA: Harvard University Press. 2005. Pp. 253. $23.95[REVIEW]Aaron Cooley - 2007 - Educational Studies 41 (3):268-276.
    (2007). The Blackboard and The Bottom Line: Why Schools Can't Be Businesses. Larry Cuban. Cambridge, MA: Harvard University Press. 2005. Pp. 253. $23.95. Educational Studies: Vol (...). 41, No. 3, pp. 268-276. (shrink)
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  36.  21
    Theory in Health Promotion Research and Practice: Thinking Outside the Box. Patricia Goodson. Boston, MA: Jones and Bartlett. 2010. 245, Pp. $78.95[REVIEW]Sandra Acosta & Heather Honoré Goltz - 2011 - Educational Studies: Journal of the American Educational Studies Association 47 (6):583-588.
    (2011). Theory in Health Promotion Research and Practice: Thinking outside the Box. Patricia Goodson. Boston, MA: Jones and Bartlett. 2010. 245, pp. $78.95. Educational Studies: Vol. (...)47, No. 6, pp. 583-588. (shrink)
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  37.  16
    States of Non-Cognizing Mind in Tshad Ma Rigs Gter According to Go Rams Pa.Artur Przybyslawski - 2016 - Journal of Indian Philosophy 44 (2):393-410.
    The article presents Go rams pas interpretation of states of noncognizing mind explained by Sa skya Paṇḍita in his famous Tshad ma rigs gter. The text (...)consists of translation of Go ram pas commentary to the second chapter of Tshad ma rigs gter, outline of the Tibetan text and introduction to the translation and edition of the original. (shrink)
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  38.  17
    Professor the Reverend Canon G R Dunstan Cbe, Ma Hondd Honlld Fsa Honfrcp Frcog Honfrcgp Honfrcpch.E. Shotter - 2004 - Journal of Medical Ethics 30 (2):233-234.
    Gordon Dunstan was a priest who made an outstanding contribution to the study of medical ethics and whose work was recognised by four of the medical royal (...)
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  39.  16
    Can an Ancient Chinese Historian Contribute to Modern Western Theory? The Multiple Narratives of Ssu-Ma Ch'Ien.Grant Hardy - 1994 - History and Theory 33 (1):20-38.
    Ssu-ma Ch'ien's hih chi is one of the most influential of Chinese histories, but its organization reflects a historiography quite different from that of traditional (...)
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  40.  26
    A Bibliography of Hao Wang.Marie Grossi, Montgomery Link, Katalin Makkai & And Charles Parsons - 1998 - Philosophia Mathematica 6 (1):25-38.
    A listing is given of the published writings of the logician and philosopher Hao Wang (19211995), which includes all items known to the authors, including writings (...)in Chinese and translations into other languages. (shrink)
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  41.  5
    The Social Life of Monks and Nuns at Dunhuang in the Late Tang, Five-Dynasties Period, and Early Song, by Hao Chun-Wen.John Kieschnick, Hao Chunwen 郝春文 & Hao Chunwen - 2000 - Journal of the American Oriental Society 120 (3):477-478.
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  42. Sefer Divre Musar: 73 Śiḥot Meyusadim ʻal Beʼurim Mi-Gedole Baʻale Ha-Musar ...: ʻal Maʼamarim Ba-Talmud.Daṿid Ben-Abu - 1999 - Makhon le-Hotsaʼat Kitve Rabotenu She-ʻa. Y. Mosad Torah Ṿa-Ḥesed "Bet Yosef".
    kerekh 1. Maʼamarim mi-masekhtot Berakhot ṿe-Shabat -- kerekh 2. Maʼamarim mi-masekhtot ʻEruvin, Pesaḥim, R.h. ṿe-Yoma -- kerekh 3. Masekhtot Sukah, Betsah, Taʻanit, (...)Megilah, Moʻed ḳaṭan ṿa-Ḥagigah. (shrink)
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  43. Abū MaŠar on Historical Astrology: The Book of Religions and Dynasties : Volume I: The Arabic Original: Abū MaŠar, K. Al-Milal Wa D-Duwal . Arabic Text Edited by Keiji Yamamoto, with an English Translation by Keiji Yamamoto and Charles Burnett. Volume Ii: The Latin Versions: Albumas[REVIEW]Charles Burnett (ed.) - 1999 - Brill.
    These volumes provide the Arabic, Latin and English versions of the major text on political astrology of the Middle Ages, generally attributed to Abū Mašar , with (...)
     
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  44. Oḥilah la-El: "Maʻarkhe Lev", le-Lev Śafah Meyuhedet Ha-Niḳret Maʻarakhah, Be-Sefer Zeh Nenaseh Yaḥad Li-Lemod Ule-Havin Otah.Jack Cohen - 2009 - Yaʻaḳov Y. Kohen.
    kerekh 1. Mifṿan maʼamarim meratḳim meha-ḥayim ha-yom yomiyim ha-medabrim el ha-lev ṿe-lo notnim la-hizdamnut la-ḥalof mi-beli le-hashʼir ṭaʻam (...)shel ʻod. (shrink)
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  45. Classical Arabic Biography: The Heirs of the Prophets in the Age of Al-Ma'Mun.Michael Cooperson - 2000 - Cambridge University Press.
    Pre-modern Arabic biography has served as a major source for the history of Islamic civilization. In this 2000 study exploring the origins and development of classical (...)Arabic biography, Michael Cooperson demonstrates how Muslim scholars used the notions of heirship and transmission to document the activities of political, scholarly and religious communities. The author also explains how medieval Arab scholars used biography to tell the life-stories of important historical figures by examining the careers of the Abbasid Caliph al- Ma'mun, the Shiite Imam Ali al-Rida, the Sunni scholar Ahmad Ibn Hanbal and the ascetic Bishr al-Hafi, each of whom represented a tradition of political and spiritual heirship to the Prophet. Drawing on anthropology and comparative religion, as well as history and literary criticism, the book considers how each figure responded to the presence of the others and how these responses were preserved by posterity. (shrink)
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  46. Tshad Ma Rigs Paʼi Gter Gyi Rtsa Grel Źes Bya Ba Bźugs So.Rgyal-Tshab Dar-Ma-Rin-Chen - 2006 - Dge Ldan Legs Bśad Gsuṅ Rab ʼgrem Spel Khaṅ.
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  47. Fan Hao Zi Xuan Ji.Hao Fan - 2010 - Feng Huang Chu Ban She.
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  48. Ma Ana Mogas Fontcuberta. Una vida, una obra, un carisma.Ma Angeles Gomez-Limon - 2001 - Verdad y Vida 59 (232):543-560.
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  49. Sde Bdun Gyi Dgoṅs ʼgrel Tshad Ma Rigs Paʼi Gter Gyi de Kho Na Ñid Gsal Bar Byed Pa Rigs Paʼi ʼod Stoṅ ʼphro Ba[REVIEW] G.ʼ & Yag-Ston Saṅs-Rgyas-Dpal - 2004 - In Sa-Skya Paṇḍi-Ta Kun-Dgaʼ & -Rgyal-Mtshan (eds.), Tshad Ma. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.
     
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  50. Thun Moṅ Sdud Grwaʼi Rnam Bśad Rig Paʼi Blo Sgo ʼbyed Paʼi Lde Mig Phas Rgol Log Lta ʼjoms Paʼi Thog Mdaʼ Gśen Bstan Pad Tshal Rgya Paʼi Ñi Ma Źes Bya Ba Bźugs So[REVIEW] Ñi-Ma-Bstan-ʼ & Dzin - 2004 - GʼYuṅ-Druṅ Bon-Gyi Bśad-Sgrub Dus-Sde.
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