Results for 'Harald Krebs'

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  1. Schenker's Changing View of Rameau: A Com-Parison of Remarks in Harmony, Counterpoint, and'Rameau or Beethoven?'.Harald Krebs - 1988 - Theoria 3:59-72.
     
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  2.  57
    Seeing Aspects in Wittgenstein.William Day & Victor J. Krebs - 2010 - In William Day & Víctor J. Krebs (eds.), Seeing Wittgenstein Anew. Cambridge University Press.
    This is the introduction to Seeing Wittgenstein Anew, eds. William Day & Victor J. Krebs (Cambridge UP, 2010), a collection of essays on Ludwig Wittgenstein's remarks on aspect-seeing. Section 1: Why Seeing Aspects Now?; Section 2: The Importance of Seeing Aspects; Section 3: The Essays. (The front matter to Seeing Wittgenstein Anew appears above under "Books.").
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  3.  36
    The Construction of Moral Dilemmas in Everyday Life.Gillian R. Wark & Dennis L. Krebs - 2000 - Journal of Moral Education 29 (1):5-21.
    This study investigated the extent to which people interpret real-life moral dilemmas in terms of an internal moral orientation, as Gilligan (1982, 1988) has suggested, or in terms of the content of the dilemma, as Wark and Krebs (1996, 1997) have reported. Thirty women and 30 men listed the issues they saw in descriptions of real-life prosocial, antisocial and social pressure types of moral dilemma. Results revealed that Gilligan's model underestimates the influence of dilemma content. Moral dilemmas differed in (...)
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  4.  75
    Ethics of Nature: A Map.Angelika Krebs - 1999 - W. De Gruyter.
    Krebs (philosophy, U. of Frankfurt, Germany) provides a systematic study of whether nature has intrinsic value or is only valuable for human beings, with an ...
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  5.  26
    The Origins of Morality: An Evolutionary Account.Dennis Krebs - 2011 - Oxford University Press.
    In order to account fully for morality, Dennis Krebs departs from traditional approaches to morality that suggest that children acquire morals through ...
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  6. Morality: An Evolutionary Account.Dennis Krebs - 2008 - Perspectives on Psychological Science 3 (3):149-172.
    Refinements in Darwin’s theory of the origin of a moral sense create a framework equipped to organize and integrate contemporary theory and research on morality. Morality originated in deferential, cooperative, and altruistic ‘‘social instincts,’’ or decision-making strategies, that enabled early humans to maximize their gains from social living and resolve their conflicts of interest in adaptive ways. Moral judgments, moral norms, and conscience originated from strategic interactions among members of groups who experienced confluences and conflicts of interest. Moral argumentation buttressed (...)
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  7.  12
    Toward a More Pragmatic Approach to Morality: A Critical Evaluation of Kohlberg's Model.Dennis L. Krebs & Kathy Denton - 2005 - Psychological Review 112 (3):629-649.
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  8.  4
    The Influence of Reward Associations on Conflict Processing in the Stroop Task.Ruth M. Krebs, Carsten N. Boehler & Marty G. Woldorff - 2010 - Cognition 117 (3):341-347.
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  9. The First Nine Months of Editing Wittgenstein - Letters From G.E.M. Anscombe and Rush Rhees to G.H. Von Wright.Christian Eric Erbacher & Sophia Victoria Krebs - 2015 - Nordic Wittgenstein Review 4 (1):195-231.
    The National Library of Finland and the Von Wright and Wittgenstein Archives at the University of Helsinki keep the collected correspondence of Georg Henrik von Wright, Wittgenstein’s friend and successor at Cambridge and one of the three literary executors of Wittgenstein’s Nachlass. Among von Wright’s correspondence partners, Elizabeth Anscombe and Rush Rhees are of special interest to Wittgenstein scholars as the two other trustees of the Wittgenstein papers. Thus, von Wright’s collections held in Finland promise to shed light on the (...)
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  10. Seeing Wittgenstein Anew.William Day & Victor J. Krebs (eds.) - 2010 - Cambridge, UK: Cambridge University Press.
    Seeing Wittgenstein Anew is the first collection to examine Ludwig Wittgenstein’s remarks on the concept of aspect-seeing. These essays show that aspect-seeing was not simply one more topic of investigation in Wittgenstein’s later writings, but, rather, that it was a pervasive and guiding concept in his efforts to turn philosophy’s attention to the actual conditions of our common life in language. Arranged in sections that highlight the pertinence of the aspect-seeing remarks to aesthetic and moral perception, self-knowledge, mind and consciousness, (...)
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  11. El naturalismo trascendental del último Wittgenstein.VÍctor Krebs & João Victor Victor - 1996 - Ideas Y Valores 45:61-75.
    El Naturalismo Trascendental del Ultimo Wittgenstein The present article considers an internal tension in Wittgenstein's late philosophy. In what I call his 'naturalism', Wittgenstein circumscribes philosophical reflection to natural objects, to «making natural history». In his 'transcendentalism' he focuses on the «possibility of phenomena» and distinguishes philosophical method from the method of the natural sciences. I show that his 'transcendentalism' is present in his discussion of rules and prívate language, arguing for an interpretation in terms of a kantian type of (...)
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  12.  7
    Laws of Visual Choice Reaction Time.Warren H. Teichner & Marjorie J. Krebs - 1974 - Psychological Review 81 (1):75-98.
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  13. Comparing Effects of Perceptual and Reflective Repetition on Subjective Experience During Later Recognition Memory.Marie-Laure Grillon, Marcia K. Johnson, Marie-Odile Krebs & Caroline Huron - 2008 - Consciousness and Cognition 17 (3):753-764.
    Using the Remember/Know procedure, we compared the impact of a reflective repetition by refreshing and a perceptual repetition on subjective experience during recognition memory. Participants read aloud words as they appeared on a screen. Critical words were presented once , immediately repeated , or followed by a dot signalling the participants to think of and say the just-previous word . In Experiments 1 and 2, Remember responses benefited from refreshing a word . In Experiment 2, this benefit disappeared when participants (...)
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  14.  7
    Caesar, Lucretius and the Dates of de Rerum Natura and the Commentarii.Christopher B. Krebs - 2013 - Classical Quarterly 63 (2):772-779.
    In February 54 b.c. Cicero concludes a missive to his brother with a passing and – for us – tantalizing remark: Lucreti poemata ut scribis ita sunt, multis luminibus ingeni, multae tamen artis. sed cum veneris. virum te putabo si Sallusti Empedoclea legeris; hominem non putabo. Quintus had, it seems, read De rerum natura, or at least parts thereof, just before he left Rome for an undisclosed location nearby, and he shared his enthusiasm with his brother per codicillos. Meanwhile, he (...)
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  15.  19
    The Forms and Functions of Real‐Life Moral Decision‐Making.Dennis L. Krebs, Kathy Denton & Gillian Wark - 1997 - Journal of Moral Education 26 (2):131-145.
    Abstract People rarely make the types of moral judgement evoked by Kohlberg's test when they make moral decisions in their everyday lives. The anticipated consequences of real?life moral decisions, to self and to others, may influence moral choices and the structure of moral reasoning. To understand real?life moral judgement we must attend to its functions, which, although they occasionally involve resolving hypothetical moral dilemmas like those on Kohlberg's test, more often involve promoting good social relations, upholding favourable self?concepts and justifying (...)
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  16.  22
    Gender and Perspective Differences in Moral Judgement and Moral Orientation.Dennis L. Krebs, Sandra C. Vermeulen, Kathy L. Denton & Jeremy I. Carpendale - 1994 - Journal of Moral Education 23 (1):17-26.
    Abstract Forty male and female adults responded to two forms of Kohlberg's test??one in the standard third?person form, and the other imagining themselves as the protagonists in Kohlberg's dilemmas. Females obtained slightly lower moral maturity scores than males across both forms, but there were no sex differences in moral orientation. There were no significant effects for the perspective from which Kohlberg's test was taken, on either moral maturity or moral orientation. Care?oriented moral judgements were more prevalent in dilemmas involving life (...)
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  17.  7
    Explanatory Limitations of Cognitive-Developmental Approaches to Morality.Dennis L. Krebs & Kathy Denton - 2006 - Psychological Review 113 (3):672-675.
  18. "vater Und Mutter Stehen An Der Leiche Eines Geliebten Kindes": Max Scheler uber das Miteinanderfuhlen.Angelika Krebs - 2010 - Allgemeine Zeitschrift für Philosophie 35 (1):9-44.
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  19. ¿principio De Caridad O Hybris?Victor J. Krebs - 2008 - Revista de Filosofía (Venezuela) 60 (3):61-90.
    “¿Principio de caridad o hybris?” La intuición de Wittgenstein, de que el significado lingüístico se constituye dentro de la trama de vida pareciera hacer posible un acercamiento entre la tradición hermenéutica continental y la filosofía analítica del lenguaje. En el presente artículo se sostiene que esta intuición debe ir acompañada de una revisión de la concepción del sujeto implícita en el “principio de caridad” de Donald Davidson. Sin esa reconcepción, el principio de caridad se convierte en una forma encubierta de (...)
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  20. The Bodily Root: Seeing Aspects and Inner Experience.Victor J. Krebs - 2010 - In William Day & Víctor J. Krebs (eds.), Seeing Wittgenstein Anew. Cambridge University Press.
  21.  2
    Early Markers of Ongoing Action-Effect Learning.Hannes Ruge, Ruth M. Krebs & Uta Wolfensteller - 2012 - Frontiers in Psychology 3.
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  22.  32
    Motivating Inhibition – Reward Prospect Speeds Up Response Cancellation.Carsten N. Boehler, Jens-Max Hopf, Christian M. Stoppel & Ruth M. Krebs - 2012 - Cognition 125 (3):498-503.
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  23.  75
    Psychological Approaches to Altruism: An Evaluation.Dennis Krebs - 1982 - Ethics 92 (3):447-458.
  24.  8
    Evolutionary Games and Morality.Dennis Krebs - 2000 - Journal of Consciousness Studies 7 (1-2):1-2.
    The implications of game theory models of the evolution of strategies of exchange are explored with respect to the evolution of moral dispositions. I argue that dispositions to practice tit for tat strategies could have evolved, but the moral behaviours to which they give rise do not fare well on criteria of morality. Inasmuch as the strategy implicit in the Golden Rule is unconditional, it could not have evolved in environments containing strategies that exploit it. However, dispositions to invoke conditional (...)
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  25.  6
    Laws of the Simple Visual Reaction Time.Warren H. Teichner & Marjorie J. Krebs - 1972 - Psychological Review 79 (4):344-358.
  26.  11
    Warum Gerechtigkeit nicht als Gleichheit zu begreifen ist.Angelika Krebs - 2003 - Deutsche Zeitschrift für Philosophie 51 (2):235.
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  27. Yanomamö Dreams and Starling Prey Loads: The Logic of Optimality.Alex Kacelnik & John R. Krebs - forthcoming - Human Nature: A Critical Reader.
  28.  17
    Why Mothers Should Be Fed. Eine Kritik an Van Parijs.Angelika Krebs - 2000 - Analyse & Kritik 22 (2):155-78.
    This paper reconstructs Van Parijs' core argument for an unconditional basic income and presents three objections against it. The first and most theoretical objection attacks the egalitarian basis of Van Parijs' argument and suggests an alternative, humanitarian theory of justice. The second and third more concrete objections accuse Van Parijs of selling-out the right to work as well as the right to recognition of work, for example of family work. The conclusion drawn from these three objections, however, is not that (...)
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  29.  21
    Verbindlichkeit der Patientenverfügung im Urteil ihrer Verfasser.Ralf J. Jox, Mirjam Krebs, Jürgen Bickhardt, Karlo Heßdörfer, Susanne Roller & Gian Domenico Borasio - 2009 - Ethik in der Medizin 21 (1):21-31.
    Die Verbindlichkeit von Patientenverfügungen (PV) wird kontrovers diskutiert. Dabei ist nicht bekannt, wie verbindlich PV von denen gewollt sind, die sie verfassen. Mit Hilfe eines anonymen Fragebogens wurden Verfasser von PV in bayerischen Palliativeinrichtungen und Beratungsstellen hierzu befragt. Von den 402 Befragten gaben 69,1% an, dass ihre PV auch für Bevollmächtigte und Betreuer strikt verbindlich sein soll. Demgegenüber räumten 23,9% ihrem Stellvertreter ein, von der PV abzuweichen. Die lebensbedrohlich Erkrankten unter den Befragten legten nicht weniger, sondern signifikant mehr Wert auf (...)
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  30.  3
    On the Influence of Reward on Action-Effect Binding.Paul S. Muhle-Karbe & Ruth M. Krebs - 2012 - Frontiers in Psychology 3.
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  31.  31
    "Imaginary Geography" in Caesar's Bellum Gallicum.Christopher B. Krebs - 2006 - American Journal of Philology 127 (1):111-136.
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  32.  14
    Verbindlichkeit der Patientenverfügung im Urteil ihrer Verfasser.Ralf J. Jox, Mirjam Krebs, Jürgen Bickhardt, Karlo Heßdörfer, Susanne Roller & Gian Domenico Borasio - 2009 - Ethik in der Medizin 21 (2):181-181.
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  33.  51
    Objectivity and Meaning: Wittgenstein on Following Rules.V. Krebs - 1986 - Philosophical Investigations 9 (July):177-186.
  34.  55
    'Around the Axis of Our Real Need': On the Ethical Point of Wittgenstein's Philosophy.Victor J. Krebs - 2001 - European Journal of Philosophy 9 (3):344-374.
  35.  26
    El cuerpo sutil del lenguaje y el sentido perdido de la filosofía.Victor Krebs - 2002 - Areté. Revista de Filosofía 14 (2):41-54.
    Este artículo desarrolla la idea que subyace a la obra filosófica de Wittgenstein, por lo menos desde las Investigaciones, del lenguaje como “algo animal” y de nuestras palabras como principalmente expresivas. A partir de esta idea, se propone empezar a mostrar cómo los problemas filosóficos son para él, en última instancia, producto de una desconexión de la dimensión sensible de la cual derivan su sentido nuestras palabras. Se sugiere que el propósito de Wittgenstein es, por lo tanto, propiciar una reconexión (...)
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  36.  49
    'Around the Axis of Our Real Need': On the Ethical Point of Wittgenstein's Philosophy.Victor J. Krebs - 2001 - European Journal of Philosophy 9 (3):344–374.
  37.  3
    Egoistic Incentives in Experimental Games.Dennis Krebs - 1989 - Behavioral and Brain Sciences 12 (4):713-714.
  38.  34
    The History of the Tricarboxylic Acid Cycle.H. A. Krebs - 1970 - Perspectives in Biology and Medicine 14 (1):154-172.
  39.  27
    The Subtle Body of Language and the Lost Sense of Philosophy.Victor J. Krebs - 2000 - Philosophical Investigations 23 (2):147–155.
  40.  41
    The Primitive Church and Judaism.Engelbert Krebs - 1926 - Thought: Fordham University Quarterly 1 (4):658-675.
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  41.  16
    " Espíritus sobre las ruinas": Wittgenstein y el pensamiento estético.Victor Krebs - 1998 - Areté. Revista de Filosofía 10 (1):49 - 66.
    Paying special attention to his reflections on a esthetics, it is held in this paper that the later Wittgenstein, far from rejecting the"transcendent" from his philosophical discourse as he is usually read, aims rather at recovering it and giving it a new meaning. He thus responds to a real need in the philosophical thought that continues to define itself, even in this century, in terms of criteria of knowledge that are alíen to it. Specifically, it is argued that the Wittgensteinian (...)
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  42.  46
    Virtual Models and Simulations.Peter Krebs - 2007 - Techne 11 (1):42-54.
    The personal computer has become the primary research tool in many scientific and engineering disciplines. The role of the computer has been extended to be an experimental and modelling tool both for convenience and sometimes necessity. In this paper some of the relationships between real models and virtual models, i.e. models that exist only as programs and data structures, areexplored. It is argued that the shift from experimenting with real objects to experimentation with computer models and simulations may also require (...)
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  43.  36
    Picasso's Guernica.Dundea Krebs - 1992 - Semiotics:135-142.
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  44.  20
    Haben wir moralische Pflichten gegenüber Tieren?: Das pathozentrische Argument in der Naturethik.Angelika Krebs - 1993 - Deutsche Zeitschrift für Philosophie 41 (6):995-1008.
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  45.  23
    On Cancer and Hormones—Essays in Experimental Biology Contributors: E. Boyland, Sir Stanford Cade, Thomas L. Dao, Frank Dickens, Sir Charles Dodds, W. U. Gardner, Alexander Haddow, George Hevesy, Clarence V. Hodges, Dwight J. Ingle, Herbert I. Jacobson, Elwood V. Jensen, Herman M. Kalckar, Eugene P. Kennedy, Albert L. Lehninger, Alexander Lipschutz, Thaddeus Mann, Reed M. Nesbit, Peyton Rous, William Wallace Scott and Horst K. A. Schirmer, Albert Szent-Györgyi, Paul Talalay, Donald F. Tapley, C. W. Verme. [REVIEW]H. A. Krebs - 1963 - Perspectives in Biology and Medicine 6 (3):383-385.
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  46.  20
    Presentación.Victor Krebs & Arturo Rivas - 2014 - Estudios de Filosofía: Revista del Seminaro de Filosofia del instituto Riva-Aguero 12:135-136.
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  47.  15
    Role‐Taking Ability and Altruistic Behaviour in Elementary School Children.Dennis Krebs & Bert Sturrup - 1982 - Journal of Moral Education 11 (2):94-100.
    Abstract Twenty?four second? and third?grade children were given two cognitively?based role?taking tests developed by Flavell et al. (1968). The children's social behaviour was observed over a two?month period. It was coded according to a scheme introduced by the anthropologists Whiting and Whiting (1975) which produces composite scores of egoism and altruism. Teachers rated the children's social behaviour and role?taking ability. IQ scores were obtained from school records. Tests of the reliability and validity of the measures of role?taking and altruism were (...)
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  48.  17
    Self-Reference Recollection Effect and its Relation to Theory of Mind: An Investigation in Healthy Controls and Schizophrenia.Laurie Compère, Célia Mam-Lam-Fook, Isabelle Amado, Marion Nys, Jennifer Lalanne, Marie-Laure Grillon, Narjes Bendjemaa, Marie-Odile Krebs & Pascale Piolino - 2016 - Consciousness and Cognition 42:51-64.
  49.  43
    The Many Faces of Self-Deception.Dennis Krebs, J'Anne Ward & Tim Racine - 1997 - Behavioral and Brain Sciences 20 (1):119-119.
    Those who invoke the word self-deception to represent one phenomenon often argue that those who use it to represent another are misusing the construct. Better to recognize that self-deception is a fuzzy concept that may be used to represent a variety of mental processes and states, and to direct our energy toward distinguishing empirically among its forms and functions.
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  50.  24
    Nicht wie das Vieh, das auf derselben Wiese weidet. Freundschaft und Liebe bei Aristoteles und Hugh La Follette.Angelika Krebs - 1999 - Areté. Revista de Filosofía 11 (1):483-506.
    Should justice rule in close personal relationships, for example in the giving and taking between the sexes? Orare these relationships beyond justice? This paper defends the feminist call for justice (even) in close personal relationships against a common objection raised, among others, by Hugh LaFollette in 1996. According to this objection the call for justice undermines love; it tums close personal relationships into self-interested exchange relationships.
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