Results for 'Harold Bernard Alberty'

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  1. Helping Teenagers Explore Values.Harold Bernard Alberty (ed.) - 1956 - [Columbus].
     
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  2. Progressive Education: Its Philosophy and Challenge.Harold Bernard Alberty (ed.) - 1940 - New york.
     
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  3.  16
    Hope Vs. Hopelessness.Harold W. Bernard - forthcoming - Humanitas.
    Reviews concepts of hope, despair, and depression. Hope is viewed as the belief and expectation that one has some control over life and the future, that unpleasant events are products of both personal perspective and fate, and that problems will be mastered or will fade.
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  4.  2
    My Friend, "Hank" Hullfish.Harold Alberty - 1963 - Educational Theory 13 (3):189-191.
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  5. Claude Bernard, Rationalit'e d'Une M'ethode.Pierre Gendron & Claude Bernard - 1992
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  6. Claude Bernard's Revised Edition of His "Introduction a l'Etude de la Medecine Experimentale".Claude Bernard & Paul Cranefield - 1979 - Journal of the History of Biology 12 (1):210-210.
  7. Claude Bernard Extraits de Son Oeuvre.Claude Bernard - 1947 - Presses Universitaires de France.
     
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  8. Einführung in Das Studium der Experimentellen Medizin . Ins Deutsche Übertragen von Paul Szendrö Und Biographisch Eingeführt Und Kommentiert von Karl E. Rothschuh. Mit Einem Anhang: Zur Bibliographie des Schrifttums von Und Über Claude Bernard, von Rudolph Zaunick. [REVIEW]Claude Bernard, Karl Ed Rothschuh & Rudolph Zaunick - 1961 - Barth.
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  9. Kant's Kritik of Judgment, Tr. With Intr. And Notes by J.H. Bernard.Immanuel Kant & John Henry Bernard - 1914
  10. Harold Eugene Davis, "Latin American Thought"; Walter Bernard Redmond, "Bibliography of the Philosophy in the Iberian Colonies of America"; A. Owen Aldridge, Ed., "The Ibero-American Enlightenment". [REVIEW]AntÓn Donoso - 1973 - Journal of the History of Philosophy 11 (3):413.
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  11. Bernard Zijlstra, From Pluralism to Collectivism. The Development of Harold Laski's Political Thought. Diss. Free Univ. A'dam. Van Gorcum & Comp. N.V. Assen, 1968. [REVIEW] Hommes - 1969 - Philosophia Reformata 34 (3-4):180-182.
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  12.  20
    Bernard Bosanquet and the Legacy of British Idealism (Review).Denys P. Leighton - 2009 - Journal of the History of Philosophy 47 (2):pp. 320-321.
    In recent years "British" Idealism has been subject to sweeping re-evaluation and rehabilitation. The essays collected here by Will Sweet compare Bernard Bosanquet's ideas and arguments with those of Idealists and non-Idealists alike, and establish that Bosanquet was far more clear-headed and insightful than denunciations of the "Idealist school" by Moore, Russell, C. D. Broad, Harold Prichard, and A. J. Ayer suggest. Sweet observes in his introduction that Bosanquet has long remained in the shadows of T. H. Green (...)
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  13. The Right to Work: Bernard Cullen.Bernard Cullen - 1987 - Royal Institute of Philosophy Supplement 22:165-181.
    There is widespread agreement that the most serious and debilitating contemporary social problem in the developed capitalist world is the problem of enforced or involuntary unemployment. The growth in mass unemployment in the 1970s and 80s has produced a renewal of the demand by the labour and trade union movement1 for the implementation of a ‘right to work’; presumably in the belief that the official recognition and legal enforcement of such a right would lead to the increased availability of jobs. (...)
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  14.  4
    Bernard Mandeville and the Therapy of "The Clever Politician".Harold J. Cook - 1999 - Journal of the History of Ideas 60 (1):101.
  15.  19
    Bernard Mandeville and the Therapy of "The Clever Politician&Quot.Harold John Cook - 1999 - Journal of the History of Ideas 60 (1):101-124.
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    Bernard Lambert O. P. Ecumenism: Theology and History. 90s.Edmund Schlink. The Coming Christ and the Coming Church. 55s. [REVIEW]Harold Roberts - 1969 - Religious Studies 4 (2):312.
  17.  5
    Book Review: Rationality. Harold I. Brown. [REVIEW]Bernard W. Kobes - 1990 - Ethics 100 (3):672-.
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  18. Bernard Bosanquet's Philosophy of the State, A Historical and Systematical Study, Gleerup, Lund, 1936. [REVIEW]Harold Cherniss - 1937 - Revue de Métaphysique et de Morale 44:11.
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  19. "Concerning Contemporary Art": Bernard Smith. [REVIEW]Harold Osborne - 1975 - British Journal of Aesthetics 15 (4):379.
     
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  20. "Documents on Art and Taste in Australia" and "The Antipodean Manifesto": Bernard Smith. [REVIEW]Harold Osborne - 1977 - British Journal of Aesthetics 17 (2):191.
     
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  21. Personal Identity.Harold W. Noonan - 1989 - Routledge.
    What is the self? And how does it relate to the body? In the second edition of Personal Identity, Harold Noonan presents the major historical theories of personal identity, particularly those of Locke, Leibniz, Butler, Reid and Hume. Noonan goes on to give a careful analysis of what the problem of personal identity is, and its place in the context of more general puzzles about identity. He then moves on to consider the main issues and arguments which are the (...)
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  22. Animal Rights: History and Scope of a Radical Social Movement.Harold D. Guither - 1998 - Southern Illinois University Press.
    In the past decade, philosopher Bernard Rollin points out, we have "witnessed a major revolution in social concern with animal welfare and the moral status of animals." Adopting the stance of a moderate, Harold Guither attempts to provide an unbiased examination of the paths and goals of the members of the animal rights movement and of its detractors. Given the level of confusion, suspicion, misunderstanding, and mistrust between the two sides, Guither admits the difficulty in locating, much less (...)
     
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  23.  75
    “Man-Machines and Embodiment: From Cartesian Physiology to Claude Bernard’s ‘Living Machine’”.Charles T. Wolfe & Philippe Huneman - forthcoming - In Justin E. H. Smith (ed.), Embodiment, Oxford Philosophical Concepts. Oxford University Press.
    A common and enduring early modern intuition is that materialists reduce organisms in general and human beings in particular to automata. Wasn’t a famous book of the time entitled L’Homme-Machine? In fact, the machine is employed as an analogy, and there was a specifically materialist form of embodiment, in which the body is not reduced to an inanimate machine, but is conceived as an affective, flesh-and-blood entity. We discuss how mechanist and vitalist models of organism exist in a more complementary (...)
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  24.  66
    Introduction to Beauvoir's "Analysis of Claude Bernard's Introduction to the Study of Experimental Medicine".Margaret A. Simons & Helene N. Peters - 2004 - In Margaret A. Simons, Marybeth Timmermann & Mary Beth Mader (eds.), Philosophical Writings. University of Illinois Press. pp. 15-22.
    In December 1924 when Simone de Beauvoir almost certainly wrote her essay analyzing Claude Bernard's "Introduction to the Study of Experimental Medicine," a classic text in the philosophy of science, she was a 16 yr old student in a senior-level philosophy class at a private Catholic girls' school. Given the popular conception of existentialism as anti science, Beauvoir's early interest in science, reflected in her baccalaureate successes as well as her paper on Bernard, may be surprising. But her (...)
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  25. A Mistrustful Animal: Bernard Williams Interviewed.Alex Voorhoeve - 2004 - The Harvard Review of Philosophy 12 (1):81-92.
    A discussion with Bernard Williams about main themes in his work. (Note: a version of this interview appears in 'Conversations on Ethics' (OUP, 2009).).
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  26.  79
    Metontology , Moral Particularism, and the “Art of Existing:” A Dialogue Between Heidegger, Aristotle, and Bernard Williams. [REVIEW]Lauren Freeman - 2010 - Continental Philosophy Review 43 (4):545-568.
    An important shift occurs in Martin Heidegger’s thinking one year after the publication of Being and Time , in the Appendix to the Metaphysical Foundations of Logic . The shift is from his project of fundamental ontology—which provides an existential analysis of human existence on an ontological level—to metontology . Metontology is a neologism that refers to the ontic sphere of human experience and to the regional ontologies that were excluded from Being and Time. It is within metontology, Heidegger states, (...)
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  27.  33
    St. Bernard: Apology and Architectural Art.Andrey Ivanov - 2012 - Trans/Form/Ação 35 (SPE):179-186.
    Este artigo busca expor as críticas de Bernardo de Claraval às superfluidades humanas no texto da Apologia, especialmente aquelas referentes à arte arquitetural. Em segundo lugar, procura analisar as implicações estéticas do ascetismo cisterciense e bernardiano. As críticas de Bernardo exercem uma influência decisiva na ornamentação e fazem nascer uma nova arquitetura. This paper is to expose the criticism of human superfluities at Bernard of Clairvaux in the text of the Apology, especially those related to architectural art. Secondly, analyzes (...)
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  28.  7
    Bernard Williams: Essays and Reviews 1959–2002.Jake Wojtowicz - 2016 - Ethical Theory and Moral Practice 19 (4):1073-1074.
    A Review of Bernard Williams's Essays and Reviews.
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    Transcendence above immanence: the Soul in mysticism of Bernard of Clairvaux (1090-1153).Ricardo Da Costa - 2009 - Anales Del Seminario de Historia de la Filosofía 26:97-105.
    This work will examine the concept of soul developed in mysticism of abbot Bernard of Clairvaux (1090-1153). For this, I will analyze extracts of five writings namely the Third Series of Sentences, three of his Liturgical Sermons, and the parabola The Three Children of the King.
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  30.  11
    Bernard Smith's Formalesque and the End of the History of Art.J. Berryman - 2014 - Thesis Eleven 123 (1):3-16.
    he concept of the Formalesque preoccupied Bernard Smith during the last decades of his life. First propounded in Modernism's History (1998), the Formalesque is a proposed period style describing the art of the 20th century. Yet, despite his ambitions for the Formalesque as a new classification for modern art, the idea failed to appeal to academic art history. This paper does not attempt to salvage the Formalesque from art-historical obscurity. But it does argue Smith's work on this topic is (...)
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  31.  16
    On Bernard Bosanquet’s “The Reality of the General Will”.Robert Stern - 2014 - Ethics 125 (1):192-195,.
    This article is a discussion of Bernard Bosanquet's paper 'The Reality of the General Will', in which its main arguments and motivations are explained. His position is compared to Rousseau's on the general will.
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  32.  17
    Claude Bernard, Charles Darwin y los dos modos fundamentales de interrogar lo viviente.Gustavo Caponi - 2010 - Principia.
    Research in modern biology has largely been developed according to two main ways of inquiry, as they were outlined by Charles Darwin and Claude Bernard. Each stands for a specific approach to the living corresponding to two different methodological rules: the principle of natural selection and the principle of causation.
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  33.  10
    Riflessione e individuo in Bernard Williams.Lorenzo Greco - 2012 - Iride: Filosofia e Discussione Pubblica 25 (65):103-118.
    This essay deals with a set of distinctive themes in the thought of Bernard Williams, and focuses on two aspects they all have in common. These are, on the one hand, the idea that the philosophical enterprise is intrinsically reflective in nature, and, on the other, a preoccupation with human beings singly regarded as individuals. By bringing these two constants to the fore, individually and in their interrelations, the essay formulates the general lines of an alternative reading of Williams, (...)
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  34.  11
    What Can an Egoist Say Against an Egoist? On Archibald Campbell's Criticisms of Bernard Mandeville.Christian Maurer - 2014 - Journal of Scottish Philosophy 12 (1):1-18.
    Like Bernard Mandeville, Archibald Campbell develops a profoundly egoistic conception of human psychology. However, Campbell attacks numerous points in Mandeville’s moral philosophy, in particular Mandeville’s treatment of self-love, the desire for esteem, and human nature in general as corrupt. He also criticises Mandeville’s corresponding insistence on self-denial and his rigorist conception of luxury. Campbell himself is subsequently attacked by Scottish orthodox Calvinists - not for his egoism, but for his optimism regarding postlapsarian human nature and self-love. This episode demonstrates (...)
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  35.  9
    Interpreting Bernard Lonergan's General Theory of Economic Dynamics: Does It Complete Hayek, Keynes and Schumpeter?Eileen De Neeve - 2010 - Journal of Macrodynamic Analysis 5:94-113.
    The paper reviews links between Bernard Lonergan's theory of innovative economic growth and cycles, and the ideas of Friedrich Hayek, John Maynard Keynes, and Joseph Schumpeter. They were contemporary economists, who remain influential today. For Lonergan, although markets define what is bought and sold in an exchange economy, production decisions are more fundamental. These decisions are choices about the direction of development, the standard of living, and variations in the distribution of wealth in a modern society. The paper shows (...)
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  36.  1
    The Ballard Retrospective.Harold Alderman, Bernard Dauenhauer & Lester E. Embree - 1981 - Southern Journal of Philosophy 19 (3):293-311.
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  37.  17
    Mister Bixby, Monsieur Bernard, and Some Other 19th Century Scientist–Philosophers on Knowledge-Based Actions.Ulrich Charpa - 2006 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 37 (2):257 - 268.
    Following Mr. Bixby and some other 19th century scientist-philosophers such as Claude Bernard, relevant scientific actions should, as a matter of primary importance, be explained with reference to the competence and not to the intentions of those involved. The background is a reliabilist virtue approach - a widespread tendency in 19th century epistemology and philosophy of science. Bixby's approach includes a critique of some constructivist arguments and establishes a mutually supportive connection to conceptions of scientific progress.
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  38.  6
    Bernard Miege, Societatea cucerita de comunicare/ Society Conquered by Communication.Robert Arnautu - 2010 - Journal for the Study of Religions and Ideologies 3 (9):144-147.
    Bernard Miege, Societatea cucerita de comunicare Ed. Polirom, Iasi, 2004.
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  39.  5
    The Relationship Between the Tilt of a Visual Field and the Deviation of Body Position From the Vertical in the White Rat.Bernard F. Riess, Harold Kratka & Albert Dinnerstein - 1950 - Journal of Experimental Psychology 40 (4):531.
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  40.  2
    Matters of Fact.Matthew L. Jones - 2010 - Modern Intellectual History 7 (3):629-642.
    At the end of Matters of Exchange , Harold Cook's major revisionist account of the early modern scientific revolution, he locates the political and economic writings of Bernard Mandeville within the practices and values of contemporaneous Dutch observational medicine. Like Mandeville, Cook describes the potency of early modern capitalism and its attendant value system in generating industry and knowledge; like Mandeville, Cook finds coercive systems of moral regulation to be mistaken in their estimation of human capacities; and like (...)
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  41.  1
    Experimenting with Styles of Living: Bernard, Canguilhem and Type 2 Diabetes Education. [REVIEW]Anders Kruse Ljungdalh - 2013 - Journal of Medical Humanities 34 (3):369-383.
    The paper links a debate in the history of medical science between statistics and the experimental method with contemporary diabetes educational practices. An empirical example of a tension between neglect and concern in diabetes self-regulation frames the subsequent theoretical discussion between first, Claude Bernard and statistics and afterwards, Georges Canguilhem as a correlative to Bernard. Through these philosophers of medical science a connection between the experimental method and education is demonstrated. Finally, a case description of an experimental approach (...)
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  42. Physique Et Réalité Un Débat Avec Bernard D'espagnat.Michel Bitbol, Bernard D' Espagnat & Sandra Laugier - 1997
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  43. Transformation and Tradition in the Sciences Essays in Honor of I. Bernard Cohen.I. Bernard Cohen & Everett Mendelsohn - 1984
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  44.  2
    Guides for the Journey: John Macmurray, Bernard Lonergan, and James Fowler.David G. Creamer - 1996 - Upa.
    Guides for the Journey is an introduction to the lives and thoughts of three significant thinkers: John Macmurray, Bernard Lonergan, and James Fowler. The book shows how their work is helpful in interpreting our lives and the world in which we live. Written for the introductory student or reader, this book makes Macmurray, Lonergan, and Fowler's work more accessible and is the first book to actually compare the thought of the three. Throughout the book, quotations from their writings help (...)
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  45. Bernard Lonergan and the Community of Canadians an Essay in Aid of Canadian Identity.Frederick E. Crowe, Bernard J. F. Lonergan, Lonergan Research Institute & Canadian Institute of Jesuit Studies - 1992
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  46. Einsicht in Insight Bernard J.F. Lonergans Kritisch-Realistische Wissenschafts- Und Erkenntnistheorie.Philipp Fluri & Bernard J. F. Lonergan - 1988
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  47. Matters of Fact: Matthew L. Jones.Matthew L. Jones - 2010 - Modern Intellectual History 7 (3):629-642.
    At the end of Matters of Exchange, Harold Cook's major revisionist account of the early modern scientific revolution, he locates the political and economic writings of Bernard Mandeville within the practices and values of contemporaneous Dutch observational medicine. Like Mandeville, Cook describes the potency of early modern capitalism and its attendant value system in generating industry and knowledge; like Mandeville, Cook finds coercive systems of moral regulation to be mistaken in their estimation of human capacities; and like Mandeville, (...)
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  48. Creativity and Method Essays in Honor of Bernard Lonergan, S.J.Matthew L. Lamb & Bernard J. F. Lonergan - 1981
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  49. Bryan Magee Talks to Bernard Williams About Descartes.Magee Bryan, Williams Bernard Arthur Owen, Training Inc Bbc Education &, Americas B. B. C. Worldwide & Humanities Films for the - 1997 - Films for the Humanities & Sciences.
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  50. Toward a Sociological Imagination: Bridging Specialized Fields.Bernard Phillips, Harold Kincaid, Thomas Scheff, Chanoch Jacobsen, James C. Kimberly, Richard Lachmann, David R. Maines, David W. Britt, Suzanne M. Retzinger, Thomas J. Scheff & Howard S. Becker - 2002 - Upa.
    Toward A Sociological Imagination builds on the ideas C. Wright Mills expressed in The Sociological Imagination for an approach to the scientific method broad enough to open up to the full range of knowledge within the sociology discipline. In this book, nine sociologists and one philosopher provide detailed tests of the utility of the approach within diverse substantive sociological areas.
     
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