Results for 'Harold George Koenig'

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  1.  20
    Conceptualizing "Religion": How Language Shapes and Constrains Knowledge in the Study of Religion and Health.Daniel E. Hall, Harold George Koenig & Keith G. Meador - 2004 - Perspectives in Biology and Medicine 47 (3):386-401.
  2.  6
    George F. Sefler 1945-1991.Thomas R. Koenig - 1992 - Proceedings and Addresses of the American Philosophical Association 65 (7):35 - 37.
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  3.  87
    Medical Ethics in Qiṣāṣ (Eye-for-an-Eye) Punishment: An Islamic View; an Examination of Acid Throwing.Hossein Dabbagh, Amir Alishahi Tabriz & Harold G. Koenig - 2016 - Journal of Religion and Health 55 (4):1426–1432.
    Physicians in Islamic countries might be requested to participate in the Islamic legal code of qiṣāṣ, in which the victim or family has the right to an eye-for-an-eye retaliation. Qiṣāṣ is only used as a punishment in the case of murder or intentional physical injury. In situations such as throwing acid, the national legal system of some Islamic countries asks for assistance from physicians, because the punishment should be identical to the crime. The perpetrator could not be punished without a (...)
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  4.  20
    Spirituality and Health.Arndt Büssing, Klaus Baumann, Niels Christian Hvidt, Harold G. Koenig, Christina M. Puchalski & John Swinton - unknown
  5.  22
    Religion and Subjective Well-Being in Chinese College Students: Does Meaningfulness Matter?Yanfei Hou, Xiangang Feng, Xueling Yang, Zicong Yang, Xiaoyuan Zhang & Harold G. Koenig - 2018 - Archive for the Psychology of Religion 40 (1):60-79.
    _ Source: _Volume 40, Issue 1, pp 60 - 79 Studies from the West have reported a positive relationship between religion and mental health, and yet research on the relationship between religiosity and well-being among Chinese is rare. The present study investigated this relationship in a representative sample of Chinese college students. From a total sample of 11139 college students in 16 universities nationwide, 1418 students with self-reported religious beliefs were selected. We assessed religiosity, subjective well-being, psychological distress, and meaning (...)
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  6.  35
    Interview: Bill George.Bill George & Sue McKibbon - 1993 - Business Ethics: The Magazine of Corporate Responsibility 7 (6):17-19.
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  7. Art and Identity Politics: Nation, Religion, Ethnicity, Elsewhere Kenneth M. George.Kenneth M. George - 2007 - In Kathryn May Robinson (ed.), Asian and Pacific Cosmopolitans: Self and Subject in Motion. Palgrave-Macmillan. pp. 37.
  8.  42
    Brief Notices - Xenophon. Hellenica I, II. Edited with Introduction and Notes by G. M. Edwards. Pp. Xlviii., 168. Cambridge University Press. 1899. Price 3s. 6d. Suetonius. History of Twelve Caesars. - The Works of Horake Rendered Into English Prose. With Life, Introduction, and Notes by William Coutts, M.A., Senior Classical Master, George Watson's College, Edinburgh; Formerly Assistant Professor of Humanity in the University of Aberdeen. Pp. Xxxi., 240. Longmans. 1898. Price 5s. Nett. - Schanz. Geschichte der Römisehen Litteratur. I. Theil. Die Römische Litteratur in der Zeit der Republik . Beck, M¨Nchen. 1898. Pp. Xviii., 421. Mk. 7·50. - Latin Manuscripts. An Elementary Introduction to the Use of Critical Editions for High School and College Classes. By Harold W. Johnston, Ph.D., Professor of Latin in the University of Indiana, Chicago. Scott, Foreman & Company. 1897. Pp. 135, with Plates and Illustrations. Price $3. - Carmina Anglica Latine Reddidit Leo Josia Richardson, Sancti Fr. [REVIEW]P. P. J. - 1899 - The Classical Review 13 (08):410-414.
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  9.  14
    History and Philosophy of Science Science, Folklore, and Philosophy. By Harry Girvetz, George Geiger, Harold Hantz, and Bertram Morris. Pp. X + 547. New York and London: Harper and Row, 1966. 72s. [REVIEW]R. G. Swinburne - 1967 - British Journal for the History of Science 3 (4):399-399.
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  10.  16
    Science, Folklore, and Philosophy. By Harry Girvetz, George Geiger, Harold Hantz, and Bertram Morris.Leo A. Foley - 1968 - Modern Schoolman 45 (2):149-151.
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  11. Harold Wenzel, "George Herbert Mead Zur Einführung". [REVIEW]Gary A. Cook - 1991 - Transactions of the Charles S. Peirce Society 27 (2):245.
     
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  12.  4
    ‘The Few Cubic Centimetres Inside Your Skull’: A Neurological Reading of George Orwell’s Nineteen Eighty-Four.Lisa J. Mullen - 2019 - Medical Humanities 45 (3):258-266.
    Nineteen Eighty-Four, George Orwell’s political satire on state surveillance and mind control, was written between 1946 and 1948, at a time when new thinking in forensic psychiatry coincided with scientific breakthroughs in neurology to bring questions of criminality, psychotherapy and mental health to the forefront of the popular imagination. This paper examines how Nineteen Eighty-Four inverts psychiatric paradigms in order to diagnose what Orwell sees as the madness of totalitarian regimes. It then goes on to place the novel’s dystopian (...)
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  13.  51
    The Elusive Mind. By H. D. Lewis. London: George Allen and Unwin, Ltd., Muirhead Library of Philosophy; Toronto: Methuen Publications. 1969. Pp. 347, $12.95. [REVIEW]Harold J. Johnson - 1972 - Dialogue 11 (1):145-148.
  14.  16
    Preservation of Plant Germ Plasm for Agriculture. Crop Gentic Resources: Conervation Aned Evaluation. Edited by J. H. W. HOLDEN and J. T. WILLIAMS. George Allen and Unwin, 1984. Pp. 296. Hardcover £20.00; Paperback: £9.95. [REVIEW]Harold W. Woolhouse - 1985 - Bioessays 3 (2):90-90.
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  15.  14
    La Natura Della Verita. By Harold H. Joachim. Trans. Franca Caligaris; Ed. Vittorio Mathieu / L'Uomo. By Erich Przywara, S.J. Trans, and Ed. Vittorio Mathieu. [REVIEW]George P. Klubertanz - 1969 - Modern Schoolman 46 (4):377-377.
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  16.  7
    George Herbert Mead: Self, Language and the World. [REVIEW]Harold N. Lee - 1975 - Southwestern Journal of Philosophy 6 (2):151-152.
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  17.  5
    Harold Adams Innis.Sheila Grant & William Christian - 1998 - In Sheila Grant & William Christian (eds.), The George Grant Reader. University of Toronto Press. pp. 354-357.
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  18.  12
    George Herbert Mead.Harold N. Lee - 1975 - Southwestern Journal of Philosophy 6 (2):151-152.
  19.  8
    Book Review:Inter-American Solidarity. Herminio Portell Vila, George Fielding Eliot, Eduardo Villasenor, Arthur R. Upgren, Frank Scott, Daniel Samper Ortega, J. Fred Rippy, Walter H. C. Laves. [REVIEW]Harold A. Larrabee - 1942 - Ethics 52 (4):509-.
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  20.  4
    Studies in the History of Chemistry. Harold Hartley.George B. Kauffman - 1972 - Isis 63 (1):109-110.
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  21.  4
    Islam and the Divine Comedy. Miguel Asin, Harold Sunderland.George Sarton - 1928 - Isis 10 (1):65-69.
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  22.  4
    Islam and the Divine Comedy by Miguel Asin; Harold Sunderland. [REVIEW]George Sarton - 1928 - Isis: A Journal of the History of Science 10:65-69.
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  23.  2
    Harold Alderman, "Nietzsche's Gift". [REVIEW]George J. Stack - 1981 - Journal of the History of Philosophy 19 (2):270.
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  24.  1
    The Trials and Tribulations of George Miller Sternberg (1838-1915)--America's First Bacteriologist.Harold M. Malkin - 1992 - Perspectives in Biology and Medicine 36 (4):666-678.
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  25.  1
    Tables of the Higher Mathematical Functions by Harold T. Davis. [REVIEW]George Sarton - 1934 - Isis: A Journal of the History of Science 21:330-334.
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  26. Classifying Psychopathology: Mental Kinds and Natural Kinds.Harold Kincaid & Jacqueline Anne Sullivan - 2014 - In Harold Kincaid & Jacqueline Anne Sullivan (eds.), Classifying Psychopathology: Mental Kinds and Natural Kinds. MIT Press. pp. 1-10.
    In this volume, leading philosophers of psychiatry examine psychiatric classification systems, including the Diagnostic and Statistical Manual of Mental Disorders, asking whether current systems are sufficient for effective diagnosis, treatment, and research. Doing so, they take up the question of whether mental disorders are natural kinds, grounded in something in the outside world. Psychiatric categories based on natural kinds should group phenomena in such a way that they are subject to the same type of causal explanations and respond similarly to (...)
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  27.  53
    Distributed Cognition and the Will: Individual Volition and Social Context.Don Ross, David Spurrett, Harold Kincaid & G. Lynn Stephens (eds.) - 2007 - Bradford.
    Recent scientific findings about human decision making would seem to threaten the traditional concept of the individual conscious will. The will is threatened from "below" by the discovery that our apparently spontaneous actions are actually controlled and initiated from below the level of our conscious awareness, and from "above" by the recognition that we adapt our actions according to social dynamics of which we are seldom aware. In Distributed Cognition and the Will, leading philosophers and behavioral scientists consider how much, (...)
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  28.  36
    Backlash: What Happens When We Talk Honestly About Racism in America by George Yancy.Tina Fernandes Botts - 2019 - Philosophia 9 (1):166-173.
    George Yancy's Backlash is a book about American racism. It is the story of what often happens when blacks dare to challenge whiteness on its hubris, or on its appallingly obvious hypocrisy. It is the story of the anger and violence that often arises in the white American in the aftermath of such a challenge, generating in him or her a need to humiliate and destroy the source of the diminished (and fragile) white sense of self. Racism is not (...)
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  29.  88
    To Not Understand, but Not Misunderstand: Wittgenstein on Shakespeare.William Day - 2013 - In Sascha Bru, Wolfgang Huemer & Daniel Steuer (eds.), Wittgenstein Reading. Berlin: pp. 39-53.
    Wittgenstein's lack of sympathy for Shakespeare's works has been well noted by George Steiner and Harold Bloom among others. Wittgenstein writes in 1950, for instance: "It seems to me as though his pieces are, as it were, enormous sketches, not paintings; as though they were dashed off by someone who could permit himself anything, so to speak. And I understand how someone may admire this & call it supreme art, but I don't like it." Of course, the animosity (...)
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  30.  48
    George Berkeley.Michael R. Ayers & Jaimir Conte - 2011
    Tradução para o português do verbete "George Berkeley, de Michael Ayers, retirado de "A Companion to Epistemology", ed. Jonathan Dancy e Ernest Sosa (Oxford: Blackwell, 1997), pp. 261–264. Criticanarede. ISSN 1749-8457.
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  31.  97
    La crítica de George Berkeley al representacionalismo de John Locke.Alberto Oya - 2018 - Anales Del Seminario de Historia de la Filosofía 35 (1):109-126.
    En su Tratado sobre los principios del conocimiento humano, George Berkeley ofrece una serie de argumentos cuyo objetivo es criticar la tesis materialista. Mi propósito en este artículo es reconstruir y analizar en detalle estos argumentos. Dado que la crítica de Berkeley al materialismo es, fundamentalmente, una crítica al materialismo representacionalista de John Locke, empezaré este artículo explicando cuáles son las ideas básicas de la propuesta de Locke.
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  32. George Boole.John Corcoran - 2006 - In Encyclopedia of Philosophy. 2nd edition. macmillan.
    2006. George Boole. Encyclopedia of Philosophy. 2nd edition. Detroit: Macmillan Reference USA. -/- George Boole (1815-1864), whose name lives among modern computer-related sciences in Boolean Algebra, Boolean Logic, Boolean Operations, and the like, is one of the most celebrated logicians of all time. Ironically, his actual writings often go unread and his actual contributions to logic are virtually unknown—despite the fact that he was one of the clearest writers in the field. Working with various students including Susan Wood (...)
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  33. George Berkeley’s Proof for the Existence of God.Hugh Hunter - 2015 - International Journal for Philosophy of Religion 78 (2):183-193.
    Most philosophers have given up George Berkeley’s proof for the existence of God as a lost cause, for in it, Berkeley seems to conclude more than he actually shows. I defend the proof by showing that its conclusion is not the thesis that an infinite and perfect God exists, but rather the much weaker thesis that a very powerful God exists and that this God’s agency is pervasive in nature. This interpretation, I argue, is consistent with the texts. It (...)
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  34. The Foundation of an Interpretative Sociology: A Critical Review of the Attempts of George H. Mead and Alfred Schutz.Christian Etzrodt - 2008 - Human Studies 31 (2):157-177.
    George H. Mead and Alfred Schutz proposed foundations for an interpretative sociology from opposite standpoints. Mead accepted the objective meaning structure a priori. His problem became therefore the explanation of the individuality and creativity of human actors in his social behavioristic approach. In contrast, Schutz started from the subjective consciousness of an isolated actor as a result of a phenomenological reduction. He was concerned with the problem of explaining the possibility of this isolated actor’s perceiving other actors in their (...)
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  35. The Life and Mind of John Dewey.George Dykhuizen & Harold Taylor - 1975 - Transactions of the Charles S. Peirce Society 11 (1):60-63.
     
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  36.  37
    The "Evolutionary Synthesis" of George Udny Yule.James Tabery - 2003 - Journal of the History of Biology 37 (1):73-101.
    This article discusses the work of George Udny Yule in relation to the evolutionary synthesis and the biometric-Mendelian debate. It has generally been claimed that (i.) in 1902, Yule put forth the first account showing that the competing biometric and Mendelian programs could be synthesized. Furthermore, (ii.) the scientific figures who should have been most interested in this thesis (the biometricians W. F. Raphael Weldon and Karl Pearson, and the Mendelian William Bateson) were too blinded by personal animosity towards (...)
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  37.  3
    C.S. Lewis’s Post‐Edenic Wanderings: Uncovering the Object of Longing.George Harold Trudeau - forthcoming - Heythrop Journal.
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  38. George of Trebizond’s Contribution in the Development of Cosmology During the Renaissance.Georgios Steiris - 2010 - In Michael Andrianakes (ed.), Acta of the Ix International Cretological Congress, , V.B1, Byzantine and Postbyzantine Period. Philological Society Chrysostomus. pp. 185-202.
    In this article, the cosmological positions of George of Trebizond are regrouped and an attempt to evaluate his offer to the philosophy of nature in the Renaissance is presented. George of Trepizond dedicated a huge part of his work to the philosophical and scientific study of the world; he also renewed the way the Greek letters are studied and used.
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  39. The Transitional Breakdown of the Word: Heidegger and Stefan George's Encounter with Language.Jussi Backman - 2011 - Gatherings: The Heidegger Circle Annual 1:54-64.
    The paper studies Heidegger's reading of the poet Stefan George (1868-1933), particularly of his poem "Das Wort" (1928), in the context of Heidegger's narrative of the history of metaphysics. Heidegger reads George's poem as expressing certain experiences with language: first, the constitutive role of language, of naming and discursive determination, in granting things stable identities; second, the unnameable and indeterminable character of language itself as a constitutive process and the concomitant insight into the human being's dependency on language (...)
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  40.  57
    George Berkeley e a tradição platônica.Costica Bradatan & Jaimir Conte - 2009 - Princípios 16 (26):257-284.
    Existe já uma grande quantidade de literatura dedicada à presença na filosofia inicial de Berkeley de alguns assuntos tipicamente platônicos (arquétipos, o problema da mente de Deus, a relaçáo entre ideias e coisas, etc.). Baseados em alguns desses escritos, nas próprias palavras de Berkeley, assim como no exame de alguns elementos da tradiçáo platônica num amplo sentido, sugiro que, longe de serem apenas tópicos isolados, livremente espalhados nos primeiros escritos de Berkeley, eles formam uma perfeita rede de aspectos, atitudes e (...)
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  41.  43
    Labor and the Human Relationship with Nature: The Naturalization of Politics in the Work of Thomas Henry Huxley, Herbert George Wells, and William Morris. [REVIEW]Piers J. Hale - 2003 - Journal of the History of Biology 36 (2):249 - 284.
    Historically labor has been central to human interactions with the environment, yet environmentalists pay it scant attention. Indeed, they have been critical of those who foreground labor in their politics, socialists in particular. However, environmentalists have found the nineteenth-century socialist William Morris appealing despite the fact that he wrote extensively on labor. This paper considers the place of labor in the relationship between humanity and the natural world in the work of Morris and two of his contemporaries, the eminent scientist (...)
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  42. Creative Intelligence Essays in the Pragmatic Attitude.John Dewey, Harold Chapman Brown, George Herbert Mead, Horace Meyer Kallen & Addison Webster Moore - 1917 - Holt.
     
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  43.  75
    Language, Culture and Science: Reflections on the Work of George Seddon.David S. Trigger - 2003 - Thesis Eleven 74 (1):89-104.
    This article discusses the work of George Seddon as a significant Australian intellectual whose writing on postcolonial settler-descendant relations with land and nature is a major contribution to academic and public life. Seddon’s originality lies partly in his bridging knowledge and expertise in both the humanities and sciences. However, while there is a reliance upon factual data drawn from geology, botany and zoology, Seddon’s analyses of language and culture can appear idiosyncratic and unsystematic in terms of social science methods. (...)
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  44. George Boole Selected Manuscripts on Logic and its Philosophy.George Boole, I. Grattan-Guinness & Gérard Bornet - 1997
     
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  45. The Evolution of the Psychical Element: George Herbert Mead at the University of Chicago: Lecture Notes by H. Heath Bawden 1899–1900: Introduction. [REVIEW]Kevin S. Decker - 2008 - Transactions of the Charles S. Peirce Society 44 (3):pp. 469-479.
    George Herbert Mead's early lectures at the University of Chicago are more important to understanding the genesis of his views in social psychology than some commentators, such as Hans Joas, have emphasized. Mead's lecture series "The Evolution of the Psychical Element," preserved through the notes of student H. Heath Bawden, demonstrate his devotion to Hegelianism as a method of thinking and how this influenced his non-reductionistic approach to functional psychology. In addition, Mead's breadth of historical knowledge as well as (...)
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  46. Early Impact of Quantum Physics on Chemistry: George Hevesy’s Work on Rare Earth Elements and Michael Polanyi’s Absorption Theory. [REVIEW]Gabor Pallo - 2011 - Foundations of Chemistry 13 (1):51-61.
    After Heitler and London published their pioneering work on the application of quantum mechanics to chemistry in 1927, it became an almost unquestioned dogma that chemistry would soon disappear as a discipline of its own rights. Reductionism felt victorious in the hope of analytically describing the chemical bond and the structure of molecules. The old quantum theory has already produced a widely applied model for the structure of atoms and the explanation of the periodic system. This paper will show two (...)
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  47.  56
    The Moral Philosophy of George Berkeley.Paul J. Olscamp - 1970 - The Hague: Martinus Nijhoff.
    ARCHIVES INTERNATIONALES D'HISTOIRE DES IDEES INTERNATIONAL ARCHIVES OF THE HISTORY OF IDEAS 33 PAUL J. OLSCAMP The Moral Philosophy of George Berkeley ..
  48.  28
    Życie jako insynuacja w ujęciu Henri Bergsona i George’a Santayany.Katarzyna Kremplewska - 2017 - Diametros 52:47-63.
    The article analyzes Henri Bergson’s understanding of human life in the light of his metaphor of life as “insinuation.” Comparing his ideas with the ideas of another original thinker of the age, George Santayana, allows shedding light on Bergson’s ontological strategy of making matter– as a threat to life –subject to mediation. Memory and imagination use matter to play out the past in the guise of the present–for the sake of life. The text also focuses on the formulas of (...)
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  49.  23
    The Philosophy of the Act.Harold A. Larrabee, George Herbert Mead, Charles W. Morris, John M. Brewster, Albert M. Dunham & David L. Miller - 1939 - Philosophical Review 48 (4):433.
  50.  42
    H. Richard Niebuhr's Reading of George Herbert Mead: Correcting, Completing, and Looking Ahead.Joshua Daniel - 2016 - Journal of Religious Ethics 44 (1):92-115.
    In this essay, I reconstruct H. Richard Niebuhr's interpretation of George Herbert Mead's account of the social constitution of the self. Specifically, I correct Niebuhr's interpretation, because it mischaracterizes Mead's understanding of social constitution as more dialogical than ecological. I also argue that Niebuhr's interpretation needs completing because it fails to engage one of Mead's more significant notions, the I/me distinction within the self. By reconstructing Niebuhr's account of faith and responsibility as theologically self-constitutive through Mead's I/me distinction, I (...)
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