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  1.  12
    Friendship, Recognition and Social Freedom: A Sociological Reconstruction.Harry Blatterer - 2018 - Critical Horizons 19 (3):198-214.
    ABSTRACTIn Freedom’s Right, Axel Honneth articulates the social freedom of friendship with reference to its institutionalised norms. These action norms, however, are not specific to friendship; they apply to modern intimacy per se. Such non-specificity cannot adequately account for the experience of social freedom in friendship. Addressing this issue, I evaluate friendship as a form of recognition and identify a generative recognition deficit functional to its relational autonomy. Then, taking Honneth’s institutional approach to friendship as a point of departure, I (...)
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  2.  19
    Intimacy as Freedom.Harry Blatterer - 2016 - Thesis Eleven 132 (1):62-76.
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    Do Political Theorists Have Friends? Towards a Redefinition of Political Friendship.Harry Blatterer - 2019 - Thesis Eleven 151 (1):50-68.
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    An Incomplete Dialectics? Rosa on the Good Life. [REVIEW]Harry Blatterer - 2018 - Thesis Eleven 146 (1):140-147.
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    Friendship’s Indecencies: Reflections On Maria Markus's 'Lovers and Friends' and 'Decent and/or Civil Society'.Harry Blatterer - 2010 - Thesis Eleven 101 (1):36-43.
    This essay brings together some lines of thought contained in Maria Markus’s ‘Lovers and Friends’ (2010) and ‘Decent Society and/or Civil Society?’ (2001), and, on that basis, explores possibilities for thinking about friendship in the context of contemporary social change. I begin by situating current problems concerning the semantics of friendship in their historical trajectory. I then go on to elaborate friendship’s ‘normative flexibility’, that is, its relative immunity to reifying societal pressures. Finally, I reflect upon the connexions between friendship’s (...)
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  6. Friendshipl'amicizia.Harry Blatterer & Sveva Magaraggia (eds.) - 2016 - Brill.
    In _Friendship_, Francesco Alberoni differentiates friendship from other interpersonal relationships and shows that the friendship encounter embodies justice and thus resists dehumanizing societal trends. The ideals of friendship enjoin us to realize the republican virtues in everyday life.
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