Results for 'Harry J. Cargas'

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  1. The Continuous Flame.Harry J. Cargas - 1969 - St. Louis, Mo., B. Herder.
    Introduction, by H. J. Cargas.--St. Paul and Teilhard de Chardin, by J. H. Adams.--Teilhard and Dante, by M. Gable.--Tennyson and Teilhard, by E. R. August.--Teilhard, neo-Marxism, existentialism, by M. Barthelemy-Madaule.--Whitman, Teilhard, and Jung, by R. Benoit.--C. G. Jung and Teilhard de Chardin, by N. Braybrooke.--Camus and Teilhard, by P. Rosazza.--Bonhoeffer and Teilhard, by C. M. Hegarty.--Voices of convergence: Teilhard, McLuhan, and Brown, by D. J. Leary.
     
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  2.  3
    An Interview with Brother Antoninus.Harry J. Cargas - 1966 - Renascence 18 (3):137-145.
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  3.  1
    Ethics and the Golden Rule.Harry J. Gensler - 2013 - Routledge.
    It is commonly accepted that the golden rule—most often formulated as "do unto others as you would have them do unto you"—is a unifying element between many diverse religious traditions, both Eastern and Western. Its influence also extends beyond such traditions, since many non-religious individuals hold up the golden rule as central to their lives. Yet, while it is extraordinarily important and widespread, the golden rule is often dismissed by scholars as a vague proverb that quickly leads to absurdities when (...)
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  4.  1
    Ethics and Religion.Harry J. Gensler - 2016 - Cambridge University Press.
    Many people question whether God is the source of morality. Under divine command theory, God's will creates the moral order, and therefore ethical truths are true because of God's will. Under natural law, on the other hand, some ethical truths do not depend on God's will, and yet perhaps they depend on his reason or creation. Ethics and Religion develops strong, defensible, and original versions of both divine command theory and natural law. The book also discusses ethics and atheism: how (...)
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  5. Boundaryless Careers and Employability Obligations.Harry J. Van Buren Iii - 2003 - Business Ethics Quarterly 13 (2):131-149.
    Boundaryless careers may be beneficial to people with rare and valuable skills, but might prove harmful to many others. The ideaof employability as an ethical responsibility of employers to employees is introduced; it is argued that attention to employability in privatepractice and public policy partially resolves the ethical problems inherent to in boundaryless careers. Because employability programsare considered to be voluntary, some means of holding employers accountable for such responsibilities needs to be considered whendiscussing boundaryless careers. Implications for practice and (...)
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  6.  3
    Ethics: A Contemporary Introduction.Harry J. Gensler - 1998 - Routledge.
    _Ethics_ introduces the issues and controversies of contemporary moral philosophy to undergraduate students who have already done an introductory course in philosophy. It will help students to think more clearly about how to form their moral beliefs in the wisest and most rational way. The basic approaches to metaethics and normative ethics are related to specific issues, particularly those of racism, education, and abortion. Written in a clear and concise way by an experienced textbook author, _Ethics_ will also be of (...)
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  7.  72
    Scientific Research is a Moral Duty.J. Harris - 2005 - Journal of Medical Ethics 31 (4):242-248.
    Biomedical research is so important that there is a positive moral obligation to pursue it and to participate in itScience is under attack. In Europe, America, and Australasia in particular, scientists are objects of suspicion and are on the defensive.i“Frankenstein science”5–8 is a phrase never far from the lips of those who take exception to some aspect of science or indeed some supposed abuse by scientists. We should not, however, forget the powerful obligation there is to undertake, support, and participate (...)
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  8.  1
    Ethics: A Contemporary Introduction.Harry J. Gensler - 1998 - Routledge.
    _Ethics_ introduces the issues and controversies of contemporary moral philosophy to undergraduate students who have already done an introductory course in philosophy. It will help students to think more clearly about how to form their moral beliefs in the wisest and most rational way. The basic approaches to metaethics and normative ethics are related to specific issues, particularly those of racism, education, and abortion. Written in a clear and concise way by an experienced textbook author, _Ethics_ will also be of (...)
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  9. Logic: Analyzing and Appraising Arguments.Harry J. Gensler - 1989 - Englewood Cliffs, NJ, USA: Prentice-Hall.
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  10.  67
    Formal Ethics.Harry J. Gensler - 1996 - Routledge.
    _Formal Ethics_ is the study of formal ethical principles. The most important of these, perhaps even the most important principle of life, is the golden rule: "Treat others as you want to be treated". Although the golden rule enjoys support amongst different cultures and religions in the world, philosophers tend to neglect it. _Formal Ethics_ gives the rule the attention it deserves. Modelled on formal logic, _Formal Ethics_ was inspired by the ethical theories of Kant and Hare. It shows that (...)
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  11.  9
    If Fairness Is the Problem, Is Consent the Solution? Integrating ISCT and Stakeholder Theory.Harry J. Van Buren - 2001 - Business Ethics Quarterly 11 (3):481-499.
  12. On the Evolution of Mind.Harry J. Jerison - 1985 - In David A. Oakley (ed.), Brain and Mind. Methuen. pp. 1--31.
  13.  9
    The a to Z of Ethics.Harry J. Gensler & Earl Spurgin - 2010 - Scarecrow Press.
    The A to Z of Ethics covers a very broad range of ethical topics, including ethical theories, historical periods, historical figures, applied ethics, ethical issues, ethical concepts, non-Western approaches, and related disciplines. Harry J. Gensler and Earl W. Spurgin tackle such issues as abortion, capital punishment, stem cell research, and terrorism while also explaining key theories like utilitarianism, natural law, social contract, and virtue ethics.
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  14.  41
    One Principle and Three Fallacies of Disability Studies.J. Harris - 2001 - Journal of Medical Ethics 27 (6):383-387.
    My critics in this symposium illustrate one principle and three fallacies of disability studies. The principle, which we all share, is that all persons are equal and none are less equal than others. No disability, however slight, nor however severe, implies lesser moral, political or ethical status, worth or value. This is a version of the principle of equality. The three fallacies exhibited by some or all of my critics are the following: Choosing to repair damage or dysfunction or to (...)
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  15. Historical Dictionary of Logic.Harry J. Gensler - 2006 - Scarecrow Press.
    This one-volume encyclopedia of logic introduces the central concepts of the field in a series of brief, non-technical, cross-referenced dictionary entries. The 352 alphabetically arranged entries give a clear, basic introduction to a very broad range of logical topics.
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  16.  46
    Harry J. Gensler, Historical Dictionary of Logic. [REVIEW]J. Evans - 2007 - Philosophy in Review 27 (2):115.
  17.  55
    Is There a Coherent Social Conception of Disability?J. Harris - 2000 - Journal of Medical Ethics 26 (2):95-100.
    Is there such a thing as a social conception of disability? Recently two writers in this journal have suggested not only that there is a coherent social conception of disability but that all non-social conceptions, or “medical models” of disability are fatally flawed. One serious and worrying dimension of their claims is that once the social dimensions of disability have been resolved no seriously “disabling” features remain. This paper examines and rejects conceptions of disability based on social factors but notes (...)
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  18.  33
    Consent and End of Life Decisions.J. Harris - 2003 - Journal of Medical Ethics 29 (1):10-15.
    This paper discusses the role of consent in decision making generally and its role in end of life decisions in particular. It outlines a conception of autonomy which explains and justifies the role of consent in decision making and criticises some misapplications of the idea of consent, particular the role of fictitious or “proxy” consents.Where the inevitable outcome of a decision must be that a human individual will die and where that individual is a person who can consent, then that (...)
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  19.  81
    Organ Procurement: Dead Interests, Living Needs.J. Harris - 2003 - Journal of Medical Ethics 29 (3):130-134.
    Cadaver organs should be automatically availableThe shortage of donor organs and tissue for transplantation constitutes an acute emergency which demands radical rethinking of our policies and radical measures. While estimates vary and are difficult to arrive at there is no doubt that the donor organ shortage costs literally hundreds of thousands of lives every year. “In the world as a whole there are an estimated 700 000 patients on dialysis . . .. In India alone 100 000 new patients present (...)
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  20. Ethics: A Contemporary Introduction.Harry J. Gensler - 1998 - Routledge.
    Ethics introduces the issues and controversies of contemporary moral philosophy, and relates them to specific issues, such as racism, education and abortion. The book allows for a fair treatment of different views, and suggests the practical method for forming moral beliefs.
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  21.  72
    Introduction to Logic.Harry J. Gensler - 2001 - London and New York: Routledge.
    Introduction to Logic is clear and concise, uses interesting examples, and has easy-to-use proof methods. Its key features, retained in this Third Edition, include: simpler ways to test arguments, including an innovative proof method and the star test for syllogisms; a wide scope of materials, suiting it for introductory or intermediate courses; engaging examples, from philosophy and everyday life; useful for self-study and preparation for standardized tests, like the LSAT; a reasonable price ; and exercises that correspond to the free (...)
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  22.  9
    Problems with Piaget and Pallia.Harry J. Jerison - 1982 - Behavioral and Brain Sciences 5 (2):284-287.
  23. No Sex Selection Please, We're British.J. Harris - 2005 - Journal of Medical Ethics 31 (5):286-288.
    There is a popular and widely accepted version of the precautionary principle which may be expressed thus: “If you are in a hole—stop digging!”. Tom Baldwin, as Deputy Chair of the Human Fertilisation and Embryology Authority , may be excused for rushing to the defence of the indefensible,1 the HFEA’s sex selection report,2 but not surely for recklessly abandoning so prudent a principle. Baldwin has many complaints about my misrepresenting the HFEA and about my supposed elitist contempt for public opinion; (...)
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  24.  52
    Ethical Consistency Principles.Harry J. Gensler - 1985 - Philosophical Quarterly 35 (139):156-170.
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  25.  10
    Precedent in English Law.Rupert Cross & J. W. Harris - 1968 - Oxford University Press UK.
    This fourth edition of Precedent in English Law presents a basic guide to the current doctrine of precedent in England, set in the wider context of the jurisprudential problems which any treatment of this topic involves. Such problems include the nature of _ratio_ _decidendi_ of a precedentand of its binding force, the significance of precedents alongside other sources of law, their role in legal reasoning, and the account which must be taken of them by any general theory of law. Considerable (...)
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  26.  34
    Legal Philosophies.J. W. Harris - 1997 - Lexis Nexis.
    Legal Philosophies has been written to provide a clear guide to the main topics in a jurisprudence or legal theory course with the novice in mind. It provides summaries of the pertinent arguments within these topics, and of the views of leading theorists. This new edition takes a look at the emergence of "Critical Legal Studies" and "Feminist Jurisprudence", whilst there are new sections on "Moral Truth" and "Communitarianism" (a revived theoretical approach).
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  27.  4
    The a to Z of Logic.Harry J. Gensler - 2010 - Scarecrow Press.
    The A to Z of Logic introduces the central concepts of the field in a series of brief, non-technical, cross-referenced dictionary entries. The 352 alphabetically arranged entries give a clear, basic introduction to a very broad range of logical topics. Entries can be found on deductive systems, such as propositional logic, modal logic, deontic logic, temporal logic, set theory, many-valued logic, mereology, and paraconsistent logic. Similarly, there are entries on topics relating to those previously mentioned such as negation, conditionals, truth (...)
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  28.  13
    Intermediate Arithmetic Operations on Ordinal Numbers.Harry J. Altman - 2017 - Mathematical Logic Quarterly 63 (3-4):228-242.
    There are two well-known ways of doing arithmetic with ordinal numbers: the “ordinary” addition, multiplication, and exponentiation, which are defined by transfinite iteration; and the “natural” addition and multiplication, each satisfying its own set of algebraic laws. In 1909, Jacobsthal considered a third, intermediate way of multiplying ordinals, defined by transfinite iteration of natural addition, as well as the notion of exponentiation defined by transfinite iteration of his multiplication, which we denote math formula. Jacobsthal showed these operations too obeyed algebraic (...)
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  29.  15
    Enhancing Employee Voice: Are Voluntary Employer–Employee Partnerships Enough? [REVIEW]Harry J. Van Buren Iii & Michelle Greenwood - 2008 - Journal of Business Ethics 81 (1):209-221.
    One of the essential ethical issues in the employment relationship is the loss of employee voice. Many of the ways employees have previously exercised voice in the employment relationship have been rendered less effective by (1) the changing nature of work, (2) employer preferences for flexibility that often work to the disadvantage of employees, and (3) changes in public policy and institutional systems that have failed to protect workers. We will begin with a discussion of how work has changed in (...)
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  30. A Kantian Argument Against Abortion.Harry J. Gensler - 1986 - Philosophical Studies 49 (1):83 - 98.
    I criticize various anti- and pro-abortion arguments. then, using the principle that a consistent person who thinks it permissible to do a to another will also consent to the idea of someone doing a to him in similar circumstances, i argue that most people could not consistently hold that abortion is normally permissible. i discuss possible objections and distinguish my view from hare's.
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  31.  23
    Non-Instrumental Movement Inhibition Differentially Suppresses Head and Thigh Movements During Screenic Engagement: Dependence on Interaction.Harry J. Witchel, Carlos P. Santos, James K. Ackah, Carina E. I. Westling & Nachiappan Chockalingam - 2016 - Frontiers in Psychology 7.
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  32. It's Not NICE to Discriminate.J. Harris - 2005 - Journal of Medical Ethics 31 (7):373-375.
    NICE must not say people are not worth treatingThe National Institute for Health and Clinical Excellence has proposed that drugs for the treatment of dementia be banned to National Health Service patients on the grounds that their cost is too high and “outside the range of cost effectiveness that might be considered appropriate for the NHS”i.1This is despite NICE’s admission that these drugs are effective in the treatment of Alzheimer’s disease and despite NICE having approved even more expensive treatments. The (...)
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  33.  33
    The Bindingness of Social and Psychological Contracts: Toward a Theory of Social Responsibility in Downsizing.Harry J. Van Buren - 2000 - Journal of Business Ethics 25 (3):205-219.
    Downsizing has become a significant public issue that has not yet been significantly studied by business ethicists. It is proposed that reasonable social and psychological contracts bound the moral free space of managers contemplating downsizing; the degree of constraint is also dependent on the organization's resource munificence. A framework for considering the extent of managerial moral free space and implications thereof for managerial practice are offered.
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  34.  70
    Sex Selection and Regulated Hatred.J. Harris - 2005 - Journal of Medical Ethics 31 (5):291-294.
    This paper argues that the HFEA’s recent report on sex selection abdicates its responsibility to give its own authentic advice on the matters within its remit, that it accepts arguments and conclusions that are implausible on the face of it and where they depend on empirical claims, produces no empirical evidence whatsoever, but relies on reckless speculation as to what the “facts” are likely to be. Finally, having committed itself to what I call the “democratic presumption”, that human freedom will (...)
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  35. A Kantian Argument Against Abortion.Harry J. Gensler - 1985 - Philosophical Studies 48 (1):83 - 98.
    I criticize various anti- and pro-abortion arguments. then, using the principle that a consistent person who thinks it permissible to do a to another will also consent to the idea of someone doing a to him in similar circumstances, i argue that most people could not consistently hold that abortion is normally permissible. i discuss possible objections and distinguish my view from hare's.
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  36.  12
    Law and Legal Science: An Inquiry Into the Concepts Legal Rule and Legal System.J. W. Harris - 1979 - Oxford University Press.
  37.  18
    In Praise of Unprincipled Ethics.J. Harris - 2003 - Journal of Medical Ethics 29 (5):303-306.
    In this paper a plea is made for an unprincipled approach to biomedical ethics, unprincipled of course just in the sense that the four principles are neither the start nor the end of the process of ethical reflection. While the four principles constitute a useful “checklist” approach to bioethics for those new to the field, and possibly for ethics committees without substantial ethical expertise approaching new problems, it is an approach which if followed by the bioethics community as a whole (...)
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  38.  17
    Fairness and the Main Management Theories of the Twentieth Century: A Historical Review, 1900–1965. [REVIEW]Harry J. Van Buren Iii - 2008 - Journal of Business Ethics 82 (3):633-644.
    Although not always termed “organizational justice,” the fairness of organizations has been a consistent concern of management thinkers. A review of the 1900–1965 time period indicates that management theorists primarily conceptualized organizational justice in utilitarian terms, although each theory emphasized distributive and procedural justice to different degrees. There is clearly a need for contemporary scholars to consider non-economic rationales for organizational justice, but the willingness of earlier scholars to make utilitarian arguments about organizational justice and productive efficiency helped legitimize the (...)
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  39.  64
    QALYfying the Value of Life.J. Harris - 1987 - Journal of Medical Ethics 13 (3):117-123.
    This paper argues that the Quality Adjusted Life Year or QALY is fatally flawed as a way of priority setting in health care and of dealing with the problem of scarce resources. In addition to showing why this is so the paper sets out a view of the moral constraints that govern the allocation of health resources and suggests reasons for a new attitude to the health budget.
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  40.  7
    A Kantian Argument Against Abortion.Harry J. Gensler - 1986 - Philosophical Studies 49 (1):83-98.
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  41.  14
    One Principle and a Fourth Fallacy of Disability Studies.J. Harris - 2002 - Journal of Medical Ethics 28 (3):204-204.
    This brief paper shows that the idea of benefits to the subject compensating for the harms of disability is at best self defeating and at worst sinister. Equally benefits to third parties while real are dubious as compensating factors. This shows that disabilities are just that, a net loss and not a net gain.
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  42.  84
    Assisted Reproductive Technological Blunders (ARTBs).J. Harris - 2003 - Journal of Medical Ethics 29 (4):205-206.
    When things go wrong with assisted reproduction we should look at what’s best for everyone in the particular circumstancesA RTBs, as we must now call them, are becoming more and more frequent. In the recent United Kingdom case Mr and Mrs A, a “white” couple, gave birth to twins described as “black”. The mix up apparently occurred because a Mr and Mrs B, a “black” couple, were being treated in the same clinic and Mrs A’s eggs were fertilised with Mr (...)
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  43.  36
    Nice and Not so Nice.J. Harris - 2005 - Journal of Medical Ethics 31 (12):685-688.
    Michael Rawlins and Andrew Dillon start their defence of Nice in fine polemical style, unfortunately polemics is all they have to offer. They totally fail to justify the Nice proposals on dementia treatments nor do they make any more plausible than formerly their use of the notorious QALY. They say:"Harris’s recent editorial, It’s not NICE to discriminate, is long on both polemic and invective – but short on scholarship. He offers nothing to illuminate the debate about allocating healthcare in circumstances (...)
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  44. Property and Justice.J. W. Harris - 2002 - Oxford University Press.
    When philosophers put forward claims for or against 'property', it is often unclear whether they are talking about the same thing that lawyers mean by 'property'. Likewise, when lawyers appeal to 'justice' in interpreting or criticizing legal rules we do not know if they have in mind something that philosophers would recognize as 'justice'. J. W. Harris here examines the legal and philosophical underpinnings of the concept of property and offers a new analytical framework for understanding property and justice.
     
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  45.  95
    Persia and the Golden Rule.Harry J. Gensler - 2013 - Religious Inquiries 2 (3):29-46.
    My paper has two parts. First, I talk about the golden rule. After introducing the rule and its global importance, I explain why many scholars dismiss it as a vague proverb that leads to absurdities when we try to formulate it clearly. I defend the golden rule against such objections. Second, I talk about the golden rule in Persia and Islam; I consider Persian sources and also non-Persian Muslim sources. I show that the golden rule is deeply rooted in Persia (...)
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  46. "Goodbye Dolly?" The Ethics of Human Cloning.J. Harris - 1997 - Journal of Medical Ethics 23 (6):353-360.
    The ethical implications of human clones have been much alluded to, but have seldom been examined with any rigour. This paper examines the possible uses and abuses of human cloning and draws out the principal ethical dimensions, both of what might be done and its meaning. The paper examines some of the major public and official responses to cloning by authorities such as President Clinton, the World Health Organisation, the European parliament, UNESCO, and others and reveals their inadequacies as foundations (...)
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  47.  42
    If Fairness is the Problem, is Consent the Solution? Integrating ISCT and Stakeholder Theory.Harry J. van Buren Iii - 2001 - Business Ethics Quarterly 11 (3):481-499.
    Work on stakeholder theory has proceeded on a variety of fronts; as Donaldson and Preston (1995) have noted, such work can be parsed into descriptive, instrumental, and normative research streams. In a normative vein, Phillips (1997) has made an argumentfor a principle of fairness as a means of identifying and adjudicating among stakeholders. In this essay, I propose that a reconstructedprinciple of fairness can be combined with the idea of consent as outlined in integrative social contract theory (ISCT) to bring (...)
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  48.  14
    God and Mammon: The Modern Relationship.Bradley R. Agle & Harry J. Van Buren - 1999 - Business Ethics Quarterly 9 (4):563-582.
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  49. What's So Logical About the “Logical” Axioms?J. H. Harris - 1982 - Studia Logica 41 (2-3):159 - 171.
    Intuitionists and classical logicians use in common a large number of the logical axioms, even though they supposedly mean different things by the logical connectives and quantifiers — conquans for short. But Wittgenstein says The meaning of a word is its use in the language. We prove that in a definite sense the intuitionistic axioms do indeed characterize the logical conquans, both for the intuitionist and the classical logician.
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  50. Vigilance, Discrimination and Attention.Harry J. Jerison - 1970 - In D. Mostofsky (ed.), Attention: Contemporary Theory and Analysis. Appleton-Century-Crofts. pp. 127--147.
     
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