Results for 'Harsha Gangadharbatla'

12 found
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  1.  56
    Perceived Greenwashing: The Interactive Effects of Green Advertising and Corporate Environmental Performance on Consumer Reactions. [REVIEW]Gergely Nyilasy, Harsha Gangadharbatla & Angela Paladino - 2014 - Journal of Business Ethics 125 (4):1-15.
    The current study investigates the effects of green advertising and a corporation’s environmental performance on brand attitudes and purchase intentions. A 3 × 3 (firm’s environmental performance and its advertising efforts as independent variables) experiment using n = 302 subjects was conducted. Results indicate that the negative effect of a firm’s low performance on brand attitudes becomes stronger in the presence of green advertising compared to general corporate advertising and no advertising. Further, when the firm’s environmental performance is high, both (...)
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  2.  8
    Priyadarśikā, a Sanskrit Drama by HarshaPriyadarsika, a Sanskrit Drama by Harsha.Walter E. Clark, G. K. Nariman, A. V. Williams Jackson, Charles J. Ogden & Harsha - 1926 - Journal of the American Oriental Society 46:77.
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  3.  24
    The Roles of HRM in CSR: Strategic Partnership or Operational Support?Harsha Sarvaiya, Gabriel Eweje & Jim Arrowsmith - 2018 - Journal of Business Ethics 153 (3):825-837.
    As the implementation of corporate social responsibility strategy requires promoting employee participation and initiating meaningful changes in organisational culture, the involvement of the human resource management function in policy formulation and implementation is highly desirable. The relationship between the HRM and CSR functions is, however, under-investigated than other areas. Hence, there is a lack of clarity concerning HRM roles and the conditions under which they may be strategic or operational in nature. By drawing on data from interviews with 29 CSR (...)
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  4.  13
    Harsha: A Political Study.J. W. Spellman & D. Devahuti - 1972 - Journal of the American Oriental Society 92 (4):573.
  5.  4
    Despair and Modernity: Reflections From Modern Indian Painting.Harsha V. Dehejia - 2000 - Motilal Banarasidass Publishers.
    Dehejia has tried to create a place within the main frame of culture and philosophy of Indian art for a legitimate analytic theory called despair.
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  6.  10
    Saundarya, the Perception and Practice of Beauty in India.Harsha V. Dehejia & Makarand R. Paranjape (eds.) - 2003 - Samvad India Foundation.
    Papers presented at two colloquia held in New Delhi in 2001 and 2002 respectively.
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  7.  18
    Design, Fabrication, and Testing of an Electrospinning Apparatus for the Deposition of Pmma Polymer for Future Biomedical Applications.Harsha Malshe & Wenping Jiang - 2011 - Inquiry: The University of Arkansas Undergraduate Research Journal 12.
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  8.  5
    Mediated Democracy and Internet Shutdown in India.Md Nurul Momen, Harsha S. & Debobrata Das - 2020 - Journal of Information, Communication and Ethics in Society.
    Purpose This paper aims to highlight the very recent cases of internet shutdown during the creation of Union territory of Jammu and Kashmir and enactment of Citizenship Amendment Act and the detention under Section 66 of Information Technology Act 2000. Design/methodology/approach This study takes up a broad explorative discussion of the challenges posed to the consolidation of democracy in India due to frequent internet shutdowns for online communication and social media usages. Findings As findings, it is narrated that due to (...)
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  9.  13
    History and Historiography of the Age of Harsha.David N. Lorenzen & Shankar Goyal - 1993 - Journal of the American Oriental Society 113 (3):480.
  10.  4
    A Thematic Analysis of Career Adaptability in Retirees Who Return to Work.Jennifer Luke, Peter McIlveen & Harsha N. Perera - 2016 - Frontiers in Psychology 7.
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  11.  19
    Ethan Mills: Three Pillars of Skepticism in Classical India: Nāgārjuna, Jayarāśi, and Śrī Harṣa: Lanham: Lexington Books, 2018. [REVIEW]Malcolm Keating - 2020 - Journal of Dharma Studies 2 (2):225-227.
    The cross-cultural philosopher B.K. Matilal is one of many who have argued that some Indian philosophers are skeptics. Inspired by Matilal, in Three Pillars of Skepticism in Classical India, Ethan Mills argues that Nāgārjuna (150–200 CE), Jayarāśi (770–830 CE), and Śrī Harṣa (1125–1180 CE) are skeptics in a specific sense: as part of a textually inspired tradition of “skepticism about philosophy,” they share overlapping methods. Mills’ arguments about method are more successful than those about tradition, although the book’s engaging exposition (...)
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  12.  63
    Criminals or Patients? Towards a Tragic Conception of Moral and Legal Responsibility.Mark Coeckelbergh - 2010 - Criminal Law and Philosophy 4 (2):233-244.
    There is a gap between, on the one hand, the tragic character of human action and, on the other hand, our moral and legal conceptions of responsibility that focus on individual agency and absolute guilt. Drawing on Kierkegaard’s understanding of tragic action and engaging with contemporary discourse on moral luck, poetic justice, and relational responsibility, this paper argues for a reform of our legal practices based on a less ‘harsh’ (Kierkegaard) conception of moral and legal responsibility and directed more at (...)
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