Results for 'Harun Çağlayan'

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  1.  10
    Harun Yahya's Influence in Muslim Minority Contexts: Implications for Research in Britain, Europe, and Beyond.Glen Moran - 2019 - Zygon 54 (4):837-856.
    Abstract In 2006, the Turkish Harun Yahya Enterprise published and distributed thousands of copies of its anti‐evolutionary text Atlas of Creation to educational institutes in the West. Although this was little more than a publicity stunt, it resulted in Harun Yahya becoming a mainstay in discussions about creationism in Europe. Although Yahya is often presented as the “go to” representative of European Muslim perceptions of evolution, one would be hard pressed to find the literature about Islamic creationism in (...)
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  2.  21
    Was ist eine Kulturtechnik?Harun Maye - 2010 - Zeitschrift für Medien- Und Kulturforschung 1 (1):121-136.
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  3.  8
    Hikmet ve Fıtrat Ekseninde Adaletin Temelleri.Harun Savut - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 11):455-455.
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  4.  41
    Who's Afraid of Theoscientography? An Interpretative Hypothesis on Harun Yahya.Stefano Bigliardi - 2014 - Zygon 49 (1):66-80.
    I scrutinize the ideas and works of the Turkish religious leader and author Adnan Oktar/Harun Yahya. I argue for a new definition of Yahya as the representative of what I call theoscientography, proposing to study his work according to such a model rather than in the light of his “Islamic creationism”.
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  5.  4
    Hārūn al-Rashīd e al-Muqtadir. Come distinguere un buon califfo da un cattivo califfo.Letizia Osti - 2009 - Doctor Virtualis 9:1-18.
    In questo articolo ci si occupa di come il regno e la vita di due califfi abbasidi siano ritratti e valutati dalle fonti narrative arabe medievali. Hārūn al-Rashīd e al-Muqtadir divennero, pochi decenni dopo la loro morte, il paradigma del buono e del cattivo califfo rispettivamente; tuttavia, i loro lunghi califfatia le loro biografie personali presentano diversi elementi comuni. Un'analisi di temi simili presenti nelle rappresentazioni dei due sovrani illustrano mezzi e strategie narrativi impiegati dalle fonti, nel tentativo di stabilire (...)
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  6.  2
    Tefsîrü’L-Cel'leyn’I Okuma Yöntemi Ve Müfessirlerin Dili -F'tiha Sûresi Tefsiri Örneği-.Harun Abacı - 2019 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 21 (40):415-439.
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  7.  20
    Shariah After the Arab Spring?Harun Karčić - 2014 - Philosophy and Social Criticism 40 (4-5):407-419.
    Ever since the Arab Spring revolutions started, numerous journalists, academics and Middle East experts have been appearing on news channels, websites and radio talk shows warning of an impending and inevitable Islamist takeover should free elections be held in the post-Arab Spring Middle East. Their winning of free elections would almost certainly be followed with the implementation of the strictest interpretations of shariah. Was it so? The aim of this article is to answer the following question: Did the ‘Arab Spring’ (...)
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  8.  4
    The Future of Action Video Games in Psychological Research and Application.Harun Karimpur & Kai Hamburger - 2015 - Frontiers in Psychology 6.
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  9. Sobre Harun Farocki. La continuidad de la guerra a través de las imágenes.Carlos Walker - 2015 - Aisthesis Revista Chilena de Investigaciones Estéticas 57:249-253.
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  10.  3
    Harun Al-Rashid.Percival Bailey - 1967 - Perspectives in Biology and Medicine 10 (4):540-558.
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  11.  3
    Yazma Eserlerden Kodikoloji’ye: Tahkike Giriş.Harun Bekiroğlu - forthcoming - Cumhuriyet İlahiyat Dergisi:855-889.
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  12.  13
    Hārūn Ar-Rashīd's Gift of an Organ to Charlemagne.Helen Robbins Bittermann - 1929 - Speculum 4 (2):215-217.
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  13.  18
    Kommentar.Harun Maye - 2013 - Zeitschrift für Medien- Und Kulturforschung 2013 (1):91-100.
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  14.  10
    Yasin Suresinde Bahsi Geçen Resul Kavramının Rivayetler Bağlamında Analizi.Harun Savut - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 5):461-461.
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  15. Islam and Karma.Hârun Yahya - 2003 - Ta-Ha Publishers.
    Islamic cosmology; Hindu cosmology; Karma.
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  16. Solution, the Values of the Qurʼan.Hârun Yahya - 2001 - Ta-Ha.
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  17.  7
    Endülüslü şai̇r i̇bn hânî’ni̇n şi̇i̇rleri̇nde şi̇î yansimalari.Harun Özel & Faruk Çi̇ftçi̇ - forthcoming - Cumhuriyet İlahiyat Dergisi.
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  18.  4
    Halkevlerinin Vilayat-ı Şarkiyye'deki Faaliyetleri.Ercan Çağlayan - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 9):105-105.
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  19.  30
    Köy Enstitüleri'nin Açılması Ve Dicle Köy Enstitüsü.Ercan Çağlayan - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 1):119-119.
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  20.  17
    Song Hwee Lim Tsai Ming-Liang and a Cinema of Slowness, Honolulu: University of Hawai’I Press, 240pp., and Lutz Koepnick On Slowness: Toward an Aesthetic of the Contemporary, New York: Columbia University Press, 336pp. [REVIEW]Emre Çağlayan - 2015 - Film-Philosophy 19 (1).
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  21.  8
    Turkish Mecmuas Manuscripts in Albanian National Library.Bünyamin Çağlayan - 2013 - Journal of Turkish Studies 8.
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  22.  9
    Türk Dünyasında Dini Ve Politik Bir Fenomen Olarak TanrıcılıkTengriyanstvo.Harun GÜNGÖR - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 9):63-63.
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  23.  11
    Harun Küçük, Science Without Leisure: Practical Naturalism in Istanbul, 1660–1732. Pittsburgh, PA: University of Pittsburgh Press, 2019. Pp. 324. ISBN 978-0-8229-4580-2. $50.00 (Hardback). [REVIEW]Peter Good - 2020 - British Journal for the History of Science 53 (3):408-410.
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  24.  12
    Harun Arikan. Turkey and the EU: An Awkward Candidate for EU Member-Ship?(Hampshire, UK: Ashgate Publishing, 2003), Xiv+ 241 Pp. $84.95/£ 47.50. [REVIEW]Sjef Houppermanns Samuel Beckett et Compagnie - 2004 - The European Legacy 9 (5):715-716.
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  25.  27
    Über das Dokumentarische.Harun Farocki - 2015 - Zeitschrift für Medien- Und Kulturforschung 2015 (1):11-19.
    The remarks »On the Documentary« that are published here are not supposed to explain conceptually what exactly the documentary is and by which means it can be distinguished from the fictive, but what the film itself counts to be documentary and how the documentary is produced by film. An essential difference between fictional and documentary film is the difference between an anticipating and a pursuing camera. _German_ Die hier veröffentlichten Ausführungen »Über das Dokumentarische« wollen nicht begrifflich erläutern, was das Dokumentarische (...)
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  26.  10
    Die Bilder sollen gegen sich selbst aussagen.Harun Farocki - 2007 - In Ludger Schwarte (ed.), Auszug Aus Dem Lager: Zur Überwindung des Modernen Raumparadigmas in der Politischen Philosophie. Transcript Verlag. pp. 295-311.
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  27. Mutiara al-Qur'a# n.Salman Harun - forthcoming - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España].
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  28.  6
    Plague and Empire in the Early Modern Mediterranean World: The Ottoman Experience, 1347-1600, Written by Nükhet Varlik.B. Harun Küçük - 2016 - Early Science and Medicine 21 (6):578-580.
  29. Retorik Sains Dan Teknologi di Malaysia.Hairudin Harun - 2004 - Dewan Bahasa Dan Pustaka.
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  30.  8
    The Sources Of Modern Turkish Literature: War And Literature.Haluk Harun Duman - 2009 - Journal of Turkish Studies 4:29-77.
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  31. Ushul Fiqh I, Jakarta.Nasroen Harun - forthcoming - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España].
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  32.  9
    Aristoteles Mantığını Aşma Ve Yeniden İnşa Etme Gerilimi: 17. Ve 18. Yüzyıl Osmanlı-Türk Mantık Tarihine Genel Bir Bakış. [REVIEW]Harun Kuşlu - 2020 - Beytulhikme An International Journal of Philosophy 10 (10:3):1121-1133.
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  33.  50
    Epistemological Dilemmas of Contemporary Ethics.Harun Tepe - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 1:25-30.
    Contemporary ethics has often faced questions concerning its epistemological foundations. Thus epistemological problems of ethics have become a main interest in ethics, and ethics has begun to be considered mainly as meta-ethics or analytical ethics, mainly dealing with the foundation of ethical propositions or norms. However questions raised about the foundation of ethics have mostly ended in dilemmas. Today, moral dilemmas or epistemological dilemmas of ethics pose a challenge to contemporary ethics in the form of questions like "Is ethics normative?", (...)
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  34.  38
    Ethics in Turkey.Harun Tepe - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 13:325-337.
  35. Savaşlar karşisinda ı< an'r= ın “ebedi̇ bariş” düşüncesi̇.Harun Tepe - 2006 - In Mustafa Günay & Arslan Kaynardağ (eds.), Arslan Kaynardağ'a Armağan: Türkiye'de Felsefenin Kurumsallaşması. İlya. pp. 11--320.
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  36.  38
    Volume Introduction.Harun Tepe - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 1:11-22.
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  37.  6
    Zeccâc’in kiraatlere bakişi.Yonis İnanç & Harun Abaci - 2015 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 16 (30):1-1.
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  38.  21
    Bilder nehmen. Harun Farocki: »Über das Dokumentarische«.Volker Pantenburg - 2015 - Zeitschrift für Medien- Und Kulturforschung 2015 (1):21-26.
    »On the Documentary« must be regarded as the last publication of the director, video artist and film thinker Harun Farocki. The observations contained in »Taking Pictures« see themselves as a commentary to this essay, which Farocki had to leave uncompleted. In addition to a reconstruction of the circumstances and background of Farocki's text, some of the characteristics of his perspective on the »documentary effect«, which can be explained most clearly with reference to spe cific camera gestures, are considered. _German_ (...)
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  39.  8
    Din Ile İlişkisi Bağlamında Fıtratın Mahiyeti.Adil Bor & Harun Şahin - 2018 - Cumhuriyet İlahiyat Dergisi 22 (3):1765-1788.
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  40.  8
    Reinterpreting Islamic Historiography: Hārūn Al-Rashīd and the Narrative of the ʿAbbāsid CaliphateReinterpreting Islamic Historiography: Harun Al-Rashid and the Narrative of the Abbasid Caliphate.Paul M. Cobb & Tayeb El-Hibri - 2001 - Journal of the American Oriental Society 121 (1):109.
  41.  2
    Hz. Peygamberin Teşrî Nitelikli Olmayan Fiillerinin Bağlayıcılık Açısından Değeri.Mustafa Harun Kıylık - 2019 - Trabzon İlahiyat Dergisi 6 (2):153-194.
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  42.  13
    Abū L-Faraj Hārūn (Jerusalem, 11th C.) on Majāz, Between Uṣūl Al-Naḥw, Uṣūl Al-Fiqh and Iʿjāz Al-Qurʾān.Miriam Goldstein - 2013 - Der Islam: Journal of the History and Culture of the Middle East 90 (2):376-411.
    : The medieval Karaite grammarian and exegete Abū l-Faraj Hārūn b. al-Faraj was a broad reader of the literature available in Arabic, in a variety of genres. Earlier studies have demonstrated that in his grammatical works on the Hebrew language, Hārūn adapted discussions from well-known compositions focused on Arabic and the Qurʾān. The following examination of Hārūn’s treatment of the subject of biblical majāz, non-literal language, aims to show that in constructing his sophisticated and innovative discussion of the topic, the (...)
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  43.  29
    Diego Fernández H. Sobre Harun Farocki. La continuidad de la guerra a través de las imágenes.Carlos Walker - 2015 - Aisthesis 57:249-253.
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  44.  16
    Nurse Managers' Experience with Ethical Issues in Six Government Hospitals in Malaysia: A Cross-Sectional Study.Maizura Binti Musa, Md Harun-Or-Rashid & Junichi Sakamoto - 2011 - BMC Medical Ethics 12 (1):23.
    Background: Nurse managers have the burden of experiencing frequent ethical issues related to both their managerial and nursing care duties, according to previous international studies. However, no such study was published in Malaysia. The purpose of this study was to explore nurse managers' experience with ethical issues in six government hospitals in Malaysia including learning about the way they dealt with the issues. Methods: A cross-sectional study was conducted in August-September, 2010 involving 417 (69.2%) of total 603 nurse managers in (...)
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  45.  18
    Dede Korkut Hik'yelerinde Türk-İslam İnanışlarının İtikādî Göstergeleri.Murat Serdar & Harun Işık - 2018 - Cumhuriyet İlahiyat Dergisi 22 (1):489-513.
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  46.  16
    Medical Students’ Opinions About the Commercialization of Healthcare: A Cross-Sectional Survey.M. Murat Civaner, Harun Balcioglu & Kevser Vatansever - 2016 - Journal of Bioethical Inquiry 13 (2):261-270.
    There are serious concerns about the commercialization of healthcare and adoption of the business approach in medicine. As market dynamics endanger established professional values, healthcare workers face more complicated ethical dilemmas in their daily practice. The aim of this study was to investigate the willingness of medical students to accept the assertions of commercialized healthcare and the factors affecting their level of agreement, factors which could influence their moral stance when market demands conflict with professional values. A cross-sectional study was (...)
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  47.  6
    Prof. Dr. Harun Güngör'ün Türk Halkbilimi Çalışmalarındaki Yeri.Seyit Gezer - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 9):1455-1455.
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  48.  22
    Carlo Magno ed Harun al Rashid. Giosuè MuscaCarlo Magno e l'Inghilterra anglosassone. Giosuè Musca.Peter Munz - 1966 - Speculum 41 (3):561-562.
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  49.  14
    Nurse Managers' Experience with Ethical Issues in Six Government Hospitals in Malaysia: A Cross-Sectional Study.Maizura Musa, Md Harun-Or-Rashid & Junichi Sakamoto - 2011 - BMC Medical Ethics 12 (1):23.
    Background Nurse managers have the burden of experiencing frequent ethical issues related to both their managerial and nursing care duties, according to previous international studies. However, no such study was published in Malaysia. The purpose of this study was to explore nurse managers' experience with ethical issues in six government hospitals in Malaysia including learning about the way they dealt with the issues. Methods A cross-sectional study was conducted in August-September, 2010 involving 417 of total 603 nurse managers in the (...)
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  50. Iṣlāḥ-I Muʻāsharah Ke Rahnumā Uṣūl: Muʻāshare Kī Iṣlāḥ Ke Liʼe Z̤arūrī Aur Bihtarīn Uṣūlon̲ Kā Ek Nafīs Majmūʻah.Muḥammad Hārūn Muʻāviyah - 2006 - Amrīkah Men̲ Milne [Kā Patah], Darul-Uloom Al-Madania.
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