Results for 'Harvey S. James Jr'

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  1.  27
    Beginning in the Middle of Things: Following James McClendon’s Systematic Theology.Barry Harvey - 2002 - Modern Theology 18 (2):251-265.
  2. James M. Edie: 'Edmund Husserl’s Phenomenology: A Critical Commentary'. [REVIEW]Charles Harvey - 1989 - Husserl Studies 6 (3):235.
     
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  3.  38
    Book Review:Machiavelli's Virtue. Harvey C. Mansfield, Jr. [REVIEW]Roger D. Masters - 1997 - Ethics 107 (4):757-.
  4.  11
    Books in Review : Ma Chia Velli's New Modes and Orders: A Stud Y of the Discourses on Livy by Harvey C. Mansfield, Jr. Ithaca and London: Cornell University Press, 1979. Pp. 460. $25.00. [REVIEW]Anthony Parel - 1981 - Political Theory 9 (2):273-277.
  5.  7
    This New Ocean: A History of Project Mercury. Loyd S. Swenson, Jr., James M. Grimwood, Charles C. Alexander.Robin Higham - 1967 - Isis 58 (3):441-443.
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  6.  2
    Books in Review : Ma Chia Velli's New Modes and Orders: A Stud Y of the Discourses on Livy by Harvey C. Mansfield, Jr. Ithaca and London: Cornell University Press, 1979. Pp. 460. $25.00. [REVIEW]Anthony Parel - 1981 - Political Theory 9 (2):273-277.
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  7. The Nature of True Virtue: Theology, Psychology, and Politics in the Writings of Henry James, Sr., Henry James, Jr., and William James. James Duban. Madison: Farleigh Dickinson University Press, 2001. 237 Pp. $43.50 Hard Copy, 0-8386-3888-0. Though Cumbersomely Titled, James Duban's The Nature of True Virtue is a Pithy. [REVIEW]Edward F. Mooney - 2002 - Journal of Speculative Philosophy 16 (4):294.
     
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  8.  24
    Ava's New Testament Narratives: "When the Old Law Passed Away". Ava, James A. Rushing, Jr.James Walter - 2005 - Speculum 80 (3):828-829.
  9. Aldrete, Gregory S., Scott Bartell, and Alicia Aldrete. Reconstructing Ancient Linen Body Armor: Unraveling the Linothorax Mystery. Baltimore, Md.: Johns Hopkins University Press, 2013. X+ 279 Pp. Numerous Black-and-White and Color Ills. Cloth, $29.95. Anderson, James C., Jr. Roman Architecture in Provence. Cambridge: Cambridge. [REVIEW]Lost Play - 2013 - American Journal of Philology 134:523-527.
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  10.  14
    Colbert James G. Jr., La evolución de la lógica simbólica y sus implicaciones filosóficas. Ediciones Universidad de Navarra, S.A., Pamplona 1968, 341 pp. [REVIEW]José Ferrater Mora - 1971 - Journal of Symbolic Logic 36 (2):324-325.
  11.  52
    Stephen Ogden, Carol Poster, Cathleen M. Bauschatz, Geoffrey Galt Harpham, Paul J. Korshin, Harvey L. Hix, William Walker, John Goodliffe, William Flesch, Anthony J. Cascardi, Graham Zanker, Ellen S. Fine, James G. Williams, John D. Cox, Véronique M. Fóti, Robert W. Burch, Susan B. Brill, John Durham Peters, David Gorman, Tony E. Jackson, Dora E. Polachek, Mark Stocker, Eric Dean, David Herman, Virginia A. La Charité, Edward E. Foster, C. W. Spinks, Paul M. Hedeen, Ruth Groenhout, Adriano P. Palma, Roblin Meeks, David Wetsel, Tom Conley, Dan Latimer, Michael Calabrese, Edward Donald Kennedy, Catharine Savage Brosman, Merold Westphal, Patrick Henry. [REVIEW]David Novitz - 1995 - Philosophy and Literature 19 (2):360.
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  12.  36
    Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW]Donald Phillip Verene - 1994 - Philosophy and Literature 18 (1):131.
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  13.  27
    The Twenty-First Century and Questions of Ethics and War Legal and Moral Considerations on Low-Intensity Conflict, Alberto R. Coil, James S. Ord, and Stephen A. Rose , 387 Pp., Free of Charge. Ballistic Missile Defense in the Post–Cold War Era, David B. H. Denoon, , 230 Pp., $61.50 Cloth. Conscience at War: The Israeli Soldier as a Moral Critic, Ruth Linn, , 245 Pp, $17.95 Paper. An Encyclopedia of War and Ethics, Donald A. Wells, Ed. , 552 Pp., $95.00 Cloth. “Values, Assumptions, and Policies,” Ralph Peters, Karl W. Eikenberry, Harvey M. Sapolsky, and Jeremy Shapiro in Parameters 26 , 102–27, $7.50. [REVIEW]John D. Becker - 1997 - Ethics and International Affairs 11:295-298.
  14.  21
    The Twenty-First Century and Questions of Ethics and War - Legal and Moral Considerations on Low-Intensity Conflict, Alberto R. Coil, James S. Ord, and Stephen A. Rose , 387 Pp., Free of Charge. - Ballistic Missile Defense in the Post–Cold War Era, David B. H. Denoon, , 230 Pp., $61.50 Cloth. - Conscience at War: The Israeli Soldier as a Moral Critic, Ruth Linn, , 245 Pp, $17.95 Paper. - An Encyclopedia of War and Ethics, Donald A. Wells, Ed. , 552 Pp., $95.00 Cloth. - “Values, Assumptions, and Policies,” Ralph Peters, Karl W. Eikenberry, Harvey M. Sapolsky, and Jeremy Shapiro in Parameters 26 , 102–27, $7.50. [REVIEW]John D. Becker - 1997 - Ethics and International Affairs 11:295-298.
  15. James Robert Goetsch, Jr., Vico's Axioms: The Geometry of the Human Wordl Reviewed By.Brian Richardson - 1997 - Philosophy in Review 17 (1):38-39.
  16.  2
    Did Harrington’s Cats Catch Harvey’s Chick? Vitalistic Imagery in Early Modern Republican Political Theory.Veronika Szántó - 2017 - History of European Ideas 43 (6):570-581.
    ABSTRACTIn an early modern context, ‘vitalistic’ natural philosophies had been associated with antiauthoritarian political theories. Whilst mechanical philosophy has been characterized as amenable to conservative politics on account of the structural analogies between passive and inert particles that can only be organized by externally imposed strict mechanical laws on the one hand, and similarly passive citizens, on the other, vitalism understood as a monistic, dynamic materialism purportedly implicated alternative modes of agency and organization. This alternative model incorporated inherently active, self-organizing (...)
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  17.  71
    Does Ethics Training Neutralize the Incentives of the Prisoner's Dilemma? Evidence From a Classroom Experiment.Harvey S. James Jr & Jeffrey P. Cohen - 2004 - Journal of Business Ethics 50 (1):53 - 61.
    Teaching economics has been shown to encourage students to defect in a prisoner's dilemma game. However, can ethics training reverse that effect and promote cooperation? We conducted an experiment to answer this question. We found that students who had the ethics module had higher rates of cooperation than students without the ethics module, even after controlling for communication and other factors expected to affect cooperation. We conclude that the teaching of ethics can mitigate the possible adverse incentives of the prisoner's (...)
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  18.  8
    Essay Review: Harvey's Immediate Debt to Aristotle and to Galen: The Anatomical Lectures of William Harvey. Prelectiones Anatomie Universalis: De MusculisThe Anatomical Lectures of William Harvey. Prelectiones Anatomie Universalis: De Musculis. Edited, with an Introduction, Translation and Notes by WhitteridgeGweneth . Pp. Lxiv + 504. £7 7s.James S. Wilkie - 1965 - History of Science 4 (1):103-124.
  19.  67
    C.L.R. James’s Analysis of Race and Class.John R. Martin Jr - 2006 - Radical Philosophy Review 9 (2):167-189.
    Social conditions of race and class continue to combine in ways that raise systemic questions about the adequacy and legitimacy of liberal, capitalist democracy in America. More radical alternatives, however, are still generally held to be irrelevant in the American context. The following is an effort to correct this widespread misrepresentation of socialism’s relevance to America generally, and to matters of race in particular. I consider the work of C.L.R. James who, fifty years ago, developed a class-oriented, explicitly Marxist (...)
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  20.  3
    A Fallacious “Gambler’s Fallacy”? Commentary on Xu and Harvey.Heath A. Demaree, Joseph S. Weaver & James Juergensen - 2015 - Cognition 139:168-170.
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  21.  21
    J. David Hoeveler, Jr, James McCosh and the Scottish Intellectual Tradition: From Glasgow to Princeton.James J. S. Foster - 2018 - Journal of Scottish Philosophy 16 (2):196-200.
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  22.  57
    Con Amore: Henry Johnstone, Jr.'S Philosophy of Argumentation.James Crosswhite - 2001 - Informal Logic 21 (1).
    Henry Johnstone's philosophical development was guided by a persistent need to reform the concept of validity -either by reinterpreting it or by finding a substitute for it. This project lead Johnstone into interesting confrontations with the concept of rhetoric and especiaUy with the work of Chaim Perelman and Olbrechts-Tyteca. The project culminated in a failed attempt to develop a formal ethics of rhetoric and argumentation, but this attempt was itself not consistent with some of Johnstone's other characterizations ofan ethics of (...)
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  23.  94
    James Duban; The Nature of True Virtue: Theology, Psychology, and Politics in the Writings of Henry James, Sr., Henry James, Jr., and William James[REVIEW]Paul Nagy - 2006 - Transactions of the Charles S. Peirce Society 42 (1):159-164.
  24. The Comparative Study of Animal Development: William Harvey's Aristotelianism.”.James G. Lennox - 2006 - In Justin E. H. Smith (ed.), The Problem of Animal Generation in Early Modern Philosophy. Cambridge University Press. pp. 21--46.
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  25. The Comparative Study of Animal Development : From Aristotle to William Harvey's Aristotelianism.James G. Lennox - 2006 - In Justin E. H. Smith (ed.), The Problem of Animal Generation in Early Modern Philosophy. Cambridge University Press.
     
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  26.  28
    When is a Bribe a Bribe? Teaching a Workable Definition of Bribery.Harvey S. James Jr - 2002 - Teaching Business Ethics 6 (2):199-217.
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  27. David Ray Griffin, John B. Cobb, Jr., Marcus Ford, Pete A.Y. Gunter, and Peter Ochs, "Founders of Constructive Postmodern Philosophy: Peirce, James, Bergson, Whitehead and Hartshone". [REVIEW]Lewis S. Ford - 1994 - Transactions of the Charles S. Peirce Society 30 (1):220.
     
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  28. J. David Hoeveler, Jr., "James McCosh and the Scottish Intellectual Tradition". [REVIEW]James Hamilton - 1982 - Transactions of the Charles S. Peirce Society 18 (4):370.
     
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  29.  9
    Pascal’s Wagers and James’s Will to Believe.Jeff Jordan - 2005 - In William J. Wainwright (ed.), The Oxford Handbook of Philosophy of Religion. Oxford University Press. pp. 168-187.
    Pragmatic arguments seek to justify the performance of an action by appealing to the benefits that may follow from that action. Pascal’s wager, for instance, argues that one should inculcate belief in God because there is everything to gain and little to lose by doing do. In this chapter I critically examine Pascal’s wager and William James’s famous “Will-to-Believe” argument by first explaining the logic of each argument and then by surveying the objections commonly arrayed against them. Finally, I (...)
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  30.  41
    Gerrie ter Haar Oi James J. Busuttil (Eds.), The Freedom to Do God's Will. Religious Fundamentalism and Social Change.Roxana Havrici - 2005 - Journal for the Study of Religions and Ideologies 4 (10):244-245.
    Gerrie ter Haar oi James J. Busuttil (eds.), The Freedom to Do God’s Will. Religious Fundamentalism and Social Change Routledge, London and New York, 2003.
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  31.  8
    D. Thomas Hanks Jr. And Janet Jesmok, Eds., Malory and Christianity: Essays on Sir Thomas Malory's “Morte Darthur”. Kalamazoo, MI: Medieval Institute Publications, 2013. Paper. Pp. Vii, 214. $25. ISBN: 978-1-58044-176-6. [REVIEW]Cory James Rushton - 2015 - Speculum 90 (3):818-819.
  32.  5
    John Herman Randall, Jr.'S "Philosophy After Darwin: Chapters in the Career of Philosophy, Volume III, and Other Essays". [REVIEW]James Gouinlock - 1978 - Philosophy and Phenomenological Research 39 (2):289.
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  33.  4
    Ruprecht, Louis A., Jr. Winckelmann and the Vatican's First Profane Museum. New York: Palgrave Macmillan, 2011, 252 Pp., 28 B&W Illus., $85.00 Cloth. [REVIEW]James J. Winchester - 2013 - Journal of Aesthetics and Art Criticism 71 (2):224-226.
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  34. A Chronicle of Pragmatism in France Before 1907: William James in Renouvier’s Critique Philosophique.Mathias Girel - 2007 - In Sergio Franzese (ed.), Fringes of Religious Experience, Cross-Perspectives on James’s The Varieties of Religious Experience. Ontos Verlag. pp. 169-200.
    In this paper, I'm giving an account of William James's reception in the columns of Charles Renouvier's journal, La Critique philosophique. The papers explores the discussions between James and Renouvier on Free Will, Philosophical systems, Consciousness and Pluralism.
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  35. James's Will-to-Believe Doctrine.James C. S. Wernham - 1987 - Mcgill-Queen's University Press.
    In 1896 William James published an essay entitled The Will to Believe, in which he defended the legitimacy of religious faith against the attacks of such champions of scientific method as W.K. Clifford and Thomas Huxley. James's work quickly became one of the most important writings in the philosophy of religious belief. James Wernham analyses James's arguments, discusses his relation to Pascal and Renouvier, and considers the interpretations, and misinterpretations, of James's major critics. Wernham shows (...)
     
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  36.  33
    The Presence of Nature: A Study in Phenomenology and Environmental Philosophy – By S. P. James[REVIEW]Emma Rush - 2011 - Journal of Applied Philosophy 28 (1):99-101.
    This is a book review so there is no abstract!
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  37. Hamlet and the New Poetic James Joyce and T.S. Eliot.William H. Quillian - 1983
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  38. Heaven’s Champion: William James’s Philosophy of Religion.James O. Pawelski - 1996 - Journal of Speculative Philosophy 15 (1):56-61.
    William James is notorious for the large number of inconsistencies and at least apparent contradictions in his writings. Many readers conclude that he should be appreciated more for his profound but erratic insights than for any coherent philosophical perspective. Ellen Kappy Suckiel disagrees. She argues that James is far more careful and systematic than many readers realize. Her work on James is guided by the attempt to lay bare his coherent philosophical vision and the consistent philosophical methodology (...)
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  39. The Metaphysics and Logic of Psychology: Peirce's Reading of James's Principles.Mathias Girel - 2003 - Transactions of the Charles S. Peirce Society 39 (2):163-203.
    The present paper deals thus with some fundamental agreements and disagreements between Peirce and James, on crucial issues such as perception and consciousness. When Peirce first read the Principles, he was sketching his theory of the categories, testing its applications in many fields of knowledge, and many investigations were launched, concerning indexicals, diagrams, growth and development. James's utterances led Peirce to make his own views clearer on a wide range of topics that go to the heart of the (...)
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  40. The Reception of W. James in Spain and Unamuno's Reading of Varieties.Jaime Nubiola & Izaskun Martínez - 2003 - Streams of William James 5 (2):7-9.
    Our aim in this article, after providing the general framework of the reception of William James in Spain, is to trace the reception of The Varieties of Religious Experience through Unamuno’s reading of this book.
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  41.  36
    Harvey's and Highmore's Accounts of Chick Generation.Karin Ekholm - 2008 - Early Science and Medicine 13 (6):568-614.
    Harvey and Highmore experimented together on chick fetuses at Oxford in the early 1640s, yet in 1651 published significantly different treatises on generation that emphasize their reliance on observations and dissections of fetal chicks at different stages of incubation. The key differences follow from their views on matter and souls. Harvey conceives of living bodies as governed by Aristotelian souls and faculties. Highmore views matter as made of corpuscles and describes organs as involved in chemical procedures. Highmore's treatise (...)
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  42.  55
    William James's "The Will to Believe" and the Ethics of Self-Experimentation.Jennifer Welchman - 2006 - Transactions of the Charles S. Peirce Society 42 (2):229-241.
    William James's 'The Will to Believe" has been criticized for offering untenable arguments in support of belief in unvalidated hypotheses. Although James is no longer accused of sug­ gesting we can create belief ex nihilo, critics con­ tinue to charge that James's defense of belief in what he called the "religious hypothesis" con­ fuses belief with hypothesis adoption and endorses willful persistence in unvalidated beliefs-not, as he claimed, in pursuit of truth, but merely to avoid the emotional (...)
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  43. The Unity of William James's Thought.Wesley Cooper - 2002 - Vanderbilt University Press.
    Wesley Cooper opposes the traditional view of William Jamesís philosophy which dismissed it as fragmented or merely popular, arguing instead that there is a systematic philosophy to be found in James's writings. His doctrine of pure experience is the binding thread that links his earlier psychological theorizing to his later epistemological, religious, and pragmatic concerns.
     
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  44.  22
    Harvey's De Generatione: Its Origins and Relevance to the Theory of Circulation.C. Webster - 1967 - British Journal for the History of Science 3 (3):262-274.
    De generatione was the last of the three works published by William Harvey during his lifetime. Although this work on generation was most ambitious, being the product of prolonged and detailed researches, it has received relatively little attention from modern writers. It is generally felt that this work, like William Gilbert's De mundo, departs significantly from the more pronounced empirical approach to science which characterized Harvey's first publication, De motu cordis. De generatione shows that Harvey regarded reference (...)
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  45. William James's "the Will to Believe" and the Ethics of Self-Experimentation.Jennifer Welchman - 2006 - Transactions of the Charles S. Peirce Society 42 (2):229-241.
    : William James's "The Will to Believe" has been criticized for offering untenable arguments in support of belief in unvalidated hypotheses. Although James is no longer accused of suggesting we can create belief ex nihilo, critics continue to charge that James's defense of belief in what he called the "religious hypothesis" confuses belief with hypothesis adoption and endorses willful persistence in unvalidated beliefs—not, as he claimed, in pursuit of truth, but merely to avoid the emotional stress of (...)
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  46.  86
    James's Empirical Assumptions.Henry Jackman - 2004 - Streams of William James 6 (1):23-27.
    Those sympathetic to the naturalistic side of James hope that his critique of ‘philosophical materialism’ can be separated from those elements of his thinking that are essential to his pragmatism. Such a separation is possible once we see that James’s critique of materialism grows out of his views about its incompatibility with the existence of objective values. Objective values (as James understands them) are incompatible, however, not with materialism in its most general form, but rather with materialism (...)
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  47. James's Will-to-Believe Doctrine: A Heretical View.James C. S. Wernham - 1988 - Transactions of the Charles S. Peirce Society 24 (3):423-427.
     
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  48.  66
    Review: Lynn Bridgers. Contemporary Varieties of Religious Experience: James's Classic Study in Light of Resiliency, Temperament, and Trauma. Rowman & Littlefield, 2005. [REVIEW]Sami Pihlström - 2006 - Transactions of the Charles S. Peirce Society 42 (3):454-458.
    Pihlstrom's review of Lynn Bridges book on James, The Varieties of Religious Experience and contemporary varieties.
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  49.  59
    Mankind's Own Providence: From Swedenborgian Philosophy of Use to William James's Pragmatism.Paul Jerome Croce - 2007 - Transactions of the Charles S. Peirce Society 43 (3):490 - 508.
    : It is part of the conventional wisdom about the James family that the elder Henry James (1811–82) had a large influence on his son, William James (1842–1910), in the direction of religious interests. But William neither adopted his father's spirituality nor did he regard it as a foil to his own secularity. Instead, after first rejecting the elder James's idiosyncratic faith, he became increasingly intrigued with his insights into the natural world, which were in turn (...)
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  50.  29
    James's Pragmatism and American Culture, 1907-2007.James T. Kloppenberg - 2009 - In John J. Stuhr (ed.), 100 Years of Pragmatism: William James's Revolutionary Philosophy. Indiana University Press.
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