Results for 'Hasan Abdulla Abu Hasanein'

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  1. An Intelligent Tutoring System for Cloud Computing.Hasan Abdulla Abu Hasanein & Samy S. Abu Naser - 2017 - International Journal of Academic Research and Development 2 (1):76-80.
    Intelligent tutoring system (ITS) is a computer system which aims to provide immediate and customized or reactions to learners, usually without the intervention of human teacher's instructions. Secretariats professional to have the common goal of learning a meaningful and effective manner through the use of a variety of computing technologies enabled. There are many examples of professional Secretariats used in both formal education and in professional settings that have proven their capabilities. There is a close relationship between private lessons intelligent, (...)
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  2. An Intelligent Tutoring System for Developing Education Case Study (Israa University).Hasan Abdulla Abu Hasanein - 2018 - Dissertation, Al-Azhar University, Gaza
    This study was conducted with the aim of developing the academic work in the Palestinian universities. No one can deny the technological stage that we are witnessing in the present era. Our mission is to use this development to develop the educational process. The Artificial Intelligence of the most important branches of computer science, which is interested in the development of computer software in order to make them simulate intelligent human, recently it emerged promised based on artificial intelligence applications are (...)
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  3. Developing Education in Israa University Using Intelligent Tutoring System.Hasan A. Abu Hasanein & Samy S. Abu-Naser - 2018 - International Journal of Academic Pedagogical Research (IJAPR) 2 (5):1-16.
    This study was conducted with the aim of developing the academic work in the Palestinian universities. No one can deny the technological stage that we are witnessing in the present era. Our mission is to use this development to develop the educational process. The Artificial Intelligence of the most important branches of computer science, which is interested in the development of computer software in order to make them simulate intelligent human, recently it emerged promised based on artificial intelligence applications are (...)
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  4.  17
    Abū L-Hasan Al-Stūris Discourse on the Calandar in the Kitab Al-Tabbākh, Rylands Samaritan Codex IX.P. R. Weis - 1946 - Bulletin of the John Rylands Library 30 (1):144-56.
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  5. Abu Ali Al-Hasan Ibn Kisra, a Popular Prophet From Malaga in the Almohad Period.F. N. Velazquez Basanta - 1999 - Al-Qantara 20 (1):201-213.
     
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  6. Abū L-Hasan Al-ʿĀmirī, A Muslim Philosopher on the Soul and Its Fate: Al-ʿĀmir's “Kitāb Al-Amad ʿalā L-Abad,” Ed. And Trans. Everett K. Rowson.(American Oriental Society, 70.) New Haven, Conn.: American Oriental Society, 1988. Pp. Vi, 375. $42.50. Distributed by Eisenbrauns, PO Box 275, Winona Lake, IN 46590. [REVIEW]Michael E. Marmura - 1991 - Speculum 66 (1):111-112.
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  7. Feder, Tafel, Mensch: Al-ʻāmirīs Kitāb Al-Fuṣūl Fī L-Maʻālim Al-Ilāhīya Und Die Arabische Proklos-Rezeption Im 10. Jh.Abū al-Ḥasan Muḥammad ibn Yūsuf ʻĀmirī - 2006 - Brill.
    Al-ʽĀmirī's Chapters on Metaphysical Topics are an impressive example of the fusing of Greek Neoplatonism with Islamic Theology. Being a paraphrase of the Proclean Elements of Theology, they provide a better understanding of the tradition of the Liber de Causis in Arabic.
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  8. Abu 'Ali Al-Hasan Ibn Kisrà, Vate Popular Malagueño de Època Almohade.Fernando Nicolás Velázquez Basanta - 1999 - Al-Qantara 20 (1):201-214.
     
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  9.  35
    Éducation et instruction selon Abû l-Ḫasan al-'Âmirî.Marie-Claude Lacroix - 1989 - Revue Philosophique De Louvain 87 (2):165-214.
  10.  11
    Al-ʿĀmirī, Abū L-Ḥasan.Elvira Wakelnig - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 73--75.
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  11. .Rafīʻī Qazvīnī & Abū al-Ḥasan - 2007
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  12. .Mīrzā Abū al-Ḥasan Jilvah - 2006
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  13.  6
    Eine unbekannte Sprichwörtersammlung des Abū l-Ḥasan al-Baihaqī.Rudolf Sellheim - 1964 - Der Islam: Journal of the History and Culture of the Middle East 39 (1):226-232.
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  14.  16
    Kitāb Firaq Al-Shī'ahKitab Firaq Al-Shi'ah.Philip K. Hitti, Abu-Muḥammad al-Ḥasan ibn-Mūsa al-Nawbakhti, Hellmut Ritter & Abu-Muhammad al-Hasan ibn-Musa al-Nawbakhti - 1934 - Journal of the American Oriental Society 54 (2):214.
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  15.  56
    Al-Núri De Bagdad, Abû-L-Hasan. Moradas de los corazones.Andrés M. Guijarro Araque - 2000 - 'Ilu. Revista de Ciencias de Las Religiones 5:260.
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  16. Estudio y traducción de dos epístolas de Shaykh, Abu al-Hasan Ahmad Ibn· Alwan (2. ª Parte): El Extraordinario Mar Polimorfico. La gnosis islámica como iluminación sapiencial.Jaime Coullaut Cordero & Angel Poncela González - 2011 - Ciudad de Dios 224 (1):121-154.
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  17.  35
    God's Created Speech: A Study in the Speculative Theology of the Mu ʿtazilī Qāḍī L-Quḍāt Abū L-Ḥasan ʿAbd Al-Jabbār Ibn Aḥmad Al-HamadānīGod's Created Speech: A Study in the Speculative Theology of the Mu Tazili Qadi L-Qudat Abu L-Hasan Abd Al-Jabbar Ibn Ahmad Al-Hamadani.J. Meric Pessagno & J. R. T. M. Peters - 1980 - Journal of the American Oriental Society 100 (3):332.
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  18.  7
    Sufism, Black and White: A Critical Edition of Kitab Al-Bayad Wa-L-Sawad by Abu L-Hasan Al-Sirjani * Edited by Bilal Orfali and Nada Saab.C. Melchert - 2013 - Journal of Islamic Studies 24 (2):204-206.
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  19. " El azufre rojo". Estudio y traducción de dos epístolas del" shaykh", Abu al-Hasan Ahmad Ibn'Alwan (1ª parte): El azufre rojo. La ascética sufí como reelaboración islámica de la teoría clásica de la virtud.Angel Poncela González & Jaime Coullaut Cordero - 2010 - Ciudad de Dios 223 (2):513-542.
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  20.  20
    The Earliest Extant Arabic Arithmetic: Kitab Al-Fusul Fi Al Hisab Al-Hindi of Abu Al-Hasan, Ahmad Ibn Ibrahim Al-Uqlidisi.A. S. Saidan - 1966 - Isis 57 (4):475-490.
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  21.  5
    Islamic Thought and Movement in the Subcontinent: A Study of Sayyid Abu A'la Mawdudi and Sayyid Abul Hasan Ali Nadwi.Sheikh Jameil Ali - 2010 - D.K. Printworld.
    Syed Abul Aʻla Maudoodi, 1903-1979, founder of Jamaat-e Islami, religio-political party of Pakistan and Abulḥasan 'Alī, Nadvī, b. 1913-1999, Islamic scholar.
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  22.  32
    Abū Bakr Ibn Al-‘Arabī: The Defender of Ash‘Arism.Abdul Muthalib - 2018 - Refleksi 17 (2):101-126.
    This paper deals with Abū Bakr Ibn al-‘Arabī’s Ash‘arite theological perspective. He chose to adopt Ash‘arism because he believes that God chose certain figures to safeguard religion and the most important one among them is Abu al-Hasan al-Ash‘arī from whom correct theology spread from one generation of disciples to another. His education at Nidhamiyya College and Abu Hamid al-Ghazali’s tutorship might also be responsible for his preference for Ash‘arism. However, even though he was al-Ghazali’s student, he was not attracted (...)
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  23.  1
    Mütekaddim Dönem Sünnî Kel'mında Keramet.Hasan Sefa Turan - 2021 - Tasavvur - Tekirdag Theology Journal 7 (1):63-94.
    The main evidence used in a matter of proving prophethood in Kalām is miracles. For this reason, other extraordinary situations that miraculously occur have always been on the agenda of theologians. Of these the most similar to miracle is karāma events that occur extraordinary in the hands of Walī. Karāma has been discussed on certain theoretical grounds in kalām books during the beginning period of Sunnī kalām. As in other theological debates, the leading adversaries of Sunnī theologians in the issue (...)
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  24. Māturīdī Theologian Abū Ishāq al-Zāhid al-Saffār’s Vindication of the Kalām = Māturīdī Theologian Abū Ishāq al-Zāhid al-Saffār’s Vindication of the Kalām.Demir Abdullah - 2016 - Cumhuriyet İlahiyat Dergisi 20 (1):445-502.
    Abū Ishāq al-Ṣaffār was one of scholars of the Western Qarakhānids’ period who followed the Kalām thought of al-Māturīdī (d. 333/944). His theological works Talkhīs al-adilla and Risāla fī al-kalām, his method in kalām, and frequent reference to his works by Ottoman and Arab scholars indicate that al-Ṣaffār is a respected and authorative Māturīdī theologian. The article focuses on his defense of the kalām. By adding a long introduction to Talkhīs about the naming, importance, and religious legitimacy of the science (...)
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  25.  6
    New Light on the Emergence of Māturīdism: Abū Shakūr Al-Sālimī (Fifth/Eleventh Century) and His Kitāb Al-Tamhīd Fī Bayān Al-Tawḥīd.Angelika Brodersen - 2020 - Journal of Islamic Studies 31 (3):329-357.
    The present paper focuses on the Arabic theological work al-Tamhīd fī bayān al-tawḥīd, authored by the Transoxanian scholar, Abū Shakūr al-Sālimī. A jurist and theologian, he belonged to the kalām -school in the succession of Abū Manṣūr al-Māturīdī, and which, based on Ḥanafī tradition, forms the second pillar of the Sunni confession alongside the doctrines of Abū l-Ḥasan al-Ashʿarī and his followers. Despite increasing activities in the field of editions during the last few decades, details of Māturīdī speculative theology still (...)
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  26.  1
    Ibn Al-Fahhād and the Great Conjunction of 1166 AD.S. Mohammad Mozaffari - 2019 - Archive for History of Exact Sciences 73 (5):517-549.
    Farīd al-Dīn Abu al-Ḥasan ‘Alī b. al-Fahhād’s astronomical tradition as represented in the prolegomenon to his Alā’ī zīj shows his experimental examination of the theories of his predecessors and testing the circumstances of the synodic phenomena as derived from the theories developed in the classical period of medieval Middle Eastern astronomy against his own observations. This work was highly influential in late Islamic astronomy and was translated into Greek in the 1290s. He evaluated al-Battānī’s Ṣābi’ zīj and al-Khāzinī’s Sanjarī zīj (...)
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  27. The Crisis of Knowledge in Islam : The Case of Al-'Amiri'.Paul L. Heck - 2006 - Philosophy East and West 56 (1):106-135.
    : Skepticism as doubts about religious knowledge played a significant role in the intellectual reflection of the fourth and fifth Islamic centuries, a period of considerable plurality within Islam on many levels. Such skepticism was directed at revealed knowledge that spelled out the customs and norms particular to the Islamic way of life. Doubts were pushed by theologians who, themselves caught within a web of "parity of evidence" between the various schools of Islam, saw little hope of verifying the superiority (...)
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  28. El arco del Pópulo. En torno al Cádiz musulmán.Basilio Pavón - 1996 - Al-Qantara 17 (1):171.
    El antiguo recinto de Cádiz, conocido por el Pópulo, tenía muralla con torres y una puerta en cada uno de sus lados; era presidido por las ruinas del teatro romano que ocupa un tercio de la total extensión superficial del habitat; se cree que en el Pópulo y sus arrabales estaba la ciudad romana. Una de las puertas, hoy llamado Arco del Pópulo, tiene arco apuntado, enjarjado y con la dovela clave destacada en altura de factura árabe erigido probablemente en (...)
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  29.  9
    Jos.[Eph] Morgan and Mohamed Rabadan: The First Muslim Biography of the Prophet Muhammad in English.Nabil Matar - 2019 - Journal of Islamic Studies 30 (2):151-175.
    By the time Joseph Morgan died, he had lived longer in, and written more about, North Africa than any other Briton. This paper examines his first published work after his return to England ca. 1720: a translation of the life of the Prophet Muḥammad which appeared in London in 1723 and 1725. While there had been previous biographies of the Prophet in English, Morgan’s was the first that was completely based on an account by a Muslim Andalusian author, Mohamed Rabadan, (...)
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  30.  31
    Ebû Hayy'n El-Endelüsî’Nin Kit'bu’L-İdr'k Li-Lis'ni’L-Etr'k Adlı Eserinin Dilbilim Açısından İncelenmesi.Yusuf Doğan - 2016 - Cumhuriyet İlahiyat Dergisi 20 (2):329-329.
    Mamluks reigned in Egypt a long time is an era of Kipchak Turks that have influence management, and Kipchak Turks has been influential in a period in the administration there. During this period, that Turkish rulers do not know Arabic language well, Turkish language is spoken in the palace and also idea of being closer to Turkish manager screated an interest in learning. One of the famous scholars realizing that interest is Abū Ḥayyān al-Andalusī. Abū Ḥayyān by learning Turkish language (...)
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  31.  62
    The "Commentary" That Saved the Text. The Hazardous Journey of Ibn Al-Haytham's Arabic "Optics".A. I. Sabra - 2007 - Early Science and Medicine 12 (2):117-133.
    The "Text" and the "Commentary" mentioned in the title of this essay are, respectively, the "Kitāb al-Manāẓir", or "Optics", of al-Ḥasan ibn al-Haytham, composed in the first half of the fifth/eleventh century, and the "Tanqīḥ al-Manāẓir li-dhawī l-abṣār wa l-baṣā'ir", written by Abū l-Ḥasan (or al-Ḥasan) Kamāl al-Dīn al-Fārisī in the second half of the seventh/thirteenth century. It is known that, so far, only the first five of the seven "maqālāt"/Books that make up the Arabic text of IH's "Optics" have (...)
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  32.  10
    Abu Shaker's "Chronography": A Treatise of the 13th Century on Chronological, Calendrical, and Astonomical Matters, Written by a Christian Arab, Preserved in EthiopicChronography in Ethiopic Sources.David Pingree, Otto Neugebauer & Abu Shaker'S. - 1991 - Journal of the American Oriental Society 111 (1):166.
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  33.  11
    Abu'l-Qasem Ferdowsi, the Shahnameh , Vol. I.A. Sh Shahbazi, Djalal Khaleghi-Motlagh & Abu'L.-Qasem Ferdowsi - 1991 - Journal of the American Oriental Society 111 (1):154.
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  34. Naturwissenschaft Bei den Arabern Im 10. Jahrhundert N. Chr.: Briefe des Abū L-Faḍl Ibn Al-‘Amīd (Gest. 360/970) an ‘Aḍudaddaula. Mit Einleitung, Kommentierter Übersetzung Und Glossar. [REVIEW]Muḥammad ibn al-Ḥusayn Ibn al-ʻAmīd & Abū Shujāʻ Fannī Khusraw ʻAḍud al-Dawlah (eds.) - 1993 - Brill.
    The Buyide wezir Abū I-Faḍl Ibn al-‘Amīd became famous as a poet and expert in epistolary literature, but also as a scholar and scientist. His letters, published here together with translation, commentary and complete glossary, inform us on questions of meteorology, physics, mechanics and psychology.
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  35.  3
    Linguistics, Theoretical and Applied: A Festschrift for Ruqaiya Hasan.Omkar N. Koul, Imtiaz S. Hasnain & Ruqaiya Hasan (eds.) - 2004 - Creative Books.
    Examines Issues Related To Various Theoretical And Applied Issues Of Linguistics With Special Reference To India. Has 14 Papers On Various Issues Of Interest To Students, Researchers And Teachers Of Languages And Linguistics.
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  36. Psychology of Mystical Experience: Muḥammad and Siddhārtha.Abdulla Galadari - 2019 - Anthropology of Consciousness 30 (2):152-178.
    A comparison between Muḥammad and Siddhārtha’s psychological states is made to identify how they had their mystical experiences and how their presuppositions and personalities shaped their interpretation of these experiences. Muḥammad’s mystical experience appeared to be based on an altered state of consciousness. Siddhārtha’s teachings include that one must not have blind faith and remain open to various truths. These teachings may reflect that he was high in openness to experience, which may have fortified him from becoming delusional. While mystical (...)
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  37.  13
    History of Persia Under Qājār Rule: Translated From the Persian of Hasan-E Fasā'i's Fārsnāma-Ye NāṣeriHistory of Persia Under Qajar Rule: Translated From the Persian of Hasan-E Fasa'i's Farsnama-Ye Naseri.Gene R. Garthwaite, Heribert Busse, Hasan-E. Fasā'I' & Hasan-E. Fasa'I' - 1974 - Journal of the American Oriental Society 94 (2):248.
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  38. Bīrūnī, Abū Rayḥān.C. Edmund Bosworth, David Pingree, George Saliba, Georges C. Anawati, François de Blois & Bruce B. Lawrence - unknown - Encyclopædia Iranica.
    BĪRŪNĪ, ABŪ RAYḤĀN MOḤAMMAD b. Aḥmad (362/973- after 442/1050), scholar and polymath of the period of the late Samanids and early Ghaznavids and one of the two greatest intellectual figures of his time in the eastern lands of the Muslim world, the other being Ebn Sīnā.
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  39.  18
    Prevalence of Consanguineous Marriages in Syria.Hasan Othman & Mostafa Saadat - 2009 - Journal of Biosocial Science 41 (5):685.
  40. Qur'anic Faith and Reason: An Epistemic Comparison with the Kālāma Sutta.Abdulla Galadari - 2020 - Studies in Interreligious Dialogue 30 (1):45-67.
    The Qur’an frequently abhors blind faith based on tradition in its arguments against non-believers. Nonetheless, the Qur’an repeatedly asks people to believe in its message. How does the Qur’an distinguish between both kinds of faith? This article investigates the type of epistemology the Qur’an expects from its audience. Linguistically, the Qur’anic concept of īmān may be compared to taking refuge in Buddhism, in that it is through experience and insight (prajñā), as portrayed in the Kālāma Sutta, and not zeal. The (...)
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  41. Tic-Tac-Toe Learning Using Artificial Neural Networks.Mohaned Abu Dalffa, Bassem S. Abu-Nasser & Samy S. Abu-Naser - 2019 - International Journal of Engineering and Information Systems (IJEAIS) 3 (2):9-19.
    Throughout this research, imposing the training of an Artificial Neural Network (ANN) to play tic-tac-toe bored game, by training the ANN to play the tic-tac-toe logic using the set of mathematical combination of the sequences that could be played by the system and using both the Gradient Descent Algorithm explicitly and the Elimination theory rules implicitly. And so on the system should be able to produce imunate amalgamations to solve every state within the game course to make better of results (...)
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  42. Creatio Ex Nihilo and the Literal Qur’Ān.Abdulla Galadari - 2017 - Intellectual Discourse 25 (2).
    In the modern age, the confl ict between science and religion manifests itself in the debate between evolution and creation. If we adopt a creationist’s reading of the Qur’ān, we discover an interesting anomaly. Reading the Qur’ān literally does not necessarily provide the foundation of creationism. Creationists usually have in mind the concept of creatio ex nihilo, or ‘creation out of nothing’. However, in the Qur’ān, one of the words used for creation, khalaqnā, has the root khlq, which means ‘to (...)
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  43.  3
    Derogation of Human Rights and Freedoms in RNM During the State of Emergency Caused by COVID-19.Abdulla Azizi - 2020 - Seeu Review 15 (1):24-42.
    Considering that in times of state of emergency or civil emergency, governments in many countries around the world have restricted human rights and freedoms through legally binding government decrees. These restrictive measures increasingly raise dilemmas about their effect and possible violations by the government of international norms guaranteeing human rights. The paper aims to analyze whether these restrictive measures set out in the decisions of the Government of the Republic of Northern Macedonia are in compliance with the derogations allowed under (...)
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  44. Reporting on "Islamic Bioethics" in the Medical Literature: Where Are the Experts?Hasan Shanawani & Mohammad Hassan Khalil - 2008 - In Jonathan E. Brockopp & Thomas Eich (eds.), Muslim Medical Ethics: From Theory to Practice. University of South Carolina Press.
  45. The Algorithm Audit: Scoring the Algorithms That Score Us.Jovana Davidovic, Shea Brown & Ali Hasan - 2021 - Big Data and Society 8 (1).
    In recent years, the ethical impact of AI has been increasingly scrutinized, with public scandals emerging over biased outcomes, lack of transparency, and the misuse of data. This has led to a growing mistrust of AI and increased calls for mandated ethical audits of algorithms. Current proposals for ethical assessment of algorithms are either too high level to be put into practice without further guidance, or they focus on very specific and technical notions of fairness or transparency that do not (...)
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  46.  6
    Current Trends in Teaching Ethics of Healthcare Practices.Abdulla Saeedhattab - 2004 - Developing World Bioethics 4 (2):160–172.
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  47.  11
    Abū Hāšim Al-Ǧubbāʾī, Algèbre Et Inférence.Marwan Rashed - 2020 - Arabic Sciences and Philosophy 30 (2):191-228.
    RésuméCet article vise à restituer la doctrine du « signe du manifeste au caché » d'Abū Hāšim al-Ğubbāʾī. Il montre qu'Abū Hāšim a tendu à interpréter ce signe comme une inférence, dont il a reconnu deux types principaux : le type-1 procède par déduction analytique de concepts en neutralisant les conditions de réalisation de ces derniers, c'est-à-dire leur soubassement ontologique. C'est, typiquement, la procédure la plus directement consonante avec l'ontologie modale d'Abū Hāšim. Le type-2 exhibe un même rapport de causalité (...)
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  48.  1
    Heuristic and Interactive Technologies in Teaching Informatics at the Pedagogical University as a Means of Developing the Flexibility of Thinking of Students.Abdulla Nadirsoltanovich Sabanchiev - 2021 - Kant 38 (1):332-335.
    The aim of the study was to study heuristic and interactive technologies in teaching informatics at a pedagogical university as a means of developing students' thinking flexibility. The main method used in this research work is the analysis of scientific and pedagogical literature. It was concluded that the integration of heuristic and interactive technology in teaching informatics is a pedagogical condition for the formation of flexibility of thinking of students of a pedagogical university.
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  49.  63
    Development, Power, and the Mining Industry in Papua: A Study of Freeport Indonesia.P. A. Rifai-Hasan - 2009 - Journal of Business Ethics 89 (S2):129 - 143.
    This article seeks to determine whether PT Freeport Indonesia, an operating subsidiary of Freeport-McMoRan Copper and Gold Inc., has acted in environmentally and socially responsible ways in the context of its operations in Papua, Indonesia, and how well it has responded to the legacy left by its less responsible operations from 1973 until the mid-1990s. This objective is achieved by examining the company's impact on the resources and assets with which it comes into contact as part of its operations, as (...)
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  50. Diabetes Prediction Using Artificial Neural Network.Nesreen Samer El_Jerjawi & Samy S. Abu-Naser - 2018 - International Journal of Advanced Science and Technology 121:54-64.
    Diabetes is one of the most common diseases worldwide where a cure is not found for it yet. Annually it cost a lot of money to care for people with diabetes. Thus the most important issue is the prediction to be very accurate and to use a reliable method for that. One of these methods is using artificial intelligence systems and in particular is the use of Artificial Neural Networks (ANN). So in this paper, we used artificial neural networks to (...)
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