Results for 'Hauke Bronkhorst'

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  1. Power and the Rule of Law in Arendt's Thought.Hauke Bronkhorst - 2012 - In Marco Goldoni & Christopher McCorkindale (eds.), Hannah Arendt and the Law. Hart Pub.2.
     
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  2. Special Section: On Hauke Brunkhorst's Solidarity: From Civic Friendship to a Global Legal Community.Jeffrey Flynn, Dominique Leydet, James Bohman, Max Pensky & Hauke Brunkhorst - 2006 - Philosophy and Social Criticism 32 (7):825-838.
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  3. Transnationale Verrechtlichung: Nationale Demokratien Im Kontext Globaler Politik: [Hauke Brunkhorst Zum 60. Geburtstag].Hauke Brunkhorst, Regina Kreide & Andreas Niederberger (eds.) - 2008 - Campus.
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  4. Transnationale Verrechtlichung: Nationale Demokratien Im Kontext Globaler Politik: [Hauke Brunkhorst Zum 60.Hauke Brunkhorst, Regina Kreide & Andreas Niederberger (eds.) - 2008 - Campus.
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  5.  23
    Solidarity: From Civic Friendship to a Global Legal Community.Hauke Brunkhorst - 2005 - MIT Press.
    A political sociologist examines the concept of universal, egalitarian citizenship and assesses the prospects for developing democratic solidarity at the global level.
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  6.  28
    Language and Reality: On an Episode in Indian Thought.Johannes Bronkhorst - 2011 - Brill.
    Aim of the lectures -- Early Brahmanical literature -- Panini's grammar -- A passage from the Chandogya Upanisad -- The structures of languages -- The Buddhist contribution -- Vaisesika and language -- Verbal knowledge -- The contradictions of Nagarjuna -- The reactions of other thinkers -- Sarvastivada Samkhya -- The Agamasastra of Gaudapada -- Sankara -- Kashmiri Saivism -- Jainism -- Early Vaisesika -- Critiques of the existence of a thing before its arising -- Nyaya -- Mimamsa -- The Abhidharmakosa (...)
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  7.  40
    The Transformation of Solidarity and the Enduring Impact of Monotheism: Five Remarks.Hauke Brunkhorst - 2009 - Philosophy and Social Criticism 35 (1-2):93-103.
    This article evaluates two opposing approaches to the Western transition from a monotheistic and metaphysically grounded religious dispensation to secularized modern political theory. Where some philosophers emphasize the independence of modern political ideals, others argue that these ideals cannot remain theoretically coherent or practically effective once they are separated from the religious sources that have given rise to them. The theory of communicative action can bring together the insights of both independency and dependency theorists, thereby accounting for the public-political significance (...)
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  8.  22
    Studies on Bhartṛhari, 9: Vākyapadīya 2.119 and the Early History of Mīmāṃsā. [REVIEW]Johannes Bronkhorst - 2012 - Journal of Indian Philosophy 40 (4):411-425.
    This article argues that in early Mīmāṃsā the view was current that there are objects in the world corresponding to all words of the Sanskrit language. Evidence to that effect is primarily found in passages from Bhartṛhari’s works, and in some classical Nyāya texts. Interestingly, Śabara’s classical work on Mīmāṃsā has abandoned this position, apparently for an entirely non-philosophical reason: the distaste felt for the newly arising group of Brahmanical temple-priests.
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  9. Adorno and Critical Theory.Hauke Brunkhorst (ed.) - 1999 - University of Wales Press.
    The complex figure of Theodor Adorno has made a lasting impact on modern political and philosphical development. Deeply interested in the flowering of modern art and an accomplished musician who was close to Schoenberg's circle, he was profoundly affected by revolutionary Marxism, although he always resisted its institutionalized manifestations. Adorno sought to highlight the negative characteristics of the Enlightenment while at the same time emphasizing its positive and empancipatory aspects. In both politics and philosophy he preferred the spontaneous to the (...)
     
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  10.  4
    Privatsphäre 4.0: Eine Neuverortung des Privaten Im Zeitalter der Digitalisierung.Hauke Behrendt, Wulf Loh, Tobias Matzner, Catrin Misselhorn, Carsten Ochs, Charles Melvin Ess, Thilo Hagendorff, Dorota Mokrosinska, Titus Stahl, Sandra Seubert, Johannes Eichenhofer, Christian Djeffal, Eva Weber-Guskar, Jan-Felix Schrape & Sebastian Ostritsch - 2019 - J.B. Metzler.
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  11.  28
    Democratic Self-Determination Through Anarchic, Public Will-Formation.Hauke Brunkhorst - 2018 - Philosophical Inquiry 42 (1-2):190-203.
    Aim is a robust theory of deliberative democracy. Therefore, three theses are explained by two historical examples, the revolution of 1848 in France, and the new social movements that emerged in the 1960s. The theses are that democratic will-formation is related internally to truth. The foundation and justification of all legal norms in public will-formation presupposes the sublation of the liberal dualism of democracy and rights and of the idealist dualism of rationality and reality in favor of a continuum of (...)
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  12.  14
    Auditory-Induced Bouncing is a Perceptual Phenomenon: Evidence From Illusory Crescents.Hauke S. Meyerhoff & Brian J. Scholl - 2018 - Cognition 170:88-94.
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  13.  29
    A Note on Nirvikalpaka and Savikalpaka Perception.Johannes Bronkhorst - 2011 - Philosophy East and West 61 (2):373-379.
    Some ten years ago an interesting discussion took place in the pages of this journal. It began with an article by Arindam Chakrabarti (2000) whose title betrays its intention: "Against Immaculate Perception: Seven Reasons for Eliminating Nirvikalpaka Perception from Nyāya." There followed a response by Stephen H. Phillips (2001), "There's Nothing Wrong with Raw Perception: A Response to Chakrabarti's Attack on Nyāya's Nirvikalpaka Pratyakṣa," which in turn was commented upon in Chakrabarti's "Reply to Stephen Phillips" (2001).This discussion, as is clear (...)
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  14.  6
    Die Empirie des Übersinnlichen – C. G. Jungs Konzept des kollektiven Unbewussten als Umdeutung Kants zwischen Okkultismus, Religion und Parapsychologie.Hauke Heidenreich - 2019 - Zeitschrift für Religions- Und Geistesgeschichte 71 (1):41-62.
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  15.  65
    Enlightenment of Rationality: Remarks on Horkheimer and Adorno's Dialectic of Enlightenment.Hauke Brunkhorst - 2000 - Constellations 7 (1):133-140.
  16.  37
    Nagarjuna and the Naiyayikas.Johannes Bronkhorst - 1985 - Journal of Indian Philosophy 13:107.
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  17.  10
    Reply to Critics.Hauke Brunkhorst - 2006 - Philosophy and Social Criticism 32 (7):825-838.
    The author of Critical Theory of Legal Revolutions discusses three major fields of objection against his outline of an evolutionary theory of public and international law. In the first part he discusses problems of action theory. There are at issue, first, the role of negation and moral resentment for the constitution of a normatively relevant social praxis, then the emergence of social systems within and from the context of the life-world, and the relation of revolutionary and gradual learning processes. The (...)
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  18.  23
    Philosophy and Vedic Exegesis in the Mimamsa.Johannes Bronkhorst - 1997 - Poznan Studies in the Philosophy of the Sciences and the Humanities 59:359-372.
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  19.  24
    Bha Oji D K Ita on Spho A.Johannes Bronkhorst - 2005 - Journal of Indian Philosophy 33 (1):3-41.
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  20. The Peacock's Egg: Bhartrhari on Language and Reality.Johannes Bronkhorst - 2001 - Philosophy East and West 51 (4):474-491.
    Bhartṛhari was not only a clever and well-informed philosopher but also a conservative Brahmin who maintained his own tradition's superiority against the philosophies developed in his time. He exploited a problem that occupied all his philosophical contemporaries to promote his own ideas, in which the Veda played a central role. Bhartṛhari and his thought are situated in their intellectual context. As it turns out, he dealt with issues that others had dealt with before him in India and suggested solutions to (...)
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  21.  64
    Jung and the Postmodern: The Interpretation of Realities.Christopher Hauke - 2000 - Routledge.
    The psychological writing of Jung and the post-Jungians is all too often ignored as anachronistic, archaic and mystic. In Jung and the Postmodern, Christopher Hauke challenges this, arguing that Jungian psychology is more relevant now than ever before - not only can it be a response to modernity, but it can offer a critique of modernity and Enlightenment values which brings it in line with the postmodern critique of contemporary culture. After introducing Jungians to postmodern themes in Jameson, Baudrillard, (...)
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  22.  3
    BHAOJI DkIta On SphoA.Johannes Bronkhorst - 2005 - Journal of Indian Philosophy 33 (1):3-41.
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  23.  8
    Reply to Critics.Hauke Brunkhorst - 2015 - Philosophy and Social Criticism 41 (10):1053-1067.
    The author of Critical Theory of Legal Revolutions discusses three major fields of objection against his outline of an evolutionary theory of public and international law. In the first part he discusses problems of action theory. There are at issue, first, the role of negation and moral resentment for the constitution of a normatively relevant social praxis, then the emergence of social systems within and from the context of the life-world, and the relation of revolutionary and gradual learning processes. The (...)
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  24. Yoga and Seśvara Sā $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{M}$}}{M} " />Khya. [REVIEW]Johannes Bronkhorst - 1981 - Journal of Indian Philosophy 9 (3).
     
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  25.  13
    Philosophy, History and Sociology of Science: Interdisciplinary Relations and Complex Social Identities.Hauke Riesch - 2014 - Studies in History and Philosophy of Science Part A 48:30-37.
  26.  39
    Dialectical Snares: Human Rights and Democracy in the World Society.Hauke Brunkhorst - 2009 - Ethics and Global Politics 2 (3).
    The paper starts with a thesis on the dialectical structure of modern law that goes back the European revolutionary tradition and constitutes a legal structure that is at once emancipatory and repressive. Once it became democratic the modern nation states has solved more or less successfully the crises that emerged in modern Europe since the 16th Century. Yet, this state did not escape the dialectical snares of modern law and modern legal regimes. It’s greatest advance, the exclusion of inequalities presupposed (...)
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  27.  22
    Theorizing Boundary Work as Representation and Identity.Hauke Riesch - 2010 - Journal for the Theory of Social Behaviour 40 (4):452-473.
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  28.  22
    PāNini and Euclid: Reflections on Indian Geometry. [REVIEW]Johannes Bronkhorst - 2001 - Journal of Indian Philosophy 29 (1/2):43-80.
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  29.  7
    Yoga and Se?Vara S? $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{M}$$ Khya.Johannes Bronkhorst - 1981 - Journal of Indian Philosophy 9 (3):309-320.
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  30.  42
    The Legitimation Crisis of the European Union.Hauke Brunkhorst - 2006 - Constellations 13 (2):165-180.
  31. Simple or Simplistic? Scientists' Views on Occam's Razor.Hauke Riesch - 2010 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 25 (1):75-90.
    ABSTRACT: This paper presents a discourse analysis of 40 semi-structured interviews with scientists on their views of Occam's razor and simplicity. It finds that there are many different interpretations and thoughts about the precise meaning of the principle as well as many scientists who reject it outright, or only a very limited version. In light of the variation of scientists' opinions, the paper looks at the discursive uses of simplicity in scientists' thinking and how scientists' interpretations of Occam's razor impact (...)
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  32.  40
    Some Uses of Dharma in Classical Indian Philosophy.Johannes Bronkhorst - 2004 - Journal of Indian Philosophy 32 (5-6):733-750.
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  33.  56
    Sāmkhya in the Abhidharmakośa Bhāsya.Johannes Bronkhorst - 1997 - Journal of Indian Philosophy 25 (4):393-400.
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  34. Critique of Dualism: Hans Kelsen and the Twentieth Century Revolution in International Law.Hauke Brunkhorst - 2011 - Constellations 18 (4):496-512.
  35.  13
    Sä€Mkhya in the Abhidharmakoåša Bhä€Sya.Johannes Bronkhorst - 1997 - Journal of Indian Philosophy 25 (4):393-400.
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  36.  17
    Studies on Bhartrhari, 8: PrāKrta Dhvani and the SāMkhya TanmāTras. [REVIEW]Johannes Bronkhorst - 1999 - Journal of Indian Philosophy 27 (1/2):23-33.
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  37.  94
    Globalizing Solidarity: The Destiny of Democratic Solidarity in the Times of Global Capitalism, Global Religion, and the Global Public.Hauke Brunkhorst - 2007 - Journal of Social Philosophy 38 (1):93–111.
  38. God's Arrival in the Vaiśe $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{s} $}}{s} " />Ika Systemika System. [REVIEW]Johannes Bronkhorst - 1996 - Journal of Indian Philosophy 24 (3).
     
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  39.  17
    Asiddha in the Aṣṭādhyāyī: A Misunderstanding Among the Traditional Commentators? [REVIEW]Johannes Bronkhorst - 1980 - Journal of Indian Philosophy 8 (1):69-85.
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  40.  13
    The Riddle of the Jainas and ājīVikas in Early Buddhist Literature.Johannes Bronkhorst - 2000 - Journal of Indian Philosophy 28 (5/6):511-529.
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  41. Visible Mind: Movies, Modernity and the Unconscious.Christopher Hauke - 2013 - Routledge.
    _Why is the moving image so important in our lives? What is the link between the psychology of Jung, Freud and films? How do film and psychology address the problems of modernity? _ _Visible Mind_ is a book about why film is so important to contemporary life, how film affects us psychologically as individuals, and how it affects us culturally as collective social beings. Since its inception, film has been both responsive to historical cultural conditions and reflective of changes in (...)
     
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  42.  6
    God's Arrival in the Vaiśeunderset{Raise0.3emhbox{Ika Systemika System.Johannes Bronkhorst - 1996 - Journal of Indian Philosophy 24 (3):281-294.
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  43.  3
    God's Arrival in the Vaiśe $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{s} $$ Ika Systemika System.Johannes Bronkhorst - 1996 - Journal of Indian Philosophy 24 (3):281-294.
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  44.  14
    The Right to War: Hegemonial Geopolitics or Civic Constitutionalism?Hauke Brunkhorst - 2004 - Constellations 11 (4):512-526.
  45.  6
    Correcting the Text of the Sarvadarśanasaṃgraha.Johannes Bronkhorst - 2020 - Journal of Indian Philosophy 48 (5):945-961.
    Attempts have been made to correct the text of the Sarvadarśanasaṃgraha on the basis of the texts that its author used—and sometimes refers to by name—while composing his work. This procedure is promising in texts like the Sarvadarśanasaṃgraha, which makes abundant use of other works, and might in principle give results that are independent of, and prior to, the detailed study of its manuscripts. A closer investigation shows that this procedure is not without risks, and may occasionally give rise to (...)
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  46.  36
    Are Human Rights Self‐Contradictory?: Critical Remarks on a Hypothesis by Hannah Arendt.Hauke Brunkhorst - 1996 - Constellations 3 (2):190-199.
  47.  9
    European Constitutionalization Between Capitalism and Democracy.Hauke Brunkhorst - 2016 - Constellations 23 (1):15-26.
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  48. Hauke Brunkhorst, Solidarität: Von der Bürgerfreundschaft zur globalen Rechtsgenossenschaft.Dragica Vujadinović - 2005 - Croatian Journal of Philosophy 14:383-386.
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  49.  7
    Why Is There Philosophy in India?E. G. & Johannes Bronkhorst - 2002 - Journal of the American Oriental Society 122 (1):196.
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  50.  13
    Human Being Human: Culture and the Soul.Christopher Hauke - 2005 - Routledge.
    Human Being Human explores the classical question What is a human being? and produces original and challenging insights in the process of providing an answer. In examining our human being, Christopher Hauke challenges the notion of human nature, questions the assumed superiority of human consciousness and rational thinking and pays close attention to the contradiction of living simultaneously as an autonomous individual and a member of the collective community. The main chapters include: Whose in Charge Here? Knowledge, Power and (...)
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