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Havi Carel [52]Havi H. Carel [8]Havi Hannah Carel [2]
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Havi Carel
University of Bristol
  1. Epistemic Injustice and Illness.Ian James Kidd & Havi Carel - 2017 - Journal of Applied Philosophy 34 (2):172-190.
    This article analyses the phenomenon of epistemic injustice within contemporary healthcare. We begin by detailing the persistent complaints patients make about their testimonial frustration and hermeneutical marginalization, and the negative impact this has on their care. We offer an epistemic analysis of this problem using Miranda Fricker's account of epistemic injustice. We detail two types of epistemic injustice, testimonial and hermeneutical, and identify the negative stereotypes and structural features of modern healthcare practices that generate them. We claim that these stereotypes (...)
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  2. Epistemic Injustice in Healthcare: A Philosophical Analysis.Ian James Kidd & Havi Carel - 2014 - Medicine, Health Care and Philosophy 17 (4):529-540.
    In this paper we argue that ill persons are particularly vulnerable to epistemic injustice in the sense articulated by Fricker. Ill persons are vulnerable to testimonial injustice through the presumptive attribution of characteristics like cognitive unreliability and emotional instability that downgrade the credibility of their testimonies. Ill persons are also vulnerable to hermeneutical injustice because many aspects of the experience of illness are difficult to understand and communicate and this often owes to gaps in collective hermeneutical resources. We then argue (...)
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  3. Phenomenology of Illness.Havi Carel - 2016 - Oxford University Press.
    Havi Carel uses phenomenology to explore how illness modifies the ill person's body, values, and world. Carel argues that illness has received little philosophical attention. Phenomenology of Illness develops a phenomenological framework for illness and a systematic understanding of illness as a philosophical tool.
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  4. Illness.Havi Carel - 2008 - Routledge.
    What is illness? Is it a physiological dysfunction, a social label, or a way of experiencing the world? How do the physical, social and emotional worlds of a person change when they become ill? And can there be well-being within illness? In this remarkable and thought-provoking book, Havi Carel explores these questions by weaving together the personal story of her own serious illness with insights and reflections drawn from her work as a philosopher. Carel shows how the concepts and language (...)
     
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  5.  31
    Illness: The Cry of the Flesh.Havi Carel - 2014 - Routledge.
    What is illness? Is it a physiological dysfunction, a social label, or a way of experiencing the world? How do the physical, social and emotional worlds of a person change when they become ill? And can there be well-being within illness? In this remarkable and thought-provoking book, Havi Carel explores these questions by weaving together the personal story of her own serious illness with insights and reflections drawn from her work as a philosopher. Carel's fresh approach to illness raises some (...)
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  6. Phenomenology and its Application in Medicine.Havi Carel - 2010 - Theoretical Medicine and Bioethics 32 (1):33-46.
    Phenomenology is a useful methodology for describing and ordering experience. As such, phenomenology can be specifically applied to the first person experience of illness in order to illuminate this experience and enable health care providers to enhance their understanding of it. However, this approach has been underutilized in the philosophy of medicine as well as in medical training and practice. This paper demonstrates the usefulness of phenomenology to clinical medicine. In order to describe the experience of illness, we need a (...)
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  7.  79
    Epistemic Injustice in Healthcare Encounters: Evidence From Chronic Fatigue Syndrome.Havi Carel, Charlotte Blease & Keith Geraghty - 2017 - Journal of Medical Ethics 43 (8):549-557.
    Chronic fatigue syndrome or myalgic encephalomyelitis remains a controversial illness category. This paper surveys the state of knowledge and attitudes about this illness and proposes that epistemic concerns about the testimonial credibility of patients can be articulated using Miranda Fricker’s concept of epistemic injustice. While there is consensus within mainstream medical guidelines that there is no known cause of CFS/ME, there is continued debate about how best to conceive of CFS/ME, including disagreement about how to interpret clinical studies of treatments. (...)
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  8. Healthcare Practice, Epistemic Injustice, and Naturalism.Ian James Kidd & Havi Carel - 2018 - Royal Institute of Philosophy Supplement 84:1-23.
    Ill persons suffer from a variety of epistemically-inflected harms and wrongs. Many of these are interpretable as specific forms of what we dub pathocentric epistemic injustices, these being ones that target and track ill persons. We sketch the general forms of pathocentric testimonial and hermeneutical injustice, each of which are pervasive within the experiences of ill persons during their encounters in healthcare contexts and the social world. What’s epistemically unjust might not be only agents, communities and institutions, but the theoretical (...)
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  9.  42
    Epistemic Injustice and Psychiatry.Paul Crichton, Havi Carel & Ian James Kidd - 2017 - Psychiatry Bulletin 41:65-70..
    Epistemic injustice is a harm done to a person in their capacity as an epistemic subject by undermining her capacity to engage in epistemic practices such as giving knowledge to others or making sense of one’s experiences. It has been argued that those who suffer from medical conditions are more vulnerable to epistemic injustice than the healthy. This paper claims that people with mental disorders are even more vulnerable to epistemic injustice than those with somatic illnesses. Two kinds of contributory (...)
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  10.  72
    Bodily Doubt.Havi Carel - 2013 - Journal of Consciousness Studies 20 (7-8):7-8.
    In this paper I explore the tacit underlying sense of bodily certainty that characterizes normal everyday embodied experience. I then propose illness as one instance in which this certainty breaks down and is replaced by bodily doubt. I characterize bodily doubt as radically modifying our experience in three ways: loss of continuity, loss of transparency, and loss of faith in one's body. I then discuss the philosophical insights that arise from the experience of bodily doubt. The paper uses a Humean (...)
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  11. Illness as Transformative Experience.Havi Carel, Richard Pettigrew & Ian James Kidd - 2017 - The Lancet 388:1152-1153..
    We propose that certain forms of chronic illness can be transformative experiences, in the sense described by L.A. Paul.
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  12. Epistemic Injustice in Medicine and Healthcare.Ian James Kidd & Havi Carel - 2017 - In Ian James Kidd, Gaile Pohlhaus & José Medina (eds.), The Routledge Handbook to Epistemic Injustice. New York: Routledge. pp. 336-346.
    We survey several ways in which the structures and norms of medicine and healthcare can generate epistemic injustice.
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  13.  96
    Illness, Phenomenology, and Philosophical Method.Havi Hannah Carel - 2013 - Theoretical Medicine and Bioethics 34 (4):345-357.
    In this article, I propose that illness is philosophically revealing and can be used to explore human experience. I suggest that illness is a limit case of embodied experience. By pushing embodied experience to its limit, illness sheds light on normal experience, revealing its ordinary and thus overlooked structure. Illness produces a distancing effect, which allows us to observe normal human behavior and cognition via their pathological counterpart. I suggest that these characteristics warrant illness a philosophical role that has not (...)
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  14. The Phenomenology of Illness.Havi Carel - 2016 - Oxford University Press UK.
    The experience of illness is a universal and substantial part of human existence. Like death, illness raises important philosophical issues. But unlike death, illness, and in particular the experience of being ill, has received little philosophical attention. In Phenomenology of Illness Havi Carel argues that the experience of illness has been wrongly neglected by philosophers and provides a distinctively philosophical account of illness. Using phenomenology, Carel explores how illness modifies the ill person's body, values, and world. The aim of Phenomenology (...)
     
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  15.  2
    How Do You Feel?:Oscillating Perspectives in the Clinic.Havi H. Carel & Jane Macnaughton - 2012 - Lancet 379 (9834):2334-2335.
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  16.  12
    Whose Values? Whose Reasons? A Commentary on ‘Rethinking Disease: A Fresh Diagnosis and a New Philosophical Treatment’ by Powell and Scarffe.Havi Carel - 2019 - Journal of Medical Ethics 45 (9):592-593.
    In this short commentary, I reflect on the new definition of disease proposed by Powell and Scarffe. I suggest that the method they appeal to as objective, namely, rational justification, is open to several criticisms, which I outline and discuss.
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  17. Can I Be Ill and Happy?Havi Carel - 1990 - Philosophia 35 (2):95-110.
    Can one be ill and happy? I use a phenomenological approach to provide an answer to this question, using Merleau-Ponty’s distinction between the biological and the lived body. I begin by discussing the rift between the biological body and the ill person’s lived experience, which occurs in illness. The transparent and taken for granted biological body is problematised by illness, which exposes it as different from the lived experience of this body. I argue that because of this rift, the experience (...)
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  18.  51
    The Philosophical Role of Illness.Havi Carel - 2014 - Metaphilosophy 45 (1):20-40.
    This article examines the philosophical role of illness. It briefly surveys the philosophical role accorded to illness in the history of philosophy and explains why illness merits such a role. It suggests that illness modifies, and thus sheds light on, normal experience, revealing its ordinary and therefore overlooked structure. Illness also provides an opportunity for reflection by performing a kind of suspension (epoché) of previously held beliefs, including tacit beliefs. The article argues that these characteristics warrant a philosophical role for (...)
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  19.  54
    Pathocentric Epistemic Injustice and Conceptions of Health.Ian James Kidd & Havi Carel - forthcoming - In Benjamin Sherman & Stacey Goguen (eds.), Overcoming Epistemic Injustice: Social and Psychological Perspectives. New York: Rowman and Littlefield. pp. 00-00.
    In this paper, we argue that certain theoretical conceptions of health, particularly those described as ‘biomedical’ or ‘naturalistic’, are viciously epistemically unjust. Drawing on some recent work in vice epistemology, we identity three ways that abstract objects (such as theoretical conceptions, doctrines, or stances) can be legitimately described as epistemically vicious. If this is right, then robust reform of individuals, social systems, and institutions would not be enough to secure epistemic justice: we must reform the deeper conceptions of health that (...)
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  20. Phenomenology and Naturalism: Editors' Introduction: Havi Carel and Darian Meacham.Havi Carel & Darian Meacham - 2013 - Royal Institute of Philosophy Supplement 72:1-21.
    This is the editors' introduction to an edited volume devoted to the relation between phenomenology and naturalism across several philosophical domains, including: epistemology, metaphysics, history of philosophy, and philosophy of science and ethics.
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  21.  12
    Life and Death in Freud and Heidegger.Havi Carel - 2006 - Rodopi.
    Life and Death in Freud and Heidegger argues that mortality is a fundamental structuring element in human life. The ordinary view of life and death regards them as dichotomous and separate. This book explains why this view is unsatisfactory and presents a new model of the relationship between life and death that sees them as interlinked. Using Heidegger’s concept of being towards death and Freud’s notion of the death drive, it demonstrates the extensive influence death has on everyday life and (...)
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  22.  24
    Expanding Transformative Experience.Havi Carel & Ian James Kidd - 2020 - European Journal of Philosophy 28 (1):199-213.
    We develop a broader, more fine-grained taxonomy of forms of ‘transformative experience’ inspired by the work of L.A. Paul. Our vulnerability to such experiences arises, we argue, due to the vulnerability, dependence, and affliction intrinsic to the human condition. We use this trio to distinguish a variety of positively, negatively, and ambivalently valenced forms of epistemically and/or personally transformative experiences. Moreover, we argue that many transformative experiences can arise gradually and cumulatively, unfolding over the course of longer periods of time.
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  23.  16
    II- Virtue Without Excellence, Excellence Without Health.Havi Carel - 2016 - Aristotelian Society Supplementary Volume 90 (1):237-253.
    In this paper I respond to Edward Harcourt’s suggestion that human excellences are structured in a way that allows us to see the multiplicity of life forms that can be instantiated by different groups of excellences. I accept this layered model, but suggest that Harcourt’s proposal is not pluralistic enough, and offer three critical points. First, true pluralism would need to take a life-cycle view, thus taking into account plurality within, as well as between, lives. Second, Harcourt’s pluralism still posits (...)
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  24. Conspicuous, Obtrusive and Obstinate: A Phenomenology of the Ill Body.Havi Carel - 2015 - In Darian Meacham (ed.), Medicine and Society, New Perspectives in Continental Philosophy. Springer Verlag.
     
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  25. Suffering as Transformative Experience.Ian James Kidd & Havi Carel - forthcoming - In David Bain, Michael S. Brady & Jennifer Corns (eds.), The Philosophy of Suffering. Routledge.
    In this chapter we suggest that many experiences of suffering can be further illuminated as forms of transformative experience, using the term coined by L.A. Paul. Such suffering experiences arise from the vulnerability, dependence, and affliction intrinsic to the human condition. Such features can create a variety of positively, negatively, and ambivalently valanced forms of epistemically and personally transformative experiences, as we detail here. We argue that the productive element of suffering experiences can be articulated as transformative, although suffering experiences (...)
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  26.  79
    A Reply to 'Towards an Understanding of Nursing as a Response to Human Vulnerability' by Derek Sellman: Vulnerability and Illness.Havi H. Carel - 2009 - Nursing Philosophy 10 (3):214-219.
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  27. Temporal Finitude and Finitude of Possibility: The Double Meaning of Death in Being and Time.Havi Carel - 2007 - International Journal of Philosophical Studies 15 (4):541 – 556.
    The confusion surrounding Heidegger's account of death in Being and Time has led to severe criticisms, some of which dismiss his analysis as incoherent and obtuse. I argue that Heidegger's critics err by equating Heidegger's concept of death with our ordinary concept. As I show, Heidegger's concept of death is not the same as the ordinary meaning of the term, namely, the event that ends life. But nor does this concept merely denote the finitude of Dasein's possibilities or the groundlessness (...)
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  28.  19
    Health, Illness and Disease: Philosophical Essays.Havi Carel & Rachel Cooper (eds.) - 2012 - Routledge.
    What counts as health or ill health? How do we deal with the fallibility of our own bodies? Should illness and disease be considered simply in biological terms, or should considerations of its emotional impact dictate our treatment of it? Our understanding of health and illness had become increasingly more complex in the modern world, as we are able to use medicine not only to fight disease but to control other aspects of our bodies, whether mood, blood pressure, or cholesterol. (...)
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  29. Bernard N. Schumacher: Death and Mortality in Contemporary Philosophy, Trans. Michael J. Miller. Cambridge: Cambridge University Press, 2010, 258 Pp, $28.99 (Paperback), ISBN 978-0-521-17119-9; Jeffrey P. Bishop: The Anticipatory Corpse: Medicine, Power, and the Care of the Dying. Notre Dame: University of Notre Dame Press, 2011, 411 Pp, $35.00 (Paperback), ISBN 978-0-268-02227-3. [REVIEW]Havi Carel - 2012 - Theoretical Medicine and Bioethics 33 (6):435-441.
  30. Phenomenology and Naturalism: Examining the Relationship Between Human Experience and Nature.Havi Carel & Darian Meacham (eds.) - 2013 - Cambridge University Press.
    What is the relationship between phenomenology and naturalism? Are they mutually exclusive or is a rapprochement possible between their approaches to consciousness and the natural world? Can phenomenology be naturalised and ought it to be? Or is naturalism fundamentally unable to accommodate phenomenological insights? How can phenomenological method be used within a naturalistic research programme? This cutting-edge collection of original essays contains brilliant contributions from leading phenomenologists across the world. The collection presents a wide range of fascinating and carefully argued (...)
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  31.  10
    A Phenomenology of Tragedy: Illness and Body Betrayal in The Fly.Havi H. Carel - unknown - Journal of Media Arts Culture.
    Many interpretations of David Cronenberg’s 1986 film The Fly read it as a film about monstrosity. Within this framework, the protagonist Seth Brundle’s progressive illness and decay are subsumed under his metamorphosis into a monster. Illness is taken to be a metaphor for the changes in Seth, changes that continuously turn him away from the human and towards the monstrous. Seth’s monstrosity, in turn, arises from the fusion of human and non-human, in this case the fusion of a man with (...)
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  32.  9
    ‘I Am Well, Apart From the Fact That I Have Cancer’: Explaining Wellbeing Within Illness.Havi H. Carel - 2009 - In Lisa Bortolotti (ed.), Philosophy and Happiness. Palgrave Macmillan. pp. 82-99.
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  33.  7
    Disrupted Breath, Songlines of Breathlessness: An Interdisciplinary Response.Alice Malpass, James Dodd, Gene Feder, Jane Macnaughton, Arthur Rose, Oriana Walker, Tina Williams & Havi Carel - 2019 - Medical Humanities 45 (3):294-303.
    Health research is often bounded by disciplinary expertise. While cross-disciplinary collaborations are often forged, the analysis of data which draws on more than one discipline at the same time is underexplored. Life of Breath, a 5-year project funded by the Wellcome Trust to understand the clinical, historical and cultural phenomenology of the breath and breathlessness, brings together an interdisciplinary team, including medical humanities scholars, respiratory clinicians, medical anthropologists, medical historians, cultural theorists, artists and philosophers. While individual members of the Life (...)
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  34.  76
    Moral and Epistemic Ambiguity in Oedipus Rex.Havi Carel - 2006 - Janus Head 9 (1):91-109.
    This paper challenges the accepted interpretation of Oedipus Rex, which takes Oedipus’ ignorance of the relevant facts to be an established matter. I argue that Oedipus’ epistemic state is ambiguous, and that this in turn generates a moral ambiguity with respect to his actions. Because ignorance serves as a moral excuse, my demonstration that Oedipus was not ignorant bears significantly on the moral meaning of the play. I next propose to anchor this ambiguity in the Freudian notion of the unconscious, (...)
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  35.  51
    The Ubiquity of Moods.Matthew R. Broome & Havi Carel - 2009 - Philosophy, Psychiatry, and Psychology 16 (3):267-271.
  36.  71
    The Problem of Organ Donation.Havi Carel - 2008 - The Philosophers' Magazine 42 (3rd qu):43-49.
    More people desperately require an organ than become donors themselves. When discussing organ donation, people mainly consider the question whether they want to donate, whereas empirically they are more likely to be on the receiving end. So it is rational for each of us to join the organ donor register and to agree to donate our relative’s organs, if we are ever in that situation.
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  37.  78
    Film as Philosophy.Havi Carel & Greg Tuck - 2010 - The Philosophers' Magazine 50 (50):30-31.
    More people desperately require an organ than become donors themselves. When discussing organ donation, people mainly consider the question whether they want to donate, whereas empirically they are more likely to be on the receiving end. So it is rational for each of us to join the organ donor register and to agree to donate our relative’s organs, if we are ever in that situation.
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  38.  22
    Understanding Disease and Illness.Jeremy R. Simon, Havi Carel & Alexander Bird - 2017 - Theoretical Medicine and Bioethics 38 (4):239-244.
  39.  7
    Aesthetics and the Continental Tradition.Kit Barton, Havi Carel, Stephen Drage, Christopher Ellis & Christian Skirke - 2000 - Women’s Philosophy Review 25:27-29.
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  40.  16
    In the Grip of Grief:Epistemic Impotence and the Materiality of Mourning in Shinya Tsukamoto’s Vital.Havi Hannah Carel - unknown
    When someone close to us dies, we usually say that we are with them ‘in our thoughts’ or that they remain alive in our minds. The film Vital challenges this disembodied view of grief by posing the following question: what would grief be like if we could keep the dead with us not only in our memories, but materially? The film provides an intriguing answer to this question, provided through a unique setting, that of a medical school dissection class. Despite (...)
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  41.  6
    Breathing Life Into a Phenomenology of Illness, Part II.Havi Carel - unknown
    Havi Carel on understanding illness through its lived experience.
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  42.  4
    Culture-Bound Syndromes.Havi H. Carel - 2010 - Studies in History and Philosophy of Biological and Biomedical Sciences 41 (4).
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  43.  4
    Illness and Authenticity.Havi H. Carel - 2010 - In Art and authenticity. Australian Scholarly Publishing. pp. 197-204.
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  44.  26
    Bernard N. Schumacher:, Trans. Michael J. Miller. Cambridge: Cambridge University Press, 2010, 258 Pp, $28.99 (Paperback), ISBN 978-0-521-17119-9; Jeffrey P. Bishop:. Notre Dame: University of Notre Dame Press, 2011, 411 Pp, $35.00 (Paperback), ISBN 978-0-268-02227-3. [REVIEW]Havi Carel - 2012 - Theoretical Medicine and Bioethics 33 (6):435-441.
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  45.  11
    Even Ethics Professors Fail to Return Library Books.Havi Carel - 2017 - Philosophy, Psychiatry, and Psychology 24 (3):211-213.
    Tamara Kayali Browne's suggestion to create a formal role in revision of the Diagnostic and Statistical Manual of Mental Disorders for philosophers, sociologists, and bioethicists is interesting and stems from a well-supported concern about how nosological psychiatric categories interact with both the epistemic norms of science and philosophy and with their consequences in the world. Browne is grappling with a problem that is clearly stated and pressing. However, I am not convinced that her solution, namely, using experts from these disciplines (...)
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  46.  33
    Introduction: Culture-Bound Syndromes.Havi Carel & Rachel Cooper - 2010 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 41 (4):307-308.
  47.  14
    With Bated Breath: Diagnosis of Respiratory Illness.Havi Carel - 2015 - Perspectives in Biology and Medicine 58 (1):53-65.
    I have been breathless for a long time. I lagged behind others when walking uphill. I became breathless when dancing. I couldn’t play tennis. But I somehow convinced myself that this was normal. I was getting older—perhaps in one’s mid-30s fitness drops like this, I thought? Perhaps I have “small lungs,” my husband speculated. But we were both physically active, and as we were living in Australia at the time, we enjoyed bush-walking, bike riding, and the sunshine that permeates outdoor (...)
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  48.  22
    Bedside Conversations.Havi H. Carel - 2013 - Philosophers' Magazine 60 (-1):94 - 98.
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  49.  6
    The Distressed Body.Havi Carel - 2018 - Journal of Medicine and Philosophy 43 (3):361-367.
    Leder, D. 2016. The Distressed Body. Chicago: University of Chicago Press.
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  50.  7
    The Problem of Organ Donation.Havi Carel - 2008 - The Philosophers' Magazine 42:43-49.
    More people desperately require an organ than become donors themselves. When discussing organ donation, people mainly consider the question whether they want to donate, whereas empirically they are more likely to be on the receiving end. So it is rational for each of us to join the organ donor register and to agree to donate our relative’s organs, if we are ever in that situation.
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