Results for 'Haydar Bashshar'

30 found
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  1.  19
    The Normative Implications of Benefiting From Injustice.Bashshar Haydar & Gerhard Øverland - 2014 - Journal of Applied Philosophy 31 (4):349-362.
    In this article we investigate whether non-culpably benefiting from wrongdoing or injustice generates a moral requirement to disgorge these benefits in order to compensate the victims. We argue that a strong requirement to disgorge such benefits is generated only if other conditions or factors are present. We identify three such factors and claim that their presence would explain why the normative features of certain types of cases of benefiting from wrongdoing differ from cases of benefiting from simple misfortune or bad (...)
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  2.  45
    Special Responsibility and the Appeal to Cost.Bashshar Haydar - 2009 - Journal of Political Philosophy 17 (2):129-145.
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  3.  52
    Extreme Poverty and Global Responsibility.Bashshar Haydar - 2005 - Metaphilosophy 36 (1‐2):240-253.
  4. Special Responsibility and the Appeal to Cost &Ast.Bashshar Haydar - 2009 - Journal of Political Philosophy 17 (2):129-145.
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  5. Narrative Art and Moral Knowledge.Oliver Conolly & Bashshar Haydar - 2001 - British Journal of Aesthetics 41 (2):109-124.
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  6.  58
    Forced Supererogation and Deontological Restrictions.Bashshar Haydar - 2002 - Journal of Value Inquiry 36 (4):445-454.
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  7.  73
    Aesthetic Principles.Oliver Conolly & Bashshar Haydar - 2003 - British Journal of Aesthetics 43 (2):114-125.
    We give reasons for our judgements of works of art. (2) Reasons are inherently general, and hence dependent on principles. (3) There are no principles of aesthetic evaluation. Each of these three propositions seems plausible, yet one of them must be false. Illusionism denies (1). Particularism denies (2). Generalism denies (3). We argue that illusionism depends on an unacceptable account of the use of critical language. Particularism cannot account for the connection between reasons and verdicts in criticism. Generalism comes in (...)
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  8.  56
    Consequentialism and the Doing-Allowing Distinction.Bashshar Haydar - 2002 - Utilitas 14 (1):96.
    This paper takes a closer look at the incompatibility thesis, namely the claim that consequentialism is incompatible with accepting the moral relevance of the doing-allowing distinction. I examine two attempts to reject the incompatibility thesis, the first by Samuel Scheffler and the second by Frances Kamm. I argue that both attempts fail to provide an adequate ground for rejecting the incompatibility thesis. I then put forward an account of what I take to be at stake in accepting or rejecting the (...)
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  9.  89
    The Consequences of Rejecting the Moral Relevance of the Doing–Allowing Distinction.Bashshar Haydar - 2010 - Utilitas 22 (2):222-227.
    The claim that one is never morally permitted to engage in non-optimal harm doing enjoys a great intuitive appeal. If in addition to this claim, we reject the moral relevance of the doingallowing distinction. In this short essay, I propose a different take on the argument in question. Instead of opting to reject its conclusion by defending the moral relevance of the doingallowing distinction, we can no longer rely on the strong intuitive appeal of the claim that one is never (...)
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  10.  37
    The Good, The Bad and The Funny.Bashshar Haydar - 2005 - The Monist 88 (1):121-134.
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  11.  32
    Irreversible Generalism: A Reply to Dickie.Oliver Conolly & Bashshar Haydar - 2005 - British Journal of Aesthetics 45 (3):289-295.
    Irreversible generalism, the view that reasons given for the evaluation of art are general and do not admit of exceptions, is defended from the criticisms levelled against it by George Dickie in ‘Reading Sibley’. The authors' view that Frank Sibley adhered to a form of reversible generalism, the view that reasons given for the evaluation of art are general but can sometimes become reasons to disvalue artworks, according to which there a criterion for distinguishing valenced from neutral aesthetic properties, is (...)
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  12.  30
    The Moral Relevance of Cost.Bashshar Haydar - 2003 - Philosophical Studies 112 (2):127 - 134.
    Consequentialists do not deny that cost to the agent is a morallyrelevant consideration. For, they do include cost to the agent inthe calculation of the overall good. What they deny, however, isthat cost to the agent is a morally relevant factor independentlyof its impact on the overall good. I argue in this paper that, ifone rejects the claim that cost to the agent is a morallyrelevant factor on its own right, one is then committed toaccepting some `hyper' counter-intuitive moral claims. (...)
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  13.  19
    The Ethics of Fighting Terror and the Priority of Citizens.Bashshar Haydar - 2005 - Journal of Military Ethics 4 (1):52-59.
    This paper provides a critical commentary on Kasher and Yadlin's article. I start with a few remarks regarding the authors? claim about the uniqueness of fighting terrorism and their proposed definition of acts of terrorism. The main part of my commentary, however, is devoted to discussing Kasher and Yadlin's Principle of Distinction (Part II of their paper). There, I raise several objections to their proposed ranking of state duties and to the way they use the ranking to justify what they (...)
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  14. Literature, Knowledge, and Value.Oliver Conolly & Bashar Haydar - 2007 - Philosophy and Literature 31 (1):111-124.
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  15. Literature, Politics, and Character.Conolly Oliver & Haydar Bashshar - 2008 - Philosophy and Literature 32 (1):87-101.
  16.  70
    The Case Against Faction.Conolly Oliver & Haydar Bashshar - 2008 - Philosophy and Literature 32 (2):347-358.
    "Faction" is a hybrid genre, aiming at the factual accuracy of journalism on the one hand and the literary form of the novel on the other. There is a fundamental tension however between those two aims, given the constraints which factual accuracy places on characterization, plot, and thematic exploration characteristic of the novel. Further, faction cannot be defended on the grounds that factual accuracy is a literary value in faction. Finally, some aspects of faction, such as its inability to refer (...)
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  17.  24
    Military Ethics of Fighting Terror: Response†.Asa Kasher & Amos Yadlin - 2005 - Journal of Military Ethics 4 (1):60-70.
    We are grateful to Professors Nick Fotion, Bashshar Haydar and David L. Perry for their illuminating discussions of our paper, ?Military ethics of fighting terror: An Israeli perspective?, published in the present issue of the Journal of Military Ethics. We also thank the editors of the Journal for allowing us to add the present response. Professors Fotion, Haydar and Perry raise many significant issues. We will, however, presently address just a few of them, leaving the discussion of (...)
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  18.  79
    The Riddle of Aesthetic Principles.Vojko Strahovnik - 2004 - Acta Analytica 19 (33):189-208.
    The problem of aesthetic principles and that of the nature of aesthetic reasons get confronted. If aesthetic reasons play an important role in our aesthetic evaluations and judgments, then both some general aesthetic principles and rules could support them (aesthetic generalism) or again their nature may be particularistic (aesthetic particularism). A recent argument in support of aesthetic generalism as proposed by Oliver Conolly and Bashshar Haydar is presented and criticized for its misapprehension of particularism. Their position of irreversible (...)
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  19.  6
    La Philosophie Shî'ite: 1. Somme des Doctrines Ésotériques . 2. Traité de la Connaissance de l'Être . Sayyed Haydar Amoli. [REVIEW]Muhsin Mahdi - 1970 - Speculum 45 (3):451-453.
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  20.  3
    Edebiyatımızda Hz Ali Sevgisi Bağlamında Caferî'nin Mevlûd-I Haydar'I.Mahmut Kaplan - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 12):587-587.
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  21.  1
    Greeting To Şehriyar Ontological Analyses Of Haydar Baba’Ya Selam.Sariçi̇çek Mümtaz - 2008 - Journal of Turkish Studies 3:580-591.
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  22. Al-Muqaddamat Min Kitab Nass Al-Nusus Fi Sharh Fusus Al-Hukm.Haydar ibn Ali Amili, Henry Corbin & Uthman Isma il Yahya - 1974 - Qism Iran-Shinasi, Institu Iran Wa-Faransah Pujuhasha-Yi Ilmi, Khayaban Shahpur Alirda.
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  23.  18
    Concordance Et Indices de la Tradition musulmaneHistoire des Croisades Et du Royaume Franc de Jérusalem. Vol. I: L'anarchie Musulmane Et la Monarchie Franque The Kingdom of the CrusadesMoslem Schisms and Sects Diwan of Khaki KhorasaniTwo Early Ismaili Treatises, I. E. Haft Babi Bab Sayyid-Na and Matlubu'l-Mu'mininTrue Meaning of Religion, I. E. Risala Dar Haqqiqati DinAl-Islām W-Al-Tajdīd Fi MiṣrMonetary and Banking System of SyriaThe Yazīdis, Past and Present. [REVIEW]Philip K. Hitti, A. J. Wensinck, René Grousset, Dana C. Munro, Abraham S. Halkin, W. Ivanow, Nasir'D.-din Tusi, Shihabu' din Shah, Ivanow, 'Abbās Maḥmūd, Sa'īd B. Ḥimādeh, Ismā'īl Beg Chol, Costi K. Zurayq, Anīs Khūri al-Maqdisi, Jibrā'īl S. Jabbūr, Al-amīr Ḥaydar al-Shihābi, Asad Rustum, Fu'ād I. al-Bustāni, Rene Grousset, 'Abbas Mahmud, Sa'id B. Himadeh, Isma'il Beg Chol, Anis Khuri al-Maqdisi, Jibra'il S. Jabbur, Al-Amir Haydar Al-Shihabi & Fu'ad I. al-Bustani - 1936 - Journal of the American Oriental Society 56 (4):510.
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  24.  2
    Interpretable Groups in Mann Pairs.Haydar Göral - 2018 - Archive for Mathematical Logic 57 (3-4):203-237.
    In this paper, we study an algebraically closed field \ expanded by two unary predicates denoting an algebraically closed proper subfield k and a multiplicative subgroup \. This will be a proper expansion of algebraically closed field with a group satisfying the Mann property, and also pairs of algebraically closed fields. We first characterize the independence in the triple \\). This enables us to characterize the interpretable groups when \ is divisible. Every interpretable group H in \\) is, up to (...)
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  25.  53
    Reading Sibley.George Dickie - 2004 - British Journal of Aesthetics 44 (4):408-412.
    Haydar claim that Frank Sibley offers a criterion for distinguishing aesthetically valenced from non-aesthetically valenced properties. I argue that they have misunderstood what Sibley was doing and that he never even intended to offer any such criterion. They also argue that Sibley was wrong to claim that inherently aesthetic merits are reversible. They claim that aesthetic merits—for example, elegance—are irreversible and offer some arguments for their view. I produce a counterexample to their claim about elegance and suggest that such (...)
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  26.  2
    Mehmet Akifin Safahat Adlı Eserinde Ahlaksızlık Eleştirileri.Haydar Bayatli - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 16):331-331.
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  27. La Philosophie Shi'ite.Sayyed Haydar Amoli, Osman Yahia & Henry Corbin - 1969 - Departement d'Iranologie de l'Institut Franco-Iranien de Recherche.
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  28. Kitab Jami Al-Asrar Wa-Manba Al-Anwar ; Bih Inzimam-I Risalat Naqd Al-Nuqud Fi Ma Rifat Al-Wujud.Haydar ibn Ali Amuli, Henry Corbin & Uthman Yahyá - 1969 - Qismat-I Iran Shinasi, Anstitu Iran Va Faransah-I Pizhuhish Ha-Yi Ilmi.
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  29. .Ḥaydar Ḥājj Ismāʻīl - 2006
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  30. .Muḥammad Sayf Ḥaydar Nuqayd - 2006
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