Results for 'Hayden Macklin'

729 found
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  1.  60
    Essence of Thought Experiments.Hayden Macklin - 2024 - Stance 17 (1):110-121.
    Thought experiments feature prominently in both scientific and philosophical methods. In this paper, I investigate two questions surrounding knowledge in the thought experiment process. First, on what implicit knowledge do thought experiments rely? Second, what provides epistemic justification for beliefs acquired through the process? I draw upon neo-Aristotelian metaphysics and Husserlian phenomenology to argue that essence is the object of implicit knowledge that anchors the imagined possibilities involved in thought experiments to the actual world, and that this essentialist knowledge enables (...)
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  2. The Value of Narrativity in the Representation of Reality.Hayden White - 1980 - Critical Inquiry 7 (1):5-27.
    To raise the question of the nature of narrative is to invite reflection on the very nature of culture and, possibly, even on the nature of humanity itself. So natural is the impulse to narrate, so inevitable is the form of narrative for any report of the way things really happened, that narrativity could appear problematical only in a culture in which it was absent—absent or, as in some domains of Western intellectual and artistic culture, programmatically refused. As a panglobal (...)
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  3. Egyptology and Fanaticism.Hayden Wilkinson - forthcoming - Philosophical Studies.
    Various decision theories share a troubling implication. They imply that, for any finite amount of value, it would be better to wager it all for a vanishingly small probability of some greater value. Counterintuitive as it might be, this fanaticism has seemingly compelling independent arguments in its favour. In this paper, I consider perhaps the most prima facie compelling such argument: an Egyptology argument (an analogue of the Egyptology argument from population ethics). I show that, despite recent objections from Russell (...)
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  4. In Conversation: Ruth Macklin, Alison Reiheld, Robyn Bluhm, Sidney Callahan, and Frances Kissling Discuss the Marlise Munoz Case, Advance Directives, and Pregnant Women.Ruth Macklin, Alison Reiheld, Robyn Bluhm, Sidney Callahan & Frances Kissling - 2015 - International Journal of Feminist Approaches to Bioethics 8 (1):156-167.
    Feminist bioethicists of a variety of persuasions discuss the 2013 case of Marlise Munoz, a pregnant woman whose medical care was in dispute after she became brain dead.
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  5.  7
    The Treatment of Virtue in Plato’s Protagoras.Hayden W. Ausland - 2016 - In Olof Pettersson & Vigdis Songe-Møller (eds.), Plato’s Protagoras: Essays on the Confrontation of Philosophy and Sophistry. Cham: Springer.
    In the Protagoras, Plato subjects virtue to examination starting from two main questions: Can it be taught? and Is it one thing or many? In the course of their discussion, Protagoras, Socrates, and the others who speak in the dialogue regard virtue from a variety of intriguing perspectives. A provisional conclusion is that the meaning assigned virtue in this dialogue remains elusive, but must certainly be more complex in character than is normally allowed in modernizing philosophical interpretations of it. If (...)
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  6.  45
    Farewell to Teleology: Reflections on Camus and a Rebellious Cosmopolitanism without Hope.Patrick Hayden - 2016 - Critical Horizons 17 (1):79-93.
    This paper reconstructs Albert Camus's notion of the absurd in order to elucidate his critique of historical teleology. In his life and work, Camus endeavoured to develop a fallibilist historical sensibility suitable for a cosmos shorn of meaning, which led him to reject ideas of progress and their traces of messianism when elaborating his treatment of rebellion. By making use of Camus's ideas about the absurd and rebellion, I suggest that these two themes productively unsettle contemporary cosmopolitanism as a teleological (...)
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  7.  32
    Applying the four principles.R. Macklin - 2003 - Journal of Medical Ethics 29 (5):275-280.
    Gillon is correct that the four principles provide a sound and useful way of analysing moral dilemmas. As he observes, the approach using these principles does not provide a unique solution to dilemmas. This can be illustrated by alternatives to Gillon’s own analysis of the four case scenarios. In the first scenario, a different set of factual assumptions could yield a different conclusion about what is required by the principle of beneficence. In the second scenario, although Gillon’s conclusion is correct, (...)
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  8.  28
    Philosophical Medical Ethics: Its Nature and Significance.Ruth Macklin - 1979 - Philosophy of Science 46 (2):335-336.
  9.  5
    The rhetoric of interpretation.Hayden White - 1989 - In Paul Hernadi (ed.), The Rhetoric of interpretation and the interpretation of rhetoric. Durham: Duke University Press. pp. 1--22.
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  10. In Defense of Fanaticism.Hayden Wilkinson - 2022 - Ethics 132 (2):445-477.
    Which is better: a guarantee of a modest amount of moral value, or a tiny probability of arbitrarily large value? To prefer the latter seems fanatical. But, as I argue, avoiding such fanaticism brings severe problems. To do so, we must decline intuitively attractive trade-offs; rank structurally identical pairs of lotteries inconsistently, or else admit absurd sensitivity to tiny probability differences; have rankings depend on remote, unaffected events ; and often neglect to rank lotteries as we already know we would (...)
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  11.  22
    The Self and its Brain.Ruth Macklin - 1979 - Philosophy and Phenomenological Research 40 (2):290-292.
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  12.  43
    Aesthetic Self-Forgetfulness.Harri Mäcklin - 2021 - British Journal of Aesthetics 61 (4):527-541.
    Intense aesthetic experiences are often described in terms of self-forgetfulness, where the perceiver becomes immersed in the aesthetic phenomenon to the extent of losing consciousness of being the subject of the experience. Although such experiences have been described from the early eighteenth century onwards, there is still a surprising lack of detailed investigation on the precise nature of aesthetic self-forgetfulness. What happens in this experience, and precisely what is the ‘self’ that is forgotten? Building on phenomenological theories of self-consciousness, I (...)
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  13.  28
    Impulsivity in Obesity: An Event-Related Potential Investigation.Hayden Melissa & Kothe Emily - 2015 - Frontiers in Human Neuroscience 9.
  14.  3
    Bioethics in Argentina: A Country Report.Florencia Luna Ruth Macklin - 1996 - Bioethics 10 (2):140-153.
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  15.  21
    Who Speaks for Plato?: Studies in Platonic Anonymity.Hayden W. Ausland, Eugenio Benitez, Ruby Blondell, Lloyd P. Gerson, Francisco J. Gonzalez, J. J. Mulhern, Debra Nails, Erik Ostenfeld, Gerald A. Press, Gary Alan Scott, P. Christopher Smith, Harold Tarrant, Holger Thesleff, Joanne Waugh, William A. Welton & Elinor J. M. West - 2000 - Rowman & Littlefield Publishers.
    In this international and interdisciplinary collection of critical essays, distinguished contributors examine a crucial premise of traditional readings of Plato's dialogues: that Plato's own doctrines and arguments can be read off the statements made in the dialogues by Socrates and other leading characters. The authors argue in general and with reference to specific dialogues, that no character should be taken to be Plato's mouthpiece. This is essential reading for students and scholars of Plato.
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  16. Phenomenology and naturalism in autopoietic and radical enactivism: exploring sense-making and continuity from the top down.Hayden Kee - 2018 - Synthese 198 (Suppl 9):2323-2343.
    Radical and autopoietic enactivists disagree concerning how to understand the concept of sense-making in enactivist discourse and the extent of its distribution within the organic domain. I situate this debate within a broader conflict of commitments to naturalism on the part of radical enactivists, and to phenomenology on the part of autopoietic enactivists. I argue that autopoietic enactivists are in part responsible for the obscurity of the notion of sense-making by attributing it univocally to sentient and non-sentient beings and following (...)
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  17.  15
    The Content of the Form.Hayden White - 1987 - Baltimore: Johns Hopkins.
    Hayden White probes the notion of authority in art and literature and examines the problems of meaning - its production, distribution, and consumption - in different historical epochs. In the end, he suggests, the only meaning that history can have is the kind that a narrative imagination gives to it. The secret of the process by which consciousness invests history with meaning resides in the content of the form, in the way our narrative capacities transforms the present into a (...)
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  18. Phenomenology and Ontology of Language and Expression: Merleau-Ponty on Speaking and Spoken Speech.Hayden Kee - 2018 - Human Studies 41 (3):415-435.
    This paper clarifies Merleau-Ponty’s distinction between speaking and spoken speech, and the relation between the two, in his Phenomenology of Perception. Against a common interpretation, I argue on exegetical and philosophical grounds that the distinction should not be understood as one between two kinds of speech, but rather between two internally related dimensions present in all speech. This suggests an interdependence between speaking and spoken aspects of speech, and some commentators have critiqued Merleau-Ponty for claiming a priority of speaking over (...)
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  19. Infinite Aggregation and Risk.Hayden Wilkinson - 2023 - Australasian Journal of Philosophy 101 (2):340-359.
    For aggregative theories of moral value, it is a challenge to rank worlds that each contain infinitely many valuable events. And, although there are several existing proposals for doing so, few provide a cardinal measure of each world's value. This raises the even greater challenge of ranking lotteries over such worlds—without a cardinal value for each world, we cannot apply expected value theory. How then can we compare such lotteries? To date, we have just one method for doing so (proposed (...)
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  20. Horizons of the word: Words and tools in perception and action.Hayden Kee - 2020 - Phenomenology and the Cognitive Sciences 19 (5):905-932.
    In this paper I develop a novel account of the phenomenality of language by focusing on characteristics of perceived speech. I explore the extent to which the spoken word can be said to have a horizonal structure similar to that of spatiotemporal objects: our perception of each is informed by habitual associations and expectations formed through past experiences of the object or word and other associated objects and experiences. Specifically, the horizonal structure of speech in use can fruitfully be compared (...)
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  21. Phenomenological reduction in Merleau‐Ponty's The Structure of Behavior: An alternative approach to the naturalization of phenomenology.Hayden Kee - 2020 - European Journal of Philosophy 28 (1):15-32.
    Approaches to the naturalization of phenomenology usually understand naturalization as a matter of rendering continuous the methods, epistemologies, and ontologies of phenomenological and natural scientific inquiry. Presupposed in this statement of the problematic, however, is that there is an original discontinuity, a rupture between phenomenology and the natural sciences that must be remedied. I propose that this way of thinking about the issue is rooted in a simplistic understanding of the phenomenological reduction that entails certain assumptions about the subject matter (...)
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  22.  28
    Metahistory: The Historical Imagination in Nineteenth-century Europe.Hayden V. White - 1973 - Baltimore: Johns Hopkins.
  23.  17
    Perceptual size discrimination requires awareness and late visual areas: A continuous flash suppression and interocular transfer study.Hayden J. Peel, Joshua A. Sherman, Irene Sperandio, Robin Laycock & Philippe A. Chouinard - 2019 - Consciousness and Cognition 67 (C):77-85.
  24.  21
    Erosion of informed consent in U.S. research.Lois Shepherd & Ruth Macklin - 2018 - Bioethics 33 (1):4-12.
    This paper evaluates four recent randomized clinical trials in which the informed consent of participants was either not sought at all, or else was conducted with critical information missing from the consent documents. As these studies have been taking place, various proposals to conduct randomized clinical trials without consent have been appearing in the medical literature. Some of the explanations offered for why it is appropriate to bypass consent or disclosure requirements appear to represent a fundamental misunderstanding of applicable government (...)
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  25. Pointing the way to social cognition: A phenomenological approach to embodiment, pointing, and imitation in the first year of infancy.Hayden Kee - 2020 - Journal of Theoretical and Philosophical Psychology 40 (3):135-154.
    I have two objectives in this article. The first is methodological: I elaborate a minimal phenomenological method and attempt to show its importance in studies of infant behavior. The second objective is substantive: Applying the minimal phenomenological approach, combined with Meltzoff’s “like-me” developmental framework, I propose the hypothesis that infants learn the pointing gesture at least in part through imitation. I explain how developments in sensorimotor ability (posture, arm and hand control and coordination, and locomotion) in the first year of (...)
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  26.  45
    The unexpected value of the future.Hayden Wilkinson - manuscript
    Various philosophers accept moral views that are impartial, additive, and risk-neutral with respect to moral betterness. But, if that risk neutrality is spelt out according to expected value theory alone, such views face a dire reductio ad absurdum. If the expected sum of value in humanity's future is undefined--if, e.g., the probability distribution over possible values of the future resembles the Pasadena game, or a Cauchy distribution--then those views say that no option is ever better than any other. And, as (...)
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  27. On the moral origin of the Pyrrhonian philosophy.Hayden Weir Ausland - 1989 - Elenchos 10:359-434.
     
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  28. Market Harms and Market Benefits.Hayden Wilkinson - 2022 - Philosophy and Public Affairs 50 (2):202-238.
  29.  5
    Classics in semantics.Donald E. Hayden - 1970 - Freeport, N.Y.,: Books for Libraries Press. Edited by E. Paul Alworth.
  30.  36
    Euthanasia: Compassion, dignity and respect.Hayden Ramsay - 1997 - Sophia 36 (2):43-54.
  31.  9
    Euthanasia: Compassion, dignity and respect.Hayden Ramsay - 1997 - Sophia 36 (2):43-54.
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  32. Selected Writings of James Hayden Tufts.James Hayden Tufts & James Campbell - 1993 - Transactions of the Charles S. Peirce Society 29 (2):264-273.
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  33. The text of Parmenides B1. 3 (DK).Hayden Pelliccia - 1988 - American Journal of Philology 109 (4):507-512.
     
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  34.  20
    Canadian perspective on ageism and selective lockdown: a response to Savulescu and Cameron.Hayden P. Nix - 2022 - Journal of Medical Ethics 48 (4):268-269.
    In a recent article, ‘Why lockdown of the elderly is not ageist and why levelling down equality is wrong’, Savulescu and Cameron argue that a selective lockdown of older people is not ageist because it would treat people unequally based on morally relevant differences. This response argues that a selective lockdown of older people living in long-term care homes would be unjust because it would allow the expansive liberties of the general public to undermine the basic liberties of older people, (...)
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  35.  10
    Editor’s Introduction: Rediscovering Early Phenomenological Aesthetics.Harri Mäcklin - 2023 - Journal of Aesthetics and Phenomenology 10 (2):95-108.
    Recent years have witnessed a surge of interest in the early phases of the phenomenological movement. However, early phenomenological aesthetics has so far received very little attention in the current “Renaissance” of early phenomenology, albeit that the early phenomenologists made significant contributions to aesthetics and even argued for a special affinity between aesthetics and phenomenology. They also took part in the exceptionally lively debates of early 20th-century German aesthetics, which in general has remained all too underappreciated in today’s research. This (...)
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  36.  50
    Four forward-looking guidance points.Ruth Macklin - 2001 - Developing World Bioethics 1 (2):121–134.
    Four key guidance points in the UNAIDS guidance document, Ethical Considerations in HIV Preventive Vaccine Research, are compared wit.
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  37. Infinite aggregation: expanded addition.Hayden Wilkinson - 2020 - Philosophical Studies 178 (6):1917-1949.
    How might we extend aggregative moral theories to compare infinite worlds? In particular, how might we extend them to compare worlds with infinite spatial volume, infinite temporal duration, and infinitely many morally valuable phenomena? When doing so, we face various impossibility results from the existing literature. For instance, the view we adopt can endorse the claim that worlds are made better if we increase the value in every region of space and time, or that they are made better if we (...)
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  38.  27
    Ingarden, Dufrenne, and the Passivity of Aesthetic Experience.Harri Mäcklin - 2021 - Journal of Aesthetics and Phenomenology 8 (1):21-36.
    Recent phenomenological research has picked up on the old claim that sometimes artworks seem to take possession of the perceiver. Simon Høffding and Tone Roald have argued that Edmund Husserl’s not...
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  39. Paths from the Philosophy of Art to Everyday Aesthetics.Oiva Kuisma, Sanna Lehtinen & Harri Mäcklin (eds.) - 2019 - Helsinki, Finland: Finnish Society for Aesthetics.
    During the past few decades, everyday aesthetics has established itself as a new branch of philosophical aesthetics alongside the more traditional philosophy of art. The Paths from Philosophy of Art to Everyday Aesthetics explores the intimate relations between these two branches of contemporary aesthetics. The essays collected in this volume discuss a wide range of topics from aesthetic intimacy to the nature of modernity and the essence of everydayness, which play important roles both in the philosophy of art and everyday (...)
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  40.  31
    How to Paint Nothing? Pictorial Depiction of Levinasian il y a in Vilhelm Hammershøi’s Interior Paintings.Harri Mäcklin - 2018 - Journal of Aesthetics and Phenomenology 5 (1):15-29.
    Contemporary phenomenological discussions on relationship between painting and nothingness have mainly employed Sartrean and Heideggerian notions of nothingness. In this paper, I propose another perspective by discussing the possibility of pictorially depicting Levinas’s notion of the nothingness of being, which he develops in his early works in terms of the il y a. For Levinas, the il y a intimates itself in moments like insomnia, where the world as a horizon of possibilities slips away and all there is left is (...)
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  41.  11
    Investigations into the phenomenology and the ontology of the work of art.Harri Mäcklin - 2016 - Journal of Aesthetics and Phenomenology 3 (2):183-185.
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  42. Against relativism: cultural diversity and the search for ethical universals in medicine.Ruth Macklin - 1999 - New York: Oxford University Press.
    This book provides an analysis of the debate surrounding cultural diversity, and attempts to reconcile the seemingly opposing views of "ethical imperialism," the belief that each individual is entitled to fundamental human rights, and cultural relativism, the belief that ethics must be relative to particular cultures and societies. The author examines the role of cultural tradition, often used as a defense against critical ethical judgments. Key issues in health and medicine are explored in the context of cultural diversity: the physician-patient (...)
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  43. Tropics of Discourse Essays in Cultural Criticism.Hayden V. White - 1978
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  44. Infinite aggregation.Hayden Wilkinson - 2021 - Dissertation, Australian National University
    Suppose you found that the universe around you was infinite—that it extended infinitely far in space or in time and, as a result, contained infinitely many persons. How should this change your moral decision-making? Radically, it seems, according to some philosophers. According to various recent arguments, any moral theory that is ’minimally aggregative’ will deliver absurd judgements in practice if the universe is (even remotely likely to be) infinite. This seems like sound justification for abandoning any such theory. -/- My (...)
     
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  45.  97
    The Politics of Historical Interpretation: Discipline and De-Sublimation.Hayden White - 1982 - Critical Inquiry 9 (1):113-137.
    The politics of interpretation should not be confused with interpretive practices such as political theory, political commentary, or histories of political institutions, parties, and conflicts that have politics itself as a specific object of interest. In these other interpretive practices, the politics that informs or motivates them—“politics” in the sense of political values or ideology—is relatively easily perceived and no particular meta-interpretive analysis is required. The politics of interpretation, on the other hand, arises in those interpretive practices which are ostensibly (...)
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  46.  25
    Re-negotiating Science in Environmentalists' Submissions to New Zealand's Royal Commission on Genetic Modification.Tee Rogers-Hayden & John R. Campbell - 2003 - Environmental Values 12 (4):515 - 534.
    The debate about genetic modification (GM) can be seen as characteristic of our time. Environmental groups, in challenging GM, are also challenging modernist faith in progress, and science and technology. In this paper we use the case of New Zealand's Royal Commission on Genetic Modification to explore the application of science discourses as used by environmental groups. We do this by situating the debate in the framework of modernity, discussing the use of science by environmental groups, and deconstructing the science (...)
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  47.  6
    Four Forward‐looking Guidance Points.Ruth Macklin - 2002 - Developing World Bioethics 1 (2):121-134.
    Four key guidance points in the UNAIDS guidance document, Ethical Considerations in HIV Preventive Vaccine Research, are compared with analogous statements in three other recently issued documents dealing with international research. Those documents are: the Declaration of Helsinki, as revised in 2000; the report of the U.S. National Bioethics Advisory Commission, issued in 2001; and a current (2001) draft revision of the 1993 CIOMS International Ethical Guidelines for Biomedical Research Involving Human Subjects. The four guidance points compared with statements on (...)
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  48.  41
    Human Resource Management: Ethics and Employment.Ashly Pinnington, Rob Macklin & Tom Campbell (eds.) - 2007 - Oxford University Press.
    The book examines ethics and employment issues in contemporary Human Resource Management (HRM). Written by an international team of academics from universities in the UK, the US, Australia and New Zealand, it examines the problems and opportunities facing employers and employees. The book subdivides into three sections: Part I assesses the context of HRM; Part II analyses contemporary debates, continuity and change in HRM, and Part III proposes likely developments for the future seeking to identify a more proactive HRM approach (...)
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  49. Can risk aversion survive the long run?Hayden Wilkinson - 2022 - Philosophical Quarterly 73 (2):625-647.
    Can it be rational to be risk-averse? It seems plausible that the answer is yes—that normative decision theory should accommodate risk aversion. But there is a seemingly compelling class of arguments against our most promising methods of doing so. These long-run arguments point out that, in practice, each decision an agent makes is just one in a very long sequence of such decisions. Given this form of dynamic choice situation, and the (Strong) Law of Large Numbers, they conclude that those (...)
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  50. In Search of Lost Speech: From Language to Nature in Merleau-Ponty’s Collège de France Courses.Hayden Kee - 2022 - Humana.Mente - Journal of Philosophical Studies 15 (41):149-176.
    This paper tracks the development of Merleau-Ponty's inquiries into language through the themes of institution, symbolism, and nature in his Collège de France lectures of 1953-1960. It seeks to show the continuity of Merleau-Ponty's inquiries over this period. The Problem of Speech course (1953-1954) constitutes his last extended treatment of speech, language, and expression, and it leaves many questions unanswered. Nonetheless, a careful study of the course reveals that the inquiries that follow into institution and symbolism, and later into nature, (...)
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