Results for 'Haytham Siala'

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  1. It's All in the Game: A 3D Learning Model for Business Ethics.Suzy Jagger, Haytham Siala & Diane Sloan - 2016 - Journal of Business Ethics 137 (2):383-403.
    How can we improve business ethics education for the twenty first century? This study evaluates the effectiveness of a visual case exercise in the form of a 3D immersive game given to undergraduate students at two UK Universities as part of a mandatory business ethics module. We propose that due to evolving learning styles, the immersive nature of interactive games lends itself as a vehicle to make the learning of ethics more ‘concrete’ and ‘personal’ and therefore more engaging. To achieve (...)
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  2.  29
    Multilingualism, visual integration and transculturalism.Haytham Nawar - 2012 - Technoetic Arts 10 (2-3):239-246.
    Can we find different means of communicative visual solutions to aid societies in the development of multicultural global communities? This means not revolving only around a particular language or even human language, but rather the concept and structure of communication. This transforms any kind of sign, body gesture or visual element into a method of communication, not simple phenomena. The aim of the research is to use media art and new technology to establish a better (wide) visual communicative language in (...)
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  3.  25
    Multicultural transposition: From alphabets to pictographs, towards semantographic communication.Haytham Nawar - 2012 - Technoetic Arts 10 (1):59-68.
    In today’s world, there are more than 5000 languages and dialects in use, of which only 100 may be considered of major importance. As Dreyfuss (1972) states, inter-communication amongst them has proved not just difficult but impossible. Because a universal language would be the solution to this problem, over 800 attempts have in fact been made in the last 1000 years to develop an official second language that in time could be adopted by all major countries. Some of the most (...)
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  4.  9
    Collective bread diaries: cultural identities in an artificial intelligence framework.Haytham Nawar - 2020 - AI and Society 35 (2):409-416.
    The complex relationship between the current advancement of technology, including the wide scope of settings at which machinery plays substantial roles, and the cultural, historical, and political realities that have long existed across the history of mankind, is one that deserves absolute attention and exploration. This interconnection has been investigated in light of bread, and the meaning it signifies to people from all over the world. Drawing on the commonly unnoticed value of bread, and the everlasting impregnable imprint it has (...)
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  5.  17
    Ibn al-Haytham’s Revision of the Euclidean Foundations of Mathematics.Ahmad Ighbariah & Roy Wagner - 2018 - Hopos: The Journal of the International Society for the History of Philosophy of Science 8 (1):62-86.
    This article studies Ibn al-Haytham’s treatment of the common notions from Euclid’s Elements (usually referred to today as the axioms). We argue that Ibn al-Haytham initiated a new approach with regard to these foundational statements, rejecting their qualification as innate, self-evident, or primary. We suggest that Ibn al-Haytham’s engagement with experimental science, especially optics, led him to revise the framing of Euclidean common notions in a way that would fit his experimental approach.
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  6. Ibn Al-Haytham, The Optics of Ibn al-Haytham: Books I–III on Direct Vision, trans. AI Sabra. 2 vols.(Studies of the Warburg Institute, 40/1–2.) London: The Warburg Institute, University of London, 1989. 1: pp. ix, 367; black-and-white figures. 2: pp. cx, 246; frontispiece, 4 black-and-white plates, black-and-white figures. [REVIEW]George Saliba - 1992 - Speculum 67 (4):977-980.
     
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  7.  7
    Ibn al-Haytham's Homocentric Epicycles in Latin Astronomical Texts of the XIVth and XVth Centuries.J. L. Mancha* - 1990 - Centaurus 33 (1):70-89.
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  8. Ibn al-haytham et le mouvement d'enroulement.Roshdi Rashed & Erwan Penchèvre - 2020 - Arabic Sciences and Philosophy 30 (1):27-137.
    RésuméDans l’Almageste, Ptolémée a proposé le concept du mouvement d'enroulement pour expliquer notamment les latitudes planétaires. Ibn al-Haytham a rédigé un traité intitulé Fī ḥarakat al-iltifāf, « Surle mouvement d'enroulement ». Un anonyme a écrit une critique de ce traité. Les deux mémoires sont perdus; mais heureusement a survécu la réponse d'Ibn al-Haytham, intitulée Fī ḥall šukūk ḥarakat al-iltifāf, « La résolution des doutes sur le mouvement d'enroulement ». Il y rappelle le modèle élaboré et en détaille encore (...)
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  9.  37
    Ibn al-Haytham sur la vision binoculaire: un précurseur de l'optique physiologique.Dominique Raynaud - 2003 - Arabic Sciences and Philosophy 13 (1):79-99.
    L'optique physiologique moderne introduit les notions relatives aux conditions de fusion des images binoculaires par le concept de correspondance, prêté à Christiaan Huygens (1704), et par une expérience attribuée à Christoph Scheiner (1619). L'article montre que la conceptualisation de l'expérience remonte en fait à Ptolémée (90-168) et à Ibn al-Haytham (m. ap. 1040), et précise les connaissances que ce dernier avait des mécanismes de la vision binoculaire. Il est ensuite expliqué pourquoi Ibn al-Haytham, mathématicien mais ici expérimentateur, ne (...)
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  10.  10
    Un lemme d'analyse dont use Ibn al-haytham en gnomonique, dioptrique et cinématique céleste.Erwan Penchèvre - 2019 - Arabic Sciences and Philosophy 29 (1):133-156.
    RésuméÀ plusieurs reprises et poursuivant des buts distincts, Ibn al-Haytham a déterminé les variations d'une fonction bien connue aujourd'hui. Le contexte de ces applications révèle certaines caractéristiques de la pensée mathématique et physique de ce savant. Une étude précise de ses démonstrations mathématiques de monotonie suggère combien il a pu approcher d'un concept élaboré du continu.
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  11.  13
    Ibn al-haytham, Ibn sīnā, al-ṭūsī : Égalité ou congruence.Roshdi Rashed - 2019 - Arabic Sciences and Philosophy 29 (2):157-170.
    RésuméLes mathématiciens et les philosophes arabophones, comme leurs prédécesseurs grecs, ont soulevé plusieurs questions épistémologiques fondamentales. Parmi ces questions figure celle qui porte sur le concept d’égalité et sur celui de congruence des grandeurs géométriques. Mais qu'entendait-on par de tels concepts? quelle était leur relation à l'idée de mouvement? Comme les réponses à ces questions combinaient souvent des éléments métriques et d'autres, philosophiques, j'ai choisi d’étudier celles d'un mathématicien, d'un philosophe et d'un mathématicien-philosophe.
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  12.  3
    Ibn al-Haytham, from Place to Space: A Comparative Approach.Yomna T. Elkholy - 2019 - Philosophy East and West 69 (3):759-778.
    In general, in order to gain a more comprehensive view of something it is quite profitable to approach a philosophical concept through its correlation, differentiation, and even opposition to another related concept. 'Place' and 'space,' philosophical terms, constitute an ideal case in which to apply this method.These concepts are so closely related that they may be interdependent, because both of them mean an environment that encompasses, surrounds, or contains objects, things, bodies, entities, events, occurrences, and processes. Thus, G. W. Leibniz, (...)
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  13.  12
    Ibn al-Haytham's Completion of the Conics. J. P. Hogendijk.J. L. Berggren - 1986 - Isis 77 (2):365-367.
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  14.  10
    Ibn al-Haytham's Completion of the Conics by J. P. Hogendijk. [REVIEW]J. Berggren - 1986 - Isis 77:365-367.
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  15.  29
    Ibn Al-Haytham's Criticisms of Ptolemy's Optics.A. I. Sabra - 1966 - Journal of the History of Philosophy 4 (2):145-149.
  16.  34
    Ibn al-haytham's criticisms of ptolemy's.A. I. Sabra - 1966 - Journal of the History of Philosophy 4 (2):145-149.
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  17.  63
    The "Commentary" That Saved the Text. The Hazardous Journey of Ibn al-Haytham's Arabic "Optics".A. I. Sabra - 2007 - Early Science and Medicine 12 (2):117-133.
    The "Text" and the "Commentary" mentioned in the title of this essay are, respectively, the "Kitāb al-Manāẓir", or "Optics", of al-Ḥasan ibn al-Haytham, composed in the first half of the fifth/eleventh century, and the "Tanqīḥ al-Manāẓir li-dhawī l-abṣār wa l-baṣā'ir", written by Abū l-Ḥasan (or al-Ḥasan) Kamāl al-Dīn al-Fārisī in the second half of the seventh/thirteenth century. It is known that, so far, only the first five of the seven "maqālāt"/Books that make up the Arabic text of IH's "Optics" (...)
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  18. LA PERSPECTIVE AÉRIENNE DE LÉONARD DE VINCI ET SES ORIGINES DANS L'OPTIQUE D'IBN AL-HAYTHAM (DE ASPECTIBUS, III, 7).Dominique Raynaud - 2009 - Arabic Sciences and Philosophy 19 (2):225-246.
    The concept of aerial perspective has been used for the first time by Leonardo da Vinci (1452-1519). This article studies its dependence on Ptolemy’s Optica and overall on the optical tradition inaugurated by Ibn al-Haytham’s Kitâb al-Manâzir (d. after 1040). This treatise, that was accessible through several Latin and Italian manuscripts, and was the source of many Medieval commentaries, offers a general theory of visual perception emancipated from the case of the moon illusion, in which physical and psychological factors (...)
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  19. Kitab al-manazir (the optics) of al-Hasan ibn al-Haytham, books p/-v, on reflection, and images seen by reflection.C. Burnett - 2006 - Early Science and Medicine 11 (3):347.
     
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  20.  30
    L'optique d'ibn al-haytham et la tradition ptoléméenne.Gérard Simon - 1992 - Arabic Sciences and Philosophy 2 (2):203.
    Quand on compare l' Optique d'Ibn al-Haytham à celle de Ptolémée, on rencontre des innovations à coup sûr capitales, et qui chacune mériterait une analyse particulière: étude expérimentale de la propagation rectiligne de la lumière, nouvelle théorie de la vision fondée sur la réception dans l'œil de rayons lumineux, recherche du lien entre l'anatomie de 1'œil et sa fonction optique, preuve expérimentale que la réfraction joue un rôle important dans la vision, et j'en passe: les dimensions d'un article de (...)
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  21.  76
    In defence of the sovereignty of philosophy: Al-baghdādī's critique of Ibn al-haytham's geometrisation of placean earlier concise version of this paper was presented on 18 february 2006 in Florence, under the title: ‘The physical or the mathematical? Interrogating al-baghdādī's critique of Ibn al-haytham's geometrisation of place’, as part of the colloque de la société internationale d'histoire Des sciences et Des philosophies arabes et islamiques , which was held in association with the university of Florence. This text will be published as part of the proceedings of the colloquium , under the editorship of Graziella Federici vescovini .: In defence of the sovereignty of philosophy. [REVIEW]Nader El-Bizri - 2007 - Arabic Sciences and Philosophy 17 (1):57-80.
    This paper investigates the objections that were raised by the philosopher ‘Abd al-La&tdotu;īf al-Baghdādī against al-&Hdotu;asan ibn al-Haytham’s geometrisation of place. In this line of enquiry, I contrast the philosophical propositions that were advanced by al-Baghdādī in his tract: Fī al-Radd ‘alā Ibn al-Haytham fī al-makān, with the geometrical demonstrations that Ibn al-Haytham presented in his groundbreaking treatise: Qawl fī al-Makān. In examining the particulars of al-Baghdādī’s fragile defence of Aristotle’s definition of topos as delineated in Book (...)
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  22.  17
    The early great debate: A comment on Ibn al-haytham‘s work on the location of the milky way with respect to the earth.Andreas Eckart - 2018 - Arabic Sciences and Philosophy 28 (1):1-30.
    RésuméAu tout début du dernier millénaire, Ibn al-Haytham contribua de façon importante à la recherche sur la Voie lactée. Les seuls trois témoins actuellement connus de son traité sur la localisation de la Voie lactée seront ici comparés et discutés. La comparaison entre ces témoins, d'une part et la traduction allemande de ce traité, faite en 1906 par E. Wiedemann, d'autre part, révèle plusieurs différences, ce qui nous a incité à proposer une nouvelle traduction critique du texte transmis. Nous (...)
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  23.  27
    Reflexions sur le principe de continuite a partir du commentaire d'Ibn al-Haytham sur la proposition I. 7 des Elements d'Euclide.Khalid Bouzoubaâ Fennane - 2003 - Arabic Sciences and Philosophy 13 (1):101-136.
    After his refutation of the doubts concerning Proposition I.7, Ibn al-Haytham mentions three possible ways in which circles may intersect, submitting them to the following “intuitive” argument: one part of one of the two circles is situated inside of the other circle, and its other part is situated outside of it. One is therefore tempted to believe that the commentator accepts the principle of continuity in the case of circles, since his argument has the following meaning: if a circle (...)
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  24.  7
    The Scientific Method of Ibn Al-Haytham.Muhammad Saud - 1990 - Islamic Research Institute, International Islamic University.
  25.  35
    The new astronomy of Ibn al-haytham.Christian Houzel - 2009 - Arabic Sciences and Philosophy 19 (1):1-41.
    In order to get rid of the contradictions he had identified in Ptolemy’s Astronomy, Ibn al-Haytham abandons cosmology and develops a purely kinematic description of the movement of the wandering stars. This description culminates with the proof that such a star, during its daily movement, reaches exactly one time a maximum height above the horizon and that any inferior height is reached exactly twice. The proofs of these facts necessitates new mathematical tools and Ibn al-Haytham is led to (...)
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  26.  9
    The Optics of Ibn al-Haytham, Books I-III: On Direct VisionIbn al-Haytham A. I. Sabra. [REVIEW]Alexander Jones - 1991 - Isis 82 (4):724-726.
  27.  5
    The Optics of Ibn al-Haytham, Books I-III: On Direct Vision by Ibn al-Haytham; A. I. Sabra. [REVIEW]Alexander Jones - 1991 - Isis 82:724-726.
  28.  15
    A. I. Sabra. The Optics of Ibn al-Haytham. Books I, II, II: On Direct Vision. With Translation, Introduction, Commentary, Glossaries. London: The Warburg Institute, 1989. Pp. 735 . ISBN 0-85481-072-2. [REVIEW]A. Mark Smith - 1992 - British Journal for the History of Science 25 (3):358-359.
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  29.  14
    Feature ReviewsFondateurs et commentateurs: Banu Musa, Ibn Qurra, Ibn Sinan, al-Khazin, al-Quhi, Ibn al-Samh, Ibn Hud. Roshdi RashedIbn al-Haytham. Roshdi Rashed.Seyyed Hossein Nasr - 1998 - Isis 89 (1):112-113.
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  30.  16
    The Optics of Ibn Al-Haytham: Books I-III, on Direct Vision.George Saliba & A. I. Sabra - 1992 - Journal of the American Oriental Society 112 (3):528.
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  31.  6
    The Optics of Ibn al-Haytham. Books I, II, II: On Direct Vision. [REVIEW]A. Smith - 1992 - British Journal for the History of Science 25 (3):358-359.
  32.  17
    Aquaponics Artbook.Roy Ascott, Mike Phillips, Alejandro Quinteros, Seth Riskin, Blanka Earhart, Andrea Traldi, Haytham Nawar, Mujin Bao) & Xiaoying Juliette Yuan - 2014 - Technoetic Arts 12 (1):133-161.
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  33.  19
    Géométrie et philosophie: De thābit Ibn qurra à Ibn al-haytham.Alain Michel - 2003 - Arabic Sciences and Philosophy 13 (2):311-315.
  34.  21
    Ideals and Realities in Ibn al-Haytham's Mathematical Oeuvre.Jan Hogendijk - 2004 - Early Science and Medicine 9 (1):37-43.
    Review essay: Les mathématiques infinitésimales du IXe au XIe siècle. Volume 4: Ibn al-Hatham, méthodes géométriques, transformations ponctuelles, et philosophie des mathématiques (London: Al-Furq¸n Islamic Heritage Foundation, 2002), pp. xiii+1064+vi ¤ 106.71 ISBN 1 87399 260 2.
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  35.  21
    The Configuration of the universe : A book by al-Ḥasan ibn al-Haytham ?Roshdi Rashed - 2007 - Revue d'Histoire des Sciences 1 (1):47-63.
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  36.  14
    Kitab al-Manazir: Books I-II-III . Al-Hasan ibn al-Haytham, Abdelhamid I. Sabra.Emilie Savage-Smith - 1984 - Isis 75 (3):609-611.
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  37.  15
    Geometrie et dioptrique au Xe siecle: Ibn Sahl, al-Quhi, Ibn al-Haytham by Roshdi Rashed. [REVIEW]A. Sabra - 1994 - Isis 85:685-686.
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  38.  8
    Alhacen’s Theory of Visual Perception: A Critical Edition, with English Translation and Commentary, of the First Three Books of Alhacen’s De aspectibus, the Medieval Latin Version of Ibn al‐Haytham’s Kitāb al‐Manāzir. [REVIEW]A. Sabra - 2003 - Isis 94:136-138.
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  39.  7
    A. Mark Smith. Alhacen’s Theory of Visual Perception: A Critical Edition, with English Translation and Commentary, of the First Three Books of Alhacen’s De aspectibus, the Medieval Latin Version of Ibn al‐Haytham’s Kitāb al‐Manāzir. Volumes 1 and 2. 819 pp., figs., app., glossary, bibl., index. Philadelphia: American Philosophical Society, 2001. [REVIEW]A. I. Sabra - 2003 - Isis 94 (1):136-138.
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  40.  5
    Un Mémoire d'Ibn al-Haytham sur un Problème arithmétique solide.Jacques Sesiano - 1976 - Centaurus 20 (3):189-195.
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  41. The Sensory Core and the Medieval Foundations of Early Modern Perceptual Theory.Gary Hatfield & William Epstein - 1979 - Isis 70 (3):363-384.
    This article seeks the origin, in the theories of Ibn al-Haytham (Alhazen), Descartes, and Berkeley, of two-stage theories of spatial perception, which hold that visual perception involves both an immediate representation of the proximal stimulus in a two-dimensional ‘‘sensory core’’ and also a subsequent perception of the three dimensional world. The works of Ibn al-Haytham, Descartes, and Berkeley already frame the major theoretical options that guided visual theory into the twentieth century. The field of visual perception was the (...)
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  42.  29
    On Natural Geometry and Seeing Distance Directly in Descartes.Gary Hatfield - 2015 - In Vincenzo De Risi (ed.), Mathematizing Space: The Objects of Geometry from Antiquity to the Early Modern Age. Berlin: Birkhäuser. pp. 157-91.
    As the word “optics” was understood from antiquity into and beyond the early modern period, it did not mean simply the physics and geometry of light, but meant the “theory of vision” and included what we should now call physiological and psychological aspects. From antiquity, these aspects were subject to geometrical analysis. Accordingly, the geometry of visual experience has long been an object of investigation. This chapter examines accounts of size and distance perception in antiquity (Euclid and Ptolemy) and the (...)
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  43.  64
    Activity and Passivity in Theories of Perception: Descartes to Kant.Gary Hatfield - 2014 - In José Filipe Silva & Mikko Yrjönsuuri (eds.), Active Perception in the History of Philosophy: From Plato to Modern Philosophy. Springer. pp. 275–89.
    In the early modern period, many authors held that sensation or sensory reception is in some way passive and that perception is in some way active. The notion of a more passive and a more active aspect of perception is already present in Aristotle: the senses receive forms without matter more or less passively, but the “primary sense” also recognizes the salience of present objects. Ibn al-Haytham distinguished “pure sensation” from other aspects of sense perception, achieved by “discernment, inference (...)
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  44. Perception and Cognition: Essays in the Philosophy of Psychology.Gary Carl Hatfield - 2009 - Oxford University Press.
    Representation and content in some (actual) theories of perception -- Representation in perception and cognition : task analysis, psychological functions, and rule instantiation -- Perception as unconscious inference -- Representation and constraints : the inverse problem and the structure of visual space -- On perceptual constancy -- Getting objects for free (or not) : the philosophy and psychology of object perception -- Color perception and neural encoding : does metameric matching entail a loss of information? -- Objectivity and subjectivity revisited (...)
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  45.  54
    The labyrinth of philosophy in Islam.Nader El-Bizri - 2010 - Comparative Philosophy 1 (2):3-23.
    This paper focuses on the methodological issues related to the obstacles and potential horizons of approaching the philosophical traditions in Islam from the standpoint of comparative studies in philosophy, while also presenting selected case-studies that may potentially illustrate some of the possibilities of renewing the impetus of a philosophical thought that is inspired by Islamic intellectual history. This line of inquiry is divided into two parts: the first deals with questions of methodology, and the second focuses on ontology and phenomenology (...)
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  46. Futurity report.Eric C. H. De Bruyn & Sven Lutticken (eds.) - 2020 - Berlin: Sternberg Press.
    Theorists, historians, and artists address the precarious futurity of the notion of the future. Not long ago, a melancholic left and a manic neoliberalism seemed to arrive at an awkward consensus: the foreclosure of futurity. Whereas the former mourned the failure of its utopian project, the latter celebrated the triumph of a global marketplace. The radical hope of realizing a singularly different, more equitable future displaced by a belief that the future had already come to pass, limiting post-historical society to (...)
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  47.  1
    Math'ematiques Et Philosophie de l'Antiquit'e Áa l'Age Classique Hommage Áa Jules Vuillemin.Jules Vuillemin & Rushdī Rāshid - 1991
    Cette édition numérique a été réalisée à partir d'un support physique, parfois ancien, conservé au sein du dépôt légal de la Bibliothèque nationale de France, conformément à la loi n° 2012-287 du 1er mars 2012 relative à l'exploitation des Livres indisponibles du XXe siècle. Pages de début Préface La section de la ligne dans la République Le problème de la mesure dans la perspective de l'Être et du non-Être Sur les principes des mathématiques chez Aristote et Euclide Sur la définition (...)
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  48.  10
    The Social Structure of Islamicate Science.Peter Barker - 2017 - Journal of World Philosophies 2 (2):37-47.
    The view that Islamicate science went into decline while European science was getting started is still commonly held among historians of science and almost universal in general history and popular presentations. Different versions of the decline thesis make it start in the 11 th century with the work of Ibn al-Haytham and al-Ghaz ā l ī ; in the 13 th century with the sack of Baghdad, or at latest with the beginning of the “Scientific Revolution” in Europe. However, (...)
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  49.  5
    Stephen of Pisa’s theory of the oscillating deferents of the inner planets.Dirk Grupe - 2017 - Archive for History of Exact Sciences 71 (5):379-407.
    Earlier than the Arabic-Latin transfer of Ptolemaic astronomy via the Iberian peninsula, a serious occupation with Arabic astronomy by Latin scholars took place in crusader Antioch in the first half of the twelfth century. One of the translators of Arabic science in the East was Stephen of Pisa, who produced a commented Latin version, entitled Liber Mamonis, of Ibn al-Haytham’s cosmography, On the Configuration of the World. Stephen’s considerations about the physical universe in relation to the doctrines of Ptolemaic (...)
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  50.  90
    Arabic Cosmology.Y. Tzvi Langermann - 1997 - Early Science and Medicine 2 (2):185-213.
    Representations of the heavens in various levels of detail can be found in a number of branches of Arabic literature. One particular genre, the hay'a texts, has as its purpose a full though non-mathematical discussion of the arrangement of the celestial orbs; hay'a writers are particularly sensitive to the philosophical requirements which all systems must meet. The pivotal work in this genre, On the Configuration, was written by Ibn al-Haytham. Later writers continued to produce works in the spirit of (...)
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