Results for 'Heap storage'

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  1.  6
    Bearing the Marks.Jonathan Heaps - 2012-04-06 - In Fritz Allhoff & Robert Arp (eds.), Tattoos – Philosophy for Everyone. Wiley‐Blackwell. pp. 135–147.
    This chapter contains sections titled: Fingers Running Up and Down the Back of My Arm Am I Really Free? Determinism Kant, Freedom, and Alternate Natures ‘Nature’ Isn't a System Embodied Freedom: It Develops! The Response Part of Responsibility In the Space Created by that Fluid Emergence.
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  2.  22
    54 Rationality.Shaun P. Hargreaves Heap - 2009 - In Jan Peil & Irene van Staveren (eds.), Handbook of economics and ethics. Northampton, MA: Edward Elgar. pp. 416.
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  3.  56
    How there Could be Reasons for Affective Attitudes.Alexander Heape - 2020 - Ethical Theory and Moral Practice 23 (3-4):667-680.
    Barry Maguire has recently argued that the nature of normative support for affective attitudes like fear and admiration differs fundamentally from that of reasons. These arguments appear to raise new and serious challenges for the popular ‘reasons-first’ view according to which normative support of any kind comes from reasons. In this paper, I show how proponents of the reasons-first view can meet these challenges. They can do so, I argue, if they can successfully meet some other well-known challenges to their (...)
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  4.  43
    Description in ethnomethodology.James L. Heap - 1980 - Human Studies 3 (1):87 - 106.
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  5.  26
    Non-indexical action.James Heap - 1975 - Philosophy of the Social Sciences 5 (3):393-409.
  6.  14
    Coordination when there are restricted and unrestricted options.Shaun P. Hargreaves Heap, David Rojo Arjona & Robert Sugden - 2017 - Theory and Decision 83 (1):107-129.
    One might expect that, in pure coordination games, coordination would become less frequent as the number of options increases. Contrary to this expectation, we report an experiment which found more frequent coordination when the option set was unrestricted than when it was restricted. To try to explain this result, we develop a method for eliciting the general rules that subjects use to identify salient options in restricted and unrestricted sets. We find that each such rule, if used by all subjects, (...)
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  7. Trust, inequality and the market.Shaun P. Hargreaves Heap, Jonathan Hw Tan & Daniel John Zizzo - 2013 - Theory and Decision 74 (3):311-333.
    This article examines, experimentally, whether inequality affects the social capital of trust in non-market and market settings. We consider three experimental treatments, one with equality, one with inequality but no knowledge of the income of other agents, and one with inequality and knowledge. Inequality, particularly when it is known, has a corrosive effect on trusting behaviours in this experiment. Agents appear to be less sensitive to known relative income differentials in markets than they are in the non-market settings, but trust (...)
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  8.  16
    Rationality in economics.Shaun Hargreaves Heap - 1989 - New York: Blackwell.
  9.  61
    Toward a Phenomenology of Reading.James L. Heap - 1977 - Journal of Phenomenological Psychology 8 (1):103-113.
  10.  12
    The Creative Imagination: Indeterminacy and Embodiment in the Writings of Kant, Fichte, and Castoriadis.Jodie Lee Heap - 2021 - Lanham: Rowman & Littlefield Publishers.
    By offering an original elucidation of the notion of the imagination in the writings of Immanuel Kant, Johann Fichte, and Cornelius Castoriadis, this book addresses and brings to the fore the significance of the imagination as the ontological source of human creation.
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  11.  30
    Traversing Forgiveness.Jonathan R. Heaps - 2017 - American Catholic Philosophical Quarterly 91 (1):53-72.
    In the epilogue to Memory, History, Forgetting, Paul Ricoeur introduces an overlooked “vertical” axis into the problem of forgiveness. This verticality runs from the “depth” of fault to the “height” of forgiveness. For Ricoeur, forgiveness only appears an impossible “exchange” if one excludes this verticality from the question. Instead, he calls forgiveness “difficult” because it traverses from height to depth. This article argues that Ricoeur’s notion of the horizontal and the vertical in Memory, History, Forgetting is best understood as an (...)
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  12.  18
    Traversing Forgiveness.Jonathan R. Heaps - 2017 - American Catholic Philosophical Quarterly 91 (1):53-72.
    In the epilogue to Memory, History, Forgetting, Paul Ricoeur introduces an overlooked “vertical” axis into the problem of forgiveness. This verticality runs from the “depth” of fault to the “height” of forgiveness. For Ricoeur, forgiveness only appears an impossible “exchange” if one excludes this verticality from the question. Instead, he calls forgiveness “difficult” because it traverses from height to depth. This article argues that Ricoeur’s notion of the horizontal and the vertical in Memory, History, Forgetting is best understood as an (...)
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  13.  17
    The Medical and Surgical Practice of NaProTechnology, by Thomas W. Hilgers, M.D.Laurie Heap - 2008 - The National Catholic Bioethics Quarterly 8 (1):185-190.
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  14.  6
    12 The reality of common cultures.Shaun P. Hargreaves Heap - 2002 - In Uskali Mäki (ed.), Fact and Fiction in Economics: Models, Realism and Social Construction. Cambridge University Press. pp. 257.
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  15. Understanding the Enterprise Culture: Themes in the Work of Mary Douglas.S. H. Heap, Mary Douglas, Shaun Hargreaves Heap, Angus Ross & Reader in English Angus Ross - 1992
    "The enterprise initiative is probably the most significant political and cultural influence to have affected Western and Eastern Europe in the last decade. In this book, academics from a range of disciplines debate Mary Douglas's distinctive Grid Group cultural theory and examine how it allows us to analyse the complex relation between the culture of enterprise and its institutions. Mary Douglas, Britain's leading cultural anthropologist, contributes several chapters."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved.
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  16.  69
    Promises, obligation, and reliance.Alexander Heape - 2020 - Philosophy and Phenomenological Research 104 (1):150-170.
    Philosophy and Phenomenological Research, Volume 104, Issue 1, Page 150-170, January 2022.
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  17.  50
    Trust, inequality and the market.Shaun P. Hargreaves Heap, Jonathan H. W. Tan & Daniel John Zizzo - 2013 - Theory and Decision 74 (3):311-333.
    This article examines, experimentally, whether inequality affects the social capital of trust in non-market and market settings. We consider three experimental treatments, one with equality, one with inequality but no knowledge of the income of other agents, and one with inequality and knowledge. Inequality, particularly when it is known, has a corrosive effect on trusting behaviours in this experiment. Agents appear to be less sensitive to known relative income differentials in markets than they are in the non-market settings, but trust (...)
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  18. Postmodernism, rationality, and justice.Shaun Hargreaves-Heap - 2001 - In Stephen Cullenberg, Jack Amariglio & David F. Ruccio (eds.), Postmodernism, economics and knowledge. New York: Routledge. pp. 354--373.
     
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  19.  10
    Two accounts of the relation between political economy and economics.Shaun P. Hargreaves Heap - 2020 - Social Philosophy and Policy 37 (1):103-117.
    In a providential account of the changing relation between political economy and economics, the late nineteenth-century development of economics is identified with the rational choice model; and the revival of political economy in the late twentieth century comes with the export of this model to politics and the other social sciences. An alternative prudential account locates the revival of political economy with a significant qualification to the rational choice model. This qualification restores an eighteenth- and nineteenth-century view of rule-following to (...)
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  20.  7
    Varieties of Tribalism in the Laboratory.Shaun P. Hargreaves Heap - 2020 - Analyse & Kritik 42 (2):449-466.
    This paper uses evidence from laboratory experiments to identify a variety of tribalisms. This is important because some tribalisms encourage zerosum thinking and others do not; and some are not developed by Buchanan. This, in turn, supplies new insights into Buchanan’s project of identifying the kinds of environment that encourage his sense of moral progress. In particular, current levels of inequality become a significant barrier to moral progress not only because they create an economic form of tribalist zero-sum thinking but (...)
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  21.  7
    Castoriadis on the being of human: An elucidation of creation ex nihilo.Jodie Lee Heap - 2021 - Thesis Eleven 166 (1):54-69.
    Taking inspiration from the vast breadth of Castoriadis’ oeuvre, this article provides an ongoing elucidation of the being of human as creation ex nihilo. It does so by engaging with Castoriadis’ reflections on the vis formandi pertaining to the human condition and his tentative introduction to the concept of the ‘human Nonconscious’. Across many of his essays, Castoriadis refers to the vis formandi of the being of human as an ‘a-causal’ and as a corporeal power of formation and of creation. (...)
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  22.  24
    Expressive Rationality: Is Self-Worth Just Another Kind of Preference?'.Shaun Hargreaves Heap - 2001 - In Uskali Mäki (ed.), The Economic World View: Studies in the Ontology of Economics. Cambridge University Press.
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  23.  30
    Free-phantasy, language, and sociology: A criticism of the Methodist theory of essence.James L. Heap - 1979 - Human Studies 4 (1):299-311.
  24.  24
    Insight is A Body‐Feeling: Experiencing our Understanding.Jonathan Heaps - 2016 - Heythrop Journal 57 (3):461-472.
    Though Bernard Lonergan is often counted among the so-called “Transcendental Thomists”, this article offers a re-appraisal of his theory of understanding with a renewed emphasis on its a posteriori, rather than a priori, approach. For Lonergan, because understanding is experienced, it can be investigated empirically. It is the further conviction of the author that the experience in which understanding gives itself is a bodily experience. This is the case both in how the experience emerges from biological processes, but also appears (...)
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  25.  8
    Methodology Now!P. H. Heap Shaun - 2000 - Journal of Economic Methodology 7:95-108.
    This paper reviews some of the key responses to Hahn's famous retiring remarks and argues that none has satisfactorily addressed Hahn's suggestion that a discipline does not need to consciously discuss its foundations as it can rely on an evolutionary process to select them. The paper presents a general counter to Hahn on this point which, when applied to contemporary economics, supplies a strong case for the study of methodology now. The particular strength of the case now turns on the (...)
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  26.  30
    Practical reasoning in depression: a practice.James L. Heap - 1982 - Human Studies 5 (1):345-356.
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  27. Drama on the run: A prelude to mapping the practice of process drama.Pamela Bowell & Brian Heap - 2005 - Journal of Aesthetic Education 39 (4):58-69.
    In lieu of an abstract, here is a brief excerpt of the content:Drama on the Run:A Prelude to Mapping the Practice of Process DramaPamela Bowell (bio) and Brian Heap (bio)In the current educational climate prevailing in a number of countries, increased emphasis is being placed on the concept of "the artist in schools." Funding is being channeled to support a range of initiatives and schemes that are designed to bring arts professionals from all the art forms into the classroom (...)
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  28.  15
    An experiment on individual ‘parochial altruism’ revealing no connection between individual ‘altruism’ and individual ‘parochialism’.Philip J. Corr, Shaun P. Hargreaves Heap, Charles R. Seger & Kei Tsutsui - 2015 - Frontiers in Psychology 6.
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  29.  25
    The Claims of Common Sense: Moore, Wittgenstein, Keynes and the Social Sciences, John Coates. Cambridge University Press, 1996, 178+ xiii pages. [REVIEW]Shaun P. Hargreaves Heap - 1997 - Economics and Philosophy 13 (2):324-.
  30.  25
    Improvising in the vulnerable encounter: Using improvised participatory theatre in change for healthcare practice.Henry Larsen, Preben Friis & Chris Heape - 2018 - Arts and Humanities in Higher Education 17 (1):148-165.
    Healthcare practitioners are often presented with vulnerable encounters where their professional experience is insufficient when dealing with patients who suffer from illnesses such as chronic pain. How can one otherwise understand chronic pain and develop practices whereby medical healthcare practitioners can experience alternative ways of doing their practice? This essay describes how a group of researchers have, over a number of years, developed improvised participatory theatre as a means of engaging healthcare practitioners, patients and other lay people in situations where (...)
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  31.  54
    Applied ethnomethodology: Looking for the local rationality of reading activities. [REVIEW]James L. Heap - 1990 - Human Studies 13 (1):39 - 72.
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  32.  35
    The theory of the individual in economics: Identity and value, by John B. Davis. Routledge, 2003, VIII + 216 pages. [REVIEW]Shaun P. Hargreaves Heap - 2004 - Economics and Philosophy 20 (2):403-409.
  33.  4
    Walton and (PD) Arnott Menander and the Making of Comedy. Westport, Co: Greenwood Press, 1996. 0313272166 (hb); 0275934209 (pb).£ 31.50 (hb). [REVIEW]A. M. Heap - 2001 - Journal of Hellenic Studies 121:189-190.
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  34. What a rational action!: A review of Bruno S. Frey's Not Just for the Money: an Economic Theory of Personal Motivation. [REVIEW]S. P. H. Heap - 1999 - Journal of Economic Methodology 6:140-144.
  35.  9
    Wilson, David S., and Alan Kirman, eds. 2016. Complexity and Evolution: Toward a New Synthesis for Economics. [REVIEW]Shaun P. Hargreaves Heap - 2018 - Evolutionary Studies in Imaginative Culture 2 (1):147-150.
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  36.  18
    Bart Engelen's Rationality and institutions: on the normative implications of rational choice theory. Saarbrucken: VDM Verlag, 2008. 276 pp. [REVIEW]Shaun P. Hargreaves Heap - 2009 - Erasmus Journal for Philosophy and Economics 2 (1):132.
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  37.  26
    The Claims of Common Sense: Moore, Wittgenstein, Keynes and the Social Sciences, John Coates. Cambridge University Press, 1996, 178 + xiii pages. [REVIEW]Shaun P. Hargreaves Heap - 1997 - Economics and Philosophy 13 (2):324.
  38.  26
    Book Review: James F. Keenan, S.J., University Ethics: How Colleges Can Build and Benefit from a Culture of Ethics. [REVIEW]Stephen Heap - 2017 - Studies in Christian Ethics 30 (3):366-369.
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  39.  33
    Plus ça change, plus c'est la même chose: Advancing the dialogue. [REVIEW]James L. Heap - 2002 - Human Studies 25 (4):509-512.
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  40. Flint, Prof APF.Dr Lj Frewer, Dr Pc Garnsworthy, Dr Pj Gates, Dr P. Harris, Mr J. Harvey, Prof Rb Heap, Dr S. Henson & Mr A. Holland - 1995 - In T. B. Mepham, G. A. Tucker & J. Wiseman (eds.), Issues in Agricultural Bioethics. Nottingham University Press.
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  41.  35
    Robust Optimization for Integrated Construction Scheduling and Multiscale Resource Allocation.Qian Li, Sha Tao, Heap-Yih Chong & Zhijie Sasha Dong - 2018 - Complexity 2018:1-17.
    This research investigates an integrated problem of construction scheduling and resource allocation. Inspired by complex construction practices, multi-time scale resources are considered for different length of terms, such as permanent staff and temporary workers. Differing from the common stochastic optimization problems, the resource price is supposed to be an uncertain parameter of which probability distribution is unknown, but observed data is given. Hence, the problem here is called Data-Driven Construction Scheduling and Multiscale Resource Allocation Problem. Based on likelihood robust optimization, (...)
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  42.  41
    Fine-grained Concurrency with Separation Logic.Kalpesh Kapoor, Kamal Lodaya & Uday S. Reddy - 2011 - Journal of Philosophical Logic 40 (5):583-632.
    Reasoning about concurrent programs involves representing the information that concurrent processes manipulate disjoint portions of memory. In sophisticated applications, the division of memory between processes is not static. Through operations, processes can exchange the implied ownership of memory cells. In addition, processes can also share ownership of cells in a controlled fashion as long as they perform operations that do not interfere, e.g., they can concurrently read shared cells. Thus the traditional paradigm of distributed computing based on locations is replaced (...)
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  43. From heaps and gaps to heaps of gluts.Dominic Hyde - 1997 - Mind 106 (424):641-660.
    One of the few points of agreement to be found in mainstream responses to the logical and semantic problems generated by vagueness is the view that if any modification of classical logic and semantics is required at all then it will only be such as to admit underdetermined reference and truth-value gaps. Logics of vagueness including many valued logics, fuzzy logics, and supervaluation logics all provide responses in accord with this view. The thought that an adequate response might require the (...)
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  44. Heaps of gluts and Hyde-ing the sorites.JC Beall & Mark Colyvan - 2001 - Mind 110 (438):401--408.
    JSTOR is a not-for-profit organization founded in 1995 to build trusted digital archives for scholarship. We work with the scholarly community to preserve their work and the materials they rely upon, and to build a common research platform that promotes the discovery and use of these resources. For more information about JSTOR, please contact [email protected].
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  45. A heap of worthless fragments : the nineteenth-century literary revaluation of the classical statue.Yota Batsaki - 2009 - In Jack Amariglio, Joseph W. Childers & Stephen Cullenberg (eds.), Sublime economy: on the intersection of art and economics. New York: Routledge.
  46. Heaps and Chains: Is the Chaining Argument for Parity a Sorites?Luke Elson - 2014 - Ethics 124 (3):557-571.
    I argue that the Ruth Chang’s Chaining Argument for her parity view of value incomparability trades illicitly on the vagueness of the predicate ‘is comparable with’. Chang is alert to this danger and argues that the predicate is not vague, but this defense does not succeed. The Chaining Argument also faces a dilemma. The predicate is either vague or precise. If it is vague, then the argument is most plausibly a sorites. If it is precise, then the argument is either (...)
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  47.  90
    Collection, storage and use of blood samples for future research: views of Egyptian patients expressed in a cross-sectional survey.A. Abou-Zeid, H. Silverman, M. Shehata, M. Shams, M. Elshabrawy, T. Hifnawy, S. A. Rahman, B. Galal, H. Sleem, N. Mikhail & N. Moharram - 2010 - Journal of Medical Ethics 36 (9):539-547.
    Objective To determine the attitudes of Egyptian patients regarding their participation in research and with the collection, storage and future use of blood samples for research purposes. Design Cross-sectional survey. Study population Adult Egyptian patients (n=600) at rural and urban hospitals and clinics. Results Less than half of the study population (44.3%) felt that informed consent forms should provide research participants the option to have their blood samples stored for future research. Of these participants, 39.9% thought that consent forms (...)
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  48.  9
    Heaps of Gluts and Hyde‐ing the Sorites.Mark Colyvan - 2001 - Mind 110 (438):401-408.
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  49.  23
    Heaps of moles? – Mediating macroscopic and microscopic measurement of chemical substances.J. E. Wolff - 2020 - Studies in History and Philosophy of Science Part A 80:19-27.
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  50.  22
    Storage Operators and ∀‐positive Types in TTR Type System.Karim Nour - 1996 - Mathematical Logic Quarterly 42 (1):349-368.
    In 1990, J. L. Krivine introduced the notion of storage operator to simulate “call by value” in the “call by name” strategy. J. L. Krivine has showed that, using Gödel translation of classical into intuitionistic logic, one can find a simple type for the storage operators in AF2 type system. This paper studies the ∀-positive types and the Gödel transformations of TTR type system. We generalize by using syntactical methods Krivine's theorem about these types and for these transformations. (...)
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