Results for 'Hector Miranda'

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  1.  23
    L'atelier de Julio Le Parc: Peut-être le mieux est-ce de dispamître de l'histoire actuelle de l'art.Armelle Auris, Guillemette Bonvoisin, Maurice Matieu, Julio Le Parc, Etienne Tassin, Michel Tort, Jean-Louis Pradel, Paul Henry, Joël Stein & Hector Miranda - forthcoming - Rue Descartes.
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  2.  24
    Frameworks for Understanding Dilemmas of Health Care in a Globalized World: A Case Study of Reproductive Health Policies in Peru.J. Jaime Miranda & Alicia Ely Yamin - 2005 - Politics and Ethics Review 1 (2):177-187.
    The way health is conceptualized determines the actions taken to protect and promote it and, in turn, the actors responsible for such actions in an increasingly inter-dependent world. This essay presents a brief description of health policies in Peru during the last ten years in order to analyze the implications of paradigms of medical ethics, human rights and quality of care. These paradigms offer distinct ways of formulating, applying and evaluating health policies and understanding the relationship among different actors at (...)
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  3.  16
    "Ascensiones in Corde": Interpretación Bíblica y/o Anábasis Plotiniana: Estudio Sobre El Progreso Espiritual En Agustín de Hipona.Leonel Miranda - 2010 - Gregorian and Biblical Press.
    Ascensiones in corde. Agostino d'Ippona. Studio di Miranda Leonel.
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  4.  32
    Theology Without Metaphysics: God, Language, and the Spirit of Recognition.Kevin W. Hector - 2011 - Cambridge University Press.
    Therapy for metaphysics -- Concepts, rules, and the spirit of recognition -- Meaning and meanings -- Reference and presence -- Truth and correspondence -- Emancipating theology.
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  5. The Artificial Life Route to the Origins of Music.Eduardo R. Miranda - 1999 - Scientia 10 (1):5-33.
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  6. Ciencias Sociales y Literatura Latinoamericana: Del Rigor Científico Que Aprendimos a Una Teoría de Las Emociones.Daniel Castro Aniyar & Oleski Miranda - 2006 - Cinta de Moebio 25.
    Latin American rigorous thought has consisted of a reconstruction of western rigorous thought. This inflexion is not only limited to literary practice, it also, and most importantly, reaches all sciences, and here visibly touches the social sciences. As such, the relation between literature and t..
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  7.  24
    Ruminative Subtypes and Coping Responses: Active and Passive Pathways to Depressive Symptoms.Brett M. Marroquín, Monique Fontes, Alex Scilletta & Regina Miranda - 2010 - Cognition and Emotion 24 (8):1446-1455.
  8.  59
    Rigidez de jure y de facto en los términos generales para clases naturales.Rafael Miranda - 2012 - Areté. Revista de Filosofía 24 (1):57-90.
    “ De jure and De facto Rigidity in the General Terms for Natural Kinds”. This paper will argue that one of rigidity’s central problems in general terms for natural kinds, is consequence of not distinguishing between de jure rigid terms and de facto rigid terms on these cases. The paper claims that necessary identity sentences defended by Kripke in Naming and Necessity consider the term’s occurrence to designate a same kind (kinds which share the transworld relation of being one same (...)
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  9.  9
    Sequendus Aristoteles": Da Ciençia E da Naturaleza Na "Ratio Studiorum.Margarida M. Miranda - 2009 - Humanitas 61:179-190.
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  10.  21
    Cognitive Vulnerability, Depression, and the Moodstate Dependent Hypothesis: I Out of Sight Out of Mind?Jeanne Miranda & James J. Gross - 1997 - Cognition and Emotion 11 (5-6):585-605.
  11. Castra Et Coloniae: The Role of the Roman Army in the Romanization and Urbanization of Spain.Frank Miranda - forthcoming - Quaestio: The Ucla Undergraduate History Journal.
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  12.  28
    Mood Congruence in Childhood and Recent Autobiographical Memory.Regina Miranda & John Kihlstrom - 2005 - Cognition and Emotion 19 (7):981-998.
  13. Aproximación a una Historia de la Universidad Nacional de San Luis.Ricardo Ulises Miranda - 2013 - Kairos: Revista de Temas Sociales 31:6-3.
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  14.  8
    Mathematical Features of Whitehead’s Point-Free Geometry.Annamaria Miranda & Giangiacomo Gerla - 2008 - In Michel Weber (ed.), Handbook of Whiteheadian Process Thought. De Gruyter. pp. 119-130.
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  15.  16
    Cinco puntos clave del pensamiento de Unamuno.Rafael Gómez Miranda - 2005 - Horizonte 4 (7):51-75.
    El pensamiento de Unamuno es complejo y problemático. Realizar una lectura de los escritos de este autor, sin tomar previamente en consideración ciertos aspectos, puede resultar estéril y contradictoria. Examinando, a través de textos del propio autor, cómo concibe la “razón”, el “lenguaje”, la “filosofía” y la “realidad”, junto a la descripción de ciertos rasgos de su “personalidad”, queremos mostrar el talante verdaderamente filosófico de Unamuno, tantas veces puesto en cuestión. El presente artículo tiene como objeto exponer algunos puntos clave (...)
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  16.  9
    The Matriarch of Matriarchs.Tim Hector - 2000 - Clr James Journal 8 (1):12-21.
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  17.  30
    A" Ratio Studiorum" Eo Desenvolvimento de Uma Cultura Escolar Na Europa Moderna.Margarida Miranda - 2011 - Humanitas 63:473-490.
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  18.  33
    Optimization Method Based on Genetic Algorithms.A. Rangel-Merino, J. L. López-Bonilla & R. Linares Y. Miranda - 2005 - Apeiron 12 (4):393-406.
  19.  38
    Melhorado geneticamente, patenteado e ameaçado: cuidado de si e dignidade humana em tempos biotecnológicos.Marcelo Pelizzoli & Erliane Miranda - 2008 - Veritas – Revista de Filosofia da Pucrs 53 (2):73-89.
    Trata-se de uma reflexão sobre as ameaças aos direitos humanos, sobretudo à dignidade e à liberdade, e à essência humana geradas pelo avanço da biotecnologia. O foco de alerta e resgate da noção de cuidado de si perpassa a perspectiva de futuro de M. Foucault e usa como complemento e desfecho a noção de responsabilidade de H. Jonas para a manutenção da vida e para a realização do sentido do humano e das novas gerações – papel ético por excelência. O (...)
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  20.  52
    Point-Free Foundation of Geometry and Multivalued Logic.Cristina Coppola, Giangiacomo Gerla & Annamaria Miranda - 2010 - Notre Dame Journal of Formal Logic 51 (3):383-405.
    Whitehead, in two basic books, considers two different approaches to point-free geometry: the inclusion-based approach , whose primitive notions are regions and inclusion relation between regions, and the connection-based approach , where the connection relation is considered instead of the inclusion. We show that the latter cannot be reduced to the first one, although this can be done in the framework of multivalued logics.
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  21.  30
    Totalitarian Banality of Evil in Hannah Arendt’s Thought.Jonas Robert L. Miranda - 2012 - Iamure International Journal of Literature, Philosophy and Religion 1 (1).
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  22. La nozione di «corpo spirituale» in Origene e nella tradizione antiochena.Americo Miranda - 2003 - Gregorianum 84 (2):295-314.
    The interpretations of the Pauline expression spiritual body can be indicative to verify the relations between Origen and the Antiochene tradition. After shortly examining such a definition in works of both the contexts, this article summarizes the exterior characteristics of the spiritual body. Are respectively dealt with: its link to the earthly body, the transformation process that led to it. Noticeable analogies have emerged in the importance given to the physical sphere; Antiochene writers, particularly John Chrysostom, gibe however more importance (...)
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  23.  25
    Sem a voz que os animou, ainda ressuscitados são cadáveres actio ε declamatio na formação de vieira, pregador.Margarida Miranda - 2008 - Humanitas 60:267-282.
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  24.  31
    " Saying the Padre Had Grabbed Her": Rape is the Weapon, Story is the Cure.Deborah A. Miranda - 2010 - Intertexts 14 (2):93-112.
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  25.  28
    Another Test.A. Anderson, B. Burningham, C. Charles, D. Damien, E. Emerson, F. Frank, G. Graham, H. Hector, I. Inca & Niq Kiq - 2010 - Studies in Ethics, Law, and Technology 4 (1).
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  26.  22
    Estudios clásicos y estudios culturales: investigación, problemas y perspectivas.Raquel Miranda - 2006 - Circe de Clásicos y Modernos 10:229-245.
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  27. Pagkamakatao: Reflections on the Theological Virtues in the Philippine Context.Dionisio M. Miranda - 1987 - Divine Word Publications.
     
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  28.  24
    Respuesta Al Comentario de Christian Steve Ramos. "Villavicencio, Luis. 'El Constructivismo Kantiano Según Rawls Como Fundamento de Los Derechos Humanos'", Ideas y Valores LX/147 (2011): 280-282. [REVIEW]Luis Villavicencio Miranda - 2012 - Ideas Y Valores 61 (150):309-313.
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  29.  21
    Dinamica y diversidad poblacional del genero Culicoides (Diptera: Ceratopogonidae) en Palo Seco, Panama.R. Carranza & A. Miranda - forthcoming - Scientia.
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  30.  18
    Introduction to the Treatment of Non-Linear Effects Using a Gravitational Pendulum.Klaus Weltner, Antonio Sergio C. Esperidião & Paulo Miranda - 2004 - Science & Education 13 (7-8):611-629.
  31.  33
    Federated Identity Management in Mobile Dynamic Virtual Organizations.Matteo Gaeta, Juergen Jaehnert, Kleopatra Konstanteli, Sergio Miranda, Pierluigi Ritrovato & Theodora Varvarigou - 2009 - Identity in the Information Society 2 (2):115-136.
    Over the past few years, the Virtual Organization (VO) paradigm has been emerging as an ideal solution to support collaboration among globally distributed entities (individuals and/or organizations). However, due to rapid technological and societal changes, there has also been an astonishing growth in technologies and services for mobile users. This has opened up new collaborative scenarios where the same participant can access the VO from different locations and mobility becomes a key issue for users and services. The nomadicity and mobility (...)
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  32.  29
    Note on a Paper of D. P. Ellerman.Aïda B. Paalman-de Miranda - 1990 - Erkenntnis 33 (3):397 - 398.
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  33.  20
    Sustainability and Sustainable Development: Philosophical Distinctions and Practical Implications.Donald Charles Hector, Carleton Bruin Christensen & Jim Petrie - 2014 - Environmental Values 23 (1):7-28.
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  34.  19
    In Salute to Curtly Ambrose and Bert Williams.Tim Hector - 2000 - Clr James Journal 8 (1):94-100.
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  35.  18
    Walter Rodney, Friend, Scholar and Caribbean Figure Extraordinary.Tim Hector - 2000 - Clr James Journal 8 (1):59-67.
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  36.  17
    O Humanismo No Colégio de Sao Paulo (Séc. XVI) E a Tradiçao Humanística Europeia.Margarida M. Miranda - 2010 - Humanitas 62:243-264.
  37.  17
    Walter Rodney Was Most Rare.Tim Hector - 2000 - Clr James Journal 8 (1):68-74.
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  38.  14
    Globalisation and Us.Tim Hector - 2000 - Clr James Journal 8 (1):117-124.
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  39.  18
    Newton, Einstein y la Noción de Tiempo Absoluto.Nydia Lara Zavala & Andrea Miranda - 2001 - Signos Filosóficos 5:65-81.
    In this work we want tosustain two intimately related thesis. The first one sustains that the theory ofthe relativity of Einstein doesn’t refute Newton’s notion of absolute time. Thesecond one sustain that the Newtonian mechanics and the theory of the rela-tivity are not rival theories, but rather e..
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  40.  16
    The Mediation of Christ's Normative Spirit: A Constructive Reading of Schleiermacher's Pneumatology.Kevin W. Hector - 2008 - Modern Theology 24 (1):1-22.
    Contemporary theologians have enriched our understanding of the Holy Spirit's identity and broadened our grasp of the pneumatological tradition, but a crucial question has not been sufficiently addressed: while we have renewed understandings of who the Spirit is and what the Spirit does, very little has been said about how the Spirit works. On the basis of some clues from Schleiermacher, this essay elaborates and defends an answer to this question. According to this proposal, Christ's normative Spirit is mediated through (...)
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  41.  16
    The Steelband as Nationalism and Art.Tim Hector - 2000 - Clr James Journal 8 (1):108-115.
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  42.  12
    Elective Affinity Between the Sociological Theory of Luhmann and the German Philosophical Anthropology.Patricio Miranda - 2014 - Cinta de Moebio 50:80-92.
    The article argues for the existence of an elective affinity between the systems theory of Niklas Luhmann and German philosophical anthropology, affinity that would bring to light a 'blind spot' of the functionalism of the equivalence that is placed in the antithesis of the so called anti humanism in Luhmann. The question asked by the German sociologist: which self-projection of man is behind the assumptions of functionalist thinking? He responded: the man as problem solver in a transcendental sense. As well (...)
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  43.  22
    How Good Are Formal Neurons for Modelling Real Ones?E. N. Miranda - 1997 - Acta Biotheoretica 45 (2):171-179.
    A formal neuron has been studied mathematically. The spiking behaviour of a single neuron has been considered and the influence of the other neurons has been replaced by an average activity level. Four different kinds of spiking behaviour are predicted by the model: B (bursts), C (continuous), P (periodic) and S (silent) neurons and several real neurons can be classified within these four categories. Some properties of the spiking neuron are calculated: 1) the time between spikes, 2) the spike train (...)
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  44. El razonamiento defectible y sus fronteras epistémico-metodológicas.Luis Angel Pérez Miranda - 1998 - Revista de Filosofía (Madrid) 20:201-226.
    En este artículo hacemos un estudio analítico de la teoría del razonamiento defectible (o no monótono) atendiendo tanto a cuestiones de orden epistémico como metodológico. El razonamiento defectible es un tipo de razonamiento que está basado sobre la construcción de argumentos no lineales. Esto es, a lo largo de un proceso de razonamiento la introducción de nuevos supuestos en los argumentos puede llegar a retractar las conclusiones inferidas. Además, el razonamiento del sentido común que trabaja con deducciones es bidireccional, en (...)
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  45.  9
    I Ministeri Ecclesiastici Ed Il Rapporto Tra “Temporale” E “Spirituale” Nell’Opera di Giovanni Crisostomo.Americo Miranda - 2014 - Augustinianum 54 (2):417-446.
    Ministers of the Church, whose characters were well defined in the second half of the fourth century, were more and more identified as the perfect believers. In the texts of John Chrysostom several models of “spiritual man” emerge on the basis of his personal experience and the evolution of his works: the monk, the presbyter, and the bishop. One notes that the relation of the Church to secular institutions is of greater importance in the works of Chrysostom, paying as he (...)
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  46.  11
    Crisis in Cricket? Or Crisis in Society? Or, Both?Tim Hector - 2000 - Clr James Journal 8 (1):101-107.
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  47.  11
    Metáforas y Algo Más En la Retícula Simbólica de De Paradiso y De Cain Et Abel de Ambrosio de Milán.Lidia Raquel Miranda - 2011 - Circe de Clásicos y Modernos 15 (2):99-112.
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  48.  9
    Walter Rodney, the Dread Scene There and Here.Tim Hector - 2000 - Clr James Journal 8 (1):75-91.
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  49.  9
    Schutz der Luftsicherheit gegen terroristische Angriffe? Vom Recht auf Leben und der Würde des Menschen. García-Huidobro & Alejandro Miranda - 2013 - Rechtstheorie 44 (4):489-501.
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  50.  10
    CLR James and the 21st Century.Tim Hector - 2000 - Clr James Journal 8 (1):126-133.
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