Results for 'Heidegger's philosophy of science'

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  1.  36
    Heidegger's Philosophy of Science.Trish Glazebrook - 2000 - Fordham University Press.
    This book concerns itself with an issue that is not sufficiently addressed in the literature: Heidegger’s philosophy of science. Although a great deal of attention is paid to Heidegger’s later critique of technology, no one has systematically studied how he understood “science.” Many readers will be surprised to learn, through this book, that Heidegger developed the essentials of a fairly sophisticated philosophy of science, one that in many ways invites comparison with that of Thomas Kuhn. (...)
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  2.  81
    The Implications for Science Education of Heidegger's Philosophy of Science.Robert Shaw - 2013 - Educational Philosophy and Theory 45 (5):546-570.
    Science teaching always engages a philosophy of science. This article introduces a modern philosophy of science and indicates its implications for science education. The hermeneutic philosophy of science is the tradition of Kant, Heidegger, and Heelan. Essential to this tradition are two concepts of truth, truth as correspondence and truth as disclosure. It is these concepts that enable access to science in and of itself. Modern science forces aspects of reality (...)
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  3.  9
    The Relation Between Transcendental Philosophy and Empirical Science in Heidegger’s Fundamental Concepts of Metaphysics.Lewis Michael - 2017 - Cosmos and History 13 (1):47-72.
    We propose to demonstrate that Heidegger’s Fundamental Concepts of Metaphysics attempts to think the unthought unity of ontology and theology, or metaphysics, by staging a confrontation between transcendental philosophy and empirical science. Since this topic is a central concern of contemporary continental philosophy, this way of reading Heidegger’s text may prove important for the light it sheds on the deconstruction of this opposition. Heidegger’s own unique way of understanding the relation between philosophy and science involves (...)
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  4.  40
    The Rediscovery of Heidegger's Worldly Subject by Analytic Philosophy of Science.Denis McManus - 1999 - The Monist 82 (2):324-346.
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  5. Trish Glazebrook, Heidegger's Philosophy of Science.M. Esfeld - 2002 - International Studies in the Philosophy of Science 16 (3):300-301.
  6.  12
    Trish Galzebrook, Heidegger's Philosophy of Science.Vincenzo Crupi - 2003 - Human Studies 26 (1):133-139.
  7.  30
    Heidegger's Later Philosophy of Science.Joseph Rouse - 1985 - Southern Journal of Philosophy 23 (1):75-92.
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  8.  24
    Heidegger's Philosophy of Science.S. Kaufer - 2001 - Philosophical Review 110 (4):626-629.
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    Heidegger's Philosophy of Science.Stephan Kaufer & Trish Glazebrook - 2001 - Philosophical Review 110 (4):626.
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  10.  5
    Heidegger's Philosophy of Science.Radu Mihail Oancea - 2002 - Studia Phaenomenologica 2 (1-2):289-293.
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  11.  1
    Heidegger’s Later Philosophy of Science.Joseph Rouse - 1985 - Southern Journal of Philosophy 23 (1):75-92.
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  12.  4
    Climate Change and Heidegger's Philosophy of Science.Ruth Irwin - 2010 - Essays in Philosophy 11 (1):4.
  13.  79
    The Relevance of Heidegger's Philosophy of Technology for Biomedical Ethics.Fredrik Svenaeus - 2013 - Theoretical Medicine and Bioethics 34 (1):1-15.
    Heidegger’s thoughts on modern technology have received much attention in many disciplines and fields, but, with a few exceptions, the influence has been sparse in biomedical ethics. The reason for this might be that Heidegger’s position has been misinterpreted as being generally hostile towards modern science and technology, and the fact that Heidegger himself never subjected medical technologies to scrutiny but was concerned rather with industrial technology and information technology. In this paper, Heidegger’s philosophy of modern technology is (...)
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  14. Angus, IH George Grant's Platonic Rejoinder to Heidegger.(Lewiston, Edwin Mellen Press, 1987). Arendt, H. Philosophy and Politics, Social Research 57, 1990. Ballard, EG Heidegger's View and Evaluation of Nature and Natural Science in J. Sallis (Ed.), Heidegger and the Path of Thinking (Pittsburgh, Duquesne University. [REVIEW]C. E. Clifford & D. E. Cooper - 1991 - Heythrop Journal 32 (3):323-340.
     
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  15.  6
    Heidegger's Philosophy of Science: The Two Essences of Science.John D. Caputo - 1986 - In Joseph Margolis, Michael Krausz & Richard M. Burian (eds.), Rationality, Relativism, and the Human Sciences. M. Nijhoff. pp. 43--60.
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  16. Heidegger's Philosophy of Science.Trish Glazebrook - 2003 - Human Studies 26 (1):133-139.
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  17. Heidegger’s Philosophy of Science[REVIEW]Stephan Käufer - 2001 - Philosophical Review 110 (4):626-629.
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  18. Heidegger's Philosophy of Science.Stephan Kã¤Ufer - 2001 - Philosophical Review 110 (4):626-629.
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  19. The Rediscovery of Heidegger’s Worldly Subject by Analytic Philosophy of Science.Denis Mcmanus - 1999 - The Monist 82 (2):324-346.
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  20. Continental Philosophy of Science.Babette Babich - 2007 - In Constantin Boundas (ed.), The Edinburgh Companion to the Twentieth Century Philosophies. Edinburgh. University of Edinburgh Press. pp. 545--558.
    Continental philosophies of science tend to exemplify holistic themes connecting order and contingency, questions and answers, writers and readers, speakers and hearers. Such philosophies of science also tend to feature a fundamental emphasis on the historical and cultural situatedness of discourse as significant; relevance of mutual attunement of speaker and hearer; necessity of pre-linguistic cognition based in human engagement with a common socio-cultural historical world; role of narrative and metaphor as explanatory; sustained emphasis on understanding questioning; truth seen (...)
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  21.  33
    Heidegger's Thinking on the “Same” of Science and Technology.Lin Ma & Jaap van Brakel - 2014 - Continental Philosophy Review 47 (1):19-43.
    In this article, we trace and elucidate Heidegger’s radical re-thinking on the relation between science and technology from about 1940 until 1976. A range of passages from the Gesamtausgabe seem to articulate a reversal of the primacy of science and technology in claiming that “Science is applied technology.” After delving into Heidegger’s reflection on the being of science and technology and their “coordination,” we show that such a claim is essentially grounded in Heidegger’s idea that “ (...) and technology are the Same [das Selbe].” In addition, we argue that, although different ontic epochs can be distinguished in the evolvement of science and/or technology, for Heidegger there is only one unique ontological Epoch of modernity that encompasses various ontic epochs. Therefore, the change from an “epoch of objectivity” to an “epoch of orderability [Bestellbarkeit]” cannot be considered to be an ontological shift. Furthermore, it is not right to ascribe to Heidegger the view that the development of quantum physics signals the beginning of a new ontological Epoch. (shrink)
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  22.  17
    Phenomenology as the Original Science of Life in Heidegger’s Early Freiburg Lectures.Lee Michael Badger - 2017 - Journal of the British Society for Phenomenology 48 (1):28-43.
    The aim of this essay is to introduce an original and radical phenomenology of life into Heidegger’s earliest lectures at Freiburg University. The motivation behind this aim lies in the exclusion of life from the existential analytic despite Heidegger’s preoccupation with the question of life during this very early period. Principally, the essay demonstrates how Husserl’s phenomenological insight into the intentionality of life has the potential to be transformed into a living aporia. Although this demonstration is set within the general (...)
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  23.  22
    Opposing Political Philosophy and Literature: Strauss's Critique of Heidegger and the Fate of the'Quarrel Between Philosophy and Poetry'.Paul O'mahoney - 2011 - Theoria: A Journal of Social and Political Theory 58 (126):73-96.
    Strauss's critique of Heidegger's philosophy aims at a recovery of political philosophy, which he saw as threatened by Heidegger's radical historicism; for Strauss, philosophy as a whole could not survive without political philosophy, and his return to the classical tradition of political philosophy, while inspired by the work of Heidegger, was directed against what he saw as the nihilism that was its consequence. Here I wish to examine a dimension of Strauss's critique which, (...)
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  24.  31
    Heidegger's Hermeneutical Grounding of Science.Frederic L. Bender - 1984 - Philosophy Research Archives 10:203-238.
    It is argued that, despite the neglect which Heidegger’s writings on science have generally received, the “fundamental ontology” of Being and Time reveals certain structures of experience crucial for our understanding of science; and that, as these insights cast considerable doubt upon the validity of the empiricist/positivist conception of science, Heidegger deserves considerably better treatment as an incipient philosopher of science than has been the case thus far. His arguments for the distortive effects of the alleged (...)
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  25.  5
    On the Truth of Being: Reflections on Heidegger's Later Philosophy.Joseph J. Kockelmans - 1985 - Indiana University Press.
    Joseph J. Kockelmans provides a clear and systematic treatment of the central themes and topics of Heidegger's later writings, focusing on the all-important question of the relationship of truth and Being. If we are to understand Heidegger's thought, Kockelmans explains, we must conceive it as a path or way, rather than as a finished system. Adopting this approach himself, Kockelmans leads us with scholarly care through the wide range of issues that Heidegger wrote about between roughly 1935 and (...)
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  26.  29
    Heidegger's Metahistory of Philosophy Revisited.Bernd Magnus - 1981 - The Monist 64 (4):445-466.
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  27.  3
    Problematic of Technology and the Realms of Salvation in Heidegger's Philosophy.Mejame Ejede Charley - 2009 - Forum Philosophicum: International Journal for Philosophy 14 (2):343-367.
    The aim of this paper is the exploration of Heidegger's interpretation of the phenomenon of technology against the background of his new vision of reality. It can be said that in this context sin which was formerly moral and religious became in our age, as it were, technological. Because man has distanced himself from the Nature, he finds himself at the same time alienated and guilty, contemplating, like a child brazen in the brainlessness of what he has done and (...)
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  28.  12
    Critical Idealism Revisited: Recent Work on Cassirer’s Philosophy of Science.Thomas Mormann - 1999 - Vienna Circle Institute Yearbook 6:295-306.
    In the first third of this century Cassirer was one of the leading, most influential philosophers of the German-speaking world. He was the respected opponent of such giants as Husserl, Russell, Schlick, Heidegger or Carnap who left their mark on the philosophical landscape until this very day. One might recall his discussion with Schlick on the philosophical relevance of Einstein’s relativity theory in the first decade of this century. Carnap reported to have received essential ideas for the Logical Construction of (...)
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  29.  1
    Heidegger’s Hermeneutical Grounding of Science: A Phenomenonological Critique of Positivism.Frederic L. Bender - 1984 - Philosophy Research Archives 10:203-238.
    It is argued that, despite the neglect which Heidegger’s writings on science have generally received, the “fundamental ontology” of Being and Time reveals certain structures of experience crucial for our understanding of science; and that, as these insights cast considerable doubt upon the validity of the empiricist/positivist conception of science, Heidegger deserves considerably better treatment as an incipient philosopher of science than has been the case thus far. His arguments for the distortive effects of the alleged (...)
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  30.  16
    The Foundation of Philosophy and Atheism in Heidegger's Early Works - Prolegomena to an Existential-Ontological Perspective.Istvan V. Kiraly - 2009 - Journal for the Study of Religions and Ideologies 8 (22):115-128.
    The paper analyzes, from a perspective which is itself existential-ontological, the way in which in an early text of Martin Heidegger, Phänomenologische Interpretationen zu Aristoteles (Anzeige der hermeneutischen Situation) [1922] – which had already outlined some determinative elements of the ideas expounded in Being and Time –, the meditation on the always living and current conditions and hermeneutical situation of philosophizing expanded in fact into an inquiry about the origins, grounds, essence and sense of philosophy as such. Meditation in (...)
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  31.  17
    Heidegger’s Concept of “Authentic Historical Science”.Dmitri Ginev - 2015 - Graduate Faculty Philosophy Journal 36 (1):3-25.
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  32.  25
    Heidegger's Critique of Science.William J. Richardson - 1968 - New Scholasticism 42 (4):511-536.
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  33. Heidegger's Being and Time and the Possibility of Political Philosophy.Mark Blitz - 1981 - Cornell University Press.
  34. Heidegger's Critique of Science and Technology.Harold Alderman - 1978 - In Michael Murray (ed.), Heidegger and Modern Philosophy: Critical Essays. Yale University Press. pp. 35--50.
     
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  35.  45
    Heidegger's Perfectionist Philosophy of Educationin Being and Time.Iain Thomson - 2004 - Continental Philosophy Review 37 (4):439-467.
    In Heidegger on Ontotheology: Technology and the Politics of Education, I argue that Heidegger’s ontological thinking about education forms one of the deep thematic undercurrents of his entire career, but I focus mainly on Heidegger’s later work in order to make this case. The current essay extends this view to Heidegger’s early magnum opus, contending that Being and Time is profoundly informed – albeit at a subterranean level – by Heidegger’s perfectionist thinking about education. Explaining this perfectionism in terms of (...)
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  36.  6
    The Early Heidegger's Philosophy of Life: Facticity, Being, and Language.Scott M. Campbell - 2012 - Fordham University Press.
    Science and the originality of life -- Christian facticity -- Grasping life as a topic -- Ruinance -- The retrieval of history -- Facticity and ontology -- Factical speaking -- Rhetoric -- Sophistry.
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  37.  8
    The Role of the Beiträge in Heidegger’s Critique of Science.Trish Glazebrook - 2001 - Philosophy Today 45 (1):24-32.
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  38.  21
    Book Reviews. John Sallis (Ed.): 'Husserl and Contemporary Thought'. Patrick A. Heelan: 'Space-Perception and the Philosophy of Science'. Ernst Orth (Ed.): 'Zeit Und Zeitlichkeit Bei Husserl Und Heidegger (Phanomenologische Forschungen, Volume 14)'. [REVIEW]Mary Jeanne Larrabee, Michael Goldman & Robert J. Dostal - 1985 - Husserl Studies 2 (1):97-115.
    Husserl and Contemporary Thought contains twelve essays that address certain key themes in Husserl's thought, each in some way confronting issues critical to the Husserlian project. The essays first appeared in the 1982 volume of Research in Phenornenology. The "contemporary thought" in the title should be understood in a limited sense as refer- ring to certain strains of thinking pursued in the present decade, build- ing however on past research. The volume shows several directions in which contemporary thinkers are taking (...)
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  39.  1
    De ce este necesară examinarea dimensiunii politice a filosofiei lui Heidegger?/Why is it necessary to analyze the political dimension of Heidegger’s philosophy?Cecilia Tohaneanu - 2010 - Sfera Politicii (148).
    This paper aims at emphasizing the relevance of scrutinizing the link between Heidegger’s theory of Being and his Nazi commitment. Significant investigations of such a link, beginning with that of Victor Farias, have challenged the „official” view that Heidegger’s theory of Being is politically neutral. That this theory could not have been deprived of political intentions is proven by Heidegger’s own view on philosophy as a search that stems from life and ends in life, namely as a Dasein’s way (...)
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  40. Knowing, Counting, Being: Meillassoux, Heidegger and the Possibility of Science.Robert S. Gall - 2014 - Journal of Speculative Philosophy 28 (3):335-345.
    In his book After Finitude, Quentin Meillassoux criticizes post-Kantian philosophy for its inability to explain how science is able to describe a world without human beings. This paper addresses that challenge through a consideration of Heidegger’s thought and his thinking about science. It is argued that the disagreement between Meillassoux and Heidegger comes down to a question of first philosophy and the priority of logic or ontology in philosophy. Ultimately, Heidegger’s emphasis on ontology in (...) is superior in its ability to give a more comprehensive account of science and thinking about things themselves. (shrink)
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  41.  1
    Heidegger's Retrieval of Aristotle and the Relation of Volk and Science in the Rector's Address of 1933.Bernhard Radloff - 2003 - Philosophy Today 47 (1):3-22.
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  42. Heidegger's Philosophy of Being: A Critical Interpretation.Herman Philipse - 1998 - Princeton University Press.
    This scrupulously researched and rigorously argued book is the first to interpret and evaluate the central topic of Martin Heidegger's philosophy--his celebrated "Question of Being"--in the context of the full range of Heidegger's thought. With this comprehensive approach, Herman Philipse distinguishes in unprecedented ways the center from the periphery, the essential from the incidental in Heidegger's philosophy. Among other achievements, this allows him to shed new light on the controversial relationship between Heidegger's life and (...)
     
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  43.  95
    The Ontic and the Ontological in Heidegger's Philosophy of Technology: Response to Thomson.Andrew Feenberg - 2000 - Inquiry : An Interdisciplinary Journal of Philosophy 43 (4):445 – 450.
    Iain Thomson's critique is persuasive on several points but not on the major issue, the relation of the ontological to the ontic in Heidegger's philosophy of technology. This reply attempts to show that these two dimensions of Heidegger's theory are closely related, at least in the technological domain, and not separate, as Thomson affirms. It is argued that Heidegger's evaluations of particular technologies, the flaws of which Thomson concedes, proceed from a flawed ontological conception.
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  44.  25
    Towards a Critical Philosophy of Science: Continental Beginnings and Bugbears, Whigs, and Waterbears.Babette Babich - 2010 - International Studies in the Philosophy of Science 24 (4):343-391.
    Continental philosophy of science has developed alongside mainstream analytic philosophy of science. But where continental approaches are inclusive, analytic philosophies of science are not?excluding not merely Nietzsche?s philosophy of science but Gödel?s philosophy of physics. As a radicalization of Kant, Nietzsche?s critical philosophy of science puts science in question and Nietzsche?s critique of the methodological foundations of classical philology bears on science, particularly evolution as well as style (in (...)
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  45.  19
    Against the Politics of Postmodern Philosophy of Science.Dimitri Ginev - 2005 - International Studies in the Philosophy of Science 19 (2):191 – 208.
    This paper discusses the tenets of the politics of postmodern philosophy of science. At issue are Rouse's version of naturalism and his reading of Quine's distinction between the indeterminacy of translation and the underdetermination of theories by empirical evidence. I argue that the postmodern approach to science's research practices as patterns of interaction within the world is not in line with the naturalistic account Rouse aims at. I focus also on Rouse's readings of Heidegger's existential conception (...)
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  46.  88
    Hermeneutical Philosophy and Pragmatism: A Philosophy of Science[REVIEW]Patrick A. Heelan & Jay Schulkin - 1998 - Synthese 115 (3):269-302.
    Two philosophical traditions with much in common, (classical) pragmatism and (Heidegger's) hermeneutic philosophy, are here\ncompared with respect to their approach to the philosophy of science. Both emphasize action as a mode of interpreting experience.\nBoth have developed important categories – inquiry, meaning, theory, praxis, coping, historicity, life-world – and each has\noffered an alternative to the more traditional philosophies of science stemming from Descartes, Hume, and Comte. Pragmatism's\nabduction works with the dual perspectives of theory (as explanation) and (...)
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  47.  40
    Heidegger's Reception of Kierkegaard: The Existential Philosophy of Death.Adam Buben - 2013 - British Journal for the History of Philosophy 21 (5):967 - 988.
    After briefly drawing attention to two key strains in the history of philosophy's dealings with death, the Platonic and the Epicurean, I describe a more recent philosophical alternative to viewing death in terms of this ancient dichotomy. This is the alternative championed by the likes of S?ren Kierkegaard, the father of existentialism, and Martin Heidegger, whose work on death tends to overshadow Kierkegaard's despite the undeniable influence exerted on him by the nineteenth century Dane. By exploring this influence, a (...)
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  48. Whitehead's Conversion of Metaphysics to Speculative Philosophy.Damian Ilodigwe - forthcoming - Philosophia 19 (2):1-18.
    Like many of his contemporaries such as Bradley and Collingwood, Whitehead wrote at a time when positivism was the dominant philosophical influence in British philosophy, following the disintegration of the Hegelian synthesis. Central to Whitehead’s philosophical project is the task of rehabilitation of metaphysics against the backdrop of its deconstruction by logical positivism. While Whitehead is broadly sympathetic to the ideal of metaphysics, he believes that the grandiose conception of metaphysics as science of being qua being associated with (...)
     
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  49.  6
    Historical Dictionary of Heidegger's Philosophy.Alfred Denker - 2000 - Scarecrow Press.
    By the time Martin Heidegger passed away on May 26th, 1976, he had become the most important and controversial philosopher of his age. While many of his former students had become important philosophers and thinkers in their own right, Heidegger also inspired countless others, like Jacques Derrida, Michel Foucault, and Jean-Paul Sartre. The second edition of the Historical Dictionary of Heidegger's Philosophy is an historical perspective on the development of Heidegger's thought in all its nuancesand facets. Schalow (...)
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  50.  13
    Heidegger's Philosophy of Art.Julian Young - 2001 - Cambridge University Press.
    This book, the first comprehensive study in English of Heidegger's philosophy of art, starts in the mid-1930s with Heidegger's discussion of the Greek temple and his Hegelian declaration that a great artwork gathers together an entire culture in affirmative celebration of its foundational 'truth', and that, by this criterion, art in modernity is 'dead'. His subsequent work on Hölderlin, whom he later identified as the decisive influence on his mature philosophy, led him into a passionate engagement (...)
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