Results for 'Heidi Jiang'

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  1. How Linguistic and Cultural Forces Shape Conceptions of Time: English and Mandarin Time in 3D.Orly Fuhrman, Kelly McCormick, Eva Chen, Heidi Jiang, Dingfang Shu, Shuaimei Mao & Lera Boroditsky - 2011 - Cognitive Science 35 (7):1305-1328.
    In this paper we examine how English and Mandarin speakers think about time, and we test how the patterns of thinking in the two groups relate to patterns in linguistic and cultural experience. In Mandarin, vertical spatial metaphors are used more frequently to talk about time than they are in English; English relies primarily on horizontal terms. We present results from two tasks comparing English and Mandarin speakers’ temporal reasoning. The tasks measure how people spatialize time in three-dimensional space, including (...)
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  2.  17
    Heidi M. Hurd.Heidi M. Hurd - 2000 - Legal Theory 6 (4):423-455.
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  3.  1
    Jiang Kongyang: Qie Shuo Shuo Wo Zi Ji.Kongyang Jiang - 2008 - Shanghai Wen Yi Chu Ban She.
    本书通过且说说我自己、朝阳迎我归、鸿雁心迹、与朋友的书信、与学生的书信、与家人的书信、道德文章,山高水长来介绍蒋孔阳。.
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  4. Tian di You da Mei: Jiang Xun He Ni Tan Sheng Huo Mei Xue.Jiang Xun - 2005 - Yuan Liu Chu Ban Shi Ye Gu Fen You Xian Gong Si.
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  5. The Moral Magic of Consent: Heidi M. Hurd.Heidi M. Hurd - 1996 - Legal Theory 2 (2):121-146.
    We regularly wield powers that, upon close scrutiny, appear remarkably magical. By sheer exercise of will, we bring into existence things that have never existed before. With but a nod, we effect the disappearance of things that have long served as barriers to the actions of others. And, by mere resolve, we generate things that pose significant obstacles to others' exercise of liberty. What is the nature of these things that we create and destroy by our mere decision to do (...)
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  6.  14
    A Jiang Studies Abroad.Jiang Jiazheng - 2002 - Chinese Studies in History 35 (4):67-72.
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  7.  13
    Caught Between Embracing Modernity and Reviving the Past: A Critique of Jiang Qing's "Political Ruism".Jiang Xiaojun - 2013 - Contemporary Chinese Thought 45 (1):21-39.
  8.  9
    Book Review: Ken Hyland and Feng (Kevin) Jiang, Academic Discourse and Global Publishing: Disciplinary Persuasion in Changing Times. [REVIEW]Jiang Xiangyi & Muhammad Afzaal - 2020 - Discourse Studies 22 (3):384-386.
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  9.  7
    William James’s Pragmatism: Ethics and The Individualism of Others.Heidi White - 2010 - European Journal of Pragmatism and American Philosophy 2 (1):89-99.
    In his popular lecture “On a Certain Blindness in Human Beings”, William James considers the lack of awareness that we often have toward the insights of other people. “There is no point of view absolutely public and universal,” he says, and “even prisons and sick-rooms have their special revelations.” While every observer “gains a partial superiority of insight from the peculiar position in which he stands,” the stubborn fact, according to James, is that “neither the whole of truth nor...
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  10.  4
    Jiang, Tao, Origins of Moral-Political Philosophy in Early China: Contestation of Humaneness, Justice, and Personal Freedom. [REVIEW]Fan He - 2022 - Dao: A Journal of Comparative Philosophy 21 (4):645-650.
  11. The Spirit of Bead Embroidery.Heidi Kummli - 2012 - Kalmbach Books.
    Discover the many layers of bead embroidery. Through 14 astonishingly beautiful projects, including one from Sherry Serafini and one from Margie Deeb, Heidi Kummli guides beaders to a greater understanding of how to infuse their jewelry with deeper meaning. From animal totems, to the four elements, to the healing power of gemstones, beaders will create pieces that reveal how the natural world can enhance their jewelry-making journey.
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  12.  23
    On Jiang Qing: Guest Editor's Introduction.David Elstein - 2013 - Contemporary Chinese Thought 45 (1):3-8.
    Jiang Qing's proposal of the kingly way is probably the most detailed Chinese alternative to both the current PRC regime and liberal democracy. The nucleus of the kingly way is the idea of threefold legitimacy : a government must have sacred, popular, and historical-cultural legitimacy. For Jiang, this is a universal and invariant political principle, though how it is realized in concrete political institutions varies according to culture. Jiang is critical of democracy for emphasizing only popular legitimacy (...)
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  13. Jokers on the Mountain : In Defense of Gratuitous Risk.Heidi Howkins Lockwood - 2010 - In Stephen E. Schmid (ed.), Climbing - Philosophy for Everyone: Because It's There. Wiley-Blackwell.
  14.  1
    Søren Kierkegaard's Theory of Stages and its Relation to Hegel.Heidi Liehu (ed.) - 1990 - Philosophical Society of Finland.
  15.  79
    Mind in Everyday Life and Cognitive Science.Heidi Lene Maibom - 2003 - Mind 112 (447):493-496.
  16. DO IGNORANT ASSESSORS CASES POSE A CHALLENGE TO RELATIVISM ABOUT EPISTEMIC MODALS?Heidi Furey - forthcoming - Linguistic and Philosophical Investigations 16.
    Epistemic modality concerns what is possible given a body of knowledge or evidence. Cases involving epistemic modals, present an interesting semantic challenge: in order to give a semantic treatment of epistemic modals, we must explain how informational states figure in the semantic representation of these terms. According to John MacFarlane’s (2011, 2014) view – Assessor Relativism – epistemic modal claims are assessment-sensitive in that their truth depends on what is known by the assessor at the time he or she assesses (...)
     
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  17.  50
    Efficacious and Sufficient Grace: God’s One Offer of Self-Communication as Accepted or Rejected.Heidi Russell - 2010 - Philosophy and Theology 22 (1/2):353-372.
    This article suggests that in the delicate balance between grace and freedom, the opposite of rejecting God’s grace is not acceptance of grace, but rather is non-rejection or the openness to God that is the human person’s obediential potency. Using the insights of Karl Rahner and David Coffey, this article goes on to explain efficacious grace and sufficient grace as the one self-communication of God in the modes of acceptance and rejection. To protect the human freedom, one must emphasize that (...)
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  18.  19
    Jewish Themes in Spinoza's Philosophy.Heidi M. Ravven & Lenn Evan Goodman (eds.) - 2002 - State University of New York Press.
    CHAPTER 1 Introduction HEIDI M. RAVVEN AND LENN E. GOODMAN The attitudes of Jewish thinkers toward Spinoza have defined a fault line between traditionalist ...
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  19.  4
    The Trickle-Down Effect of Authoritarian Leadership on Unethical Employee Behavior: A Cross-Level Moderated Mediation Model.Jiang Rui & Lin Xin Qi - 2021 - Frontiers in Psychology 11.
    Authoritarian leadership is of great significance to eastern countries, including China. Meanwhile, unethical employee behavior also exists in all types of social organizations. The relationship between authoritarian leadership and unethical employee behavior is worth studying. Senior leaders often do not have a direct influence on employees except for through their immediate supervisors. The leadership style of senior leaders also influences the leadership style of their subordinates. This paper studies how authoritarian manager leadership trickles down to unethical employee behavior through authoritarian (...)
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  20.  40
    Taking Sides: Ethics, Politics, and Fieldwork in Anthropology.Heidi Armbruster & Anna la¦Rke (eds.) - 2008 - Berghahn Books.
    This volume, written by a new generation of scholars engaged with contemporary global movements for social justice and peace, reflects their efforts in trying ...
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  21.  7
    Memory, Ethics, Politics: Researching a Beleaguered Community.Heidi Armbruster - 2008 - In Heidi Armbruster & Anna Lærke (eds.), Taking Sides: Ethics, Politics, and Fieldwork in Anthropology. Berghahn Books. pp. 119.
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  22. Innovative Science Within and Against a Culture of “Achievement”.Heidi B. Carlone - 2003 - Science Education 87 (3):307-328.
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  23. The Learning Contribution of Student Self‐Directed Building Activity in Science.Heidi Kass & A. Leo MacDonald - 1999 - Science Education 83 (4):449-471.
     
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  24.  20
    On (Not) Overcoming Our History of Hierarchy: Complexities of University/School Collaboration.Heidi B. Carlone & Sandra M. Webb - 2006 - Science Education 90 (3):544-568.
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  25.  38
    Jiang, Chongyue 蔣重躍,Hanfeizi’s Political Thought韓非子的政治思想: Beijing 北京: Beijing Shifan Daxue Chubanshe 北京師範大學出版社, 2010, 238 Pages. [REVIEW]Paul D’Ambrosio - 2014 - Dao: A Journal of Comparative Philosophy 13 (2):273-275.
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  26. Heidi M. Hurd.Interpreting Authorities - 1995 - In Andrei Marmor (ed.), Law and Interpretation: Essays in Legal Philosophy. Oxford University Press. pp. 405.
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  27.  22
    Voluntary Behavior in Cognitive and Motor Tasks.Heidi Kloos & Guy Van Orden - 2010 - Mind and Matter 8 (1):19-43.
    Many previous treatments of voluntary behavior have viewed intentions as causes of behavior. This has resulted in several dilemmas, including a dilemma concerning the origin of intentions. The present article circumvents traditional dilemmas by treating intentions as constraints that restrict degrees of freedom for behavior. Constraints self-organize as temporary dynamic structures that span the mind-body divide. This treatment of intentions and voluntary behavior yields a theory of intentionality that is consistent with existing findings and supported by current research.
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  28.  27
    Jiang Qing's Political Confucianism.Daniel A. Bell - 2011 - In Ruiping Fan (ed.), The Renaissance of Confucianism in Contemporary China. Springer. pp. 139--152.
  29. Religion and Transhumanism: Introducing a Conversation.Heidi Campbell & Mark Walker - 2005 - Journal of Evolution and Technology 14 (2).
     
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  30. Falsifiability, Criticizability and the Method of Science.Jiang Tianji - 1992 - In W. Newton-Smith, Tʻien-chi Chiang & E. James (eds.), Popper in China. Routledge. pp. 125.
     
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  31.  28
    Jiang, Qing 蔣慶, Discussing Broadly Political Confucianism 廣論政治儒學: Beijing 北京: Dongfang Chubanshe 東方出版社, 2014, 459 Pages.Philippe Brunozzi - 2017 - Dao: A Journal of Comparative Philosophy 16 (1):125-128.
  32.  9
    A Response to à Ivind Varkø y," Instrumentalism in the Field of Music Education: Are We All Humanists?".Heidi Westerlund - 2007 - Philosophy of Music Education Review 15 (1):72-75.
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  33.  8
    Moral Growth and Relapse: A Puzzle for Kantian Accounts of Moral Transformation.Heidi Chamberlin - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 109-116.
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  34. Wertsetzung Als Implikation der Erzählhaltung. Bemerkungen Zur Judendarstellung Im Jurek Beckers Romanen.Heidi M. Müller - 1986 - Philosophica 38 (2):61-76.
  35.  10
    Jiang Qing on Equality.Ruiping Fan - 2011 - In The Renaissance of Confucianism in Contemporary China. Springer. pp. 55--73.
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  36. Re-Corporealizing Vision.Heidi Nast & Audrey Kobayashi - 1996 - In Nancy Duncan (ed.), Bodyspace: Destabilizing Geographies of Gender and Sexuality. Routledge. pp. 75--93.
     
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  37.  4
    Theodor Litts Haltung Zum Nationalsozialismus: Unter Besonderer Berücksichtigung Seiner Vorlesungen von 1933 Bis 1937.Heidi Bremer - 2005 - Klinkhardt.
    "Im Gesamtwerk des Pädagogen und Philosophen Theodor Litt (1880-1962) spielt das Verhältnis von Erkenntnis und Verantwortung eine zentrale Rolle.
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  38.  1
    Moral Combat: The Dilemma of Legal Perspectivalism.Heidi Hurd - 1999 - Cambridge University Press.
    This book explores the thesis that legal roles force people to engage in moral combat, an idea which is implicit in the assumption that citizens may be morally required to disobey unjust laws, while judges may be morally required to punish citizens for civil disobedience. Heidi Hurd advances the surprising argument that the law cannot require us to do what morality forbids. The 'role-relative' understanding of morality is shown to be incompatible with both consequentialist and deontological moral philosophies. In (...)
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  39.  36
    Moral Combat: The Dilemma of Legal Perspectivalism.Heidi Hurd - 1999 - Cambridge University Press.
    This book explores the thesis that legal roles force people to engage in moral combat, an idea which is implicit in the assumption that citizens may be morally required to disobey unjust laws, while judges may be morally required to punish citizens for civil disobedience. Heidi Hurd advances the surprising argument that the law cannot require us to do what morality forbids. The 'role-relative' understanding of morality is shown to be incompatible with both consequentialist and deontological moral philosophies. In (...)
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  40. Materialism, Class, and Feminism.Heidi I. Hartmann - 1994 - In Anne Herrmann & Abigail J. Stewart (eds.), Theorizing Feminism: Parallel Trends in the Humanities and Social Sciences. Westview Press. pp. 171.
  41. Descriptive Names and Shifty Characters: A Case for Tensed Rigidity.Heidi Savage -
    Standard rigid designator accounts of a name’s meaning have trouble accommodating what I will call a descriptive name’s “shifty” character -- its tendency to shift its referent over time in response to a discovery that the conventional referent of that name does not satisfy the description with which that name was introduced. I offer a variant of Kripke’s historical semantic theory of how names function, a variant that can accommodate the character of descriptive names while maintaining rigidity for proper names. (...)
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  42. A Comparison Between Safety Instructions and Payoff Matrices at Changing Tendencies for Using Safe Practices.Heidi-Marguerite Bushell & Lenard I. Dalgleish - 1999 - Philosophy 3 (1).
     
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  43. Chang Jiang Liu Yu de Jin Dai She Hui Si Chao =.Fuhui Luo - 2004 - Hubei Jiao Yu Chu Ban She.
  44. Sontag Og Barthes.Heidi Bale Amundsen - 2011 - Agora 29 (2-03):68-84.
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  45. Yi Li Yu Kao Ju: Si Xiang Shi Yan Jiu Zhong de Jia Zhi Guan Huai Yu Shi Zheng Fang Fa.Jiang Guanghui - 2010 - Zhonghua Shu Ju.
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  46.  12
    The Alienation of Private Property and the Estranged Form of Social Intercourse——Reading Comments on James Mill [J].Jiang Haibo - 2008 - Modern Philosophy 3:005.
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  47. What Spinoza Can Teach Us About Embodying and Naturalizing Ethics.Heidi Morrison Ravven - 2009 - In Moira Gatens (ed.), Feminist Interpretations of Benedict Spinoza. Pennsylvania State University Press.
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  48.  23
    The Garden of Eden: Spinoza’s Maimonidean Account of the Genealogy of Morals and the Origin of Society.Heidi M. Ravven - 2001 - Philosophy and Theology 13 (1):3-51.
    Spinoza uses the interpretation of Adam’s disobedience in the Garden of Eden to mount a biblical defense of the life devoted to intellectual pursuits. In his philosophic rereading of the biblical story, Spinoza follows the lead of Maimonides in the Guide to the Perplexed Part I, chapter 2. Both philosophers invoked the biblical text to lend authority to the view that moral consciousness, in contrast with the intellectual, marks a decline in the human condition. This paper explores Spinoza’s dependence on (...)
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  49.  32
    Spinoza’s Materialist Ethics: The Education of Desire.Heidi M. Ravven - 1990 - International Studies in Philosophy 22 (3):59-78.
  50. Spinoza's Intermediate Ethics for Society and the Family.Heidi Ravven - 2001 - Animus 6:80-95.
     
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