Results for 'Hein Te Velde'

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  1.  23
    Dealing with Ambivalence: Farmers' and Consumers' Perceptions of Animal Welfare in Livestock Breeding. [REVIEW]Hein Te Velde, Noelle Aarts & Cees van Woerkum - 2002 - Journal of Agricultural and Environmental Ethics 15 (2):203-219.
    The results of an empirical study intoperceptions of the treatment of farm animals inthe Netherlands are presented. A qualitativeapproach, based on in-depth interviews withmeat livestock farmers and consumers was chosenin order to assess motivations behindperceptions and to gain insight into the waypeople deal with possible discrepancies betweentheir perceptions and their daily practices.Perceptions are analyzed with the help of aframe of reference, which consists ofvalues, norms, convictions, interests, andknowledge.
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  2.  49
    Dealing with Ambivalence: Farmers' and Consumers' Perceptions of Animal Welfare in Livestock Breeding. [REVIEW]Hein Te Velde, Noelle Aarts & Cees Van Woerkum - 2002 - Journal of Agricultural and Environmental Ethics 15 (2):203-219.
    The results of an empirical study intoperceptions of the treatment of farm animals inthe Netherlands are presented. A qualitativeapproach, based on in-depth interviews withmeat livestock farmers and consumers was chosenin order to assess motivations behindperceptions and to gain insight into the waypeople deal with possible discrepancies betweentheir perceptions and their daily practices.Perceptions are analyzed with the help of aframe of reference, which consists ofvalues, norms, convictions, interests, andknowledge.The perceptions of the interviewed farmersare quite consistent and without exceptionpositive: according to them, (...)
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  3.  14
    Metaphysics, Dialectics and the Modus Logicus According to Thomas Aquinas.Rudi A. Te Velde - 1996 - Recherches de Theologie Et Philosophie Medievales 63:15-35.
    According to Thomas Aquinas, both logic and metaphysics are characterized by the same universal scope. The consideration of metaphysics extends to everthing which is, as its subject is being insofar as it is being. And the science of logic too considers everything which is, not as it exists in reality but insofar as the whole of being falls under the consideration of reason. Because of the equivalence between the logical sphere of reason and the real sphere of being metaphysics has (...)
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  4.  54
    Participation and Substantiality in Thomas Aquinas.Rudi A. Te Velde (ed.) - 1995 - Brill.
    This book offers a philosophical analysis of the main themes and problems of Aquinas' metaphysics of creation, centred on the concept of participation, the systematical meaning of which is examined in a critical discussion of the prevailing views of contemporary Thomas scholars.
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  5.  12
    Rudi Te Velde, Aquinas on God: The “Divine Science” of the “Summa Theologiae.” (Ashgate Studies in the History of Philosophical Theology.) Aldershot, Eng., and Burlington, Vt.: Ashgate, 2006. Pp. Viii, 192; Black-and-White Figures. [REVIEW]Philipp W. Rosemann - 2007 - Speculum 82 (3):773-775.
  6.  8
    Aquina's 'Summa Contra Gentiles': A Metaphysics of Theism?R. A. Te Velde - 1998 - Recherches de Theologie Et Philosophie Medievales 65 (1):176-187.
  7.  21
    „Deelgenoot Van de goddelijke natuur”: Genade en participatie bij Thomas Van aquino.Rudi te Velde - 1993 - Tijdschrift Voor Filosofie 55 (4):607-633.
    Grace is defined by Thomas as a participation of the divine nature. By the gift of grace man is said to become a „god by participation”. In this study an interpretation is proposed of the meaning of participation as applied to grace. Grace, according to Thomas, is the free gift of God himself to man by which man becomes united with God in knowledge and love. It is through the gift of grace that man achieves his ultimate perfection which consists (...)
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  8.  25
    Een metafysische positionering van de theologale deugden: Aristoteles en Thomas.Rudi te Velde - 2014 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 106 (2):127-131.
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  9.  31
    Enkele opmerkingen bij wijze van antwoord op Sarot en Van den Brink.Rudi Te Velde - 1999 - Bijdragen 60 (1):73-76.
    De uitvoerige reactie van Sarot en Van den Brink waarin ze hun ‘Utrechtse’ positie in de wijsgerige theologie verduidelijken en verdedigen tegenover mijn vragen en scepsis, zou een uitvoerige beantwoording verdienen, uitvoeriger en grondiger dan het mij op deze plaats mogelijk is. Ik zal, ten eerste, ingaan op de kwestie van het realisme en, ten tweede, op het verwijt van ‘agnosticisme’ aan mijn adres.
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  10.  5
    Frankfort and Religious Symbols.Herman te Velde - 1985 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 27 (1):111-122.
  11.  19
    Fides Quaerensintellectum Als Motto Van Wijsgerige Theologie: Anselmus En De Utrechtse School.Rudi Te Velde - 1998 - Bijdragen 59 (2):123-140.
  12.  2
    Fides Quarens Intellectumals Motto van Wijsgerige Theologie - Fides Quaerens Intellectumas Motto of Philosophical Theology.Rudi Te Velde - 1998 - Bijdragen 59 (2):123-140.
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  13.  21
    Natural Reason in the Summa Contra Gentiles.Rudi A. Te Velde - 1994 - Medieval Philosophy & Theology 4:42-70.
  14.  11
    Thomas Aquinas's Understanding of Prayer in the Light of the Doctrine ofCreatio Ex Nihilo.Rudi te Velde - 2013 - Modern Theology 29 (2):49-61.
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  15.  3
    Transcendentie en openbaring-Transcendence and Revelation.Rudi Te Velde - 1997 - Bijdragen 58 (3):279-300.
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  16.  22
    Transcendentie En Openbaring: Thomas Over De Zijnsnaam (Exodus 3: 14).Rudi Te Velde - 1997 - Bijdragen 58 (3):279-300.
    Contemporary theology commonly rejects the traditional 'Greek' reading of Exodus 3:14, according to which God reveals himself to Moses by the name of 'being' in favour of a more religious interpretation which sees in the name a confirmation of Gods enduring and liberating presence to his people. By means of an interpretation of Thomas Aquinas' reading of the Exodus-name in the Summa the author intends to show that Aquinas' account of the name is not guided by an exegetical and hermeneutical (...)
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  17.  8
    The First Thing to Know About God: Kretzmann and Aquinas on the Meaning and Necessity of Arguments for the Existence of God.Rudi A. Te Velde - 2003 - Religious Studies 39 (3):251-267.
    This paper examines critically Kretzmann's reconstruction of the project of natural theology as exemplified by Aquinas's Summa Contra Gentiles. It is argued that the notion of natural theology, as understood and advocated by Kretzmann, is particularly indebted to the epistemologically biased natural theology of modernity with its focus on rational justification of theistic belief. As a consequence, Kretzmann's view of the arguments for the existence of God and their place within Aquinas's theological project is insufficiently sensitive to the ontological conception (...)
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  18.  8
    The Relevance of Reformed Scholasticism for Contemporary Systematic Theology.Dolf te Velde - 2016 - Perichoresis 14 (3):97-115.
    This article examines how Reformed scholasticism can be relevant for systematic theology today. ‘Reformed Scholasticism’ denotes the academic practice in which the doctrines of the Reformation are expounded, explained, and defended. It is primarily a method and attitude in search of the truth, based on a careful reading of Scripture, drawing on patristic and medieval traditions, and interacting with philosophy and other academic disciplines. In addition to these methodological features, important contributions on various doctrinal topics can be discovered. The doctrine (...)
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  19. Understanding the Scientia of Faith: Reason and Faith in Aquinas's Summa Theologiae.Rudi Te Velde - 2003 - In Fergus Kerr (ed.), Contemplating Aquinas: On the Varieties of Interpretation. University of Notre Dame Press.
  20.  20
    Using the Survive Principle for Deriving Coordinate (a) Symmetries.John R. te Velde - 2009 - In Michael T. Putnam (ed.), Towards a Derivational Syntax: Survive-Minimalism. John Benjamins Pub. Company.
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  21.  4
    The Ageing of Dutch Fertility: Socio-Medical and Policy Implications.G. C. Beets, N. van Nimwegen, E. R. te Velde, C. M. Worthman, C. L. Jenkins, J. F. Stallings, D. Lai, E. Bonilla, A. Rodriguez & M. King - 1993 - Journal of Biosocial Science 25 (4):425-43.
    SummaryIntense, sustained nursing lengthens inter-birth intervals and is causally linked with low natural fertility. However, in traditional settings, the effects of such nursing on fertility are difficult to disentangle from those of nutrition. Results from an prospective, direct observational study of reproductive function in well-nourished Amele women who nurse intensively and persistently but who also have high fertility are here presented. Endocrine measures show that ovarian activity resumes by median 11·0 months postpartum. Median duration of postpartum amenorrhoea is 11·3 months, (...)
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  22.  10
    Gezien vanuit Nederland. Opmerkingen over contemporaine geschiedenis bij het verschijnen van De Tuin van Heden.Henk te Velde - 2007 - Revue Belge de Philologie Et D’Histoire 85 (3):881-891.
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  23.  35
    ‘The First Thing to Know About God’: Kretzmann and Aquinas on the Meaning and Necessity of Arguments for the Existence of God.Rudi A. Te Velde - 2003 - Religious Studies 39 (3):251-267.
    This paper examines critically Kretzmann's reconstruction of the project of natural theology as exemplified by Aquinas's Summa Contra Gentiles. It is argued that the notion of natural theology, as understood and advocated by Kretzmann, is particularly indebted to the epistemologically biased natural theology of modernity with its focus on rational justification of theistic belief. As a consequence, Kretzmann's view of the arguments for the existence of God and their place within Aquinas's theological project is insufficiently sensitive to the ontological conception (...)
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  24. R. A. Te Velde, Participation and Substantiality in Thomas Aquinas. [REVIEW]S. L. Brock - 1999 - Acta Philosophica 8 (1).
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  25.  11
    Rudi A. Te Velde, Participation and Substantiality in Thomas Aquinas.Emmanuel Tourpe - 1996 - Revue Philosophique De Louvain 94 (4):691-692.
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  26.  13
    Bookreviews.Bart J. Koet, P. C. Beentjes, Ton Meijers, Rudi te Velde, Henk J. M. Schoot, Marc Lindeijer, Walter Van Herck, Edwin Koster, Ruud Welten & Jean-Jacques Suurmond - 2007 - Bijdragen 68 (4):486-498.
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  27.  11
    Aquinas on God: The "Divine Science" of the "Summa Theologiae". Rudi Te Velde.Philipp W. Rosemann - 2007 - Speculum 82 (3):773-775.
  28.  23
    Participation and Substantiality in Thomas Aquinas.Rudi A. Te Velde[REVIEW]David B. Burrell - 1999 - Speculum 74 (4):1130-1131.
  29.  13
    Natural Reason in the Summa Contra Gentiles.Rudi A. Te Velde - 1994 - Medieval Philosophy and Theology 4:42-70.
  30.  25
    The Organization of Liberty.Henk te Velde - 2008 - European Journal of Political Theory 7 (1):65-79.
    The historiography of European liberalism has been dominated by large countries; this contribution focuses on the successful tradition of liberalism in the Netherlands. Just like German liberalism, the spirit of Dutch 19th-century liberalism was constitutional. It assumed that constitutional rules in a certain sense produced liberty, because liberty was not possible without a legally guaranteed context. Today the Dutch liberal party tries to combine classical liberalism with a mild populism, but recently the Pim Fortuyn upsurge of populism has hurt the (...)
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  31. As Seen From the Netherlands. Comments on Contemporary History with the Appearance of The Garden of Today.Henk Te Velde - 2007 - Revue Belge de Philologie Et D’Histoire 85 (3-4):881-891.
     
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  32.  47
    Enkele Opmerkingen Bij Wijze Van Antwoord Op Sarot En Van Den Brink.Rudi Te Velde - 1999 - Bijdragen 60 (1):73-76.
    De uitvoerige reactie van Sarot en Van den Brink waarin ze hun ‘Utrechtse’ positie in de wijsgerige theologie verduidelijken en verdedigen tegenover mijn vragen en scepsis, zou een uitvoerige beantwoording verdienen, uitvoeriger en grondiger dan het mij op deze plaats mogelijk is. Ik zal, ten eerste, ingaan op de kwestie van het realisme en, ten tweede, op het verwijt van ‘agnosticisme’ aan mijn adres.
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  33.  8
    Frankfort and Religious Symbols.H. Te Velde - 1985 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 27 (1):111-122.
  34.  13
    Fides Quaerensintellectum Als Motto Van Wijsgerige Theologie.Rudi Te Velde - 1998 - Bijdragen 59 (2):123-140.
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  35. Natural Reason in the Summa Contra Gentiles (Reprint).Ra Te Velde - 2002 - In Brian Davies (ed.), Thomas Aquinas: Contemporary Philosophical Perspectives. Oxford University Press.
     
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  36. Natural Reason in the Summa Contra Gentes.Rudi A. Te Velde - 2002 - In Brian Davies (ed.), Thomas Aquinas: Contemporary Philosophical Perspectives. Oup Usa.
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  37.  11
    Transcendence and revelation.Rudi Te Velde - 1997 - Bijdragen 58 (3):279-300.
    Contemporary theology commonly rejects the traditional 'Greek' reading of Exodus 3:14, according to which God reveals himself to Moses by the name of 'being' in favour of a more religious interpretation which sees in the name a confirmation of Gods enduring and liberating presence to his people. By means of an interpretation of Thomas Aquinas' reading of the Exodus-name in the Summa the author intends to show that Aquinas' account of the name is not guided by an exegetical and hermeneutical (...)
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  38. Using the Survive Principle for Deriving Coordinate (a)Symmetries.John R. te Velde - 2009 - In Michael T. Putnam (ed.), Towards a Derivational Syntax: Survive-Minimalism. John Benjamins Pub. Company.
  39. Understanding the Scientia of Faith. Reason and Faith in Aquina's Summa Theologiae.Ra Te Velde - 2003 - In Fergus Kerr (ed.), Contemplating Aquinas: On the Varieties of Interpretation. University of Notre Dame Press.
     
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  40.  25
    Wilde Beesten in de Filosofische Woestijn.Hein van Dongen - 2007 - Wijsgerig Perspectief 47 (4):6-18.
    William James was zo'n veelzijdig denker dat hij lezers met de meest uiteenlopende achtergronden wist te bereiken. Een opstel als ‘Is life worth living’ uit The Will to Believe spreekt waarschijnlijk andere lezers aan dan de discussies over het pragmatische waarheidsbegrip uit The meaning of truth. De auteur die fameuze passages leverde over ‘de theorie van de automaat’ is ook de schrijver die probeerde om bezwaren tegen een leven na de dood te pareren, en het is moeilijk om je een (...)
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  41.  34
    Heinrich Heine an Eduard Gans: "Quand Même ...".Hanns G. Reissner, Deinen Freund & H. Heine - 1958 - Zeitschrift für Religions- Und Geistesgeschichte 10 (1):44-50.
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  42. The Weirdest People in the World?Joseph Henrich, Steven J. Heine & Ara Norenzayan - 2010 - Behavioral and Brain Sciences 33 (2-3):61-83.
    Behavioral scientists routinely publish broad claims about human psychology and behavior in the world's top journals based on samples drawn entirely from Western, Educated, Industrialized, Rich, and Democratic (WEIRD) societies. Researchers assume that either there is little variation across human populations, or that these are as representative of the species as any other population. Are these assumptions justified? Here, our review of the comparative database from across the behavioral sciences suggests both that there is substantial variability in experimental results across (...)
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  43.  65
    Neural Blackboard Architectures of Combinatorial Structures in Cognition.van der Velde Frank & de Kamps Marc - 2006 - Behavioral and Brain Sciences 29 (1):37-70.
    Human cognition is unique in the way in which it relies on combinatorial (or compositional) structures. Language provides ample evidence for the existence of combinatorial structures, but they can also be found in visual cognition. To understand the neural basis of human cognition, it is therefore essential to understand how combinatorial structures can be instantiated in neural terms. In his recent book on the foundations of language, Jackendoff described four fundamental problems for a neural instantiation of combinatorial structures: the massiveness (...)
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  44.  36
    Responsibility Voids and Cooperation.Hein Duijf - 2018 - Philosophy of the Social Sciences 48 (4):434-460.
    Do responsibility voids exist? That is, are there situations in which the group is collectively morally responsible for some outcome although no member can be held individually morally responsible for it? To answer these questions, I draw a distinction between competitive and cooperative decision contexts based on the team-reasoning account of cooperation. Accordingly, I provide a reasoning-based analysis of cooperation, competition, moral responsibility, and, last, potential responsibility voids. I then argue that competitive decision contexts are free of responsibility voids. The (...)
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  45.  7
    Veld-Burning Experiments at Ida's Valley, Stellenbosch.Margaret R. Levyns - 1929 - Transactions of the Royal Society of South Africa 17 (2):61-92.
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  46.  36
    Conflicting Intentions: Rectifying the Consistency Requirements.Hein Duijf, Jan Broersen & John-Jules Ch Meyer - 2019 - Philosophical Studies 176 (4):1097-1118.
    Many philosophers are convinced that rationality dictates that one’s overall set of intentions be consistent. The starting point and inspiration for our study is Bratman’s planning theory of intentions. According to this theory, one needs to appeal to the fulfilment of characteristic planning roles to justify norms that apply to our intentions. Our main objective is to demonstrate that one can be rational despite having mutually inconsistent intentions. Conversely, it is also shown that one can be irrational despite having a (...)
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  47. Grasping the World: The Idea of the Museum.Hilde Hein - 2007 - Journal of Aesthetics and Art Criticism 65 (2):250-253.
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  48.  59
    Heine-Borel Does Not Imply the Fan Theorem.Ieke Moerdijk - 1984 - Journal of Symbolic Logic 49 (2):514-519.
  49. Heine: 'On the History of Religion and Philosophy in Germany'.Terry Pinkard & Howard Pollack-Milgate (eds.) - 2007 - Cambridge University Press.
    This volume presents a colourful and entertaining overview of German intellectual history by a central figure in its development. Heinrich Heine, famous poet, journalist, and political exile, studied with Hegel and was personally acquainted with the leading figures of the most important generation of German writers and philosophers. In his groundbreaking History he discusses the history of religion, philosophy, and literature in Germany up to his time, seen through his own highly opinionated, politically aware, philosophically astute, and always ironic perspective. (...)
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  50. Barbara Flori Liberta Hse an XXXV Te Rogo Prseteriens Ut Legas Et Dicas Sit Tibi Terra Levis.Prseteriens Ut Te Rogo - 2011 - In Ole Hã¸Iris & Birte Poulsen (eds.), Antikkens Verden. Aarhus Universitetsforlag.
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