Results for 'Helen Casey'

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  1. Emotion Regulation in Psychopathy.Helen Casey, Robert D. Rogers, Tom Burns & Jenny Yiend - 2013 - Biological Psychology 92:541–548.
    Emotion processing is known to be impaired in psychopathy, but less is known about the cognitive mechanisms that drive this. Our study examined experiencing and suppression of emotion processing in psychopathy. Participants, violent offenders with varying levels of psychopathy, viewed positive and negative images under conditions of passive viewing, experiencing and suppressing. Higher scoring psychopathics were more cardiovascularly responsive when processing negative information than positive, possibly reflecting an anomalously rewarding aspect of processing normally unpleasant material. When required to experience emotional (...)
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  2. INTERVIEW: The Weight of Imagination, Memory, and Place: The Multiple Origins of Edward S. Casey's Thought.Edward S. Casey & Donald A. Landes - 2013 - In Donald A. Landes & Azucena Cruz-Pierre (eds.), Exploring the Work of Edward S. Casey: Giving Voice to Place, Memory, and Imagination. Bloomsbury Academic. pp. 17-43.
    This is an interview with Edward S. Casey, conducted by Donald A. Landes.
     
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  3.  25
    On Your Head Be It Sworn: Oath and Virtue in Euripides'Helen.C. A. Helen - 2009 - Classical Quarterly 59:1-7.
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  4.  8
    The Noble: John Casey.John Casey - 1983 - Royal Institute of Philosophy Supplement 16:135-153.
    We can try to imagine a people who in circumstances of hardship and danger—in hunting and warfare, for instance—show endurance, persistence, indifference to pain, and an unflinching readiness to accept death. Yet it may be that these qualities do not have any important place in their picture of themselves. Their courage is simply something they take for granted and it does not go with any practice of praise and blame. They are not proud of themselves when they act bravely, nor (...)
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  5.  7
    The Autonomy of Art: John Casey.John Casey - 1972 - Royal Institute of Philosophy Supplement 6:65-87.
    In his Aesthetic Croce makes some remarks upon the subject of sincerity: Artists protest vainly: ‘Lasciva est nobis pagina, vita proba’. They are merely taxed with lying and hypocrisy. How far more prudent you were, poor women of Verona, when you founded your belief that Dante had really descended to Hell upon his blackened countenance. Yours was at any rate an historical conjecture.
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  6. The Fate of Place a Philosophical History.Edward Casey - 1997 - University of California Press.
    In this imaginative and comprehensive study, Edward Casey, one of the most incisive interpreters of the Continental philosophical tradition, offers a philosophical history of the evolving conceptualizations of place and space in Western thought. Not merely a presentation of the ideas of other philosophers, _The Fate of Place_ is acutely sensitive to silences, absences, and missed opportunities in the complex history of philosophical approaches to space and place. A central theme is the increasing neglect of place in favor of (...)
     
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  7. Remembering: A Phenomenological Study.Edward S. Casey - 1987 - Indiana University Press.
    Edward S. Casey provides a thorough description of the varieties of human memory, including recognizing and reminding, reminiscing and commemorating, body memory and place memory. The preface to the new edition extends the scope of the original text to include issues of collective memory, forgetting, and traumatic memory, and aligns this book with Casey's newest work on place and space. This ambitious study demonstrates that nothing in our lives is unaffected by remembering.
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  8.  44
    Pagan Virtue: An Essay in Ethics.John Casey - 1990 - Oxford University Press.
    The study of the virtues has largely dropped out of modern philosophy, yet it was the predominant tradition in ethics fom the ancient Greeks until Kant. Traditionally the study of the virtues was also the study of what constituted a successful and happy life. Drawing on such diverse sources as Aristotle, Augustine, Aquinas, Shakespeare, Hume, Jane Austen, Hegel, Nietzsche, and Sartre, Casey here argues that the classical virtues of courage, temperance, practical wisdom, and justice centrally define the good for (...)
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  9. The Fate of Place: A Philosophical History.Edward Casey - 1997 - University of California Press.
    In this imaginative and comprehensive study, Edward Casey, one of the most incisive interpreters of the Continental philosophical tradition, offers a philosophical history of the evolving conceptualizations of place and space in Western thought. Not merely a presentation of the ideas of other philosophers, _The Fate of Place_ is acutely sensitive to silences, absences, and missed opportunities in the complex history of philosophical approaches to space and place. A central theme is the increasing neglect of place in favor of (...)
     
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  10. The Fate of Place: A Philosophical History.Edward Casey - 1997 - University of California Press.
    In this imaginative and comprehensive study, Edward Casey, one of the most incisive interpreters of the Continental philosophical tradition, offers a philosophical history of the evolving conceptualizations of place and space in Western thought. Not merely a presentation of the ideas of other philosophers, _The Fate of Place_ is acutely sensitive to silences, absences, and missed opportunities in the complex history of philosophical approaches to space and place. A central theme is the increasing neglect of place in favor of (...)
     
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  11.  13
    The World at a Glance.Edward S. Casey - 2000 - In Fred Evans & Leonard Lawlor (eds.), Chiasms: Merleau-Ponty's Notion of Flesh. State University of New York Press. pp. 147-164.
    What happens when we glance around a room? How do we trust what we see in fleeting moments? In The World at a Glance, Edward S. Casey describes how glancing counts for more of human perception than previously imagined. An entire universe is perceived in a glance, but our quick and uncommitted attention prevents examination of these rapid acts and processes. While breaking down this paradox, Casey surveys the glance as an essential way by which we acquaint ourselves (...)
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  12.  15
    The World at a Glance.Edward S. Casey - 2007 - Indiana University Press.
    What happens when we glance around a room? How do we trust what we see in fleeting moments? In The World at a Glance, Edward S. Casey describes how glancing counts for more of human perception than previously imagined. An entire universe is perceived in a glance, but our quick and uncommitted attention prevents examination of these rapid acts and processes. While breaking down this paradox, Casey surveys the glance as an essential way by which we acquaint ourselves (...)
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  13.  14
    Pagan Virtue.John Casey - 1991 - Philosophy 66 (256):254-256.
    Dr Casey argues that the classical virtues of courage, temperance, practical wisdom and justice, which are largely ignored in modern moral philosophy, centrally define the good for Man. Success, pride and worldliness remain part of our moral thinking. The conflict between these values leads to contradictions in our understanding of the moral life.
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  14.  44
    Reply to Professor Anderson.Gerard Casey - 1995 - American Catholic Philosophical Quarterly 69 (4):621-622.
    Before I come to Professor Anderson’s objections to the argument in question, I should like to clarify just a few points. The argument that I presented is taken immediately from Mortimer Adler’s presentation of it, so let us call it ‘Adler’s Argument,’ though in fact its origins go all the way back to Aristotle. My reading of Adler’s presentation of the argument was that he gave it in two different forms, one categorical, the other hypothetical. Both forms of the argument, (...)
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  15.  42
    Limit and Edge, Voice and Place.Edward Casey - 2009 - Radical Philosophy Review 12 (1-2):241-248.
    This piece extends Edward Casey’s meditations on the notion of place. Here he specifically looks at “limitrophic” phenomena, including the U.S.-Mexico border as a means for thinking between edge and limit, place and voice.
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  16.  33
    Is Human Nature Obsolete?: Genetics, Bioengineering, and the Future of the Human Condition.Harold W. Baillie & Timothy K. Casey (eds.) - 2004 - MIT Press.
    As our scientific and technical abilities expand at breathtaking speeds, concern that modern genetics and bioengineering are leading us to a posthuman future is growing. Is Human Nature Obsolete? poses the overarching question of what it is to be human against the background of these current advances in biotechnology. Its perspective is philosophical and interdisciplinary rather than technical; the focus is on questions of fundamental ontological importance rather than the specifics of medical or scientific practice.The authors -- all distinguished scholars (...)
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  17.  74
    Getting Back Into Place, Second Edition: Toward a Renewed Understanding of the Place-World.Edward S. Casey - 2009 - Indiana University Press.
    What would the world be like if there were no places? Our lives are so place-oriented that we cannot begin to comprehend the loss of locality. Indeed, the space we occupy has much to do with what and who we are. Yet, despite the pervasiveness of place in our everyday lives, philosophers have neglected it. Since its publication in 1993, Getting Back into Place has been recognized as a pioneering study of the importance of place in people's lives. This edition (...)
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  18.  12
    Imagining, Second Edition: A Phenomenological Study.Edward S. Casey - 2000 - Indiana University Press.
    Imagining A Phenomenological Study Second Edition Edward S. Casey A classic firsthand account of the lived character of imaginative experience. "This scrupulous, lucid study is destined to become a touchstone for all future writings on imagination." —Library Journal "Casey’s work is doubly valuable—for its major substantive contribution to our understanding of a significant mental activity, as well as for its exemplary presentation of the method of phenomenological analysis." —Contemporary Psychology "... an important addition to phenomenological philosophy and to (...)
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  19. Meaninglessness: The Solutions of Nietzsche, Freud, and Rorty.M. A. Casey - 2001 - Lexington Books.
    What would the world be like if we no longer needed meaning? Australian sociologist Michael Casey's revealing work charts the collapse of the metaphysical world and the innate human need for meaning. With the decline of Christianity and the demise of secular universalism in the west, the meaning and value of metaphysical culture has been replaced by an entirely new post-metaphysical world. In Meaninglessness, Casey revisits the social theory of Nietzsche, Freud, and Rorty, in order to conceive how (...)
     
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  20. Meaninglessness: The Solutions of Nietzsche, Freud, and Rorty.M. A. Casey - 2002 - Lexington Books.
    What would the world be like if we no longer needed meaning? Australian sociologist Michael Casey's revealing work charts the collapse of the metaphysical world and the innate human need for meaning. With the decline of Christianity and the demise of secular universalism in the west, the meaning and value of metaphysical culture has been replaced by an entirely new post-metaphysical world. In Meaninglessness, Casey revisits the social theory of Nietzsche, Freud, and Rorty, in order to conceive how (...)
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  21.  8
    Remembering, Second Edition: A Phenomenological Study.Edward S. Casey - 2000 - Indiana University Press.
    Remembering A Phenomenological Study Second Edition Edward S. Casey A pioneering investigation of the multiple ways of remembering and the difference that memory makes in our daily lives. A Choice Outstanding Academic Book "An excellent book that provides an in-depth phenomenological and philosophical study of memory." —Choice "... a stunning revelation of the pervasiveness of memory in our lives." —Contemporary Psychology "[Remembering] presents a study of remembering that is fondly attentive to its rich diversity, its intricacy of structure and (...)
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  22.  7
    Remembering, Second Edition: A Phenomenological Study.Edward S. Casey - 2009 - Indiana University Press.
    Remembering A Phenomenological Study Second Edition Edward S. Casey A pioneering investigation of the multiple ways of remembering and the difference that memory makes in our daily lives. A Choice Outstanding Academic Book "An excellent book that provides an in-depth phenomenological and philosophical study of memory." —Choice "... a stunning revelation of the pervasiveness of memory in our lives." —Contemporary Psychology "[Remembering] presents a study of remembering that is fondly attentive to its rich diversity, its intricacy of structure and (...)
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  23. Imagining: A Phenomenological Study.Edward S. Casey - 1976 - Indiana University Press.
  24. Spirit and Soul: Essays in Philosophical Psychology.Edward S. Casey - 2004 - Spring Publications.
  25.  47
    Imagination, Fantasy, Hallucination, and Memory.Edward S. Casey - 2003 - In J. Philips & James Morley (eds.), Imagination and its Pathologies. MIT Press.
  26. Imagination: Imagining and the Image.Edward S. Casey - 1971 - Philosophy and Phenomenological Research 31 (June):475-490.
  27.  55
    Topic Nomination and Topic Pursuit.Graham Button & Neil Casey - 1985 - Human Studies 8 (1):3 - 55.
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  28.  44
    Levinas and Buber: Transcendence and Society. [REVIEW]Damien Casey - 1999 - Sophia 38 (2):69-92.
  29.  86
    Comparative Phenomenology of Mental Activity: Memory, Hallucination, and Fantasy Contrasted with Imagination.Edward S. Casey - 1976 - Research in Phenomenology 6 (1):1-25.
  30. Artificial Intelligence and Wittgenstein.Gerard Casey - 1988 - Philosophical Studies 32:156-175.
    The association of Wittgenstein’s name with the notion of artificial intelligence is bound to cause some surprise both to Wittgensteinians and to people interested in artificial intelligence. After all, Wittgenstein died in 1951 and the term artificial intelligence didn’t come into use until 1956 so that it seems unlikely that one could have anything to do with the other. However, establishing a connection between Wittgenstein and artificial intelligence is not as insuperable a problem as it might appear at first glance. (...)
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  31. J.E. Malpas's Place and Experience: A Philosophical Topography (Cambridge University Press, 1999) Converging and Diverging in/on Place.Edward S. Casey - 2001 - Philosophy and Geography 4 (2):225 – 230.
    (2001). J.E. Malpas's Place and Experience: A Philosophical Topography (Cambridge University Press, 1999) Converging and diverging in/on place. Philosophy & Geography: Vol. 4, No. 2, pp. 225-230. doi: 10.1080/10903770123141.
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  32.  21
    Sym-Phenomenologizing: Talking Shop. [REVIEW]Edward S. Casey - 1997 - Human Studies 20 (2):169-180.
    In this essay I discuss the idea of deploying workshops in phenomenology -- i.e., teaching the discipline by practising it. I focus on the model proposed by Herbert Spiegelberg, the first person to give systematic attention to this idea and the first to institutionalize it over a period of several years. Drawing on my experience in several of the workshops he led at Washington University, St. Louis, I detail the method he recommended in preparation for a workshop I ten led (...)
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  33.  52
    Taking a Glance at the Environment: Prolegomena to an Ethics of the Environment.Edward Casey - 2001 - Research in Phenomenology 31 (1):1-21.
    It is remarkable how much we can understand about an environmental problem at a mere glance. By means of a glance - at once quick and comprehensive - we can detect that something is going wrong in a given environmental circumstance, and we can even begin to suspect what needs to be done to rectify the situation. In this paper I explore the unsuspected power of the glance in environmental thought and practice, drawing special lessons for an ethics of the (...)
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  34.  63
    Imagining and Remembering.Edward S. Casey - 1977 - Review of Metaphysics 31 (2):187-209.
  35.  37
    Keeping the Past in Mind.Edward S. Casey - 1983 - Review of Metaphysics 37 (1):77-96.
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  36.  19
    Scholar's Symposium: The Work of David Carr. [REVIEW]Edward Casey - 2006 - Human Studies 29 (4):445-462.
    This essay begins by situating the work of David Carr in relation to the reception of phenomenology in the United States. It addresses Carr’s early (and continuing) contributions to the philosophy of history, especially as this topic emerges in Husserl’s middle and later writings. The idea of point of view as this emerges in Carr’s own writings on history is examined, with special attention to differences between its spatial and temporal instantiations. Carr’s emphasis on the primacy of temporality in human (...)
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  37.  38
    A Problem of Unity in St. Thomas’s Account of Human Action.Gerard Casey - 1987 - New Scholasticism 61 (2):146-161.
    In his many and varied writings, St Thomas presents us with both a sophisticated account of human action and a complicated moral theory. In this article, I shall be considering the question of whether St Thomas’s theory of action and his moral theory are mutually consistent. My claim shall be that St Thomas can preserve the ontological unity of human action—but only at the cost of rendering it extremely difficult to evaluate in a manner consistent with his moral theory, or, (...)
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  38.  81
    On the Issue of Presence.Edward S. Casey - 1980 - Journal of Philosophy 77 (10):643-644.
  39.  49
    Origin(s) in (of) Heidegger/Derrida.Edward S. Casey - 1984 - Journal of Philosophy 81 (10):601-610.
  40.  53
    Morality and Moral Reasoning.John Casey - 1971 - London: Methuen.
  41.  51
    Perceiving and Remembering.Edward S. Casey - 1979 - Review of Metaphysics 32 (3):407-436.
  42.  64
    The Computational Metaphor and Cognitive Psychology.Gerard Casey - unknown
    The past three decades have witnessed a remarkable growth of research interest in the mind. This trend has been acclaimed as the ‘cognitive revolution’ in psychology. At the heart of this revolution lies the claim that the mind is a computational system. The purpose of this paper is both to elucidate this claim and to evaluate its implications for cognitive psychology. The nature and scope of cognitive psychology and cognitive science are outlined, the principal assumptions underlying the information processing approach (...)
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  43.  32
    Expression and Communication in Art.Edward S. Casey - 1971 - Journal of Aesthetics and Art Criticism 30 (2):197-207.
  44.  50
    Attending and Glancing.Edward S. Casey - 2004 - Continental Philosophy Review 37 (1):83-126.
    The activities of glancing and attending are rarely compared, yet they have significant affinities to the point where we may say that glancing is a mode of attending while the latter, in turn, often proceeds by glances. This paper explores these affinities, showing that each activity is a form of reactive spontaneity (James) and that each engages in a particular version of advertence. Mental as well as ordinary perceptual glances are examined, with examples being taken from laboratory studies, everyday life, (...)
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  45.  44
    Ethics and Human Nature.Gerard Casey - 2003 - Collection Development Bundle 77 (4):521-533.
    Not so long ago, if you wanted to start a barroom brawl at a philosophy conference all you had to do was to make the claim that a defensible ethical or political theory is necessarily constrained by some theory of human nature or other. Underlying the unease that some philosophers felt with any such claim was perhaps the belief that to allow such a claim would necessarily justify oppression or discrimination or deny human responsibility, meaning or purpose.1 Making such a (...)
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  46.  42
    Immateriality and Intentionality.Gerard Casey - unknown
    One cannot go far in the reading of St Thomas Aquinas and other medieval writers without coming across a multiplicity of usages of the Latin term for ‘being’ or ‘to be’, esse, such as esse intentionale, esse intelligibile, esse naturale, esse sensibile and so on.3 It is not always easy to appreciate the distinctions which these terms are intended to mark and if one is inclined to scepticism one might indeed suspect that these are distinctions without a difference. However, such (...)
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  47.  44
    Emotion and Imagination.John Casey - 1984 - Philosophical Quarterly 34 (134):1-14.
  48.  37
    Keeping Art to its Edge.Edward S. Casey - 2004 - Angelaki 9 (2):145 – 153.
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  49.  41
    Angelic Interiority.Gerard Casey - 1989 - Irish Philosophical Journal 6 (1):82-118.
    Howard Kainz, in his monograph ‘Active and Passive Potency’ in Thomistic Angelology, remarks that angelology is of some importance in Thomistic philosophy for bringing to a head what he calls ‘certain problematics’ arising from Thomistic presuppositions.1 An example of just such a problematic, in the form of an apparent inconsistency, is stated in the following extended passage.
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  50.  39
    Stompin' on Scott: A Cursory Critique of Mind and Memory.Edward Casey - 2000 - Research in Phenomenology 30 (1):223-239.
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